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t/^. itm fy Msi (Mini,} 




J. DEN IK ER, Sc.D. (Paris), 

Chief Librarian of the Museum of Natural History^ Paris ; Honorary 

FtUow of iiu Anthropological Institute of Great Britain; 

Corresponding Member of the Italian Anthropohiiical^ 

Aether land Geographical^ and Moscow Natural 

Science Societies^ etc. 





153.157 FIFTH AVFWE, NEW YOV.\^. 

1 900 

•■ y.' \ 

■ ■- ■<■ 


My object in the present work has been to give in a condensed 
form the essential facts of the twin sciences of anthropology 
and ethnography. The very nature of such an undertaking 
condemns the author to be brief, and at the same time 
somewhat dogmatic; inevitable gaps occur, and numerous 
inequalities in the treatment. To obviate, partly at least, 
such defects, I have endeavoured not merely to present the 
actual facts of the subject, but also to summarise, with as 
much fidelity as possible, the explanations of these facts, in 
so far as such may be educed from theories among which 
there is often sufficient perplexity of choice. In many 
cases I have ventured, however, to give my personal opinion 
on different questions, as, for instance, on the signification 
of the laryngeal sacs among anthropoid apes, on many 
questions of anthropometry in general, on the classing of 
** states of civilisation," on fixed and transportable habi- 
tations, on the classification of races, on the races of Europe, 
on the Palae-American race, etc. 

My book is designed for all those who desire to obtain 
rapidly a general notion of ethnographic and anthropological 


sciences, or to understand the foundations of these sciences. 
Thus technical terms are explained and annotated in such a 
manner that they may be understood by alL 

Those who may wish for further details on special points 
will be able to take advantage of the numerous bibliographical 
notes, at the foot of the pages, in which I have sought to 
group according to plan the most important or accessible 
works. I believe that even professional anthropologists will 
be able to consult my work profitably. They will find con- 
densed in it information which is scattered over a vast crowd 
of notes and memoirs in all languages. I trust also that they 
may appreciate the Appendices, as well as the lists in the text 
itself, in which are collected from the best sources some 
hundreds of figures relating to the chief dimensions of the 
human body. 

The illustrations which complete and elucidate the text 
have been selected with very great care. With two or three 
exceptions, the "types" of the different peoples are photo- 
graphs of well-authenticated subjects, often such as have 
been observed and measured by competent authorities, or by 

I attach too much importance to the systematic illustration 
of anthropological works not to fail to express here my sincere 
indebtedness to the institutions and individuals who have 
been good enough to lend me blocks and photographs. I 
have thus to thank the Anthroj)ological Institute of Great 
Britain and Ireland, the Anthropological Society and the 
Anthropological School of Paris, the India Museum, the 
Museum of Natural History of Paris, the Smithsonian Institu- 
tion of Washington, Dr. Peddoe, Prince Roland Bonaparte, 
M. Chantre, Drs. Collignon and Delisle, Herr Ehrenreich and 



his editors Fr. Vieweg & Sons, Professor Haddon, Dr. 
Lapicque, Mr. Otis Mason, Dr. Soren Hansen, MM. S. 
Sommier, P. and F. Sarasin and their editor Herr C. Kreidel 
of Wiesbaden, Dr. Ten Kate, Mr. Thurston, Miss Godden, 
Miss Werner, and Messrs. Harper & Bros. 

I desire also to thank in this place Dr. Collignon, Mr. 
Havelock Ellis, and M. Salomon Reinach, for the trouble 
they have taken in revising the proofs of certain parts of 
my work. 





Ethnic Groups and Zoological Species i 

Difficulties in applying to Man the terms of zoological nomen- 
clature — Criterion of species— Terms to give to the " Soma- 
tological Units " constituting the genus Homo — Monogenesis 
and Polygenesis— The ** Ethnic Groups" are constituted by 
the different combinations of the ** Somatological Units" or 
** Races "—Somatic characters and ethnic characters. 


Somatic Characters 12 

Distinctive Characters of Man and Apes.— Monkeys 
and anthropoid apes — Erect attitude — Curvature of the 
spine — Brain— SkuU — Teeth— Other characters— Differences 
less accentuated in the fcetus and the young than in the 

Distinctive Morphological Characters of Human 
Races. — Stature: Individual limits — Dwarfs and giants — 
Average stature of different populations — Influence of 
environment — Differences according to sex — Reconslitution 
from the long bones — Teguments: Skin — Hair of head and 
body — Four principal types — Microscopic structure — Cor- 
relation between the hair of the head and the pilosity of the 
hoAy— Pigmentation : Colouring of the skin, the eyes, and 
the hair — Changes in the pigment. 




1. Morphological Characters — {continued) 5.^ 

Cranium or Skull : Cranial measurements— Orbits and orbital 
index— Nasal bone and nasal index — Prognathism ~ /T^a/ ^ 
the livin}^ subject: Cephalic index— Face— Eyes — Nose and 
nasal index in the living subject— Lips— Trwiii and Limbs : 
The Skeleton— Pelvis and its indices— Shoulder blade — 
Thoracic limb — Abdominal XvxiXi^ Proportions of tk* body 
in the living subject — Trunk and neck — Curve of the back — 
Stcatopygy — Various Organs: Genital organs — Brain — Its 
weight — Convolutions— The neuron— Its importance from 
the psychical point of view. 


2. Physiological Characters 105 

Functions of nutrition and assimilation : Digestion, alimenta- 
tion, growth, tempe.ature of the Ixxiy, etc — Respiration 
and circulation: Pulse, composition of the blood, etc — 
S|)ecial oAow[ — Functions of commum'caiion : Expression of 
the emotions, acuteness of the senses, etc. — Functions of 
reproduction : Menstruation, menopause, increase in the 
number of conceptions according to season, etc. — Injluaue 
of environment : Acclimatation— Cosmopolitanism of the 
genus Homo and the races of mankind — Cross-breeding. 

3. Psychological and Pathological Characiiis.— 
Difficulties of studying them— Immunities— Nervous diteain 
of uncivili:ied peoples. 

Ethnic Characters 123 

Various stages of social groups and essential characters of human 
societies: Progress. — Conditions of Progress: Innovating 
initiative, and tradition — Gassification of " sUtes of 


CHAPTER \N,—{coniinu€i). 


I. — Linguistic CwMiKCxiL^^.—Mtihods of exchanging ideas 
within a short distance — Gesture and speech — Divisions of 
language according to structure — ^Jargons — Communications 
at a relatively remote distance : optic and acoustic signals — 
Transmission of ideas at any distance attd time whatever — 
Handwriting — Mnemotechnic objects — Pictography — Ideo- 
graphy — Alphabets— Direction of the lines of handwriting. 

II. — Sociological Characters 144 

1. Material Life : Alimentation: Geophagy — Anthropophagy 

— Preparation of foods — Fire — Pottery — Grinding of corn — 
Stimulants and Narcotics — Habitation : Two primitive types 
of dwellings — Permanent dwelling (hut)— Removable dwell- 
ing (tent) — Difference of origin of the materials employed in 
the two types — Villages— Furniture— Heating and lighting — 
Clothing: Nakedness and Modesty— Ornament precedes 
dress— Head-dress — Ethnic mutilations — Tattooing — Girdle, 
necklace, and garland the origin of all dress — Manufacture 
of garments — Spinning and weaving — Means of Existetice : 
tools of primitive industry — Hunting — Fishing — Agriculture 
— Domestication and rearing of animals. 

II. Sociological Characters — (continued) 197 

2. Psychic Life : Games and Recreations — Their importance- 

Games of children and adults — Sports and public spectacles 
— Masks — Fine Arts — Graphic arts — Ornamentation — 
Drawing — Sculpture — Dancing — Its importance among 
uncultured peoples — Pantomime and dramatic art — Vocal 
and instrumental music— Instruments of music — Poetry — 
Religion — Animism— Its two elements : belief in the soul, 
and belief in spirits — P'etichism — Polytheism — Rites and 
ceremonies — Priesthood— International religions — Myths^ 
Scieme — Art of counting— G comet r>' — Calculation of time — 
Clocks and calendars — Geography and cartography— 
Medicine and surgery. 




Sociological Characters— («?if////j^^^) 229 

3. Family Life.— Relations of the iwo sexes before marriage— 

Afarriage ami family — Theory of promiscuity — Group 
marriage — Exogamy and endogamy— Malriarchatc—Degrtes 
of relationship and filiation— Polyandrj* — I evirate — Poly- 
gamy and monogamy — Patriarchate - Rape and purchase of 
the bride — Duration of conjugal union— CA//«/r/*f — Birth — 
Nurture — Name of the child and of adults— Initiation, 
circumcision, etc.— CV</ mat and their fa* t — Futurtal ritts — 
— Mourning. 

4. Social Likb.— (j) Home life of a people— Economic or^aniui- 

//(Wf — The forms of proj>crty de|H:nd on production— Common 
properly and family proi)erty — Village community Imli- 
vidual properly — Social ^f^<i«/jrt//V>«— Totcmism— Clan rule 
— Family rule- -Territorial rule— Caste and class rule — 
Democratic rule -Social morals — Right and justice 
— Retaliation, vendetta, and ordeals — Secret societies — 
Extra legal judges - Ft*rmul.f of politeness {h) International 
life of peoples— Wn&QTicc of sympathetic relaiicms -Hostile 
relatitms — IVar — Arms of offence — liow and arrows— Arms 
of defence — Neut ral relat ions — Commerce — M oney— Cowry 
— Transports and means of communication — Primitive 
vehicles —Navigation. 

Classiucation of Races and Peoples 280 

Ciiticism of anthropological cla5»ification — Fretpicnt confusion of 
the classing of races and of peoples— Thu determining of races 
can l)e l>ased only on somatic characters— Yot the classing of 
peoples, on the contrary, it is necessary to take into account 
ethnic characters (linguistic and s<Kiological), and above all 
geographical disttibution — ClassifcatioH of races proposal by 
the ai/M^r— Succinct characterisation of the twenty-nine 
races which are therein mentionetl— CAwj//ftd/i*tf« of ethnic 
groups adopted in this work. 




Races and Peoples of Europe 299 

Problem of European ethnogcny— I. Anxient inhabitants of 
Europe — Prehistoric races — Quaternary period — Glacial and 
interglacial periods — Quaternary skulls— Spy and Chancclade 
races or types — Races of the neolithic period — Races of the 
age of metals — Aryan question — Position of the problem — 
Migratioft of European peoples in the historic period — 
II. European races of the present day — Characteristics 
of the six principal races and the four secondary races — 
—III. Present peoples of Europe— a. Aryan peoples: 
Latins, Germans, Slavs, Let to- Lithuanians, Celts, Illyro- 
Hellenes — B. Anaryan peoples: Basques, Finns, etc. — 
c. Caucasian peoples: Lesgians, Georgians, etc. 


Races and Peoples of Asia 359 

Ancient Inhabitants of Asia. — Prehistoric iimes^ Pithe- 
canthropus erectus (Dub.) — Ages of stone and metals. — 
Present Inhabitants of Asia. — Races of Asia — 
I. Peoples of Northern i^xiVx— Yeniseian, Palaeasiatic and 
Tunguse groups. — II. Peoples of Central Asia — Turkish, 
Mongolian, and Thibetan groups — Peoples of the south- 
west of Thibet and of South China (Lolo, Miao-ts^, Lu-ts^, 
etc.).— III. Peoples of Eastern /^jiVx— Chinese, Coreans, and 
Japanese. — IV. Peoples of Jndo-China — Aborigines, Mois, 
Kuis, Siam, Naga, etc.— More recent mixed populations: 
Annamese, Cambodians, Thai, etc.— V. Peoples of India — 
Castes — Dravidians and Kolarians — Indo- Aryans and un- 
classified populations — VI. Peoples of Anterior Asia — 
Iranians and Semites. 


Races and Peoples of Africa 426 

Ancient Inhabitants of Africa— Succession of races on 
the "dark continent "-Present INHABITANTS OV X¥%\CK 
— /. ^ra^o-Serder or Semito-Hamitt Group: l?opM\aX\ox«i o^ 


CHAPTER \L—{ton//NiUif). 


Mediterranean Africa and Kgypt— ii. Eikiopian or Kuskito- 
Ilamite Group: Bcjas, (, Al>yNvinian<, etc. — ill. Fnlak- 
ZanJeh Group: The /.intJeh. Masai, Ni.-iniNiam popula- 
tions of the Ulwngi-Shari, etc , KuIIm? or Kiilahs — 

IV. Nit^ritian Group: Nilotic Ncgnn's or Ncjjrocs of 
eastern Sudan — Negroes of central Sudan — Negroes of 
western Sudan and the Senegal-— Negroes of the coast or 
(fuinean Negroes, Kru, Agni, T>hi, Vei, V«»rul»a, etc. — 

V. Nef;rillo Group: Differences of the Pygmies and the 
Bushmen— VI. Hanfti Group: Western Uantus of French, 
German, Portuguese, and Belgian equatorial Africa— 
Kastern Bantus of German, Knglish, and Portuguese 
c(|uatorial Africa — Southern Bantus: Zulus, etc. — 
VII. Hotfentot'Rushman Group: The Namans and the 
Sans— Vi 1 1. Populations of Madagascar : Hovas, Malaga>i, 

Racks and Peoples of Oceania 474 

The Stone Age in Oceania— I. Australians: I'liifnrmity ol the 
Australian race— language an<l manners and customs of the 
Australians— Extinct Taw/an ians—\i. Populations of the 
Astaiic or Malay Arihipela*^o: Papuan and Negriti> 
elements in the A rchi|)elago— Indonesians and Mal.i)s of 
Sumatra, B<jrneo, Celelx's, etc — III. Melanesians: Papuans 
of New Guinea -Mclanesians proj)crly s»o called of the 
Salomon and Admiralty Islands, New Hebrides, New 
Caledonia, etc. — iv. Polyufsians : Polynesians pro|>eily so 
calle<i of Samoa, Tahiti, and Sandwich Islands, New 
Zealand, etc. — Miirnnciians of the Cart»line and Marianne 
Islands, etc. — Peopling of the i'acihc Islands and of the 
Indian Ocean. 


Racks and Pkoi'I^es of America 507 

The ft>ur ethnic elements of the New World — CV4V// of the 
Americans— Imiabmams of Amerua— 
Problem of paKcolithic man in the United States — 


CHAPTER XUL^{a?u/inued). 


Palaeolithic man in Mexico and South America — Lagoa 
Santa race ; Sambaquis and Paraderos — Problem of the 
Mound-Builders and ClifT-Dwellers — Ancient civilisation of 
Mexico and Peru — Present American Paces — American 

Peoples of North America— i. Eskimo— \i, Indians of 
Cancula and United States: a. Arctic— Athapascan group; 
b. Antarctic — Algonquian- Iroquois, Chata-Muskhogi, and 
Siouan groups ; c. Pacific — North-west Indians, Oregon- 
Califomia and Pueblo groups — ill. Indians of Mexico and 
Central America: a, Sonoran-Aztecs ; 6. Central Americans 
(Mayas, Isthmians, etc.) — Half-breeds in Mexico and ihe 

Peoples of South America— i. Andeans : Chibcha, Quechua, 
and other linguistic families; the Araucans— ii. Amazonians : 
Carib, Arawak, Miranha, and Panos families ; unclassed 
tribes — ill. Indians of East Brazil and the Central Region : 
Ges linguistic family ; unclassed tribes (Puri, Karaya, 
Bororo, etc ) ; Tupi-Guarani family — i v. South Argentine : 
Chaco and Pampas Indians, etc. ; Patagonians, Fuegians. 

Appendix 577 

Index of Authors 597 

Index of Subjects 604 




Naga of Manipur in gala costume .... FrofUispiece 

1. Skull of gorilla i6 

2. Skull of man 17 

3. Microscopic section of skin and of hair 34 

4. Mohave Indians of Arizona 35 

5. 6. Pure Veddah of Dangala Mountains of Ceylon - - 36, 37 

7. Toda woman (India) 39 

8. Kurumba man of Nilgiri Hills 40 

9 Agni Negro of Krinjabo, Western Africa 41 

10. Dolichocephalic skull of an islander of Torres Straits - - - 57 

11. Brachycephalic skull of a Ladin of Pufels (Tyrol) - - - 57 

12. 13. Skull of ancient Egyptian exhumed at Thebes - 60, 61 
J4» 15* Jenny, Australian woman of Queensland - - - 66, 67 

16. Japanese officer (old style) 70 

17. Two men, Nagas of Manipur 71 

18. Eye of a young Kalmuk girl of Astrakhan 78 

19. Welsh type of Montgomeryshire 79 

20. Kalmuk of Astrakhan 81 

21. Jew of Algiers 82 

22. Persian Hadjemi gj 

23. A, Skull with Inca bone; B, Malar bone divided in two; C, 

Superior part of femur, etc 83 

24. Hottentot woman of Griqualand 9^ 

25. Brain with indication of the three **ccntres of projecliun" and 

the three "centres of association" 102 

26. Dakota Indian gesture language 129 

27. Writing by notches of the Laotians \>^(S 

28. Coloured prehisto/7c/?eZ;Z;;e'so/'r/]e grotto of Mas-d'An\ ^Xue^e"^ l-^l 



29. Journal of ihc voyage of an Eskimo of Alaska - 

30. Petition of Chippeway Indians to the President of the U 

31. Various signs of symbolic pictography 

32. Paternoster in Mexican hieroglyphics 

33. Ancient Chinese hieroglyphics - 

34. Method of 6re-making by rubbing 



nited States 

Do. do. sawing 

Do. do. twirling • 

liark vessel, used by Iroquois Indians 
Type of Iroquois earthen vessel 
Making of pottery without wheel 

Primitive harvest 

Hemispherical hut in straw of Zulu- Kafirs 
Hut and granary of the Ovamjios (S. Africa) 

43. Summer tent of Tungusc-Manegres - 

44. •* Gher " or tent of the Kalmuks of Astrakhan • 

45. Hexagonal house of non- roving Altaians - 

46. Kraal, or Kafir village, with defensive enclosure 

47. Zulu girl, with head-dress, necklace, licit, and chastity apron 

48. Ufhtaradeka, typical Fuegian with mantle 

49. Ainu woman, tattooed round the lips 

50. 51. Foot of Chinese woman artificially deformed 
52. Native of the Department of Haute-Garonne 

Dancing costume of natives of Murray Islands - 

Method of making stone tools by percussion 

Method of flaking stone \ry pressure - 

Knife of chipped flint of the Hu|»a Indians 

Kalmuk turning lathe with alternating rotatory movement 

58. Principle of tackle utilised by Eskimo, landing a walrus 

59. Dance of Australians during the Corroborec 
6a Anthro|X)morph ornamental design of the Papuans of 

Guinea ...---.. 
61, 62. ZtK>niorph ornamental designs on a club and a s}Mitula 

63. Conventional representation of an alligator 

64. Ornamental motive derived from the preceding design 

65. Ornamental designs of the Karayas . - - - 

66. Bushman painting, representing the battle going in favour of the 












no. PAOR 

67. Symbolic adzes of Mangaia Island 207 

68. "Sansa" or "Zimba," a musical box of the Negroes - -211 

69. ** Marimba," the Negro xylophone 212 

7a Bushman playing on the "gora" 213 

71. Detail of construction of the " gora *' 214 

72. Elskimo geographical map 226 

73. Chipped flint dagger of the Califomian Indians - - - 256 

74. Axe of the Banyai (Matabcleland) 258 

75. Missile arms of the Australians 260 

76. Throwing-stick of the Papuans of German New Guinea • • 261 

77. Different methods of arrow release 265 

78. Australian shield in wood 267 

79. Indonesian shields 268 

8a Shield of Zulu-KaBrs 268 

81. Money of uncivilised peoples 272 

82. Method of tree-climbing in India 276 

83. Malayo- Polynesian canoe with outrigger 279 

84. Chellean flint implement, Saint- Acheul (Somme) • • - 302 

85. Quaternary art (Magdalenian pcriotl) 308 

86. Spy skull, first quaternary race 311 

87. Chancelade skull, second quaternary race • - - -312 

88. Islander of Lewis (Hebrides) 319 

89. 90. Norwegian of South Osterdalen .... 322, 323 

91. Young Sussex farmer 326 

92. Englishwoman of Plymouth 328 

93. Fisher people of Island of Aran (Ireland) .... 330 

94. Young woman of Aries 331 

95. 96. Pure type of Highlander (clan Chaltan) - - • 332, 333 

97. Anglian type, common in north and north-east of England • 336 

98. Frenchman of Ouroux (Morvan) 337 

99. 100. Dolichocephalic Frenchmen of Dordogne - - 338 

101. Englishman (Gloucestershire) 341 

102, 103. Russian carpenter, district of Pokrovsk - • - 342, 343 
104, 105. Russian woman, district of Vercia .... 346, 347 

106. Chercmiss of Ural Mountains 350 

107, 108. Kundrof Tatar (Turkoman) of Astrakhan - - 352, 353 

109. Georgian Imer of Kutais '^^^ 

110,111. Chechen of Daghestan "iS*^^ "i^l 



no. PAiiB 

112. Skull of the ri/AcrofUArff^tis frei/us {IW*.) .... 360 

113. Calvaria of /V*Mrrj»Mn'///r. scon ffiMii aUjvc • - -361 

114. PolLshcd slnne a\c fnuinl in CamlMKlia 364 

115. 116. Tun^uso hunter (SilK:rb) with ski ami ^taH • • 368,369 

117. Ainu of Yczi» (Ja|)an) with crown r>f >liavin(^ .... jyi 

118. Educated Chinaman of Manchu origin 3S4 

119. lA»ao-yu-chow, ChincMT woman 3S5 

12a Young Ja|>anc!»e women takinj; lea 3SS 

121. Tong King artisan of Son- tai 390 

122. Khamti of I^wcr Hurma, As^im frontier .... ^g^ 

123. Black Sakai of (lunong-Inas U'crak, Malay Ten.) • • 396 

124. Negrito chief of Middle Andaman 39S 

125. Gurkha of the Kus or Khas trilie, Ne{ul 403 

126. Group of Paniyan men and children of Malalxir • 405 

127. Young Irula girl 406 

128. Sanlal of the Hhagalpur Ilillh 407 

129. An old To<la man of Nilgiri llilU 412 

130. ( I roup of Todas of Nilgiri Hills 414 

131,132. Singhalese of Camly, Ceylon 416,417 

133. Tutti, Veddah woman of the tillage of Kolonggala - - - 41S 

134. Natives of Mekran (Rduchistan) 421 

135. Arts and crafts among the Kafirs 430 

136. Tunisian Berlter, Oa-sis ty|>e 433 

137. Trarza M<x)r of the Senegal 434 

138. Ilamran Ikja of Daghil triln: • 437 

139. Yoro Combo, fairly pure Fulah of Kayor (Futajalloii) - 442 

140. Bonna M*Iiane, Manilingan-Sosse 448 

141. Catrai, Ganguela- Bantu 457 

142. Swazi-Bantu woman and gitl 466 

143. N'Kon-yui, Bushman of the region of Lake Ngaiui - • . 467 

144. I lova of Tananarivo 472 

145. Ambit, Sundancse of Java (I'reanger pfov.) .... ^-<> 

146. Native^ of Livuliri (near Larantuka, Floris) .... ^^^ 
147,148. Buri, a Solorian of Adanara Island . - - - 480, 4S I 
M9i '50- *' Billy," Queen.sland Australian .... 4S4, 4S5 

151. Young Papuan uoman of the Samarai |H!i»plo .... 492 

152. Papuans of the Kerepunu trilx: at T.imnin-Uula (New Guinea)- 496 

153. Woman of the Kuala clan (New Caledonia) .... 498 



*54» 155- Tahitian woman of Papeete 502,503 

156. Tahitian of Papeete 504 

157. West Greenland Eskimo 518 

^58, I59« Gahhigue-Vatake, a Dakota-Siouan Indian - - 522, 523 

160. Woman of Wichita tribe, Pawnee Nation, Ind. Terr., U.S. - 525 

161. Christian Apache Indian 529 

162. Young Creole woman of Martinique 538 

163. Miztec Indian (Mexico) 539 

164. Miztec women (Mexico) 541 

165. Guaraunos chief, with his two wives 548 

166. Guaraunos of the mouth of the Orinoco 549 

167. 168. Kalina or Carib of Dutch Guiana .... 554, 555 
169, 170. Miranha Indian of Rio Yapura .... 558, 559 

171. Bakairi, Carib tribe of upper Xingu 562 

172. Aramichaux Indian (Carib tribe of French Guiana) - - - 566 

173. Bororo woman (unclassified trilKi of Matto Grosso) - - - 568 

174. Kamanakar Kipa, young Yahgan Fuegian girl - - - 574 

175. Tualanpinlsis, Yahgan Fuegian, and his wife Ticoaeli - - 575 

Map I. Europe in the first glacial period 
„ 2. Approximate distribution of the races of Europe 





Difficulties in applying to Man the terms of zoological nomenclature — 
Criterion of species — Terms to give to the ** Somalological Units'* 
constituting the genus Homo — Monogenesis and Polygcnesis — The 
** Ethnic Groups" are constituted by the different combinations of 
the ** Somatological Units" or "Races" — Somatic characters and 
ethnic characters. 

The innumerable groups of mankind, massed together or 
scattered, according to the varying nature of the earth's 
surface, are far from presenting a homogeneous picture. 
Every country has its own variety of physical type, language, 
manners, and customs. Thus, in order to exhibit a systematic 
view of all the peoples of the earth, it is necessary to observe a 
certain order in the study of these varieties, and to define 
carefully what is meant by such and such a descriptive term, 
having reference either to the physical type or to the social 
life of men. This we shall do in the subsequent chapters as 
we proceed to develop this slight sketch of the chief general 
facts of the physical and psychical life of man, and of the most 
striking social phenomena of the groups of mankind. 

But there are some general terms which are of more 
importance than others, and their meaning should be clearly 
understood from the first. I refer to expressions like 



"people," ** nation," "tribe,*' "race,'' "species," in short, all 
the designations of the difTerent groupings, real or theoretic, 
of liuman beings. Having dcfinrd them, we shall by so doing 
define the object of our stu<lies. 

Since ethnography and anlhrojwlogy began to exist as 
sciences, an attempt has l>een made to drtcrmine and establish 
the great groups amongst which humaniiy might Im? divided. 
A considerable diversity of oj)inic)n, however, exists among 
leading scientific men not only as to the numlKT of these 
groups, of these "j)rimordial divisions" of the human race, 
but, above all, as to the very nature of these groups. Their 
significance, most frecjuently, is very vaguely indicated. 

In zoology, when we proceed to classify, we have to do with 
l)eings which, in spite of slight individual difTerences, are easily 
groui)cd around a certain numl>er of tyjK^s, with well-defined 
characters, called "si)ecies." An animal can always l>e found 
which will represent the *'typ<»'' of its siKvies. In all the 
great zoological collecti<jns there exist these "sj)ecies-ty|)es," 
to which individuals may be compared in order to decide if 
they belong to the supposed sjK*cics. We have then in 
zoology a real substratum for the determination of species, 
those primordial units which are grouped afterwards in genera, 
families, orders, etc. 

Is it the same for man ? Whilst knowing that the zoological 
genus //omo really exists quite distinct from the other genera 
of the animal kingdom, there still arises the question as to 
where the substratum is on which we must begin operations 
in order to determine the "si^cies" of which this genus is 
composed. The only definite facts lH.*fore us are these groups 
of mankind, dispersed over the whole habitable surface of the 
gl()l)e, lo which are commonly given the names of peoples, 
nations, clans, trilx^s, itr We have presented to us Arabs, 
Swiss, Australians, P.iishmen. Knglish, Siouan Indians, Nei^roes, 
etc., witliout knowing if each of these groups is on an e(pial 
footing from the point of view of classification. 

Do these real and palpable groupings represent unions of 
individuals which, in spite of some slight dissimilarities, are 


capable of forming what zoologists call "species," "sub- 
species," " varieties," in the case of wild animals, or " races " 
in th« case of domestic animals? One need not be a pro- 
fessional anthropologist to reply negatively to this question. 
They are ethnic groups formed by virtue of community of 
language, religion, social institutions, etc., which have the 
power of uniting human beings of one or several species, 
races, or varieties,^ and are by no means zoological species; 
they may include human beings of one or of many species, 
races, or varieties. 

Here, then, is the first distinction to make: the social 
groups that we are to describe in this work under the names 
of clans, tribes, nations, populations, and peoples, according to 
their numerical importance and the degree of complication of 
their social life, are formed for us by the union of individuals 
belonging usually to two, three, or a greater number of 
"somatological units." These units are "theoretic types" 
formed of an aggregation of physical characters combined in 
a certain way. The separate existence of these units may be 
established by a minute analysis of the physical characters of 
a great number of individuals taken haphazard in any given 
"ethnic group." Here are, then, entities, theoretic con- 
ceptions exactly like "species" in zoology; only instead of 
having within our reach the "types" of these species as in 
zoological collections, we are obliged to rest content with 
approximations thereto, for it is a very rare occurrence to meet 
with an individual representing the type of the somatological 
unit to which he belongs. Most frequently we have to do with 
subjects whose forms are altered by blcndings and crossings, 
and in whom, setting aside two or three typical traits, we 
find only a confused mixture of characters presenting nothing 
striking. Ordinarily, the more peoples are civilised the more 

* In these ethnic jjroups there may further be distiniruished several 
sulxlivisions due to the diversity of manners, customs, etc. ; or, in the 
groups with a more complicated social organisation, yet other social 
groups— priests, magistrates, miner.s, peasants, having each h\s ^i\\c>a\^\ 
*• social type." 


they are intermixed within certain territorial limits. Thus 
the numlx;r of '* somatological units" is so much the greater 
when the ** ethnic groups " arc more civilised, and it is only 
among entirely primitive i>c()plcs that one may hoiK* to find 
coincidence between the two terms. In reality, those peoples 
are almost undiscoveral)le wlio represent ** .somatological units*' 
comi)arable to the ** species " of zoology. 

But, it may be asked, do you lK.*lieve that your "somato- 
logical units" are comparable with "sjKxies"? Are they not 
simple " varieties'* or " races" ? 

Without wishing to enter into a discussion of details, it 
seems to me that where the genus Homo is concerned, one 
can neither s|x^k of the "species,** the "variety," nor the 
"race" in the sense that is usually attributed to these words 
in zoology or in zootechnics. 

In effect, in these two sciences, the terms ** species" and 
"variety" are applied to wild animals living solely under the 
influence of nature; whilst the term "race" is given in a 
general way to the groups of domestic animals living under 
artificial conditions created by an alien will, that of man, for 
a well-defined object 

Let us see to which of these two categories man, considered 
as an animal, may be assimilated. 

By this single fact, that even at the very bottom of the 
scale of civilisation man possesses articulate speech, fashions 
tools, and forms himself into rudimentar}* societies, he is 
emancipated from a great number of influences which Nature 
exerts over the wild animal; he lives, up to a certain point, 
in an ailifieial environment created by himself. On the other 
hand, precisely because these artificial conditions of life are 
not imposed upon him by a will existing outside himself, 
because his evolution is not directed by a "breetier" or a 
" domesliralor," man cannot l.>e compared with domestic 
animals as re';nrds the modifKations of his r(»rj)oreal structure. 

The data relating to the formation of varii ties, sjvcies, and 
races can therefore be applied to the morphological study 
of man only with certain reservations. 


This being established, let us bear in mind that even the 
distinction between the species, the variety (geographical 
or otherwise), and the race is anything but clearly marked. 
Besides, this is a question that belongs to the domain of 
general biology, and it is no more settled in botany or in 
zoology than in anthropology. The celebrated botanist, 
Naegeli, has even proposed to suppress this distinction, and 
definitely show the identical nature of all these divisions by 
instituting his great and small species} 

The idea of " species " must rest on the knowledge of two 
orders of facts, the morphological resemblances of beings and 
the lineal transmission of their distinctive characters. Here, 
in fact, the formula of Cuvier is still in force to-day in science. 
** The species is the union of individuals descending one from 
the other or from common parents^ and of those who resemble 
them as much as they resemble each other." ^ (i have 
italicised the passage relating to descent.) It is necessary 
then that beings, in order to form a species, should be like 
each other, but it is obvious that this resemblance cannot be 
absolute, for there are not two plants or two animals in nature 
which do not differ from each other by some detail of structure ; 
the likeness or unlikeness is then purely relative ; it is bound 
to vary within certain limits. 

But what are these limits? Here we are on the verge of 
the arbitrary, for there exists no fixed rule determining the 
point to which individual unlikeness may go in order to be 
considered as characteristic of a species. A difference which 
entitles one zoologist to create a species hardly suffices, accord- 
ing to another, to constitute a " variety," a " sub-species," or a 
"race." As to the second criterion of species drawn from the 

* Naegeli, Mechanisch- Physiol, Theorie der AhiammttngsUhre^ Munich, 

* The most recent deBnilions of species given by Wallace and Romanes 
approximate closely to that of Cuvier. Eimer has suggested another, 
based solely on the physiological criterion. His definition has the advan- 
tage of covering cases oipolymorphism^ in which the female gives birth to 
two or several individuals so unlike that we should not hesitate to classify 
them in two species if guided only by morphology. 


transmission and the descent of diaracters, it is theoretic 
rather tlian practical. Witliout dweUing on the numerous 
examples of ** varieties ' as fertile among themselves as 
"sjK'cies,"* let us ask ourselves how many zoologists or 
botanists have verified experinientally the fertility of the 
species which they have created In the large majority of 
cases, the species of plants and animals have been established 
solely from morphological characters, very often from the 
examination of dead specimens, and without any guarantee 
that the beings in question proceeded from common parents 
and that when crossed they would be fertile or not 

In the case of man, as in that of the majority of plants and 
animals, fertility or non-fertility among the diflferent groups has 
not been exi>cri mentally proved, to enable us to decide if they 
should be called "races" or **sj)ecies." To a dozen facts in 
favour of one of the solutions, and to general theories in regard 
to half-breeds, can be opposed an eciual number of facts, and 
the idea, not less general, of reversion to the primitive 
type.^ And again, almost all the facts in (juestion are borrowed 
from cross-breeding between the Whiles and other races. No 
one has ever tried cross-breeding between ihe Australians and 
the l^pps, or between the Hushmen and the Patagonians, for 
example. If certain races are indefinitely fertile among them- 
selves (which has not yet been clearly shown), it may be there 
are others whi<h are not so.-* A criterion of descent being 
unobtainable, the (juestion of the rank lt> Itc assigned to the 
genus Homo is confined to a morphological criterion, to the 
differences in physical type. 

* Sec on this |)oint, Y. Dclajjc, ////cV* '////, pp. 252 «.' uq. Paiis, 1S95. 

• The quosli«>n U .sumnictl up l>y Harwin, I\ixent of Man ^ \ol. i., p. 
264. 211(1 edition. London, 1SS8. 

■' In questions of hyhridity. il nui>l he Ml>>or\etl. wv. often confi»nnd the 
notions of ** race ' antl ** people, " i.r " .-.. .li.d cl.iv.,"' and uc lia\e l«» l>e 
on <mr ^iiard a^^ainst intnrniation diaun fr<>n) v'.ailNtie.-. *1 1'.us in I'enlial 
.\nierira ne lunsitler " h)l)tid.> "' all lh'»>o> nf iJn. Sp.niiard> 
•ind the Indians \*ho have adopted the semi-Kiiri«jK.-an niannei i»t life antl 
the Catholic religion, without imjuirin^ whether or not this physical ty}**.- 
hob reverted to that of one of the anceblurs— a nut infrequent occurrence. 


According to some, these differences are sufficiently pro- 
nounced for each group to form a "species"; according to 
others they are of such a nature as only to form racial distinc- 
tions. Thus it is left to the personal taste of each investigator 
what name be given to these. 

We cannot do better than cite upon this point the opinion 
of a writer of admitted authority. **It is almost a matter of 
indifference," says Darwin, "whether the so-called races of 
man are thus designated, or ranked as 'species' or * sub- 
species,' but the latter term appears the most appropriate."^ 
The word "race" having been almost universally adopted 
nowadays to designate the different physical types of mankind, 
I shall retain it in preference to that of "sub-species," while 
reiterating that there is no essential difference between these 
two words and the word " species." 

From what has just been said, the question whether 
humanity forms a single species divided into varieties or races, 
or whether it forms several species, loses much of its im- 

The whole of this ancient controversy between monogenists 
and polygenists seems to be somewhat scholastic, and com- 
pletely sterile and futile; the same few and badly established 
facts are always reappearing, interpreted in such and such a 
fashion by each disputant according to the necessities of his 
thesis, sometimes led by considerations which are extra- 
scientific. Perhaps in the more or less near future, when we 
shall have a better knowledge of present and extinct races of 
man, as well as of Hving and of fossil animal species most 
nearly related to man, we shall be able to discuss the question 
of origin. At the present time we are confined to hypothesis 
without a single positive fact for the solution of the problem. 
We have merely to note how widely the opinions of the learned 
differ in regard to the origin of race of certain domestic 
animals, such as the dog, the ox, or the horse, to gel at once 
an idea of the difficulty of the problem. And yet, in these 

'Darwin, /0c. a'/,, vol. i., p. 280. 


cases, we are dealing with questions much less complicated 
and much more carefully studied. 

• Moreover, whether we admit variety, unity or plurality 
of si>ecies in the genus Homo we shall always be obliged to 
recognise the i)ositive fact of the existence in mankind of 
several somatological units having each a character of its own, 
the combinations and the intermingling of which constitute the 
different ethnic groups. Thus the monogenists, even the most 
intractable, as soon as they have established hypothetically a 
single s|>ecies of man, or of his "precursor," (juickly cause the 
sjHxies to evolve, under the influence of environment, into 
three or four or a greater number of primitive "stocks," or 
**tyi)es," or "races,'* — in a word, into somatological units 
which, intermingling, form " peoples," and so fortlL 

We can sum up what has just been said in a few proposi- 
tions. On examining attentively the different "ethnic grouj>s" 
commonly called "peoples*" "nations," "tribes." etc., we 
ascertain that they are distinguished from each other especially 
by their l.inguage, their mode of life, and their manners; and 
we ascertain besides that the same traits of physical type are 
met with in two, three, or several groups, sometimes con- 
siderably removed the one from the other in point of habitat. 
On the other hand, we almost always see in these groups some 
variations of type so striking that we are led to admit the 
hypothesis of the formation of such groups by the blending of 
several distinct somatological units. 

It is to these units that we give the name "races,*' using the 
word in a very broad sense, different from that given to it 
in zoology and zoolechnics. It is a sum-total of somatological 
characteristics once met with in a real union of individuals, 
now scattered in frngments of varying proportions among 
several "ethnic groups," from which it can no longer be 
differentiated except by a process of delicate analysis. 

'J'he differences between "races" are shown in the somato- 
logical characteristics which are the resultant of the continual 
struggle in the individual of two factors: variability, that is to 
say, the production of the dissimilar ; and heredity, that is to 


say, the perpetuation of the similar. There are the differences 
in outer form, in the anatomical structure, and in the physio- 
logical functions manifested in individuals. Thus the study 
of these characters is based on man considered as an in- 
dividual of a zoological group. On the other hand, the 
differences between the ethnical groups are the product of 
evolutions subject to other laws than those of biology — laws 
still very dimly apprehended. They manifest themselves in 
ethnical, linguistic, or social characteristics. The study of 
them is based on the grouping of individuals in societies. 

To study these two categories of characteristics, either in 
their general aspect as a whole, or in describing successively 
the different peoples, is to study mankind with the object of 
trying to assign the limits to the "races" constituting the 
ethnical groups, and to sketch the reciprocal relations and 
connections of these groups with each other. 

The science which concerns itself more especially with the 
somatological characteristics of the genus I/omo, whether 
considered as a whole in his relation to other animals, or 
in his varieties, bears the name of anthropology; that which 
deals with the ethnical characteristics is called ethnography 
in some countries and ethnology in others. 

This latter science should concern itself with human societies 
under all their aspects; but as history, political economy, etc., 
have already taken possession of the study of civilised peoples, 
there only remain for it the peoples without a history, or those 
who have not been adequately treated by historians. How- 
ever, there is a convergence of characters in mankind, and 
we find even to day the trace of savagery in the most civilised 
peoples. Ethnical facts must not then be considered separ- 
ately. We must compare them either among different peoples, 
or, down the course of the ages, in the same people, without 
concerning ourselves with the degree of actual civilisation 

Certain authors make a distinction between ethnography 
and ethnology, saying the first aims at descrlb\t\g^ ^^o^\e^ o\ 
the different stages of civilisation^ while ihe secot\d ^\vovi\ft. 


cx|)lain these stages and formulate tlie general laws which 
have governed tlie l>eginning and the evolution of such stages. 
Others make a like distinction in anthro{xjlogy, dividing it 
theoretically into " sixxrial *' and " general/' the one describing 
races, and the other dealing with the descent of these 
races and of mankind as a whole. ^ Hut these divisions 
are purely arbitrary, and in practice it is impossible to touch 
on one without having given at least a summary of the 
other. The two points of view, descriptive and speculative, 
cannot be treated separately. A science cannot remain con- 
tent with a pure and simple description of unconnected facts, 
phenomena, and objects. It rc(]uircs at least a classification, 
explanations, and, afterwards, the deduction of general laws. 
In the same way, it would be puerile to build up siHXulativc 
systems without laying a solid foundation drawn from the 
study of facts. Already the distinction between the somatic 
and the ethnic sciences is embarrassing; thus psycho- 
logical and linguistic phenomena refer as much to the indi- 
vidual as to societies. They might, strictly si>eaking, be the 
subject of a special group of sciences. In the same way, the 
facts drawn from the somatic and ethnic studies of extinct 
races are the subject of a separate science — Palethnography, 
otherwise Prehistory, or Prehistoric Archaeology. 

The object of this book being the description of ethnical 
groups now existing on the earth, and of the races which 
compose them, the title of '* Ethnography " might fitly be given 
to it in conformity with the classifications which have just been 
mentioned. Nevertheless, it contains in its early chapters 
a summary, as it were, of what these classifications style 

* Such is, for cx.inij)lc, ihe scheme of Tnpinanl, con&i^tin^; «^f two di>ublc 
parts {EUments dWn'hrcpoIoi^ic^ p. 216, V:^\\>s 1885^, to which corre- 
s{X)m!s the syslcni newly prti|>oiim!e<l l»y Schniitli (CftHraibla/t Jur 
Anthropolo^^ii\ e/i.y \nl. ii., p. 97, ]>ie>Iau, 1S07). The la>l-iiieiilion«l 
a(hi)its in lealily 1\ni» ilivi>i«ins, Klhn'w^jraphy ami l-.ihni»li«^v, in what 
lie calls Klhnic Anthio|M»lt»j»y ; an<l t*vo olhcis, rhyl.»j4ra|.hy an»l rii>l«i- 
logy, in what he names Somatic Anlhr(»|»oK»jjy. The twn la^i t1iviNit*n.s 
corresi>und to the Special Anthru|>ulugy and the Genera! Anihropoltigy of 



''General Anthropology and Ethnology," for the descriptions 
of the several peoples can scarcely be understood if we have 
not in the first instance given at least a general idea of the 
somatic as well as the ethnic characters which serve to 
distinguish them. 



M'lnkcyh ami aiithrDpoid apes — Erccl altitude— Ci.rvalurc of the spine — 
Hraiii -Skull —Teeth— Other characters—I )iireienccs le^ accentuated 
in the Aetua arul the youn^ than in the ailult. 


.SV.i////r ; Imliviilual linut.> Dwarfs and ^ianls - Average Mature of ditTetcnt 
IHipulatiiiiiN- Inllucnce of envir(>mmiit -Dilftrencen accordinj; to sex 
— kei:onsiiiuii«in from the lonj; Xnrnvs—'/fpufiitifs: Skin— Hair of 
head and hudy — Ki>ur piinfipal ty|»iN — Micro.scnpic itruciure— Cur- 
relali<»n lK:lwcen the hair of the head and the pilo>ily of the bociy — 
Pii^mi'H'itiicn : Col'»uring of the skin, the c>es, and the hair— Changes 
in the pijjnient. 

Distinctii't Characters of Man and Ap^s, 

TiiK physictil peculiarities distinguishing man from the animals 
most nearly allied to him in organisation, and those which 
diflferentiate human races one from another, are almost never 
the same. 1 shall in a few words point out the former, 
dwelling at greater length on the latter, which have a more 
direct connection with our subject. 

From the purely zo(d()gical point of view man is a placental 
or Euthtrian mammal, because he has breasts, because he is 
more or less covered with hair, because his young, nourished 
in the womb of the mother through the medium of the 
placenta, come fully formed into the world, without needing 
to be protected in a pouch or fold of skin, as in the case of 



the marsupial mammals (implacentals or Meiaihenatis\ or com- 
pleting their development in a hatched egg, as in the case of 
the monotremata or Frotot her tans. 

In this sub-class of the placental mammals, man belongs to the 
order of the Primates of Linnaeus, in view of certain peculiarities 
of his physical structure — the pectoral position of the breasts, 
the form, number, and arrangement of the teeth in the jaw, 

The order of the Primates comprises five groups or families: 
the Marmosets (Hapalidce), the Cebidce^ the Cercopithecida^ the 
anthropoid apes (Simidce\ and lastly, the Hominidce} Putting 
aside the first two groups of Primates, which inhabit the New 
World, and which are distinguished from the three other 
groups by several characters, let us concern ourselves with 
the apes of the Old World and the Hominians, Let us at the 
outset remember that the monkeys and the anthropoid apes 
exhibit the same arrangement of teeth, or, as it is termed, the 
same "dental formula," as man. This formula, a character 
of the first impoitance in the classification of mammals, is 
summed up, as we know, in the following manner: four 
incisors, two canines, four premolars, and six molars in each 

The CercopUhecida walk on their four paws, and this four- 
footed attitude is in harmony with the structure of their spine, 
in which the three curves, cervical, dorsal, and lumbar, so 
characteristic in man, are hardly indicated; thus the spine 
seems to form a single arch from the head to the tail. As to 
this last appendage, it is never wanting in these monkeys, which 
are also provided with buttock or ischiatic callosities, and 
often with cheek -pouches. 

The anthropoid apes form a zoological group of four genera 
only. Two of these genera, the gorilla and the chimpanzee, 
inhabit tropical Africa; the two others, the orang-utan and 

' If we include the Lemurs in the order of Primates, the five families 
just enumerated are all included in a "sub-order,'' that of Anthropoidea. 
(See, for further details, Flower and Lydekker, Introduction to the Study 
of Afamnials Livhig ami Extinct f London, 1891.) 


the gibbon, are confined to the south -oast of Asia, or, to be 
more precise, to Indo-(?hina, and the iblands of Sumatra and 
Morneo. We ran even reduce the group in question to three 
genera only, for many naturalists considtr the gibbon as an 
intermediate form between the anti)roi>oid apes and the 
monkeys ^ The anlhro|)fMds have a certain number of char- 
acters in common which distinguish them from the monkeys. 
S|K»nding most of their life in trees, they do not walk in the 
same way as the macacjues or the balloons. Always bent 
(except the gibbon), they njove al)out with diHiculty on the 
ground, supporting themselves not on the palm of the hand, as 
do the monkeys, Init on the back of the bent phalanges. 
They have no tail like the other apes, nor have they cheek- 
pouches to serve as provision bags. Finally, they are without 
those callosities on the posterior part of the body which are 
met with in a large numlKT of CercopithecuUr^ attaining often 
enormous proportions, as for instance, among the Cynocfphn/L 
The gibbon alone has the rudiments of ischiatic callosities. 

If we compare man with these a|K*s, which certainly of 
all animals resem!)le him most, the following principal differ- 
ences may Ik: noted. Instead of holding himself in a l)ending 
position, and walking supported on his arms, man walks in an 
erect altitude— the truly bi|>ed mode of progress. In harmony 
with this attitude, his vertebral column presents three curves, 
cervical, dorsal, and luml>ar, ver)* definitely indicated, while they 
are only faintly marked in the anthropoids, and almost absent 
in the monkeys. Tills character, nnreover, is graduated in 
man; in civilised man the curvature inqui-^t'on is more marked 
than among savages. There is no nee«l, however, to see in 
that any *' character of sujK'riority.*' It is quit*,* simply an 
ac<]uired formation: it is more marked in civilised man just 
because it is one of the condit-ons of the stability of the 
vertebral column, a ytability so essential in sedentary life, 
while a curvature less marked gives nnieh more flexibility 

^ J. II. Knliilirui^ijo, " Vcr>uch ciiicr Anil-mnc . . . II>lil>.He<,'* yf«>/«>C- 
Ers^f-h. einer Reiie in AV./. ////., 7vn .)/. llW't'r, vols. i. ami ii. I^yilcn, 


to the movements, at once so numerous and varied, of the 

But to what does roan owe this erect and biped attitude ? 
Professor Ranke has put forward on this subject a very 
ingenious hypothesis.^ According to him, the excessive 
development of the brain, while conducive to enlargement of 
the skull, would at the same time determine the change of 
attitude in a being so imperfectly and primitively biped as was 
our progenitor. In this way would be assured the perfect 
equilibrium on the vertebral column of the head, made heavy 
by the brain. Without wishing to discuss this theory, let me 
say that several peculiarities in the anatomical structure of 
man, compared with those of anthropoid apes and other 
mammals, give it an air of plausibility. 

In fact, while with the majority of mammals the equilibrium 
of the head is assured by very powerful cervical ligaments^ and 
with anthropoid apes by very strong muscles, extending from 
the occiput to the spinous processes of the cervical vertebrae, 
twice as long as those of man (Figs, i and 2, a\ which prevent 
the massive muzzle from falling upon the chest and pressing 
on the organs of respiration,^ we see nothing of a similar kind 
in the genus Homo — no cervical ligament, and no powerful 
muscles at the nape of the neck. The very voluminous brain- 
case of man suffices to counterbalance the weight of the 
much reduced maxillary part, almost without the aid of muscles 
or special ligaments, and the head balances itself on the vertebral 
column (Fig. 2). 

This equilibrium being almost perfect, necessitates but very 
thin and flexible ligaments in the articulation of the two occi- 

* D. J. Cunningham, "The Lumbar Curve in Man and the Apes,'' 
Cunniw^^ham Memoirs of the Royal Iriih Academy, No. II., Dublin, 1886. 

2 J. Ranke, " Ucber die aufrechle Korperhaltung, etc.," Corr.-BL der 
detttsch. Gese/l. /. Anthr., 1895, p. 154. 

- The enormous development of the laryngeal sacs in the orang-utan 
is perhaps also in harmony with this protective fvmction, as I have shown 
in a special work. See Deniker and Boulart, " Notes anat. sur . . 
orang-outans," Nouv. Arch. A/its. (ThiU. naf. de Paris^ 3rd Series, vol. 
vii., p. 47, 1895. 



pital condyles of the skull on the atlas« T1)0 slight muscles to 
bo found behind the articulation are there only to counter- 
balance the trifling tendency of the head to fall forward. 

In connection with this point, we must renicmlxrr that 
Rroca and several other anthropologists see, on the contrary, in 
the biped attitu<le, one of the conditions of the development 
of the brain, as tliat attitude alone assures the free use of the 
hands and extended range of vision. Somewhat analogous 

I'lr.. I. — Skull of (forill.i, ».nc-f«nuth actual sire. 

a, spinous processes of cci vicil vcf lcl>ra.* ; l\ cranial croi^, sagittal and 


ideas have lately l>ccn put forward by men of science of the 
first rank like Munro and Turner.' 

In any case, let us remember in regard to this point, that at 
birth man still bear^ traces of his quadrupedal origin : he has 
then scarcely any curves in the vertebral column. The* cer- 

' R. Munro, "On bitcrm. Links, etc.,* /V-.'r.v./. /'.^r. .S*v. 7:'.////^. , vol. 
X \ i . (I S<X> 97 ) , No. 4 , p. 3.J0, a n« 1 ruh /V Vv /V Pt\yb V ••/ /, pj>. S7 antl 
165, E(lin.-Ix>n<l. 1897; Turner, Prcs. AtMre^i Krit. .\<soc., Toronto 
Meeting, Nature ^ .Sept. 1S97. 



vical curve only shows itself at the time when the child begins 
to "hold up its head," in the sitting posture to which it 
gradually becomes accustomed — that is to say about the third 
month. On the other hand, as soon as the child begins to 
walk (the second year), the prevertebral muscles and those of 
the loins act upon the lower regions of the spine and produce 
the lumbar curve. 

Thus, perhaps, the chief fact which determines the erect 

Fig. 2.— Skull of Man, one-fourth natural size. 
a J spinous processes of cervical vertebne. 

attitude so characteristic of man is the excessive development 
of his brain, and the consequent development of the brain-case. 
It is in this excessive development of the brain that the 
principal difference between man and the anthropoid apes 
must be sought. We know in fact fiom the researches of 
numerous anthropologists (see Chapter II.) that the average 
weight of a man's brain in European races (the only races suffi- 
ciently known in this respect) is 1360 grammes, and that of a 
woman's is 121 1 grammes. These figures may rise to 1675 


grammes in certain inRtancos and fall to 1025 \n others.* 
Hrains wci^hin^ less than 1000 grammes arc generally con- 
sidered as ahnurmal and luithological. 

On the other hand, the hrains of the great anthropoid 
apes (gorilla, chim|)an/ee, and orang-utan), the only ones 
com|>aral)le to man in regard to weight of iKxly, have an 
average weight of 360 grammes. This weight may rise to 
420 grammes in certain isolated cases, but never exceeds this 
figure. And even in these cases, with the orangutan, for 
example,^ it only represents one half j>er cent, of the total 
weight of the luady, while with European man the proportion 
is that of at least three per rent., according to IJoyd and Bis- 

The excessive development of the brain and of the brain- 
case which encloses it is correlative, in the rase of man, with 
the reduction of the facial part of the skull. In this respect 
the difference is also appreciable between him and the 
animals. In order to convince ourselves of this we have 
only to compare the human skull with that of any ajK^ what- 
ever, placing both in the same horizontal plane approxi- 
mately parallel ti) the line of vision.* 

Viewed from al)ove, or by the Norma rvr/tVa/is, as the 
anthropologists say, the l>ony structure of the human head 
leaves nothing of its facial part to be seen M'ig. 11); at the 
very most may be observed, in certain rare instances, the 
lower jKirt of the nasal bones, or the alveolar portion of the 
uj)per jaw (Fig. 10). On the oihrr hand, with apes, anthropoid 
or otherwise, almost all the facial p.ut is visible. Examined 
in profile {norma /aftraiis), the boi^.y structure of the heads 
of man and monkeys presents the same differences. 

' T'»niii:ii»l, L'/iifnmt' itttis ui \ii!uii\ p. 214. I'.iii'*, 1S91. 

'^ Dcnikor and lioulnrt, for, <"//., p. 55. 

^«l, "'K' t)r \Vcii;lil5 ««f llu- Ilniinn Rvly. «.!«:.," rhihs, Tranu 
Koy. >o. / ni'.ii^ iSin ; l;iNjli..|f, /\ii //ini^t:x't\h! tifr AfrnscJkrm^ 
Ilomi, iSSci. 'I !»<■ flilTi'HMiif rtm.iitis i.< .-.rly the -nnic ir, iiiNtcad of the 
wcij^lii <»l the I'l.ily, \M- t.iKc i\< ^wil.ur, a-' .Ti'tir; !i«l l.y K. Dubois 
(A*////. So.. .Anfhr. /\trfs, p. ??7. iScj; . 

* \''*jT furlli^r ilet.iils aUuH this pliiie, fee p. 59. 


With the anthropoid apes, the facial portion forming a 
veritable muzzle rises, massive and bestial, in advance of the 
skull, while with man, very reduced in size, it is placed 
below the skull. The facial angle, by means of which the 
degree of protuberance of the muzzle may, to a certain point, 
be measured, exhibits notable differences when the skulls 
of man and animals are compared in this particular. On 
continuing the examination of the profiles of the bony 
structures of the two heads in question, we notice also the 
slight development of the facial part of the malar bone in 
man, as compared with its temporal part, and the contrary 
in the ape ; as well as the difference in the size of the mastoid 
processes, very strong in man, very much diminished pro- 
portionately to the dimensions of the head in the anthropoid 

Seen from the front {norma facialis)^ the human skull 
presents a peculiarity which is not observed in any anthropoid 
skull, namely, that the top of the nasal opening is always 
situated higher than the lowest point of the lower edge of the 
orbits (Fig. 12); while in the anthropoid apes it is always 
found below tiiis point lastly, if the skulls in question, 
always placed on the horizontal plane, are compared from 
behind (norma occipitalis)^ it will be noted that on the human 
skull the occipital foramen is not seen at all ; on the skulls of 
monkeys it is plainly visible, if not wholly, at least partly.^ 

All the other characters which distinguish man from the 
anthropoid apes are only the consequences of the great 
enlargement of his brain-case, at the expense of the maxillary 
part of the face, and of the erect attitude and biped progression. 

I^t us take, for instance, those enormous crests which 
give an aspect at once so strange and horrible to the skulls 
of the adult males of the gorilla and the chimpanzee. These 
projections are due to the extreme development of the masti- 
catory muscles which move the heavy jaws and of the 
cervical muscles, ensuring the equilibrium of the head. Not 

' See on this subject the inlereslinp study of Dr. Tor(>k in Vhe Cfufral- 
bhttfiir Anthropoh^^ie, ^U., direct t J Uy /'iischan, 1st year, 1^96, 'tso. •^. 


having found sufficient room for their insertion on the too 
small brain case, they have, so to speak, com|)e1lcd the bony 
tissue in the course of development to dc|K)sit itself as an 
eminence or crest at the point where the two lines of inser- 
tion meet on the crown of the head. The best proof of this 
is that the young have no crests, and that on their skulls the 
distance between the tenijwral lines marking the insertion 
of the temporal muscles is almost as great as it is in 
man. In the gorillas, it is the same with the enormous spines 
of the cervical vertebra?, to whirh are fixed the muscular 
masses of the nape of the neck. These crests and these 
processes being less develo|)ed in the orang-utan, its head is 
not so well balanced, and its heavy nuiz/Ie falls cm its chest* 
So one may suppose that the laryngeal sacs, considerably 
larger than thosi' of the gorilla, sene him as air-cushions 
to lessen the enormous weight of the jaw resting on the 
trachea. The gibbon, better adaptcnl to biped progression, 
and having a less heavy jaw, has no skull-crests. Further, 
with it, the ventricles of Morgagni, that is to say, the little 
pouches situated iK'hind the vocal cord in the larynx, never 
develop (except in one species, liyhbaks syndactyius) into 
enormous air-sacs as in the orang-utan. In this n*s|KX^, 
the gibbon approaches much nearer to man than the other 
anthropoids, but it is also more distinguished from him 
than the others by the excessive length of the arms, or, to 
be more exact, of the |H'cloral limbs. It holds itself erect 
and walks almost as well as man, aided by the long arms and 
hands which touch the ground even when the animal is 
standing quite upright, and which he uses as a |)endulum 
when walking. In the case of three other anthro|H)ids, which 
bend forward in walking, the |K*cir>ral limb is shorter than in 
the gibbon but longer than in man. 

The first toe, opposable in the anthropoid apes and unoppos- 
able in man, the relative Irngth of the toes and fingers 
generally, etc., only constitute modifirations correlative to 
the erect attitude and biped movement of man, and to his 
terrestrial habitat as opposed to the arlM^real habitat of the 


anthropoid apes, and to their biped movement necessitating 
the support of the hands. 

The differences in the form and size of the teeth are also 
the consequence of the inequaUty of the development of the 
maxillary part of the face in man, and in the apes in general. 

The size of the teeth in proportion to that of the body 
is less in man than in the apes (Figs, i and 2). Putting 
aside the incisors and the canines, the size of the molars and 
the premolars of these animals is larger in relation to the 
length of the facial portion of the skull. The "dental index" 
of Flower, that is to say the centesimal relation of the total 
length of the row of molars and premolars to the length of the 
naso-basilar line (from the nasal spine to the most advanced 
point of the occipital foramen), is always greater in the 
anthropoid apes than in man ; in the latter it is never above 
47.5, while it is 48 in the chimpanzee, 58 in the orang, and 
63 in the gorilla. 

As to the arrangement of the teeth on the alveolar arch, with 
man they are in a compact line forming a continuous series 
without any notable projection of any one tooth above the 
common level; while in all the apes is observed an interval 
(diastema) between the canines and the lateral incisors of the 
upper jaw, and between the canines and the first premolars of 
the lower jaw. These gaps receive in each jaw the projecting 
part of the opposite canine. 

Like the anthropoid apes, man has five tubercles in the 
lower molars, while the monkeys have in general only four. 
This rule admits, however, of numerous exceptions: very 
often the fifth posterior tubercle is wanting in the two last 
molars in man; on the other hand, it is regularly found in the 
last molar in certain kinds of monkeys {Cynocephaii, Sewno- 
pith€ci\ As to the wisdom tooth, in certain pithecoid apes 
{CynocephaIi\ Semnopifheci) it is greater in size than the anterior 
molars; whilst in certain others, like the Cercopitheci^ it is 
much less than the two first molars. With the anthropoid apes 
this tooth is of the same size as the other molars or a little 
smaller, and it is generally the same with man, thow^ vcv ^oxc\^- 

22 Tin: k.uKs of man. 

what fre(]u.nt cases ii is cniirdy \%antin^. The dental arch is 
difTcrcnt as rcgarils furni in man and in a|K'S. In man it has 
a Icndcmy towards the luralmlii- and elliptical fomi, whilst in 
apes it usually lakes the form of U. 

It should l>e noted that all the ihararters that distinguish 
man from the anlhrojKud apes have a tendency to become moie 
marked with the development of civilisation and life in a less 
natural environment, or artificially modified, as wc have already 
seen in regard to the curves (»f the vertebral column. Thus the 
absence of the fifth tubercle in the lo^\er molars has been more 
often noted in Kuropean races (2t) times out of 51, accord- 
ing to Hamy) than with Negroes and Melanesians. The 
wisdom tooth seems to be in a slate of retroi»ressive evolution 
among several pi>pulalions. Especially in the white races it is 
nearly always smaller than the oiher molars: the numlxTof the 
tul)ercles is reduced to three instead of four or five; very often 
in the lower jaw it remains in its alveola and never comes 

In the same way the little toe tends, in the higher races 
(perhaps owing to tight Ixiots), to Income atrophied and 
formed of but two phalanges instead of three. Pfitzner has 
noted this reduction in thirty fed out of a hundred and eleven 
thai he examined.^ 

It is perhaps in similar retrogressive evolutions due to the 
"social environment" that we must seek the explanation of a 
great number of characters of ** inferiority " and " sui)eriority," 
so called, of certain races. 

The difference between man and the ape in regard to tegu- 
ments is not so appreciable as might Ik: thought. Man comes 
into the world covered almost entirely with /anui^o or short 
fine hair. This hair is afterwards replaced in early infancy by 
jKirmanenl hair which only occupies certain parts of the body. 
Primitive man, it may Ix; presumed, was entirely covered with 
hair, except perhaps (m the front pari of the trunk, where 
natural sclertion in the htruggle with paraNites (infesting 
that warm part of the mothers body in contact with the 
» riiizDcx, "Dieklcinc Zchc,' Ai<h, f. Aim(, u, /'Ajj., iS9a 


young when being suckled) would soon cause the disappearance 
of the hair from that place, as indeed we see in apes.^ It is 
curious to observe in this respect that the disposition of the hair 
of the arms in man is far from recalling that of the anthropoid 
apes, as Darwin thought, but rather resembles the disposition 
observed among the monkeys. In fact, instead of being directed 
upwards towards the bend of the elbow, this hair is turned 
downwards towards the wrist in the higher half of the armj 
and transversely in its lower half. The anthropoid apes being 
accustomed to cover the head with their arms, or to keep them 
above their head so as to cling to the branches of the trees on 
which they spend their life, the hairs may have taken in this 
case an opposite direct'on to that of the primitive type of the 
l^rimates by the simple effect of gravity.- 

Space does not permit us to pass in review several other 
characters distinguishing man from the anthropoid apes : 
absence of certain muscles {acromiotrachelian, etc.) in the 
former, simplicity of the cerebral folds in the latter, the absence 
of the lobulation of the liver and that of the penile bone 
in the former and their presence in some of the anthropoid 
apes, etc. 

Let me say in conclusion that all these distinctions are only 
very marked when adult individuals are compared, for they 
become accentuated with age. The foetus of the gorilla at 
five months bears a very close resemblance to the human fa'tus 
of the same age. A young gorilla and a young chimpanzee, by 
their globular skull, by their not very prominent muzzle, and by 
other traits, remind one of young Negroes. In comparing the 
skulls of gorillas, from the foetal state through all the 
stages of growth to the adult state, we can follow step by 
step the transformation of a face almost human into a muzzle 
of the most bestial aspect, as a result of the excessive develop- 

' Hell, The NiUuralisi in Nicaragua^ p. 209, 1874; Shevyrcf, ** Tarasilcs 
of the Skin, etc /' Works Soc. of Naturalists^ St. Petersburg, 1891, in 

'^ Walter Kidd, " Certain Vcsliijial Characters in Man," //(Uurc^ \%^Ts 
vol. Vt., p. 237. 


mcnt of tile face in frunt and below in the anthro|Hiid ape, and 
the growth of tlic skull upward and l>ehind in man, as if these 
lurts moved in different directions in relation to a central 
|x>int in the interior of the skull near to the sc/m turcica.^ 

Disiinctk^ Characters of Human Races. 

In treatises on anthro{K>1ogy, anatomy, and physiology will 
l>e found all the information wished for on the different 
somatic characters of man, as well as on their variations 
according to sex, age, and race. It would be exceeding the 
limits of our subject were I to describe here, one by one, all the 
anatomical or morphological characters drawn from the bony, 
muscular, nervous, and other systems of which the human 
body is composed. We shall only jkiss in review the char- 
acters which possess a real im[>ortance in the differentiation 
of races. These are much less numerous than is generally 
su[)posed, and belong for the most jwrt to the category of 
characters that are obser\*ed in the living subject. It is 
generally believed that the sole concern of anthropology is 
tiie description of skulls. This is one of the common errors 
of which there are so many current among the general public 
on scientific subjects. To be sure, the skull, and especially 
the head, of the living subject furnish the principal characters 
which differentiate races, but there exist several others, without 
a knowledge of which it is difticult to direct one's steps in the 
midst of the diversity of forms presented by the human body 
according to race. We distinguish in general two kinds 
of somatic characters: (i) those dealing with the form and 
structure of the body — morphological characters; and (2) 
those which are connected with its different functions — 
physiological characters, with which wc will include psycho- 
logical and pathologic al characters. 

We shall first examine the morphological characters, 

* See for further iIclaiK Dcuikcr, Ke^k^nkts aMa/om. et enhryo!. smt 
Us stfi,i^es anthro/^oiiieSf Paris and Puilicr^, 1 886 (Kxlr. fiuin Arik, iU 
ZooL cx/^rim.^ jescr., vul. iii., supp , ISS5-86). 



beginning with those furnished to us by the body as a 
whole-— the stature, the nature of the tegument (the skin 
and hair), and its colouring. We shall afterwards pass to 
an examination of the morphology of the head, and the 
different parts of the body, with their bony framework (skull 
and skeleton). We shall complete this brief account by a 
glance at the internal organs, muscles, brain, viscera. 

Stature, — Of all the physical characters which serve to 
distinguish races, stature is perhaps that which has hitherto 
been regarded as eminently variable. It has been said that not 
only does stature change with age and sex, but that it varies 
also under the influence of external agencies. These variations 
are unquestionable, but it must be remarked that they are 
produced in a similar way in all races, and cannot exceed 
certain limits imposed by race. 

Even from birth stature varies. Setting aside individual 
variations, the new-born are on an average a little taller, for 
example, in Paris (499 millim. for boys) than in St. Peters- 
burg (477 millim.). Unfortunately we have hardly any data 
in regard to this important question for the non-European 
populations. Here in a tabulated form is the average height 
of the new-born of different populations, so far as information 
has been obtainable. 





Name ok 













Russians of St. Peters- 






Germans of Cologne 






Americans of Boston 











C. Roberts. 

French of Paris 







26 tllE RACES OF MAN. 

According to this tabic there would also be from the tiin<? 
of birth an ineciuality of stature of the two sexes : lio>'S 
exceed girls by a figure which varies from 2 to lo millim., 
that is to say on an avenge half a centim. (less than a quarter 
of an inch). The data relating to different races are insuffi- 
cient ; it may be remarked, however, that with |K*oplc very 
low in stature, like the Annamese (im. 58, or 5 feel 2 inches^ 
on the average the newl)orn are also shorter than those of 
people of greater stature, as, for instance, the English or the 
inhabitants of the United States. The French (average height 
5 feet 5 inches) appear to l)e an exception to this rule. 

We shall examine at greater length in Chapter IV. in- 
crease of stature in connection with all the phenomena of 
growth. me for the present say as regards man, 
the age of 18 to ?5 years, according to race, may be con- 
sidered as the practical limit of this growth. In order to 
make a useful comparison of statures of different populations, 
we should only take, then, adults al»ove these ages. 

It must t>e said on this i>oint that the greater |)art of the reli- 
able information which we possess concerning stature relates 
solely to men, and among these, more es|)ecially to cx>nscripts 
or soldiers. And it has often l)een objected that the figures in 
documents furnished in conne< tion with the recruiting of armies 
do not represent the true height of any given population, for 
the conscripts, being in general from 20 to 3 1 years of age, 
have not yet reached the limit of growth. 

This is true in certain cases ; for example, when we ha\"e 
the measurements of all conscripts, who, in fact, grow from 
I to 2 centimetres during their military service; but when 
wc have only the measurements of those enrolled, that is to 
say only of men above the standard height (and that is most 
fre(|uently the case), the (juestion presents a different aspect. 
The average height of this picked section of the population, 
higher by 1 lo 2 centimetres than that of men of their age 
in general, may be considered (as I have elsewhere shown') 

> Denikcr, *' Lcs Kacc» de 1* Europe,'* />//.V. Soc. Antkr. Paris, p. 29, 


lo represent the average stature of the whole number of adult 
males of any given population. We may then, while making 
certain reservations, take the height of those enrolled (but 
not that of all the conscripts) as representing the height of 
the adults of any given population. 

The individual limits between which the height varies are 
very wide. It is admitted jn general that the limits of height 
in the normal man may vary from im. 25 (4 feet i inch) to 
im. 99 (6 feet 6 J inches). Below im. 25 begins a certain 
abnormal state, often pathological, called Dwarfism. Above 
2m. we have another corresponding state called Giantism. 
Dwarfs may be 38 cent, high (15 inches), like the little feminine 
dwarf Hilany Agyba of Sinai (Joest), and giants as high as 
2m. 83 (9 feet 5 inches), like the Finn Caianus (Topinard).^ 

Dwarfism may be the result of certain pathological states 
(microcephaly, rickets, etc.), as it may be equally the result 
of an exceeding slowness of growth.^ In the same way 
giantism is often seen associated with a special disease called 
acromegaly, but most frequently it is produced by an excessive 
growth. In any case, exceptional statures, high or low, are 
abnormal phenomena, the acknowledged sterility of dwarfs 
and giants being alone sufficient to prove this. 

Extreme statures which it is agreed to call normal, those of 
im. 25 and im. 99, are very rare. One might say that, in 
general, statures below im. 35 and above im. 90 are excep- 
tions. Thus in the extensive American statistics,^ based on 
more than 300,000 subjects, but one giant (above 2m.) is met 
with out of 10,000 subjects examined, and hardly five indi- 
viduals in 1000 taller than im. 90 (75 inches). Again, 
in the statistics of the Committee of the British Association,^ 
which embrace 8,585 subjects, only three individuals in a 

' Joesl, Verh. Berl, gesell. Anthr.^ p. 450, 1887 ; Topinard, Elem, 
Anthr, gtht.f p. 436. 

' Manouvricr, Bu'l. Soc. Anthr. Parisy p. 264, 1896. 

' B. A. Gould, Investigations in the Milit, and Anthrop. Statistics of 
American Soldiers. New Vork, 1869. 

* Final Report of the Anthropometric Committee, Brit. Ass., 188 j. 


thousntui have been found taller than im. «;o. Yet in these 
two cases, populations of a very high stature (im. 72 on 
an average) were being dealt with. If we turn to a population 
lower in slatuie, for instance the Italian, wc find only one 
subject im. 90 or above in height in 7000 examined, accord- 
ing to the statistics of Pagliani.* In the same way, low 
statures under ini. ^^5 (53 inches) are met with only once 
in every loo.oco cascN among the subjects examined by 
the American Com mission, and not once among 8,585 in- 
habitants of the United Kingdom; even in a population low in 
stature, like the Italians, only three such in every 1000 subjects 
examined are to Ije found. We do not possess a sufficient 
number of figures to be able to atVirm that among all the 
populations of the glo1)e the instances of all these extreme 
statures are exceptional, but what wc know leads us to suppose 
that it is .so, and that the limits of normal stature in man are 
between im. 35 and im. 90. 

The figures of individual cnsos are much less interesting 
than the averages of the different iK)pulaiions, that is to say 
the height obtained by dividing the sum of the statures of in- 
dividuals by tile number of subjects measured. On comparing 
these averages it iK'Comes possible to form a clear idea of the 
difference existing among the various peoples. But here 
there is an observation to make. 

The data of this kind published up to the present in the 
majority of books may often lead to error. In fact, as a 
general rule they give only the average height without 
stating the numl)er of subjects measured. Very often it is 
only the rough guess of a travelkr who has not even measured 
at all the i>opulations of whi< !i he speaks. In other cases we 
have averages drawn from the measurements of two, three, 
or four subjc' ts, which are evidently insutVicienl for a standard 
which varies so much in one individual and another, and even 
in the same indi\idual according to ilie hour of the day. 

We know, in fact, that man nn-asurus one i-r two centimetres 
more on rising in the morning than on going to lx?d at night, 
* I'a^hanl, Lo ivi*uflo umano (a ^/j, tu, Milan, 1S79. 


when the fibro-cartilaginous discs situated between the ver- 
tebrae are compressed, more closely packed, and the vertebral 
column is more bent. Unscrupulous conscripts whose stature 
is near the regulation limit know perfectly well that if the day 
before the official examination they carry heavy loads, they 
compress their intervertebral discs so that their height is some- 
times diminished by three centimetres. 

It is necessary then, in order to avoid error, not only to have 
measurements taken from adult subjects, but also from several 
series containing a great number of these subjects. Calcu- 
lation and inference have shown us that it is necessary to have 
at least a series of one hundred individuals to guarantee the 
exact figure of the height of a population but slightly blended. 
Series of 50 to 100 individuals may still furnish occasionally 
good indications, and series of 25 to 50 individuals an approxi- 
mation; but with series under 25 individuals doubt l)egins and 
the figures are often most deceptive. 

1 have brought together and grouped in the table at the 
end of this volume (Appendix I.) average statures calc iilatcd 
in series of twenty-five individuals or mora Those si*rios 
have been based on the collation of hundreds of documents, 
of which limits of space prevent a full enumeration. 

An examination of our table shows that the extreme averages 
of different populations fluctuate, in round figures, from im. 38 
(4ft.6in.) with the Negrillo Akkas, to im. 79 (5 ft. 10.5 in.) with 
the Scots of Galloway.^ But if we set aside the pigmy tribe of 
the Akka, quite exceptional as regards stature, as well as the 
Scots of Galloway, and even the Scots of the north in general 
(im. 78), who likewise form a group entirely apart, we arrive 
at the extreme limits of stature, varying from 1465 mm. wiih 

* These figures clifTer from those up to the present j;iven in most works, 
according to Topinard (E/em. Anthro. (;[i'n.^ p 462), wlio fixes the limits 
between im. 44 (Bushmen of the Cape) and im. S5 (Tatagonians), but tlie 
first of these figures is that of a series of six subjects only, measured by 
Fritsch, and the .second the average of ten subjects measured by Lista and 
Moreno. This is insufticicnt, and since the publication of 'I'opinard's work 
we have only lK*en able to add a few isolated r>bservalions romerning those 
interesting populations the actual height of which is siill to be determined. 


llic Aria «»r Nt'^ril«H.'s of the riiilippines, and 174^ mm nilh 
llut Scols in ^i' In muiul fiLiuii s, llicn, \vc tan recognise 
statiirrs i>r I m. 4^1 (4 (vk t g.5 iiu hos) and 1 m. 75 (5 fcirt 9 inches) 
as the extreme limits nf avi-raiii-s in the difTerent |K>|>uUtions 
of the gl()l>c. The medium lui^ht helween these extremes is 
im. 61, hut if we put on (me sidr the exceptional group of 
Nef;riti>es (Akka, AlI.i, And.imanesi-, and Sakai), we shall 
note that tlie rest of mankind pres<.*nts statures which ascend 
hy degrees, almost uninterruptedly, from millimetre to milli- 
metre hetwern im. 54 and im. 75, wliich makes the average 
'"!• ^»5 (5 f^-'c't 5 in<hes), as T^pinard has discovered.* 
Topinard has likewise proposed the division of statures, since 
universally adopted, into four categories, vi/. : short statures, 
under im. Oo : statuns under the average, Ixrtween im. 
60 and im. 649: slatuns ahuve the average, lietween im. 
65 and im. ^)99 ; and lastly, high statures, im. 70 and 

Our tahle shows conclusively there arc many more 
populations (almost diuihle the numlK-r) whose stature is 
ahove or u ruler the avernge, than populations of a short cr 
high stature. 

Short stature is r.ue in AfriiM l>.in:^ found only among the 
Negrillo j)ignnes atwl Iiushmcn; in South .Xmerica a few tribes 
of low stature? are also met with : hul the true h(mie of low 
stature pojiulations is I in lo- China, Japan, and the Malay 
Archipelago. In the reniaining ptirtion of Asia this low 
stature is only met with again in Western Sil)eria, and among 
the trilx'S calltMl Kols and i>ravidians in India. 

Statures under the avernge predominate in the rest of Asia 
(with the exception of the populations to the north of India 
and anterior Asia) ami in Ila^tern and Southern Muropo, 
while statures aljove the averaL;e comprise Irano- Hindu 
po| filiations, the Afrasian Semites, the inhahit.ints of Central 
luirope, as well as the Nhlani sians ami .\u^t^alians. 

Thus high stature is plainly limited to Noithern Kurope, 
to North Anuiic.i, to l'ol\nesi.i, and <spi < ially to Afiie.i, 


where it is met with as well among Negroes as among Ethio- 

What is the influence of environment on stature? This is 
one of the most controverted questions. Since the time of 
Villerm^ the statement has been repeated in a variety of ways 
that well-being was favourable to growth and increase in 
stature, and that hardship stunted growth. There are facts 
which seem to prove this. In a population supposed to be 
formed of a mixture of many races, the well-fed upper classes 
appear to possess a higher stature than the lower classes; thus, 
while the English of the liberal professions are 69.14 inches 
(1757m.) in height, the workmen of the same nation are only 
65.7 inches (lyosm.).^ But can we not likewise adduce here 
the influence of race ? That predominating in the aristocracy 
and well-to-do classes does not, perhaps, predominate in the 
working classes. Beddoe^ and others have remarked that the 
stature of miners is lower than that of the population around 
them; in the same way, workmen in shops and factories are 
inferior in height to those who labour in the open air, and 
this in Belgium (Houze) as well as in England (Beddoe, 
Roberts) or Russia (Erisman, Anuchin).^ According to 
Collignon,* the populations of Normandy and Brittany living 
in the neighbourhood of railways and high-roads are superior 
in height to those living in out-of-the-way places. He con- 
cludes from this that the material conditions of life being 
improved since the formation of roads, the stature of the 
jx)pulation has increased. According to Amnion and I^pouge, 
the population of the towns in France and Southern Ger- 
many are taller in stature than those of the country, 

1 Final Report Brit, Assoc, 1883, p. 17. 

* Bcddoe, The Stature and Bulk of Man in the Brit, Isles y pp. 148 
el seq. London, 1870. 

» IIouzc*, Bull. Soc, Anthr. Bnixelles, 1887; \<u\^qi\s,,A Manual of An- 
thropcntetry, Ix)ndon, 1878, and /our, Stat. Soc^ London, 1876; Anuchin, 
"O geograficheskom, etc.," Geo^i^raph. Distrib. oj Stature in Ruisia^ St. 
Petersburg, 1889; Erisman, Arch. J. soz. !^esefzi:^ef>., TiiMngen, 1888. 

* Collignon, *' L'Anthropologie au conseil ile rcvi->iun," Bull. Soc, 
Anthr. Paris, 1890, p. 764. 


because of the migration towards urlun rontres of the tall 
dolichocephalic fair race whirli tliin* rail Homo Euroftus. 
However, Kanke ohstTved jii>l the i»pposite, and there are 
other objections to Ixr raiMtl aj^ainst this theory, based on 
the data of recruiting 'I'hese towndwrllers of high stature 
are perhaps only conscripts too quickly developed ; town 
life accelerates growth, and town dwellers have nearly reached 
the limit of their height while dwrliers in villages have 
not finished growing. This is so true that in countries 
where statistics have I urn taken of the civic population, 
as in England for example, the (Mipulation of the towns 
is shorter in stature than that of the country. Beddoe 
explains this fact by the had hygienic conditions in towns, 
the want of exercise and drinking habits of dwellers in 

To conclude, the influence of environment cannot be denied 
in many cases: it may raise nr lower stature, esjiecially by 
stimulating or retarding and even arn-sting growth; but it is 
not demon.strated that surh a cluinge can l)C perix'tu.ited by 
hereditary transmission and iK'Come i)ermanent. The prim- 
ordial chararteri>lics of rae«' stem alwass to get the upper 
hand, and the modificalit)ns produced by environment can 
alter the stature of the raee only within very restricted limits. 
Thus miners of a high stature like the Scotch, for examplei 
while .shorter than the Scotch of the well to-do classes, will be 
still taller than the individuals of the well-to-do classes in, for 
example, .Spain or Italy, and much more so than those of 
Japan (im. 59). Stature is truly then a character of race, and 
a very jK-rsi strut one. 

So far I liavt* s|)oken only of the height of men. That 
of wt>nien (as re^:;arils adult women t)f seventeen to 
twenty thnc years of age. acci^rding to ra't) is always lower 
than the iui-ht <)f mm. but i»y i)ow much? Tentatively, 
Tiipinard g.ive the \v^\\xy m ci ntiin« lre> .]n the general differ 

^ Amnn'H, /'/i Xa'in. .ht ', r '..••: J/.// . f'n'i, \i \).\, I^»»^ : V.nhor ile 


ence between the stature of the two sexes in all races. The 
data for the height of women being very scarce, I have only 
been able to bring together thirty- five series of measurements 
of women comprising each more than fifteen individuals, for 
comparison with series of measurements of men. 

It follows from this slight inquir)- that in twenty cases out 
of thirty five, that is to say, almost two-thirds, the difference in 
height between the two sexes in any given population hardy 
varies more than from 7 to 13 centimetres (3 to 5 inches): 
fourteen times out of thirty-five it only varies from 11 to 13 
centimetres (4 5 to 5 inches), so that the figure of 1 2 ce:ui- 
metres (5 inches) may be accepted as the average. Besides, 
the difference does not appear to change according to the 
average stature, more or less high, of the race: it is almost 
the same for the 1 ahitians and the Maricopas, who are tall, 
as it is for the Samoyeds and the Caribs, who are short. ^ 

Thus, then, in a general way, the categories of statures — tall, 
short, etc. — for women will be comprised within the same 
limits already indicated for man, only reduced by 12 centi- 
metres for each category. Thus, high statures for women will 
begin at im. 58 instead of im. 70; short statures under 
im. 48 instead of im. 60 

The stature of a living man is naturally higher than that of 
his skeleton, but what the difference is is not exactly known. 
It can hardly, however, exceed 2 or 3 centimetres, according 
to Topinard, Rollet, and Manouvrier. 

By means of measurements of the long bones of the limbs 
(femur, humerus, etc ), the height of the skeleton of which 
they form part may be approximately calculated. For this 
purpose we make use of Rollet's formula,^ according to which 
the length of the femur must be multiplied by 3.66 for the 
height of man, and by 3.71 for the height of woman, or 
multiply the length of the humerus by 5.06 or by 5.22, according 

* Boas {Zeit, f, EthnoK^ 1895, p. 375) found, however, in Ihirly-nine 
series of Indians the difference greater with tribes of high stature (13.5 
centimetres) than with tribes of low stature (9.9 centimetres). 

■ Rollet, Mensurations des os longs ^ etc^ Lyons, 1889 (thesisV 


TMK UX'M < ■ y V \\. 

to sex. Rut this f >rnv:'.i •- 
stature is near ilu- a\- -.-^ . \- 
wc must suh>tit'i:'- :' r :: :• 
of MainnurJLrs t.i^! -« ■ I*. 
has l)ctn al'I'.- t'l <!■. ; •:•. - 
prchistorir j'.pp:il.r.: »■:- • :" 1 : 
f'haplcr I\ 

7 J \' // WfV/ /s . I h: Sk ::'. V. 

'.' \'2 to fu^kt'is whose 
'5 I' I'r.: ^'.r.irrality of cases 

^.: : .\' .'.i::<..n5 hy ihc help 
- :> :! ^> Kahon- 
: ' \ :. .• 'y ::.^- hti-hl of the 

. .^:::- : \\ \\ Ik; dealt with in 

'r.;;rv.ri -Vin is essent-ally coin- 

pose' 1 uf two juri<. t' •■ I'Tiuin <I j;. ;. i - ami a superficial 


Vir.. 3.-- Mirrns''«"»|.i«' «<^ fji.Ti'Vi »hcn:ir!'^ .'f *X\n ami nf liair : A, 
■ if .1 l-*i;r-i .1. : U. ■■: .\ Nc;;i'» 
r.r. luirny l.ijcr «>r run-lc .t:.1 * ; •^n;- tvhI l.i\».r rctc Mal|ii|^i) of 
till" c|.i«l«iiiii-; 1'. c«iii:';i: ; «. -w--..: -l ..i-. • \< Kt<iry iluct; /c hair 

|i;»|.illa, nn«l A\ hiir l.-liivl^-; rv. .-■•cv.'.'- / .. iiii>.:li ; ^.f sclaceoof glaiic]; 
/. Ii.iir. 

« piil.rniiN; the Intt'-r i'? formc<l in its turn of two cellular 
I.iyrr^ il»" liorny LuiT-i iVv^. .;. r.« 1. llu- <iuite .shallow cells of 
wliirh an* ficly r\pM.,-,l tn ilie air, an«l Malpighi's layer 
sim.itril lM-r)( .iilj it, viitli -i.ijiiii' ^ <»r ]»:;jnh lU in more or loss 
• |uaiiiiiy III il^ lowtr rai\L'r oi" nils il;- .V r./.). In certain 
p!a«'«'s the < pill' I II 1 1^ In iii'Mlifir d «.■> a^, to form lither a mucous 

' MiMouvrl.r, .1/ v/. v,v. .;';.'';•.'.. -Vi-l - r., \..1. iv., p. ,^47, Haris, 1S93. 




{PAffL Ten AaU.) 


36 TItE RACES or MAN. 

mmnbwif'i te, for inatmnee, on iHe Wp^, or t hornjr ! 
sometimes tmnspareiit (at iho conioi or the cjre) And 
limes ortly limnilucent and more m less hard (the nalb^ 
There is liltle lo say aboiU the iJiflerLnces in the natu 
Structure of the &kin arcordini; to ncc Its coloti 
which 1 shall speak later on (sec /*igmef*htfr^, m 

important. Attention has been dmwn lo the hardne» < 
corium and the vekety softness of the skin in the ficgfo; 
bttcr quality is proliably due to the profusion and %\m oi 
Sfljaceous glandi whirh acconipany tlie hair. Bi^chofl* 
m.idc an interesting otiservation on the relative mrity of ti 
sweat glands (which are found in the thickness oC t| 



corium, Fig. 3^ g-s^.) among tlie Fucgiiins,* but comparalive 
studies on this subject have nut bt*cfn pursued in tegard lo 
other races. The disposition of ihe pa pi Ik ridges on ihe tips 
ofthefmgers, so well studied by Galton,' ts of great interest 
as regards the identi^cation of the Indlvlduui; but from this 


Flo (L^Saioie subject as Fig, 5, Ui^ni visw. {fhft, Br^ik^rs Sara^tn,} 

fact alone, that it is a good characteristic of the individual, it 
loses all its value as a charactcri'itic of race, 

J/art of the Hmd and B&dy, — The most important liorny 
product of the skini as regards the different iation of races^ is 

* BtsdiofT. SinungsUr, Mat PMjfs. CI Buyr. Ajtad., Manich, iSSs, 
IHu 245 and 356, 
' GiltciOi. Fmjw/^d/f/^. London, 1^93. 


undoubtedly llic hair (if the head and body. The general 
structure and number of the Iiairs (about 260 to each s^iuare 
centimetre) hardly show any difference between race and 
race; on the other Iiand, the length of the hair of the head, 
the relation of this length in one sex to that in the other, the 
nature of the hair, its consistence, its transverse section, its 
form, its colour, vary much according to race. 

The body hair has its origin in a layer of the epidermis, 
deeply imbedded in the corium as though it were in a little sac 
or follicle (Fig. 3. fo.)\ from the bottom of this sac, and 
covering by its root a little papilla (Kig. 3, /ii.) filled with 
vessels designed to nourish it, each hair rises and pushes its 
way to the outside; it is always accompanied by a little muscle 
which can move it (Fig. 3, mr.\ and by a sebaceous gland 
(Fig. 3, v) designed to lubricate it. 

Four principal varieties of hair arc usually distinguished in 
anthropology, according to their as|x.'Ct and their nature — 
straight, wavy, fri/./y, and woolly. It is easy to form a clear 
idea at first sight of the differences which are presented by 
these varieties, but the most careful examination shows that 
the differences are deeper, and can be pursued even into 
the microscopic structure of the hair. 

Straight and smoJth hair (droit or iisst in I'rench, siraffox 
schlicht in German) is ordinarily rectilinear, and falls heavily 
in bands on the sides of the head; such is the hair of the 
Chinese, the Mongols, and of .\merican Indians (Fig. 4). 
Straight hair is ordinarily stiff and coarse, but it is sometimes 
found tolerably fine; for exam|)lc, among tlic western Finns. 
It is true that in this case it has a tendency to become wavy. 
IWrry hair (ondr in Frent h, url/ii; in (urman) forms a long 
curve or ini|KTfect siiiral from one rn<l to the other (Figs. 5 
and 6). It is called ( uily whrn it is rolled u]) at the extremity 
(1-ig. 7). The whule head of wlh n w.ivy |>nHluces a very 
pleasing effet t ; I will URrely (lie as i \aniples certain fair 
Scotchwomen. The type is very widopread among Kuropcans, 
whether dark or fair. The frizzy ty|>e { frisc in French, 
/^Mf in German) is that in which the hair is rolled spirally, 


>riTimg a succession of ririRs a ccnliniclre or more in db meter 

u^, S). Sudi is the hair of the Australians (Figs, 21 and 
k^), the Nubian&j of certain Mulatlos, uli.\ lastly, tJic type 
woolly h.iir {cnpu m French, kram in Geriuan) is charac- 

prised by spiral curves exceedingly narrcAv (from 1 niiUimetrt; 
to 9 niiHimetres as the nmximum); the rings of the spiral are 

Fit;. 7*— Toda woniaa (India); curly }iair lype* 
\PhsL Tkttrslfftf.) 

}itr§ near together, numerous, well rolled^ and often catch hold 
&f each olhcr, forming tufts and tolls, the whole result recalling 
^n appearance sheep s wool (Fig. 9), The type admits of two 
Jrarietics. When the hair is relatively bng and the spimis 
tientJy liroad» the whole head looks like a continuous 
e, as with certain Melanes^ans (Fig, 153), or the ma.\ot\l'j 



'! igs. 9 and 47), lu his clas 
rl* Has uk<*ii lliis lytic #1 ■ 

of the' 

giuup of trif^i^mes, Dul when Lhe hair is short, cottsifttt^ of 




very small spirals, it has a tendency, when tangledi lo form 
liltle tufts, the dimensions of which vary from the size of a 
pea la that of a pepper-corn ; these tufts ate separated by 
spaces which appear bald (pepper -corn hair). This type 
(called hphoceme by Haeckel) is very widespread among 
Hottentots and Bushmen, but the majority of Negroes 
have it in their infancy, and even at adultr-age, especially 
towards the temples, on the forehead — briefly, in all the places 

Fig, 9. — Agnl Negro of KriiijiljOj Wtstctn Africfl ; w<K»ny hair ly|>e, 
{Phiito, TkQman^ knt hy C&Uign&n, ) 

where the hair remains very short (Fig 9}. We must not 
think that the disposition of which I have just spoken is 
due to the hair being stuck in the skin of the head like the 
bristles of a brush, for the mode of insertion is the same in 
all races, with Bushmen as with Europeans or Mongols. 
the most it may be noted that the rows of hair in Negrc 
are more irregular, and are closer together in certain pLices, 
leaving in other rows intervals between them of two or three 
millimetres. Only, as a consequence of the shortness and 

42 Tllii K.U i:s OK MAN. 

the c\. csMVc twi^tin^, the hair gets entangled and the 
spirals cat* h h(»Kl uf each other, so furniing gloincrules or 

I)<x's there exist any diflTerence of form between straight, 
waved, fri//y, or woolly hair? The microscopical examina- 
tion of transverse sections of the hair allows us to reply 
artirmalively to this ({uestion. This examination, already 
applied to the hair in 1S22 liy Heusinj;er, then successively 
l»y 1 J lower (v*f Philadelphia), KoUiker, l*runer-Hey, I^tteux. 
and W'aldeyer," has yielded results which have been vigorously 
discussed, and are still deki table if wc cling to the individual 
and absolute figures, com {taring sections made according 
to defective methods, or carried out on different levels of 
the hair. l*ut if we calculate the inJtw — that is to say, the 
relation of the breadth to the length ( 100) of the section 
(and that in a great nunilK.r of individual cases)^we 
obtain satisfactory results, as Topinard and Kaiike* have 
shown in general, as also liaeb in the case of the Jaivinesc, 
and Montano in the case of the races of the Malay Archi- 

If we consider a great numlter of microscopical sections, all 
obtained from the same le\t 1 of the hair, we note that straight 
hair gives a circular section, whilst woolly hair gives one in the 
form of a lengthened ellijise. This ellipse is less extended, a 
little mjre filled out, in the sections of wavy hair. If the 
major axis of the ellipse l>e su])po^ed to equal 100, the minor 
axis will lie represented by figures \arying from 40 to 50 for 
the woolly hair of the Iluslimen and the Hottentots, from 50 

' rniiur-Iiiy, **(*l»L-\tIiuc commc ilcs rarcs hum.," A/em. 
.Stv. -///.'/•'., VI. I. ii., |i I, I'nil<. lS();; I.r\t!iu\, 7fJun\ptfmt\tosfO/'it/Mf^ 
p 250, I';iii>, iSS^; \V;iMr\ II, ,/.'.'',/j ./Vr J/« //*<'//. //. J'hifr llaare^ I«ahr, 

-' T-ipiiMii], I\\ :. ///''./. ., ;;.. p. -••;: J. K.uiko, Ay. ./.'.. vi.l. ii.. 

I'- »7-'. 

•• li.i. 1/. ••K.-ri^il. I-.i-. n.. Ii. .1. J.i|ur.M.*'.V/.'.'/&. />.//'. Ce<(J. \cit,uilj 
\\\ktrk. ('..'tz /»//s \i^l. iii., f.i-<- 2^, j-. yy\ .umI %«•!. iv., fa^ "^Z^ p. 39, 
\'iik<i!i.iin.i, 1SS3-S5: M«»iii.ui", Mi>^..'ii .//rv i'ti rhi^if'pinit^ Paris, 
1SS5 (Kxtr from Arch. Miss, inunf., yttX bcrics, \xA. \\X 


to 60 for that of the Negroes, while the straight hair of tlie 
Eskimo will have this axis = 7 7, that of the Thibetans = 80, 
that of the Japanese = 85, etc. The hair of Europeans repre- 
sents an elliptical section in which the major axis being = 100, 
the minor axis will be represented by figures varying from 62 
to 72 (Topinard). It can be said to-day with certainty, after 
the work of Unna,* that the woolly hair of Negroes rolls up 
into a compact spiral precisely because of the flattened shape 
of this elliptical section, and of the special form of the follicle 
and papilla. In fact, in the Negro the follicle, instead of being 
straight, as in the European (Fig. 3, A), is curved inward in the 
form of a sabre, or even of the arc of a quarter of a circle 
(Fig. 3, B); further, the papilla is flattened instead of being 
round. One would say that the hair has encountered in its 
development so much resistance on the part of the dermis 
(which IS so hard, in fact, among the Negroes), that it would 
be twisted, as it were, from the first. Emerging; from an 
incurvated mould, it can only continue to roll up outside, 
given especially its flattened shape ; it rolls up into a spiral, 
the plane of which, at the beginning, is perpendicular to the 
surface of the skin.^ As to the thickness of the hair, it appears 
that in general it is greater in straight hair than in woolly; 
however, the hair of the western Finns is straight and fine at 
the same time. 

A certain correlation appears to exist between the nature of 
the hair and its absolute and relative length. Ihus straight 
hair is at the same time the longest — Chinese, Americans, 
Indians (Fig. 4), while woolly hair is shortest, from 5 to 15 
centimetres (Fig. 9) ; wavy hair occupies an intermediate 
position. Moreover, the difference between the length of the 
hair of men and women is almost inappreciable in the two 
extreme divisions. In certain straight-haired races the hair of 
the head is as long with men as with women ; one need but to 

* V. S. Unna, ** Ueber das Ilaar ah Rasscnnicrkmal/' Dtiitschc Med. 
Zeit.y 1896, Nos. 82 and 83. 

* See Stewart, Microsc. Jotuii., 1873, p. 54; and T. Anderson Stuart, 
Joum, Anat, Phys., 1881-82, xvi, p. j62. 


'A '.•* 7ti rA ir.*,- jil.!t^ •;:' iric « ■hir;*.>c, or ihc Urautiful heads 
'/ v « rof i:,»: K'A IndiAiis, whi'h nu\ attain in certain cases 
* •■-.;:•:. '/ 'jv.jn iv*.. rr.-tr-. > •(".i:l.i». 1m t'ri/yy -haired races 
•-' : tiT *j\ th«j Ktail. «^n tht •.•nir.iry, is o;iially short in the 
•*f •i^-x' s ; the hair of ll>'.- h»ad of wonivn among the Bush- 
u r.. Hott'^ntoi^, an*! cv«.n N- ^nK."*, is not appreciably longer 
rr.jfi jh.'.:-,^ il...- niL-n. It ii *y.\\\ in the categories of wavy 
ar.'i ir» p.irl t^f friz/v hair, that the differences are appreciable. 
Ui!h hurojHran men the leiijjth <»f the hair rarely exceeds 30 
or 40 '.enlinietri.s, while with the women it averages 65 to 75 
r«-ritirnetres, and may attain in exrqitional cases to 2 metres 
/;i'> in the case of an llnglishwoman, according to l>r. D. 

Another fa' t to U- nole«l is that the general de\elopnient 
of the pilose system on tfie face, as on the r«.-st of the body, 
S' ems alr»o to be in relation to the nature of the hair of the 

Straight haired races are urilinarily very glabrous, the men 
have hardly a rudimentary tuft of beard -American Indians 
M'ig. .\), Mongols (Ki^. 20), Ma1a\s: while in the wa\'y or 
friz/.y haired races, the devel()j>ment of the pilose system is 
considerable —Australians, Dravidians, Iranians (Fig. 2z\ 
Ainiis (Fig. 117), etr. The woolly haired races are not, liow- 
ev^'r, included in this rule; glabrous types (Bushmen, western 
Negroes) are found side by side with rather hairy types 
( Melanesia ns, Akka, Ashanti). There appears to be a certain 
likeness between the abundance of hair on the head and on 
the body. Thus, according to Hilgendorf, the Japanese who 
are glabrous have from 252 to 2 86 hairs to eacli square centi- 
inctre on the head, whilst the hairy Ainu^ have only 214. 
Negroes and vihile men do not ap|K-ar, however, to present 
ihr same diffrMnf es (duuld). Fven baldness results largely 
from the nature of the hair. Anording to Ciould, baldness is 
ten limes h ss frequent among Negioes than among Whites, 
between 3.^ years and 44 )eais, and thirty times less so 
iH'tween 21 and 32. Among Mulattos it is more frequent 
than among the Negroes, but less tlian among Whites. 


I^astly, among Red Indians it seems to be still more rare than 
among Negroes. White hair follows almost the same rule.^ 

In the mass, the human races may be divided according to 
the character of their hair as follows : — 

Woolly Hair. — Bushmen, Negro, and Melanesian races. 

Frizzy Hair, — Australian, Ethiopian, Beja, Fulb^, etc, and 

Wavy Hair, — The white races of Europe, of Northern 
Africa, and Asia (Melanochroi or the dark-complexioned 
Whites, and Xanthochroi or pale Whites). 

Fine^ sfraight, or lightly-waved Hair, — Turco-Tatars, Finns, 
Ainus, and Indonesians (Dyaks, Nagas, etc.); las'.ly. 

Coarse straight Hair. — Mongolians and American races, 
with some exceptions. It must be noted that, in the manifold 
blendings of races, characteristics of the hair amalgamate. 
Thus the half-breeds between Negroes and American 
Indians have, most frequently, the hair frizzy or wavy. But 
there are also frequent reversions to the primitive type, almost 
always, however, a little weakened. 

There are no races of hairy men. Everything that has 
been said of different " hairy savages " in the interior of Africa 
or Indo-China resolves itself into the presence of a light down 
(probably the remains of embryonic lanugo) in the case of the 
Akkas of the Upper Nile, or to the fortuitous existence of one 
or two families of hairy men and women from Burma exhibited 
some years ago in Europe and America. Other "phenomena" 
have been shown, like the famous Julia Pastrana or the *' Dog- 
men " of Russia. All these subjects are only particular cases 
of atavism, or of a reversion to the probable primordial con- 
dition of man or of his precursor at the period when he was as 
hairy as, for instance, the anthropoid apes of to-day; they are 
by no means the representatives of a hairy race. 

The beard is, as we knpw, one of the sexual characteristics of 

roan, although many fine ones are found among certain women, 

notably among the Europeans of the south, and especially among 

Spanish women. The more hairy the body, the thicker as a 

* B. A. QouW, loc, cit,y p. 562. 


rulo is ihv Ix'ard. In the p?al)roiis rarrs (Mongols, Malays, 
Amcrirans) a few stra<;glin^ hairs are all thai ran l>e seen at the 
(orners of the mouth and on the chin (Ki^s. 20 and 16S); in 
the vi-ry Ihiiry raees like the Ainus, the Iranians, certain 
Srnutes, the Todas, ih<- Aiislrnlians the Melancsians. the 
Ih-ard is strong and ahundant on the lips.thechin,and the cheeks, 
where it n-arln's sonutimes to tlu- rhrrk In^nes (Fig. 22); in the 
\ej;rc» and Ihishmen rarrs neither the moustache nor the Ix^ard 
ran attain to f;real dim^•n^ions, U*cause of the curly nature of 
the hair (li.:;s. anil 14,;). The eyelashes and the cyelirows 
are likewise much developed in raee^ having an ahundant l>oard, 
and this is the case in both sexes: we have only to recall the 
thi<:k and joined eyehrows of the Persian women. On the 
other hand, among the M«»niv»lians we note the small develop- 
ment of the eyelashf^s in relation to the {^articular structure of 
their eye (sec p. 77). 

rii^menitUioN. -The distrilnilion of the pigment which gives 
the colouring to the skin, to the hair, to the iiis, varies much 
according to race, and forms along with the natme of the 
hair, a good disiinetive characlcristie. As I have already 
stated above, the pigment is accumulated princifKilly in the 
lowest la>eis of the retc Malpighii (Tig. ^^, r./ ), hut it is also 
met with in small quantities in the horny layer, and even in 
the dermis.' According to race, the microscopic granules of 
pigment of a uniform brown are very unequally distributed 
around the nuclei of the cells, to which they give the most 
varied tont s from pale yellow to dark brown, almost black. As 
the pigment exists in all races, and in all jvirls of the body, 
it is to its njore or less pkniii'ul a<\ umulation in the cells that 
the colouiin^ of the skin and its derivatives is due. Further, 
thcn^ must be a(M«'d, for certain races at least, the combina- 
tion will) the lint cf the blotul of the vessels, as seen through 
tlic skin. 

I'Avry one knows that our v.liiie races become tanned in the 
sun; the cause of this is the pi;:nnnl, developing abundantly 

» IJnul, "Vcrtluil. «l. II ;iit|ii.i:inrn!- l<i \or«r!iir.I. Mcnschcnravcn,'* 
Jl/i^r/h, Afk, iliicctcl l»y <;. Schw.ill«t\ v.. I. \l.. fmrt 3. Jena, 189A. 


and being deposited in the cells under the combined action of 
air, heat, and light; the congestion of the vessels has also 
something to do with it In the same way, persons living a 
long time in dense forests or in dark though airy places end 
by becoming paler, in consecjuence of ihe loss of the pigment, 
but recover colour immediately on re-exposure to the sun. But 
the modifications produced by the action of air and sun vary 
even among Europeans according to the colouring peculiar to 
their race. 

Thus among the fair races of Northern Europe the skin, 
burnt by the sun, becomes red, as if swollen; on the other 
hand, among the dark-coloured peoples of the Mediterranean, 
it takes a bronze tint There are thus between these two races 
notable differences, if not in the chemical nature of the pigment, 
which is scarcely likely, at least in regard to its quantity. It 
is the same with other races generally, and ten principal shades 
of colour at least can easily be distinguished. In the first 
place, among Whites, three shades: 1st, pale white; 2nd, 
florid, or rosy, peculiar to the Scandinavians, English, Dutch, 
etc.; 3rd, brownish-white, peculiar to Spaniards, Italians, etc. 
In the races called Yellow, three varieties of colour can like- 
wise be distinguished: 4th, yello>\isli-whitc, a sickly hue the 
colour of wheat, as, for example, among certain Chinese; 5th, 
olive-yellow, the colour of new portmanteau leather, as among 
the majority of South American Indians, Polynesians, and Indo- 
nesians; 6th, dark yellow-brown, dark olive, or the colour of 
dead leaves, as among certain Americans, Malays, etc. In 
the dark-skinned races, four shades at least must be distin- 
guished : 7th, red, copper coloured, a% for example, among 
the Bejas, Niam-Niam, Fulbe'; 8th, reddish-brown, choco- 
late, as among the Dravidians, the Australians, certain Negroes 
and Melanesians; lastly, 9th, sooty black, and loth, coal- 
black, for example, among the different Negro populations. 

In order to avoid an arbitrary designation of colours, 
anthropologists make use of chromatic tables, in which 
examples of the chief variations of colour are marked by 
numbers. The best tabJe, almost universally adopled, \^ vWx. 


of Rroca, of thirty-four shades.' The Anthropological Insti- 
tute of (Ireat ISrit^in and Ireland has published a very practical 
and simplified edition of it,- which contains only the ten 
nunil>ers of principal shades proposed by Topinard, namelyi 
those I have just enumerated. 

The pigment is not unifotmly distributed, as I have said, 
through the whole bDdy, and this is so with the Whites as well as 
with the darkest races. In all of them the parts of the body 
most deeply coloured are the nape of the neck, the back (as with 
animals), the back {xirt of the limbs, the arm pits, the scrotum, 
and the breasts; the lx.*lly (as with animals), the insides of 
the hands, the soles of the feet, are among the most lightly 
coloured. The jxirts covered by garments are less coloured 
among white and yellow races than the parts uncovered; 
it is affirmed, but without reliable proofs, that the contrary 
takes place among the dark and black |)opulations. 

In the iris, the pigmentation assumes a particular character. 
As we know, this |x:rforated diaphragm of the eye is com- 
posed, histologically, of three layers: an anterior epithelial 
one; a middle one, the ** stroma,*' with muscular fibres 
designed to enlarge or reduce the pupil; and lastly, a pos- 
terior layer, called the pigmental layer. But it must not be 
thought that this layer is the only repository of the pigment 
of the iris. It is also found accumulated in the thickness of 
the stroma, and between the muscular fibres. In both places 
the granules of the pigment have the same brown colour as 
in the rest of the body, but the pigment of the posterior or 
pigmental layer is only seen through the stroma and appears 
l)lue or grey, more or less light or dark, according to its 
quantity, just as the black veins of the blood appear to us 
blue through the skin. On the contrary, the pigment accu- 
mulated in the stroma or between the muscular fibres of the 
iris exhibits its natural yellow, brown, or almost black colour- 

' Uroci, Instnicticm f^Mr.pcur Uirtth, Anthtopo^ogiques mrlevivami^ 
2nd ctl., Paris 1S79. 

« J. C;. G.iTson and Ch. II. Kr.\(l, XoUs and Queries om Amikr^^ltgy^ 
edit, for the Anthra Institute, 2nd c<l., I^ndon, 1892. 


ing, according to the quantity of ft, under the form of a 
trail radiating very clearly from the pupil towards the periphery 
of the eye occupying one-third, two-thirds, or even the whole 
of the iris. 

Seen at a certain distance, irises without pigment in their 
stroma appear blue or grey; those having the whole or the 
greater part of this charged with pigment appear brown, dark 
brown, or almost black, according to the quantity of this 
pigment. But irises havmg a blue or grey foundation strewn 
with yellowish spots of pigment appear green, yellow, yellowish- 
gr^Yt greenish-grey, etc 

There are thus distinguishable only three fundamental 
shades of the iris, or, as is commonly said, of the colour of 
the eyes: light (blue or grey); dark (bright or dull brown or 
black) ; and intermediate shades (green, yellow, yellowish-grey, 
greenish-grey, etc). This classification is entirely based on 
the quantity of pigment in the iris. 

It is only in fair European races that blue or grey eyes are 
found, perhaps also in the Turco-Ugrian races; light-brown 
eyes are met with among some Mongolians. In all the other 
populations of the earth the eyes are dark-brown or black. 
It is the same with the colouring of the hair. It varies 
appreciably among the wavy-haired races, much less so among 
the straight and frizzy-haired races, and remains always black 
among the woolly-haired races. Four principal shades can be 
distinguished in the hair — black, dark-brown, chestnut-brown 
{ch&iain in French), and fair. In this last shade, golden 
must be separated from flaxen and dull grey-reddish hair. 
Red hair of all shades is only an individual anomaly, 
accompanied besides, almost always, by freckles {ephelides) on 
the face and neck. There are no red-haired races, but light 
and chestnut hair may have a reddish reflection in it. Red 
hair is very common in countries where several white-coloured 
races (brown or fair) are intermixed. In these crossed 
races there are found heads of hair of all colours — black, 
brown, fair, reddish brown, dull-grey, chestnut, etc. This is 
the natural result of the intern7ixture of blood. ^tt\ow^ ^ 

so Tin KArrs OF MAN. 

(lark-hnirc<l j>i oplc, wUuh li.s rninincd free from intcr- 
niiMtirc, or has c»iily intrrnM!».i» tl \\i:h dnrk-liairfd races an 
cxc'cptirinnl ml liaircd indix'/aial (••nslitutcs a |iaihoIogical 
coiitlitioi), <allL(i *'cr\thii^in " l>y Hum a. Krythrisni can only 
maiiifc-tt itsi-ir in fiTtain rar.s: at Kvoi, until now no example 
has l>ccn instanr.d ammiijf liu- Nr^mcs; on the other hand, 
mtlirisin is sonjiwhat c(Hiimon niin-nj^ ihL* Jews of l^urofW!; 
aixl anions; surh jews it is most :.c(]ticntly associated with 
fri/zy ha'r.' 

The cf>l<nirin;4 of the hair (Kjunds not only on the pigment, 
but tm the more or Icns quantity of air in the medulla of 
tht^ hair, whi« !i likiuls the whitr and grey tones with the 
j;rniral lint y}\cu liv tlu- In the air, the hair fades 
heromcs Kss hiuhiy rolourrd, ihdler. ('ertain arids of the 
perspiration n.nder tlie Iniir riddiNli-hrown, as for instance, 
under the armpit. 

At liirtli I "'unu-nt is found in the l)ody in less quantity 
than in the athill stale. IA( ly one knows that the hair of 
rhildrcn, oficn liL'lit-!*»»louied .it hirtli and in early years, 
herrmies darker as they i^row up. Almost all our European 
chihlren are honi with hhie <.yes, and the pii^ment only begins 
to increase in the iris, iranNformin:: the eyes into grey, brown, 
or lilack at the end of s »me \VL;.kN. or even months after biillL 
New-horn Chinese, r»oto.'ud(>N, Malays, Kalmuks, are much 
less yellow than the a lulls oi" these people, and, lastly, 
Ni\i:ro<'s at hirth are of a reddi>h rhorolale or copjKT cr>lour, 
which only becomes darker at the end of three or four da)*s, 
beL'inninL: in certain place?, surh as the nai>c, nipples, 
scrotum, rle. 

' I'.iii h:'.ir v\i;1i a'.l if> -Ii.tIi* i^ ii.i* wl'li .. i| -^sri. illy among ihc Eiirnpcan 
]V)|inl.V!..ii> fif :l.i- N..i:}i: i: i, nn r in rl-.-.- S. issh. Thcio arc, it i* c««ni- 
|.uU«l, IM l.iir !»iiri-il iii-!i\ i-!'i.iU i- iv ix it«i S<- Ithmin: 13 to every ICO 
I'ji;;Ii-Iniirn : aii'l 2 i'l.U •■• v\i-ry ! ► ■ I'i'i'.iiH (I'.c-.i Iik'). (.)n llie «»thor 
h.ind, I»r.iun Inii i' mk: wrU in 7; . . - ■ :' i.t" ion S|»»!s. 30 «*ut of 
icto I'n-ni ImuM. nii-l Hi i.nly ■-! i-.i >. .in :;' -.x ' in-* ((•••iild). The fair 
viiiity i^ YATLT niin'tij; -ti.iijli' !i .ii : i ... - :'. [-. '. -unil. Imwcvi.t, among 


The presence of temporary spots of pigment noticed among 
new-born Japanese by Grimm and Baelz, among the Chinese" 
by Matignon, among the Tagals of the Philippines by Collig- 
non, and among the Eskimo by Soren-Hansen,i is more 
puzzling. These are somewhat large blue, grey, or black 
spots, situated in the sacro-lumbar region and on the 
buttocks, which disappear about the age of two, three, or five 
years. The existence of these spots, like that of the ephelides 
in the European child, would prove rather the migration of 
pigmental granules to the places selected than a general 
increase of them. In most races women appear to have 
clearer skin than men; in that respect, as in many other 
characters, they have a closer resemblance to children. It 
is thought by some that the hair of women is lighter than that 
of men among European races.*^ 

Among Negroes the pigment is visible not only on the 
skin, in the hair, and the iris, but also in the sclerotic, in 
the mucous membrane of the lips, the mouth, the genital 
organs, eta ; the internal organs, even, are not free from it ; 
the suprarenal capsules, the mesentery, the liver, the spleen, 
are often coloured with black spots of pigment, and even 
the brain contains numerous pigmented points in its envelopes 
and in its grey matter. Such an abundance of pigment 
would become a danger to the White, as is proved by certain 
diseases, melanism, for example, in which the pigment 
especially invades the viscera, or Addison's disease, in which, 
on the contrary, there is an over-production of pigment in the 
skin and the mucous membranes. 

The total absence of pigment, which may occur with the 
Negro as with the White, is termed albinism. This may be 
accompanied, if complete (that is to say, when, besides the 
white skin and hair, the iris is also deprived of pigment, and 
appears red), by somewhat serious affections of the eyesight. 

^ Baclz, loc. cif,^ vol. iv., p. 40; Matignon, Bull. Soc. Anlhr.^ p. 524, 
Paris 1896; CoIIignon, ibid., p. 528; Scircn • Hansen, /?/V/rdr^ J «/^/y»*/. 
An'hr., Copenhagen, 1893; Extr. from Meddcl. om GronLy\^. \\\.,\k. T^, 

* Ilavelock E))is, Ma/t amnVcfnivi, p. 223. LondoiA, 1%97. 



But, in every respect, albinos arc weakly, and probaMy not 
fertile amongst themselves. 

In considering from all points of view the nature of liair 
and pigmentation in gtrneral, we cannot help noticing a certain 
correlation between these two <hararlcrs. In fact, to the 
white colouring (»f the skin eorresj>onds, in a general fashion, 
wavy hair, the colouring of which varies often in accord with 
the colour of the eyes and the shades of the skin (white, fair, 
brown races) ; to the yellow colouring corresponds straight, 
smooth hair; to the reddish-brown skin, frizzy hair; and to 
the black, woolly hair. 



Cranium or Skull: Cranial measurements— Orbits and orbital index- 
Nasal bone and nasal index— Prognathism— //^<3u/ of the living 
subject : Cephalic index— Face — Eyes— Nose and nasal index in the 
living subject— Lips— 7>7/«^ and Limbs: The Skeleton— Pelvis 
and its indices— Shoulder blade— Thoracic limb— Abdominal limb— 
Proportions of the body in the living subject— T\wi\\i and neck— Curve 
of the back — Steatopygy— Far/^/zi Organs: Genital organs — Brain — 
Its weight— Convolutions— The neuron— Its importance from the 
psychical point of view 

Having treated of the body in its general aspect, we shall 
now examine from the morphological point of view its different 
parts : the head, trunk, limbs, etc., as well as their relations to 
each other and their reciprocal dimensions, both in the 
skeleton and the living subject 

Cranium or Skull, — This part of the skeleton forms the 
object of investigation of a very extended branch of anthro- 
pology called craniology. 

Craniology must not be confounded with the cranioscopy 
of the phrenologists, a sham science founded by Gall, who 
wished to establish a connection between certain bumps or 
irregularities of the surface of the skull and the parte of the 
brain in which, as was pretended, were localised the different 
intellectual functions. It is now demonstrated that the in- 
equalities of the external table of the cranium walls have no 
relation whatever with the irregularities of the internal table, 
and still less have they anything in common with the con- 
formation of the various Y>^ns of the brain. But \i l\\^i^ \iti 



no surh direct uoiincriion as this iK-twecn the cranium and the 
br;tin, thi-rc is ncvcithclcss a certain remote relation hetween 
them, and the brain has attained such a development in man 
that the study of everything; which concerns it, immediately 
or remotely, possesses j;reat interest. This would alone suffice 
to cNplain the pre-eminent p(»siiiim assigned to craniology in 
the natural history of man. Rut there exist stiH other 
reasons why the study of tlie skull is one of the most cultivated 
branches of anthro]>ology. As in the case of all the other 
mammals, the .skull in man is one of the ])arts of the skeleton, 
and even of the entire liody, which exhibits the greatest 
numl>er of well-mnrked variations. The differences in the 
form and the dimensions (»f the skull in correlation with 
those of the brain and the masticatory or>;ans, serve to 
distinguish rates and species, both in man and other 
vertebrata. Besides, the teeth, which characterise not only 
genera but even families and orders of the mammifera, 
are always attached to the .skull, though not forming fiart of 
the l)ony sy.stem. We may also observe that the skull, with 
the other Ixjnes of the skeleton, constitutes the only anatomical 
document of prehistoric man which has come down to us ; 
it is only in studying it that we can connect and compare, 
from the point of view of physical tyjK*, existing with extinct 
races of mankind. 

The charatrters that may he observed in the skull are very 
numerous, and may be divided into dtscriplivt characters, 
which give an account of the conformation of the bony 
structure of the head and its parts, and craniomeirical char- 
acters, which give the dimensions of these |)arts by exact 
measurements taken by means of spc<'ial ap])aratus or instru- 
ments. These two orders of characters are complementary to 
each other. The cranial characters vary according to race^ 
but within the limits of ra( h race there arc other lesser varia- 
tions according to age and sex. 

The general f<»rm of the rranium, as als«> the numl>er, the 
consistence, and structure of the (iiflerent |«iits which com- 
pose it are modified as the individual develops and grows 


older. Formed of a single cartilaginous and membranous 
substance at the beginning of embryonic life, the cranium is 
composed in the last foetal state of a great number of foints of 
ossification of various texture. At birth the number of these 
points has considerably diminished; they have united for the 
most part to form the different parts of the bones of the cranium 
or brain case and the bones of the face; as the child grows, 
these points grow and end by being contiguous; about the 
age of eighteen or twenty years they form bones separated by 
sutures. There are twenty-one separated bones described in 
classic treatises on anatomy. I^ter on these bones begin to 
unite, the sutures which separate them disappear, and in 
extreme old age the cranium is formed of a bony mass almost 
as continuous and homogeneous as was the cranial carti- 
laginous and membranous mass in the embryo. According 
to the number of the pieces composing the cranium, and also 
according to their position, structure, and conformation, accord- 
ing to the degree of obliteration of the sutures and the order 
in which the obliteration of each suture takes place, according 
to the general form of the forehead, the angle of the lower 
jaw, according to the volume and dimensions of the skull, and 
lastly, according to the state of the dentition, etc., the nearly 
exact age of the mdividual to whom the skull had belonged 
may easily be discovered in this cycle of development. Other 
characters serve to distinguish the sex : the forehead is straight 
and rounded in woman, retreating in man; the cranial cavity 
is less in woman than in man in any given race; the orbital 
edges are sharper in woman, the impress of the muscles less 
marked, the weight of the skull in general less than that of 
the masculine skull, etc.^ Lastly, the characters of race are 

^ These characters, in conjunction with several others — the small develop- 
ment of the lower jaw-bone, the frontal sinuses poorly developed, the much 
greater development of the cranial vault proportionately to its base, the 
persistence of the frontal and parietal bumps— make the feminine skull 
approximate to the infantile form. See the works of Broca, Manouvrier, 
and also Ral>entisch, Der Weiberschiidcl^ Mor/koh^. Afl».^ SchwaKue, 
1892, voL ii., p. 207; and H. EWiSj he. cil.^ p. 72. 


numerous and special. I shall prucctnl briefly to enumerate 
some of them. First in order of imiK)rtance comes crmmuii 
capacity^ or the vohime of the cavity of the brain-€ase» which 
gives an idea of the volume of the brain, and ap|»roximate]y 
of its weight. 

Cranial ca])acity may vary to tlie extent of double the 
minimum figure (from iioo (uhic centimetres to 2200 cubic 
centimetres) among norm.d individuals in the human race: 
The average cajKirity f(»r the races of Kuro])e is from 1500 to 
1600 cubic centimeties: that of the skulls of Asiatic races 
appears to l)e very nearly the same; that of the Negro races 
and Oceanians a little smaller, fK^rhaps from 1400 to 1500 
cubic centimetres on an average That of the Australians, the 
Bushmen, and the Andamanese is still less, from 1250 to 1350 
cubic centimetn.s. Hut it must not be fonsotten that the 
volume of the head, as with its other dimensions, has a certain 
relation to the height of the individual, and, as a matter of 
fact, Hushmcn and Andamanese are very short in stature; 
Australians, however, are of average- height. Partly, too, to 
their disproportion of height must, probably, be attributed the 
difference between the volume of the cranium in man and in 
woman. According to the series examined, this sexual differ- 
ence may extend from 100 to 200 cubic centimetres, and 
even beyond, in favour of man. The cranial capacity of 
woman represents from eighty-five to ninety-five of the cranial 
ca|xicity of man.^ The cranial ca})acity of lunatics, of cer- 
tain criminals, and es])ecially of celebrated or distinguished 
men, scholars, artists, statesmen, etc., appears to be slightly 
sui)erior to the average of their race. We shall revert later 
to the question of cranial capacity in connection with weight 
of brain. 

The general form of the brain -case is an oval, but this oval 
may be more or less rounded, quite globular (Fig. 1 1 ;, or more 
or less elongated to resemble an ellipse, the major axis of which 

* II. Kills, ioc, cit.f p. 89 and onwards; L. Manouviier, article •* Cef» 
vcau " in the Did. dc PhysUl, Je Ck. AuJk</, vol. ii., part 8, Paris, 1897. 



is almost double the minor (Fig. lo). The numerical expres- 
sion of the cranial form is given in anthropology by what is 
called the cephalic index — that is to say, by the relation of the 
length of the cranium (ordinarily measured from the glabella 
to the most prominent point of the occiput (Figs. lo and 
13, A b) to its greatest breadth (Fig. 10, c d, Fig. 12, m n). 
Reducing uniformly the first of these measurements to 100, 
we obtain the different figures for the breadth, which expresses 
the cranial form; thus very round skulls (Fig. 1 1) have 85, 90, 

Fig. 10. — Dolichocephalic skuU of 
an islander of Torres Straits. 
Cephalic index, 61.9. {After 
O, Thomas.) 

Fig, II. — Brachycephalic skull of 
a Ladin of Pufcls (Tyrol). 
Cephalic index, 95. {After 

and even 100 (extreme individual limit) for index, while 
elongated skulls (Fig. 10) may have an index of 70, of 65, and 
even of 58 (extreme individual limit). According to Broca's 
nomenclature, skulls having indices between 77.7 and 80 are 
mesaticephalic or mesocephalic; those having the indices 
below this figure are sub-dolichocephalic (up to 75), or 
dolichocephalic (beyond '^5, Fig. 10); those whldv Yvbln^ \\\^ 


index ahovc 80 arc b u h- 1 »ra<:hy cephalic (up to 83.3), or 
brai hy< t'phalic (alnnv 83.3, 1mi». 11).' Peoples or ethnic 
groups lH:in^ fornird i>r various elements, it is in most cases 
imiMissiblc to determine, after the examination of an isolated 
skull, to which |M>pulati(>n it belongs : all that can be said is 
that the skull is brat hy- or dolieho cephalic, orthognathous or 
prognathous, etc. We must have a certain number of 
skulls (from ten to thirty at least, according to the homo- 
geneity of the population) to l)e able to discern the constituent 
elements of this population as far as they arc manifested in 
the cranial characteristics. The tttrrai^f measurements are 
then deduced from a given numlier of skulls, by adding the 
individual measurements and dividing them by the number of 
skulls examined. l*ut the average of any measurement what* 
ever only gives a very general and somewhat vague idea of 
the actual dimensions of skulls. To determine it we must 
lO'OrJimife and seriate tliese skulls- that is to say, arrange 
them, for example, in an ascending order of figures expressing 
their cei»halic index. In this manner we can discover one or 
several indices around which the skulls are grouped in the 
largest numl)er. It is thus that we can often discern two 
or three cranial elements in the same population.' 

' According to the quin.iry nomenclature adopted in many countries of 
Kiiro|H:, the indices arc ^rnupcil by scries of five : dolichocc|)ha]ic from 70 
to 74.9; mesoccphnlic fritm 75 to 709; brachyccphalic from So to 84.9; 
hyiKT-hrachyccphalic from 85 to S9.9 The two systems might be com- 
bined with advanin|;e. as I prit{iii>cd ten years a{;o, under the following 
nomenclature, which I have adopted in this wurk :— Cephalic index of 
the skull: From 69.9 an<l under, hyj»er-d«ilichocephalic ; from 70 to 74.9, 
dolichiHrephalic ; from 75 to 77.7, suhdulichocephalic ; from 77.7 to 799, 
mcsoccphalic ; from 80 to 83.2, Nuh-lirachycephalic; from 833 to 84.9, 
brachyccphalic ; from 85 to S5 9, hy{H:r- brachyccphalic ; from 90 and 
upwards, ultra- l»r.ichyrcf>halic. 

- Skulls may also lie (;ri)U|K'd by sertitms (for instance, ascending to the 
quinary nomciulature of the ceph.ilic index) to see is the pro|>or- 
tional p.\(t of c.K'li of the^e sections. Thus if wc take a Nerie> of 10 skulls 
having the folhminj; indirc^, 75, 77. 7S, So, So. Si. Si. 81, 82, 84, their 
average index will be exprcvsed by the figure So (the sum of the indices 
divided by the numlier of skulls), while the most ficqucnt mtan index 


If we apply these methods to the study of the cephalic 
index, we see that generally the crania of Negroes, Melanesians, 
Eskimo, Ainus, Berbers, the races of Northern Europe, etc., 
are dolichocephalic, while those of the Turkish peoples, the 
Malays, certain Slavs, Tyrolese, etc., are brachycephalic; that 
the dolichocephalic predominate in Great Britain, while the 
brachycephalic are in a majority in France, etc. (See p. 75, 
and Appendix II.) 

The relation of the height to the breadth or to the length of 
the skull gives likewise an idea of its general form. It is 
thus that we recognise low skulls (platycephalic), medium 
(orthocephalic or metriocephalic), or high (hypsicephalic). 

In order more correctly to describe the different peculiarities 
of the cranium, and to be able to refer the measurements to 
fixed co-ordinates, it is desirable to place the skull, when being 
studied, on a horizontal plane. Unfortunately, anthropologists 
are far from being agreed as to this initial plane. In France, in 
England, and in many other countries, that adopted is the aveolo- 
condylean plane of Broca (Fig. 13, l k), which passes through 
the condyles and the alveolar border of the upper jaw; it is 
nearly parallel to the horizontal plane passing through the visual 
axes of the two eyes in the living subject; whilst in Germany 
the plane still in favour is one passing through the inferior 
border of the orbit and the centre or top of the contour of the 
auditory meatus^ (Fig. 13, n m). The skull once conveniently 
placed in position according to a horizontal plane, the different 
views of it are the following : seen from above {norma ver- 
ticalis of Blumenbach, Figs. 10 and 11), from below (norma 
basilaris)^ from the side or in profile (norma later alis^ Fig. 13), 
from the full face (norma facialis^ Fig. 12), or from behind 
(norma ocdpitalis), 

will be 81. Further, the series should be considered as not very homo- 
geneous, for it comprises i dolichocephalic, i sub-dolichocephalic, i meso- 
cephalic, 6 sub-brachycephalic, and i brachycephalic. 

* It is rather a line than a plane; the cranium always being asymmetrical, 
we cannot make a horizontal plane pass exactly through the bordeis o( V\\^ 
two orbits and the two auditory meatus. 



In n-^ard tn tlu: f.uv, (lilTcunt nicasurt-mcnts exprcrss its fnrin: thus ilir lelatiim of the hi-zigumatic length (Fig. 
12, 1 (.) to iliir iui^lit iif tlic l)oiiy structure of the head 
(I'i^. 12, K I), <ir to its ]MrliaI height from the glabella to the 
alveolar hortkr «il' tlu- iipptT j.iw Iionc (Fig. 12, K n\ sen'cs to 
sc'iuratf skulls into lirat Iiy or dolit ho-facial, ur, as they are also 
ca 1 1 1.-( 1, t/ittffh . / N M . '/f* J anil />/ A »// ttsiff^f <. Ot licr characters, such 
as the cxccbbi\c di vciopnicnt of the supraciliary ridges (Fig. 

Vi',. 12 Skull iif .inrii-nt rj^ypJian c\hunu«! at Thclxs, with 
))iini'i)>.il tiiic:*. 

13, a), ;iUo i^ivc a sj^Lrial phyNiji^nomy to the liony structure 
of tiiu facf, 

IJul llic pans that deserve parliuilar attention are the orbits 
and tlic nasal skiicton. The orbital orifirc represents a 
quadrilateral fij;ure more <»r less irrei^ular, more or less 
angular or rounded, the length and breadth of which can 


be measured. According to Broca,i the breadth is measured 
from the point called dacrion (Fig. 12, x) (situated at the inter- 
section of the fronto-lachrymal suture and the crista lachrymalis) 
to the most distant point of .the opposite edge of the orbit 
(Fig. 12, y); the height (Fig. 12, t z) is also measured per- 
pendicularly to the preceding line. The relation of this height 
to the breadth = 100, or the orbital index, expresses in figures 
the form of the more or less shallow quadrilateral of the orbit. 

Fig. 13.— Same skull ns Fig. 12, profile view. 

What are called average orbits, or fncsosemes^ are those whose 
index varies from 83 (Broca), or from 84 (Flowcr\ to 89; 
shallow orbits, or microsenies^ those which have the index 
lower than 83 or 84; finally, higher or large orbits, viegasemes^ 
those which have their index from 90 and upwards. The 
annexed table gives the orbital indices of the principal popula- 
tions of the globe. 

^ Broca, " Recherches sur I'indice orbitaire," Rev, Anlhro.^ p. 577, 
Paris, 1875. 


G o 

Ti 6 

*!• Si 

o J 

(i «j £ 



^ Z ^ 7 ** .' r -Z ' P P i '^ 


: : s 


V •- — I- 

§ c 5 

r<.i«i^ or ... - 
X *»» -A M. X r 

.- ri ^ »»'5 « r. 'Ti 71 w% o X c: o 

■' y" ■»■' r.' r. .. 

L 3C X X JC X 

I n I' 

#r ^ u. 

• c 

i _ 

e js 

Sbo^S J 

- i 

— cii «'0— rs-rrifir^- 

s -=i 

? > - ^ 

*. *: '* 
? 7 7!^ 



5 5 

of c 

— -*5 -r -iJ -i! •-' »--; %r. \y *r, ^ ^* « i^ 

^ I 



71 71 ■-■ fi — ■- r: ?i -». 5. i-i ^ f, ^m 


The capacity of the orbital cavity and its depth are also 
measured, but, as the researches of L. Weiss have demon- 
strated, there is no correlation between the form of the skull 
(dolicho- or brachy-cephalic) and this depth. On the other 
hand, it appears to have some relation with the form of the 
face; broad faces (chamaprosopes) have deeper orbits than long 
faces ijeptoprosopes)} 

The skeleton of the nose presents numerous variations 
according to race. The nasal bones may be more or less 
inclined, one in relation with another, so as to form either 
an almost flat plane or a sort of prominent roof; their 
outline may be straight, concave, or convex; their breadth and 
their length also vary. The form of these bones, together with 
the nasal opening which is found below, may be expressed by 
the figures of the nasal index — that is to say, of the relation 
between the height of the bony mass (from the root of the nose 
to the anterior nasal spine) and its breadth (lines v b and e d 
of Fig. 12). According to the greater or lesser breadth of 
the nasal bones and of the nasal opening, the skull is called 
iepiorhinian (long-nosed) ox piatyrhinian (flat-nosed); the inter- 
mediate forms bear the name of mesorhintan. The form of 
the nasal opening appears to be transmitted very tenaciously 
by heredity (Broca). 

The following table, in which I have introduced only 
series of more than ten skulls, gives the distribution of the 
principal ethnic groups according to their nasal index. 

It is easy to see in running the eye over this table, that 
almost all the populations of the so-called white races are 
leptorhinians, while all the yellow populations are comprised 
exclusively in the group of mesorhinians, and Negroes and 
Bushmen in that of the platyrhinians. 

The Polynesians seem to be leptorhinians, the Melanesians 
with the Australians show a tendency towards platyrhiny. 

Prognathism^ that is to say the degree of projection of the 
maxillary portion of the face, is a charactcrislic trait of certain 
skulls; however, it does not seem to play so important a part 

* L. Weiss, Beiir. Anat. der Orh'fay part 3, p. 25. Tubm^etx, \%<)0, 










B C 9 


E 1 „ 


•^ -I 

^■- -f- ■■•■■■ t-- 

ei 0* ffi — Ti « 5* ^ ^ ^ rf ^ 




«::««i:ss§ KSS 

^S « «e c . .> b I 








1111 I III 


I 'i?.l:l 

t ?i « I- ©»•>»•»> I- r 





in the classification of races as anthropologists had thought 
twenty or thirty years ago. It presents too many individual 
varieties to be taken as a distinctive character of race. The 
degree of prognathism is measured by means of different 
fadal angles^ of which that of Cloquet, passing by the forehead, 
the upper alveolar point (between the two incisors), and the 
external auditory meatus (Fig. 13, f o k), is one of the best. 
However, as it expresses the relation of points too fai removed 
from each other, it is better to confine ourselves to the measure- 
ment of alveolar prognathism^ that is to say, of the sub- 
nasal projection of the face. This prognathism is measured 
with the angle determined by the alveolar point, the external 
auditory meatus, and the nasal spine (Fig. 13, f' o k). 

Among numerous other measurements which give indica- 
tions for certain characters we must cite: the minimum frontal 
diameter (Fig. 12, s j); the interorbital line; the length and 
the breadth of the palate, the relation of which constitutes the 
palatal index^ 'etc. Among the measurements of the curves it 
is necessary to note the horizontal circumference of the head, 
the antero-posterior curve with its frontal, parietal, and occipital 
portions, etc Besides the facial angles, a great number of 
others are taken; the more important are the sphenoidal angle 
and the different occipital angles (of Daubenton, Broca, etc.), 
which give the inclination of the occipital foramen in relation to 
a horizontal plane. The measurements of these angles furnish 
valuable indications on the characters called sen'ary^ to which 
we have recourse in order to compare man with animals which 
bear the closest resemblance to him. 

But all these measurements do not suffice to exhaust the 
data of the morphology of the skull. There still remain a host 
q{ descriptive ^dO[2xX.^T^\ the general form of the skull, penta- 
gonal, oval, elliptical, etc. ; the contour of the face more or less 
angular or rounded, its canine fossa more or less deep, its 
zygomatic arches, and its molar hones more or less projecting, 
etc Certain anomalies in the sutures of the bones, as for 
example the persistence of the medio-frontal suture, iVve dv^^oiv 
tions of iki^pterh/t (point of union of the sutures belvje^t\ V\v^ 




fronUl, the tempormt, the sphenoid^ &nd the parictil 

are only imporUint asi scriary char^tctcrst but there arc oChe 

which posicsa some va!ui- lii the diflen^ntiation of mc€% 

Fia. 14.— Jcnfjy, AuilfAlkn woman of Q«c<si*bn,^l, Hofihl, im. jd; 
rtphalk im!cx» 7131 tm&al bdejt, 1191 (/^Ui^#. />T»rv AMm^ 

IV^rmian ti?ms, or pomt§ o! c-^ 
bones of the skull, sue of the 
found between tlie parieUl bones 


11 i lifter tc<j bet we 
Oi*e of these 
and the ocdpiUl, hfti 




n received the name of the Iftca ^ne (Fig. 23, a), on 
ount of its very frequent occurrence among Peruvian crania 
formeil or not). In fact, it Is met with In an iit]|)erfect state 

|^'^. 1 5. —Same sttbjcci as Fsg. r4f seen in profile. Example of nci^e 
concave and flaUcoctl, of prog ncil his m, and of (prominent SMpcr* 

limes in too and perfect 5,4 times in 100 among Pt:ruvians^ 
i!e in Negro crania it is found only 6 times in 100 impetfecX^ 
and 1.5 perfect; ^mong Europeans it is sUU moTS mte\^ 



imperfect, and is hardly ever met with perfect (Anuchin). 
This peculiarity seems to be a special character of the American 
race, seeing that among the crania of the Indians of the New 
World (outside Peruvians) the anomaly in question is found 
lo times in loo imperfect and 1.3 times perfect. Among 
the Indians of Rio Salado, an affluent of the Gila in Arizona, 
the frequency of this anomaly is still greater than among 
Peruvians (5.7 perfect cases against 5.4 in Peru).* In the 
same way, the presence of a suture which divides into two, 
more or less imperfectly, the malar bone (Fig. 25, b) appears 
to be a special character of Ainu and Japanese crania; 
Hilgendorf has even proposed to call the lower portion of the 
malar bone thus formed 0$ japonicum (Fig. 23, B, a). While 
the suture is only met with 11 or 12 times in 100 in Mongolian 
races, and 9 times in 100 in European races according to Ten 
Kate,^ it is found from 25 to 40 times in 100 among Japanese 
according to Doenitz. 

It is well understood that in the description of crania the 
alterations of form produced by all kinds of causes are taken 
into account. (Such, for example, is the considerable asymmetry 
or plagiocephaly due to a physiological cause, as the hyper- 
trophy of the capacity of the skull, or its atrophy in the patho- 
logical cases of hydrocephaly or microcephaly^ and so many other 
ethnic deformations which will come up for treatment in 
Chapter V., etc.) 

The head of the living , subject furnishes more numerous 
characters than the skull, especially if the face be considered 
with the play of feature. Sometimes an examination of the 
face suffices to determine the race of the subject. 

The measurements of the head are about fifty in number, but 
they arc not all of equal importance. Very few of them, indeed, 
are really useful. 

The chief of the iini^ular measitrcmcuts is the facial angle; 
great importance was formerly attached to it when prog- 
nathism, or the degree of projection of the maxillary region, 

^ Ten Kate, L\4n!htopolcgie^ 1894, p. 617. 
* Ten Katie, Zur AMtkrop^logU dtr Alou^oloidtn^ BciUn, 1882 (ihe&is). 


was considered as a character of inferiority. In spite of the 
numerous instruments invented (double square, Harmand's 
instrument, Jacquard's goniometer, etc.), great precision in 
these measurements is not attainable. The only angle which 
can be taken with sufficient exactitude, thanks to the facial 
medium goniometer of Broca, is Cuvier's angle, formed by a 
line running either from the 'glabella or the point between the 
eyebrows to the interval between the incisor teeth, and by 
another line starting from the external auditory meatus towards 
this interval. This angle enables us to estimate the total 
prognathism and the alveolar prognathism^ but the variations 
which it presents are too slight (3 to 4 degrees), taking race 
with race, to constitute a distinctive character. Prognathism 
of the lips, pushed forward to form the prominence of the 
" muzzle," which gives so characteristic an expression to the 
profile of certain Negroes or Australians (Fig. 15), is not 
expressed by this measurement, and ordinarily cannot be 
measured in any way. 

Among the measurements of the curve of the head the 
principal are those of the horizontal circumference with its 
anterior and posterior portions^ the limits of which are found at 
the supra-auricular point, that is to say, in the depression which 
is found immediately in front of the spot where the helix of 
the pinna of the ear is inserted. The value of this measure- 
ment has also been exaggerated, it being said that men of 
well-developed minds have the circumference greater than men 
without intellectual culture. The comparative observations of 
Broca made on house-surgeons and attendants of hospitals 
seem to bear out the assertion ; but they have not been con- 
firmed, and stature appears to have a decided relation with 
the size of the head. 

The measurements in a straight line are more numerous 
and more important than those of angles and curves. Those 
which give the antero posterior diameter or maximum length 
of the head (from the glabella to the most prominent point of 
the occiput, as on the cranium) and the transverse maixvrcvwtcv 
diameter, are the ^rst to note. We have already seen i,^. ^'i^ 



tlitt iheif centesimal r^klion const Uytcs what ii ciUcd the 
ftphaik iHifcx^ I .c£ us note af^erwnrds the Mai height </ ike 
/uad (])rojet1i(jn un n vcrlical plane), the maximum ^ratJih 
i>f ihi ftut (between the iygomattc an^hcs) and the different 
** lengths " of the face, the relation of which tf> the breadth 

Fig, |6. — Jrip:incsc odker {*jI4 *t)lc>» Imm at Tokiix Etam^ilc ol 
ckingnltd fac«, \i%of. CM Mum, AV/, iiiji*^ i^rU,\ 

consUtutes ihia/aaa/ Mix. Tlie latter is Tar from eicpr^Siiiigl 
the form of the face as well as does the cef>halic index thA , 
form of the head, on aa ount of its irreguhrily, an*! the ir^int I 
of agreement between anthropoJugUts with regard to ihcj 
** facial lengths." Ne^x-rtheless we distinguish according to] 
t}ies€ jneasurement5 elongated faces or kptoprosofk (Fig, \%\ 



snort faces or thamctprou^pk (Fig- 17), and medium fuces, /w«fl- 
or orfho prosopic (Fig. 14). 

Other measurements taken are the froniai mntmum diameter 
or tninimum breadth of the forehead {between the temporal 


♦ *r- 

ri<?t IJt — Two men, Niigfls of Manipnr. Examples of large faces wiih 
prommenl cheek* bones. {Pkof. Miu Godden, ) 

ridges of tbe frontal bone, whicli makes a projection under the 

skin) ; the distance bttween the inner Singles or canfhus of the 

eyes is a good measurement, especially if it be compared with 

I the bnadfh of ike nose^ taken by just touching with the ^oItvIsqC 


the callipers the alae of the nose. Referred to the length of the 
nose (between the root of the nose and the point of insertion of 
the septum) reduced to loo it gives the nasal index^ one of 
the important characters in the classification of races. Among 
several other measurements may be mentioned the breadth of 
the mouth between the commissure of the lips, the subject being 
in repose; the length and the breadth oj the ears, etc All these 
measurements are taken either with callipers or with sliding 
compasses, similar to those used by shoemakers or engineers, 
or with special instruments.* 

Measurements taken on the living subject can never, be as 
accurate as those obtained on the cranium; but, on the other 
hand, they may be much more numerous, and the greater 
number of observations compensates largely for individual 
errors due to difficulties of the mode of operation. Further, 
when measuring heads of living subjects, there is the advantage 
of knowing sex, approximate age, and exact origin, while in 
the case of one half the crania examined, one or more of 
these particulars may be wanting. All these conditions suffi- 
ciently explain why, in these latter days, the attention of 
anthropologists is directed towards measurements of living 
subjects, among which those of the head occupy the foremost 

Do the measurements of the head of the living subject corre- 
spond to the measurements of the cranium ? Various researches 
made with the object of elucidating this question leave it still 
unsettled. It was believed at first, for instance, that the 
bregma, or point of junction Ixjtween the coronal and the 
sagittal sutures in the cranium (Fig. 1 1, o), corresponded in the 
head with the most prominent point of the line passing from 
the supra-auricular point to another perpendicularly to the 
horizontal plane ; but the very careful researches of Broca and 
Ferre have shown that this j.oint is always in front of the 
bregma by a quantity which varies according to sex and indi- 

* See r. Uroca, JuUruc. ^///., etc. ; darfK^n and Read, Kotti and 
Queries^ etc.; as well as I*. Topinard, ** Inst rue. Anthroj>oinctr. |X)ur les 
voyageurs," Rev. ifAnthro.^ p. 397, Paris, 1885. 


viduaL The correspondence of the tourbiUon of the hair with 
the lambda^ or point of junction on the cranium of the sagittal 
and occipital sutures (Fig. 1 1, f), has not either been clearly 
demonstrated. The principal measurement, the cephalic index, 
does not appear always to correspond on the cranium and on 
the head of the living subject A priori^ the living head 
should have the index a little higher than the cranium, the 
muscles of the temporal region being thicker than those of the 
supra-occipital and frontal region. However, experiments made 
in connection with this subject are contradictory. According 
to Broca, two units must be subtracted from the index taken 
on the living subject in order to obtain the index on the 
cranium ; this is also the opinion of Stieda and Houz^ and 
a great number of anthropologists, while Mantegazza and 
Weisbach advocate the reduction of the index by three units ; 
and Virchow and Topinard do not admit any. In the face of 
these divergent opinions, it is best to give the indices on the 
cranium and the living subject separately as they are, and 
indicate the rate of reduction or augmentation. 

However, in a general way, one may admit, and I admit 
in this book, the difference of two units between the indices 
of the cranium and the living subject. In this way the two 
may be compared by adding these two units to the index of 
crania and removing them from the index of the living subject. 
I have given (p. 57) the divisions of the cephalic index of 
the cranium ; those of the living subject are the same with 
the addition of two units. 

We may now proceed to examine a little more closely the 
principal measurements and the indices on the living subject 
by beginning precisely with the cephalic index^ which I 
believe to be, in spite of the recent criticisms of Sergi* and 
Ehrenreich,^ one of the good characteristics of race, enabling 
us to make some secondary partitions in the principal parti- 

* Sergi, Congr, infentat. d^ Arch^ol. et d^ Anthr. prlhist.^ nth sess., 
Moscow, 1893, vol. ii., p. 296. 

* Ehrenreich, y|/fMr. 5"/!/^. Urbewohner Brasiiiens^ ch?i\t. i., Brunswick, 


tions of the genus Hamo^ based, as we shall see afterwards 
(Chapter VII I.), on the colour off the skin and the nature of 
the hair. Assuredly this index cannot express by itself alone 
the true form of the head or the cranium, but it supplies very 
clearly a first indication which gives a much better idea than 
detailed description, useful, to be sure, but rendering the study 
almost impossible when it is a question of comparing with one 
another a great number of different types. On the other hand, 
this index has such a fixity within the limits of any given race, 
that it is difficult to conceive how it could be dispensed with. 
The figures given by different authors when they rest on a suffi- 
cient number of subjects agree so much among themselves as 
to the cephalic index, that it is impossible to deny its fixity. 
The recent researches of Conner^ on one hundred children of 
Basel, far from weakening the assertion, as it would af^iear, 
speak in its favour; made on only the new-bom or children one 
month old, they confirm what was already known, that the 
cephalic index varies with age, and by no means contradict its 
fixity. Ordinarily, at birth children appear to be more dolicho- 
cephalic than the adults of their race, but from the first 
month the head grows faster in breadth than in length; thus 
at the end of the first month, according to Conner, the head 
is broadened in 52 children in loo, and remains stationary 
in 9 per 100. My own researches lead me to believe 
that the heads of children increase at first in breadth, to 
arrive afterwards gradually at a definite form, which is 
fixed about the age of ten, twelve, or fifteen years, according 
to race. 

If instead of comparing, as Conner has done, children of one 
month old with their {)arents, he had taken children from ten 
years upwards, he would have arrived at the same results 
as Spalikowski, who on forty-eight infants at Rouen found 
forty-one of which the cranial form corresponded with their 
parents. The researches of O. Amnion, Johansson and 

' A. Conner, * ' Vcrcrhung dcr Forme . . . dcs SchatlcU,** Zeils, fUr 
Ceburtshtlfe und Gyndkologif^ *895, vol. xxxiii., p. I. 


Westermarck, Miss Fawcett and Pearson, as well as my own 
(yet unpublished), lead to the same result.* 

The differences of the cephalic index according to sex are 
insignificant. According to my personal researches, this 
difference hardly exceeds on the average 0.7 in the living 
subject and 1.5 in the cranium; and even this latter figure is 
exaggerated. It may, in a general way, be admitted that the 
difference between the cephalic index of men and women 
hardly exceeds one unit — that is to say, the degree of 
personal error in the observation. This difference is, in 
any case, less than the discrepancies between the different 
series of a single and homogeneous race. 

In the table of the cephalic index which appears at the end 
of this volume (Appendix II.), however, I have given only 
the figures relating to men. A few series comprising in- 
dividuals of both sexes appear there as exceptional cases. I 
have taken care to mark these with a letter S. In this table will 
be found side by side with indices taken on the living subjects 
some taken on crania, but no series contains measurements of 
crania and heads intermingled. The series of ten to twenty 
subjects or crania in the table appear there exceptionally, for 
the only series furnishing figures really exact are those com- 
prising more than twenty individuals. 

An inspection of the table shows us that there is a certain 
regularity in the distribution of the different cranial forms on 
the surface of the earth. 

Dolichocephaly is almost exclusively located in Melanesia, 
in Australia, in India, and in Africa. Sub-dolichocephaly, 
diffused in the two extreme regions, North and South, of 
Europe, forms in Asia a zone round India (Indo-China, Anterior 
Asia, China, Japan, etc.), but is met with only sporadically in 
other parts of the world, especially in America. Mesocephaly 

* Spalikowski, '* Etudes d'anthropologie normande," Bull. Soc, amis 
Sciences nal, Rouen^ 1895, Nos. i and 2, p. 113; Amnion, he, cit.^ p. 143 ; 
Johansson, and F. Westermarck, Skandin, Arch, f. Physiol, y vol. vii., 
1897, p. 341; Miss Fawcett and K. Pearson, Free. Roy. Soc, I^ndony 
vol. 62, 1898, p. 413. 


is frequent in Europe in the regions bordering on the sub- 
dolichocephalic countries, as well as in different parts of 
Asia and America. Sub-brachycephaly, much diffused among 
the Mongolians of Asia and the populations of Eastern 
Europe, is very rare elsewhere. lastly, brachycephalic and 
hyper-brachycephalic heads are almost exclusively limited to 
Western and Central Europe, to some populations of Asia, 
Turco-Mongols, Irano-Semiles, and Thai-Malays. 

Has the form of the head, so far as the cephalic index can 
express it, an influence on the volume of the brain, and con- 
sequently on its weight, and even perhaps on the mentality ? 
This question is subordinate to another, namely: To what 
point is the weight of the brain the expression of the psychical 
value of this organ ? We shall see further, on p. lor, that the 
weight can only be considered as a very rough approxima- 
tion for the solution of psychological questions. But even in 
recognising in the weight of the brain the exaggerated import- 
ance that too long has been attributed to it, it may be said 
that it is not in relation with the conformation of the skulL 
The only investigation made into this matter — that of 
Calori — restricted to the figures of adults (from 20 to 60 
years) by Topinard,^ shows us that among Italian men the 
brachycephalic have on an average 27 grammes of brain 
more than the dolichocephalic, while among Italian women 
it is the dolichocephalic who have the better of the brachy- 
cephalic by 2 1 grammes. The differences in the two shapes 
being so very trifling, one may consider one's self equally 
intelligent whether dolichocephalic or brachycephalic 

Next to the form of the head, that of the face is of great 
importance in recognising races. It may be more or less long 
or broad, oval (Fig. 109), ellipsoidal (Fig. 136), or round 
(Figs. 119, 164, and 169), with soft contours or very angular, 
and then it may \xt found as an elongated rectangle (Fig. 121) 
or a square (Fig. 124); it may approximate also to thj 
pentagonal form (Fig. 17), etc. 

The /orf Acad may l)e broad or narrow, low or high, retreating 
' EUm, Anthro, gin. , p. 567. 


(oblique, Fig. 21) or straight (Figs. 24 and 90), it may present 
a medium protuberance, as for instance, among many Negro 
tribes (Fig. 140), etc The superciliary arches may be absent 
(Mongolian races) or very prominent, overhanging the eyes 
(Australians, Fig. 15; Veddahs, Fig. 5). 

The cheek-bones may be little developed (Europeans) or very 
prominent (Mongolians, Figs. 17 and 20; Bushmen, Fig. 24, 
etc.), but cheek-bones projecting forward must be distinguished 
from those developed laterally. The chin may be pointed, 
rounded, square, projecting, retreating (Fig. 15), but these 
variations are of little importance, and may be found in con- 
junction with the most diverse forms of the face, while giving 
to it its own character. The posterior angles of the lower 
jaw may be more or less wide, and thus help to produce the 
angular contour of the face ; quadrangular in the case of the 
square chin (Fig. 121), or with pentagonal contour in the case 
of the pointed chin (Fig. 1 18). 

The eyes furnish also some differences of form. We dis- 
tinguish the ordinary eye, as in our countries, and the oblique 
or narrowed Mongolian eye. The latter presented in its most 
perfect form is characterised as follows. It is placed obliquely, 
so that its external angle is higher than its inner angle (Fig. 
121). This disposition is due to the too high attachment of 
the external palpebral ligament to the skull, as Regalia has 
shown.* Its palpebral aperture is much narrower than in the 
ordinary eye, and instead of having the form of an almond, it 
has rather that of a scalene triangle (Figs. 18 and 118) or of 
a little fish whose head corresponds to the inner angle (Fig. 
1 19). But these peculiarities are not the most important, and 
may be met with, though rarely, in ordinary eyes. The 
essential characters of the Mongolian eye consist, as Metch- 
nikof^ has shown, in a pufifiness of the upper eyelid, which 
turns down at the inner angle of the narrowed eye, and, 
instead of being free, as in the ordinary eye, is folded towards 

^ Regalia, **Orbila ed obliquity dell* occhio Mongolico," Archhio p, 
Antr.y vol. xviii., p. i, Florence, 1888. 
'^ E. Mctchnikof, Zeiisch,/. EthnoL, p. 153, Berlin, i&7^ 


the eyeball, forming a fixed fold in front of the movable 
ciliary edge; this last becomes invisible and the eyelashes are 
scarcely seen. Moreover, towards the inner angle of the eye, 
the eyelid forms a fold covering more or less the canincula, 
and sometimes extending more or less far below (Fig. 18). 
These peculiarities, which can be met with quite often among 
the children of all races as a transitory characteristic, may be 
explained up to a certain point by the very small development 
of the pilous system in general in people among whom they 
persist. For among Europeans, for instance, the inversion of 
the eyelid (entropion) may become a cause of disease {trichiasis) 
precisely on account of the growth of the eyelashes.^ 

I_ fiSj 

Fic. 18. — Kyc of a yoiing Kalmuk girl of Astrakhan. Example 
of Mongoloid eye {from naittre). 

Sometimes this puffiness only extends to the outer part of 
the eyelid; we have thus a variety of the Mongolian eye, 
with a palpebral triangular opening, very frequent among 
the eastern Finns (Fig. 106) and the Turco-Tatar popula- 

The nose, by the variety and the fixity of its forms, presents 
one of the best characters for distinguishing races. We can 
express by means of the nasal index of Broca its width 
(measured by just tourhjng the ahx of the nose) in relation to 
its length (from the root to the sub-nasal spine) supposed 
= 100. This index varies in the pro|X)rtion of one to three 

' J. Dcnikci, '* L'Ktii<lc sur Ics Kalinnuks," Revtu d\Anthropologie^ 2nd 
sciics vol. vi., p. 696, Paris, iSSj. 



(from 40 to 120), accardiDg to ratre. Among ihe plalyrhinians* 
the breadth of the nose exceeds S$ (Fig, 14); among the 
leptorhinians, this breadth is lcs*i than 70 (Fig. 16); lastly, 
among the mesorhiniansj it oscillates between 70 and 85, 

Fig. 19.^ — Welsh lype of Mont gdmerysh ire* Eyes and hail 
dark. {P/m/fl. and parttctihrst Bcd(^,) 

according to the nomenclature of R, Collignon,* I give 
in Appendix II L a tabic of ibe nasal indices of ihe prin- 
cipal populations; I have only btroduced into it series of 

* Colllgnoii) *" La Domcndatuie qulnatfe de Tindice nftsal/' Ktt^ 


more than ten individuals, whose measurements have been 
taken according to the Broca-Collignon method, explained 
above. ^ 

Besides the general form of the nose given by the nasal 
index, there remain a host of descriptive characters which 
may be observed in this organ. It may be more or less 
flattened (examples: Negroes, Melanesians, Mongolians), or 
more or less prominent (Europeans, Jews, Arabs). Its profile 
may be: (i) straight and sometimes sinuous (examples: 
Turco-Tatars, Europeans, Fig. 19); (2) concave (certain 
Finns, Bushmen, I^pps, Australians, Fig. 15); (3) convex 
and sometimes arched (American Indians, Semites, Fig. 21). 
Each of these forms may be in combination with a fine, thick, 
or medium tip, and with a plane of the nostrils directed 
upwards, downwards, or horizontally. A. Bertillon' admits at 
least fifteen varieties of the forms of the nose. In the majority 
of cases concave noses have the extremity thick, and the plane 
of the nostrils directed upward (Figs. 9, 14, and 15); convex 
noses, on the contrary, have most frequently the tip fine, and 
the plane of the nostrils directed downward (Figs. 21, 102, 
103, and 134). But there are also convex noses with very 
thick tips, for instance, among the Jews and the Iranians of 
the Assyroid type (Fig. 22), or again, among the Papuans and 
the Melanesians (Fig. 53), as well as concave noses with fine 
tips, for instance, among certain European races (Figs. 97, 104, 
and 105). Broad noses are most frequently flattened (Figs. 
14, 15, and 24), but the flattening may also extend to narrow 
noses, as for example among the Mongols (Fig. 20). The 
sunken, very depressed root of the nose is almost always 
associated with a considerable prominence on the supraciliary 

* Cicrman nnthrojX)Io^ists t.ikc ihc incnMircinciit of the brca<llh of the 
noM-, not level with the no>lriN, Imt In-hind, at the |M)ini of their attachment 
to the nKixiUary lK>ne, compressing the «ioft part^; the nasal indices thus 
f)l»taine«l arc nuioh loi) low, and not coinparah'e lo those which result from 
the measurements taken acc«>riliiig to the liroca CoHijinon meth<Kl. 

'' A. Bertillon, " Morphologic du Nez," Kn> d^Antkrij., 3rd series, 
vol Ji., iSS;. 



arches: examples, Australians, Fuegkn^ etc* (Ftgs. 14, 15, 
and 4S). 

In a general way, as may he seen from the table, the lepto- 

f I G. aOr — Kal (im k of A it raklmn , E ji am pi e of co n vc x an d tkt t encd 
nose, {0iai. S. SammUK] 

hinians, who have for the most part the convex and straight 
noses, with fine, straight, or turned-down tips, are met with 
fniost exdusiveJ/ ^moag Europeans, EuTa^lans, Mw\^m^^%^ 



Cauoixmn^^ and Kumfricains (AmboHcHicrftX ^ ^<^l >* * 
the inhuMtants ut antcnur A%u. The mcaocbineifia^ MKM^ 
whom the foi m of tfie profite of the note vmm inuch^ inchide 
difftffeni populations of Imliai some Amerit^o, TuitoTatar,! 
and Mofigol peopit*3L And lastly, the pkEyrhinbits^ hating! 
moft frt'qiicntly the profile convex and I he tip tufncd fOp^^ 

Fic. 31. —Jew of AiglrtM. Kn^mplv of cmiirek ami firumiacol 
(/*-*4M'. CM AfHf. i/iii. AW., /k//i.) 

corn|irise tht- ivliole of the hbi:k pripylatmns of Alficn^i 
Oct-anb^ niui India. 

At birth and during early infancy the rio^ tt most frequenlJy 
conovet with the tip turnt^ up (Fig* tjo); il ontf becomes 
Mtrmght or ccrnvex in the aduk ; m old ag^ it has a tendenqr 



lo become convex with the tip turned down (Bcrtillon^ Hoyer), 
III the dead body it always takes the arched fornh According 
to Broca and Houz^, the nasal index has a it^ndcncy lo get 
lower — that is to say, the nose becomes relatively thinner as 
the individual advances in age; according to Hoycr^^ the 
contrary takes place* 

The ears present few characteristic traits for distinguishing 
races,'' but the same cannot be said of the lips. They are 
tliui in the so called while races and among Mongols; very 
thick and protruding among the Negroes ; somewhat thick 
among Malays, Melanestans, etc. Their form contributes 

Fic, 22, — Persmn liadjenji. EAamj>Ie of Assyroid uose, 

much towards hiding or accentuating dental or alveolar 


Sktkfon oj the Trunk and Limhs,—^h^ parts of the skeleton 
ler than the head furnish but few materials for characterising 

y r. Hriioa, '^ Recher, \%%r I'mtL iins./^ AW'. d\tH'hro.^srA* i., Paris, 
11\ lIou«^» *'l.'iniL iisis- ties Kbfiinntls et ilcs Wallfitis" BulL S&i, 
ntkr,^ iiruxeJlc^j vol. \ii., 1SS8-S9; O. ikivarka, Dh a mute A'air, 
ficii» i%3 ; \lo}vr, '* Bdtr, ^ut Amhr. ckr Hoac/* Schwiilbc's M&rph. 
W., voL iv.» p, 151^ 1H94, 

Schwalbc, **R. Virchuw*s Feflschrift," 1S91; IL Wilhdm, R€v. BkL 
\ m&rd dc ia frmtu, lJ}k% iS^i^ No. 6, 




races. \Vc have already seen (p. 14) that the differences of 
curvature in the v<rtebral column according to race may be 
explained by the mode of life. As to the other peculiarities 
of the spine, — spinous processes split in the cervical vertebrae,* 
narrow sacrum, etc., — all that can be said about them is that 
they are more frequent among Negroes, and perhaps among 
Melanesians, than among Whites. 

The/^/7//j has more importance on account of its function 
from the obstetrical point of view, and of its influence on the 
general form of the body. Unfortunately this part of the 
skeleton has only been studied in very inadequate series 
among a dozen populations. Subjoined is given: — ist, the 
table of /V/t'/V /Wr.v -that is to say, the centesimal relation 
between the maximum breadth of the pelvis (between the iliac 
crests) and its height (from the top of the iliac crest to the 
lowest point of the ischion), taking for our unit sometimes the 
first of these measurements following Turner, sometimes the 
second following Broca ; 2nd, the table of the index of the 
inlet {pelvic or brim index of English authors) — that is to 
say, the relation of the antero-i)osterior diameter of this aperture 
(from the middle of tlie promontory of the sacrum to the 
pubic symphysis) to its maximum transverse diameter, 
which, let us suppose, = 100.'- It will be remarked that 
the tables, formed of series of five subjects at least, are 
given in separate parts for men and for women, as the 
sexual differences are very appreciable in the pelvis of all 
races. In a general way the pelvis is broader and less high, 
its slope more pronounced, in woman than in man. The iliac 
fossa are wider in the former than in the latter ; the superior 
inlet or brim is elliptical or reniform in woman, in the form 

" Sie tlur sinntninj:; wy «»f the (jiu-^iion in Cuiininjjham, "The Neural 
Spiiu"," /oiinixil of An,i*. aitd Ihyi^!.^ %<.!. x\., |>. 6^7. 

- See, fi>r further detaiU, Veiiienu, l.( A/c?/// dau^ ffs sexei^ etc., Paris, 
1S75; Turner, " Ke|M»rl Hum. Skclet.,*" /V/. of ChjJUn^£r: /<»('/<?.n\ part 
47 ; J. (larson, *' IMvimetry,"' /i.'/////. Anat. PhysicL^ vol. xvi., London, 
OctulH.T, lh'8l; Ileiining, ** KaNicnbecken," Arch, fur Anthr,^ 1885, 
ami Sifzitm^sb. Naturforsch. Cescll.^ Leipzig, 1 890-91, p. I ; Marri, 
.-/rcA/via per i*Anir,, 1 892, p 1 7. 


of a playing-card heart in man, etc. But, as may be seen by 
our table, if these differences are very appreciable in certain 
races, notably among Whites and Negroes, they become less 
and less among Melanesians, among whom the pelves of the 
two sexes approximate nearly to the masculine type. 

Has the form of the pelvis, and especially that of the inlet, 
any relation to the form of the head of the foetus and of the 
child? Exact data for solving this question are wanting. 
However, comparing from our tables the index of the superior 
inlet and that of the cephalic index, it may be observed that, 
in a general way, pelves with a large aperture are met with in 
brachycephalic races, and pelves with a narrow aperture in 
dolichocephalic races. But there are numerous exceptions: 
I note at least four (English, Russian, Swedish mesocephal 
and Malay women) in the meagre list of 1 2 series of women 
that, with much difficulty, I have been able to draw up. 

The form of the sfwulder-blade varies little with race. The 
scapular index — that is to say, the centesimal relation between 
the breadth of the shoulder-blade and its length (measured 
on the vertebral edge and taken as the unit of comparison) — 
oscillates between 64.9 (Australians) and 70.2 (Andamanese). 
In a list of 14 series of from 10 to 462 shoulder-blades 
that I have drawn up from the works of Broca, Livon, 
Turner, Topinard, Garson, Martin, Hyades, Sarasin, Hamy, 
Koganei, and my own measurements, the populations are 
arranged as follows : index from 64.9 to 66.6, Australians, 
Europeans, Fuegians, Bushmen, Ainus, Peruvians, Polynesians; 
indices from 67.2 to 70.2, Japanese, Veddahs, Hindu-Sikhs, 
Malays, Negroes, Melanesians, Andamanese. This classifi- 
cation suffices to show that the greater or less breadth of the 
shoulder-blade has almost no value as a seriate character or 
as a character of race. It is the same with the sub-spinal 
indcx^ which it has been proposed to add to the foregoing in 
order to judge of the form of the shoulder-blade^ 

* On the index of the shoulder-Made see Broca, BulL Soc. Anihr,^ 1878, 
p. 66; Livon, De Vovwplate (thesis), Paris, 1879; Garson, Journ. /(na(, 
Physiol., vol xiv., i8/p8o, p. ij ; Turner, /oc, cit. 




t^ ^ Pt mr^y ^^ 36 OQ ^ ^ # 
f^ f%OQ SO SO SO DO 40 ^ ^ O^ Cn 

ill UHm 

3 c: 



>S5 >H 

C 1^ ^ 41 

, . 

i 5 


C^ C^ O Cr O^ 

5 "^ Sf 

' 3 g 9 


" m 


m Q 







As to the skeleton of the limbs, here is a summary of what 
can be said about it from the point of view which specially 
concerns us now. In the t/ioracic limb the humerus presents 
an interesting peculiarity: the perforations of the olecranon 
cavity (which receives the extremity of the ulna) are very 
frequent in prehistoric bones in Europe (10 to 27 times in 
100), as well as in America (31 times).^ 

This perforation is met with more often among men than 
women, perhaps because it is more especially connected 
with the extent and frequent repetition of the movements 
of flexion and extension. Here is its growing frequency in 
the races from a list which I have drawn up with series 
varying from 20 to 249 humeri : white population of the 
United States (3.8 times in a hundred), French, Fuegians, 
Ainus, Basques, Melanesians, Japanese, Negroes, Polynesians, 
Mongolians, and American Indians (36.2 times in a hundred). 
The torsion of the humerus — that is to say, the degree of 
rotation of the lower part of this bone in relation to its 
upper part, is a character of a certain seriate value; but 
it is of no use in the differentiation of races. Besides, 
the degree of torsion varies too much in the same race: 
it is greater in woman than in man, in short than in 
long humQri (Manouvrier, Martin, etc.). This torsion is 
measured by the angle of torsion^ which is taken either accord- 
ing to Broca's method or Gegenbaur's. This is how the 
different peoples are arranged according to the decreasing 
figures of this angle (series of 10 humeri): according to Broca's 
system: — Melanesians (angle of 141*'), Guanches, Arabs or at 
least Kabyles, Polynesians, Negroes, Peruvians, Californians, 
Europeans, French (164**); according to Gegenbaur's system : — 
Ainus (149.5°), Fuegians, Veddahs, Japanese, Swiss, Germans 

* It has been thought that this frequency was due to the facility with 
which the thin lamella in question forming the bottom of the cavity can be 
destroyed after prolonged interment. However, there are preliistoric 
burial-places, as, for example, certain long barrows of Great Britain, in 
which not a single perforated humerus in a series of from ten to thirty 
bones has been found. 



(i68*). Until further discoveries are made, a single fact 
becomes prominent from the examination of this character — 
that is, that the torsion appears to be greater in white 
races than in black and yellow. In the ulna Collignon has 
noted a special incurvation in certain prehistoric bones. 

Fin. 23. —A, Skull with Inca Bone, f>; D, n<uie divided in two 
{a, OS Japomcum)\ C, superior part of femur with third trochanter 
(3), and the hypo-trochanteric fossa (x); i and 2, normal tro- 

In the femur one peculiarity has especially attracied the 
attention of anthropologists in recent limes; it is the more or 
less frequent presence of the third trocfuxtiter (Fig. 23. (^ 3), or 
tuberosity situated between the great {ibid.^ i) and the lesser 
lil>Iii., 2) trochanter on the offshoot from the iinea aspeta which 



furnishes a point of attachment to the lower part of the gluteus 
maximus. This projection, pointed out and studied for the 
first time by Houz^,^ appears in infancy as a special centre of 
ossification analogous to those of the other diaphyses (Torok, 
Deniker, Dixon), and so does not seem to depend on 
the greater or less development of the gluteus maximus 
(Bertaux).' The third trochanter is almost always accom- 
panied by a hypotrochanteric fossa (Fig. 23, C). 

Here is the frequency with which the third trochanter occurs 
according to a list which I have compiled : — 





of the 8rd 



Belgians and French of the Reindeer 







Houz^, Costa 




Inhabitants of Brussels 


1 Koganei 







Belgians and French of the Polished 
Stone Period 






Martin, Costa 

Two points will be observed in this table, the rarity of the 
third trochanter among Negroes, and its excessive frequency 
among the Fuegians. The women of the latter have also the 
hypochanteric fossa 80 times in a 100 (out of 76 femurs 
examined) ; it almost forms then, like the third trochanter, a 
character of race. 

^ IIouzc, " Lc 3^ trochanter/' Bull. Sof. Antht\^ Brussels, 1883. 

^ See the summary of the question by Dwight in Journ. of Anat, 
Physiol. y vol. xxiv., pt. i., London, 1889, p. 61 ; also that by Costa, in 
Archivio fer V Antr.^ vol. xx. , 1890, p. 280; and ])y Poirier in his Traiii 
(fAnatomf'ey vol, \., p. 221, Paris, 1890. 


In the tibia attention has been called to piaiycmemia — 
that is to say, the transversal flattening in the upper third of 
the diaphysis of the bone, so that its posterior side becomes 
transformed into a border. It has been supposed that this 
form is a reversion towards the simian type, but Manouvrier' 
has shown that platycnemia never attains in the anthropoid 
apes the degree which it presents in the human race, where 
it is due especially to the development of the Hbi<dis posticus 
muscle which plays a great part in the maintenance of the 
upright position, and in the movements of walking and 
running. The degree of platycnemia may thus vary according 
to the more or less sedentary or wandering habits of the 
different populations. 

The retroversion of the head of the tibia — that is to say, the 
slope of the articular surface of it behind — pointed out and 
described for the first time by Collignon in prehistoric tibias, 
is also not a simian character. According to Manouvrier,^ 
it is often met with among Parisians in a degree superior to 
that exhibited by anthropoid apes. This retroversion, generally 
associated with platycnemia, is connected with the half-bending 
attitude of the lower limb in the manner of walking which 
is called the bendifig gait, common among peasants, and 
especially mountaineers. The retroversion is more marked 
in the tibia of the new-bom child than in that of the adult, 
and this appears to have a connection with the permanent 
bending of the knee during intrauterine life. 

The length of the bones of the pelvic and thoracic limbs 
varies according to race, but it is difficult to establish the 
degree of these variations, owing to the small number of 
observations made. Besides, we can more profitably sub- 
stitute for measurements of limbs on the skeleton those of the 
living subject ; in the latter case we can at least relate all the 
measurements to the true height of the subject, whilst the 
height is never exactly known from the skeleton. 

However, the measuremcnls of the long l)ones have their 

> Manouvrier, Afthnoires SW. Anfhr., and ser., vol. iii., Paris, 1 888, 
» /hW., vol iv., 189a 


importance, for they permit us to reconstitute approximately, 
as we have already seen (p. 33), the height of subjects of 
which we have only the bones, as is the case of all populations 
that have preceded us. 

It is for this reason that I give the following figures derived 
from nine series of from five to seventy-two skeletons. The 
length of the humerus represents from 19.5 (Polynesians) to 
20. 7 per cent (Europeans) of the height of the skeleton ; that 
of the radius from 14.3 (Europeans) to 15.7 (Negroes); that 
of the femur from 26.9 (South Americans) to 27.9 (New 
Caledonians); lastly, the length of the tibia represents from 
21.5 (Esthonians) to 23.8 per cent. (New Caledonians) of 
the height of the skeleton. Thus the differences are insig- 
nificant, and the variations between race and race do not 
extend beyond the limits of a unit and a half for each of the 

The length of the radius in relation to the humerus (=100) 
exhibits variations a little more appreciable. It is 72.5 among 
Europeans, 76 among New Caledonians, 79 among Negroes, 
79.7 among Veddahs, 80.6 among Fuegians, 81.7 among 
Andamanese. Let us note that the forearm, relatively to 
the arm, is much longer in the foetus in the first stages of 
development and in early infancy than in the adult ;^ it is 
shortened in proportion to the height as the foetus and the 
infant grow. 

Proportions of the Body in the Living Subject. — In spite of the 
quantity of material accumulated, we have not been able up to 
the present to make any use of the differences which these 
proportions exhibit according to race. The reason is that 
these differences are very trifling. In order to understand 
this proposition better I will give by way of illustration the 
proportions which wc may consider as nearly normal in a 
European of average stature (im. 65, or 5 ft. 5 ins.). Topinard 
established thus the principal proportions of the European,^ 
assuming the height = 100. 

y Ilamy, Rn*. iVAnthrop.^ 1872, p. 79. 

' Topinard, L'/tomme tiam la Nature^ p. \26. 


Head 13 

Trunk and neck 35 

(32.7 without neck.) 

Thoracic liml> 45 

Arm 19.5 

Forearm 14 

Hand 11.5 

Abdominal limb 47.5 

(from the ischiatic plane to the ground.) 

Foot 15 

S])an of arms (middle finger of one hand to 

middle finger of the other) . 104.4 

The proportions in the different populations of the earth 
oscillate round these figures without diverging from them 
more than three units, or five at most Thus, for escample, 
the proportions of the height of the head vary between 1 1.4 
and 15, according to Rojdestvensky ; * the proportions of the 
trunk without the neck from 32.6 to 32.8, according to 
Topinard, etc. 

The length of the thoracic limb scarcely varies more than 
between 42.6 and 47.6, according to the lists of sixteen and 
twenty-seven series published by Ivanovsky and Topinard,^ and 
according to a third list of twenty-four series that I have drawn 
up. We can count on the fingers the populations in which 
the proportion for the hand exceeds the figure 1 1 with its 
decimals or sinks below it ; it is the same in regard to the 
foot, of which the figure 15 with its decimals is rarely exceeded 
or is not reached.^ The variations of length for the ab- 
dominal limb do not extend further than from 45.1 to 49.2 
(Topinard), etc. 

The thoracic perimeter exceeds half the height in all 
adult populations of the world, e.xcept perhaps some groups 

* Rojilcslvensky, " rro|>orlions of the Hcml," Bull, Sec, FrienJs of 
Nat. 5<., vol. xc, pail I, Moscow, 1S95 (in Russian). 

* Ivanovsky, *' Monjjols, etc.," Hull. Soc. hiirnJs of Xaf. St., vol. 
Ixxi., Moscow, 1S93 (in Russian); T««|»inar«l, A.Vw. Attthrc. j^rn/raU, 
p. 1076. 

=» See Ivanovsky, Av. t//., p. 257; Topinar«l, foe. r//., p. 1089. 


of Georgian Svanes and Jews, or other populations which 
happen to be in bad liygienic conditions. 

Thus prop>ortions of the limbs are not good characters of race. 
Besides, certain dimensions (length of limbs, of the head) are 
always dependent on height. Thus individuals and races of 
high stature have the face and abdominal limb a little more 
elongated than individuals and races of short stature. On the 
other hand, individuals and races of short stature have in 
general the head larger, the trunk shorter, and the thoracic 
perimeter relatively more considerable than individuals and 
races of high stature, but the differences are very trifling as a 
general rule. 

Trunk and Limbs of the Living. — To complete our study on 
the living subject, let us again note some peculiarities. The 
neck is ordinarily long and thin among Negroes, Ethiopians 
(Figs. 9 and 138), and on the contrary short among the 
majority of the American Indians (Figs. 163 and 169); the 
shoulders are very broad among the women of the latter 
(Fig. 165), and very narrow among the Chechen and Lesghi 
women. Usually the long neck is associated with a form of 
trunk like an inverted pyramid and a high stature, while the 
short neck surmounts a cylindrical trunk and is associated 
with a low stature. Ensellure — that is to say, the strongly 
marked curve of the dorso-lum bo-sacral region — is especially 
marked among Spanish women whose lumbar incurvation is 
such, and the movements of the lumbar vertebrae so ex- 
tensive, that they are able to throw themselves backwards so 
as even to touch the ground (Duchenne of Boulogne). 
Ensellure is also more marked among Negroes than among 
Whites. It must be noted that it may also be merely a conse- 
quence of abdominal obesity, pregnancy, ox steatopygia. 

By the last-mentioned term is designated excessive projec- 
tion of the buttocks due to the accumulation of subcutaneous 
fat (Fig. 24); these are physiological fatty tumours proceeding 
from the hypertrophy of the adipose tissue more or less abundant 
in these regions among all races, and analogous to the fatty 
tumours of the cheeks of the orang utan, which are simply 



mIt.mvM W 

r.ichat's fatty balls easting 
among tticn and among the 
anthropoid A,* only t*xcrsjiivn:ly de- 
\<: loped. As in tliot»c luaiouis, 
thL' fat of the sle.itnpygaui 
mas!k:s does not even disapjicar 
after di sense which has cmnciatcd 
tbe rest of the body, Steaio- 
pygk is €han«cteristic af the 
Bushman race; it t% only met 
with in all its chanic:ters (altom- 
tion of form on the SatcTal 
ind nntcnoT sides of the thighs; 
persistence i-%^cn in emacinltai), 
etc ) among populations into the 
composition of which enters the 
Bushman elcmeni : Hottentots 
(Fig. 24), Numa, eic* The cases 
of stcato[iygia observed among 
oilmt Wolof or Somah womeOj 
for tfxampltv ^^ O'dy the cTcag- 
gcration of adipose defK^it 
nmong the muscular fil>re% as 
with I'l , not of itic sub- 

cutaiK.' scLijcr. Steato- 

|iygin »s especially marked in the 
Bushman woman, in wham il 
Commences to develop only from 
the age of pulierly; but it exists 
al^, though in a less dc;gTee, 
in the male of that race (F% 


Wc cannot imbrge on otiier 
exterior characters : <»n the form 
nf the inmk and of the hmbs; 
Qn the leg with |KKiriy cle- 



veloped calf, and the foot with the prominent heel which 
is observed among certain Negroes (but not among all); 
on the more or less diverging big toe which is remarked 
among the majority of the peoples of India, Indo-China, 
and the insular world dependent on Asia, from Sumatra to 
Japan, etc 

Two words, however, on the subject of the pretended exist- 
ence of races of men with tails. We must relegate to the 
domain of fable the cases of this kind which are announced 
from time to time in publications for the popularisation of 
science so called. The costumes of certain populations have 
given rise to the fable of men with tails (see frontispiece). 
Isolated cases of men having as an anomaly a caudal excres- 
cence more or less long, free, or united to the trunk, are known 
to science, and numbers have been described, but no single 
serious description has ever been given of populations with 
tails.* Quite recently, again, Lartschneider has demonstrated 
that the ilio-coccygian and pubio-coccygian muscles in mammi- 
fera have lost in man their character of symmetrical and paired 
skeleton muscles, and are driven back towards the interior of 
the pelvis as single unpaired muscle plates (fibres of the levator 
ant). Primitive man has never had a caudal appendage since 
he acquired the biped attitude ; the disappearance of the tail 
is even one of the indispensable conditions of that attitude.^ 

The different internal or external organs of man afford 
also some special characters, though not very numerous, for 
differentiating race. 

The muscuiar system^ little known outside white races, has, 
up to the present, not given any important indication on this 
point. At the very outside, we can say, thanks to the works of 
Chudzinsky, I^ Double, Macalister, Popovsky, Testut, Turner, 
etc., and the (Committee of the Anatomical Society of Great 
Britain and Ireland, that certain niusrular anomalies arc more 
frequent in the Negro than in the White, and that the muscles 

* M. Bartcis, Arch, f. Anthr., voL xiii., 1880, ]). I. 
^ Lartschneider, '* Die Sleissbcinmiiskcln, etc.," Dcnhchr. K. AkaJ, 
IViss, IVieti. mat, not, A'i.t\o\. Ixii., 1895. 


of the face are less differentiated in the former than in the 
latter.^ In the splanchnic system some differences have also 
been observed between the White and the Negro, notably the 
excessive volume of the liver, the spleen, the suprarenal-cap- 
sules, and, in general, the .hypertrophy of all the organs of 
excretion in the latter compared with the former. The venous 
system appears also to be more developed in the Negro than in 
the White. Somewhat notable differences must certainly be 
observable in the structure and general conformation of the 
organs of the voice and of speech — tongue, larynx, lungs. But 
our knowledge on this subject is still very imperfect Attention 
has been drawn to the feeble development of the anterior 
fibres of the stylo glossal muscle of the tongue, the greater 
development of the Wrisberg cartilage of the lar>nx with the 
muscles stronger in the Negro than in the While,^ but nothing 
is known about the larynx of other races. 

There is nothing, even to the bony parts of the vocal 
api^iratus, which does not undergo ethnic variations. Thus 
the larger cornua of tlie hyoid bone are not attached to the body 
of it in 75 to 95 per cent, of cases obscr\ed among the Indians 
of America, whilst the same anomaly is met with in only 
25 to 35 per cent, of cases among Europeans, and only in 30 
per cent, among Negroes, which probably harmonises with the 
differences in the production of sounds in the language of each 
of these peoples.^ 

The .(,r;///a/ <^/-^'r7//j also present some differences according, 
to race, but rather in the dimensions of the various parts than 
in their form. The only j>eculiarily worth notice is the 
exaggerated development of the labia minora among the Bush- 
man women, known under the name of ** apron." This 
l)eculiarity, which appears from infnnry, is nut with only 

* Sec oil this suhjccf, Lc D'Uihlc, /;.;//•*//■. r-.;/7.///i'wr </// Syyt. muse. 
lU rhommi\ 1 vols, r.iiis, lSf»7 ; ami 'IV-ilut, AncmalitS mu>^ul.^ Paris, 

- Ilovclarquc an<l Hcrvc, Pn'ciiif.ln.'hr.^., y. 301. I\iii"», 1S87. 

' Ten Kate, **Sur qufl<|tics fK)ints d'osltUlu^jie clhnHjuo,'' Kci'iifa Jil 
Aluiio lie La Hata^ vul. vii , 1896, p. 263. 


among the Bushman race and the people into whose com- 
position enters the Bushman element— Hottentots, Nama, 
Griqua, etc.^ 

The breasts of women may also present variations of 
form. Ploss* classes them under four heads according to 
their height, which is inferior, equal, or more or less superior 
to the diameter of their base ; we have thus mammae like 
a bowl or the segment of a globe, hemispherical, conical, and 
pyriform. These forms may be found in combination with 
a more or less extended and prominent areola, and with a 
nipple which may be discoidal, hemispherical, digitiform, etc. 
It is especially among Negresses that we meet with conical 
and pyriform mammae, and digitiform nipples, while mammae 
shaped like the segment of a sphere predominate among Mon- 
golian and European women of the fair race; women of the 
south-east of Europe and hither Asia have for the most part 
hemispherical breasts. 

Among the internal organs, the brain^ or better, the ence- 
phalon^ deserves a little more attention. I have already 
said with regard to cranial capacity (p. 56) that appreciable 
differences have been observed in the volume of the brain-case 
according to age, sex, and race. This difference is in har- 
mony with irregularity in the volume and consequently in 
the weight of the brain. At birth, European boys have 334 
grammes of brain on an average, girls 287 grammes. This 
quantity increases rapidly up to 20 years of age, remains 
almost stationary between 20 and 40 or 45, then begins to 
decrease, slowly at first, until 60 years, then more rapidly. 

Let me also add that the weight of the encephalon varies 
enormously according to individuals. Topinard^ in a series 
of 519 Europeans, men of the lower and middle classes, found 
that variations in weight extended from 1025 grammes to 1675 

* R. Blanchard, "Observations sur Ic tablicr . , . d'apr^s Pcron et 
Lcsueur," Bull, Soc. Zool. de France, 1883, with Figs. 

* H. rioss, Das Weib, 5th edit., by Max Hartels, vol. i. Leipzig, 

^ Topinard, Vhomme dam la Nature, p. 215. 



grammes. The average wciglit of the brain among adult 
Europeans (20 to 60 years) has been fixed by Topinard, from 
an examination of 1 1,000 specimens weighed, at 1361 grammes 
for man, 1 290 grammes for woman. It has been asserted that 
the other races have a lighter brain, but the fact has not been 
established by a sufficient number of examples. In reality 
all that can be put against the 11,000 brain-weighings men- 
tioned above concerning the cerebral weights of non-Euro- 
pean races, amounts to nothing, or almost nothing. The 
fullest series that Topinard^ has succeeded in making, that 
of Negroes, comprises only 190 brains; that of Annamese, 
which comes immediately after, contains only 18 brains. And 
what do the figures of these series teach us ? The first series, 
dealing with Negroes, gives a mean weight not much different 
from that of Europeans — 131 6 grammes for adult males of 
from 20 to 60 years; and the second, dealing with the 
Annamese, a mean weight of 1341 grammes, almost identical 
with that of Europeans. For other populations we have only the 
weight of isolated brains, or of series of three, four, or at most 
eleven specimens, absolutely insufficient for any conclusions 
whatever to be drawn, seeing that individual variations are as 
great in exotic races as among Europeans, to judge by Negroes 
(1013 to 1587 grammes) and by Annamese (from 1145 to 
1450 grammes). Even in the great series of Eurof>eans, sur- 
prises await us in comparing the figures. Thus Peacock found 
an average of 1388 grammes for the English from a series of 
28 brains, whilst Boyd finds 1354 grammes from a series of 
425 brains. The difference (34 grammes) is greater here than 
iK'tween the brains of Annamese and Europeans, and hardly 
less than that which we have just found between Negroes and 
Europeans (45 grammes). For tlie French the figures are 
more in agreement. Broca found from the weights of 167 
brains an average of 1359 grammes, and Bischoff- from 50 
brains an average of 1381 grammes; difTerence, 22 grammes. 

* Topin.nnl, Elem, (CAnthrop. f^hu^r.^ p. 571. 

' According to the .same autlior, the average weight of ihc brain of 364 
Bavarians is 1372 grammes. 


Not having at our disposal sufficient data for the weight, 
let us see if the cranial capacity could not supply them, for 
we know, since the investigations of Manouvrier,* that we have 
just to multiply by the co-efficient 0.87 the capacity of the 
cranial cavity to get with reasonable exactitude the weight of 
the brain which it contained. This is what we learn from 
the figures of cranial capacity brought together by Topinard,* 
after the necessary corrections, and reduction to cubic measure- 
ment by the system of Broca : among Europeans the measure- 
ment is 1565 ca on an average for men, varying from 1530 c.c. 
(22 Dutch) to 1 60 1 C.C. (43 Finns). We have in various series 
the following succession of cranial capacities for the popula- 
tions of the other parts of the world : the greatest is contained 
in a series of 26 Eskimo (1583 cc), the least that of 36 
Australians (1349 cc.) and of 11 Andamanese (1310 c.c). 
Between these two extremes the other populations would be 
thus arranged in a decreasing order of capacity: 36 Poly- 
nesians (1525 cc), 18 Javanese (1500 c.c), 32 Mongols (1504 
cc), 23 Melanesians (1460 cc), 74 Negroes (144 1 c.c), and 
17 Dravidians of Southern India (1353 cc). 

The difference between the highest and lowest of these 
figures is 255 cc, a little greater than that which is shown 
between man and woman in all races. On the other hand, 
Manouvrier^ gives the following weights, deduced from 
cranial capacities: 187 modern Parisians, 1357 grammes; 61 
Basques, 1360 grammes; 31 Negroes, 1238 grammes; 23 New 
Caledonians, 1270 grammes; no Polynesians, 1380 grammes; 
and 50 Bengalis, 1184 grammes; the difference of the two 
extremes is 196 grammes. Must we then see in these 
differences the influence of stature and bulk of body, as 

* Manouvricr, " De la quantity dans I'enc^phale," Mhn. Soc. Anthr.^ 
2nd scr., vol. iii., p. 162. Paris, 1888. 

' Elem. Anthr, ght,, pp. 6i\ et seq. The figures are drawn from the 
series of Broca and Flower, the latter being augmented by 64 c.c (the 
mean difference established by Topinard and Garson l)etweon the two 
systems of determining cranial capacity). 

' Article "Cerveau,"' in the Did. de PhysioK of Ch. Richet, vol. ii., 
part 3» p. 687. Paris, 1897. 


appears unquestionable in the sexual difference? We are 
tempted to believe it when we see that the mean weight 
of the largest brain in £uroi)e has iKH^n found among the 
Scotch (141 7 grammes, an average obtained by Reid and 
Peacock from 157 brains), whose stature is the highest of the 
human family, and that the mean weight of the Italians, whose 
average stature is rather small, is only 1308 grammes (from 
241 cases weighed by ('alori). The Polynesians and the Cau- 
casians,* peoples of high stature, also outweigh the Anda- 
manese and the Javanese, of very low stature. However, we 
see (from weights and cranial capacity) that Negro populations 
of very high stature, also Australians and New Caledonians of 
medium stature, have the cerebral weight much smaller than 
the Hskimo and certain Asiatics of low stature, like the 

There is here a double influence, that of stature and that of 
race. We might have introduced a third element — the weight 
of the body, l)ut it represents too many different things, and 
may vary according to the degree of stoutness of the indi- 
vidual, the dietary, regimen, etc. C. Voit found, when 
operating on two dogs of nearly equal bulk, that the weight 
of the brain of the well-fed dog represented i.i per cent of 
the weight of its l>ody, whilst the brain of the dog which had 
fasted for twenty two days represented 1.7 per cent, of the 
weight of the l)ody.*- At all events, we cannot deny the 
influence of the bulk of the active parts of the Inxly on the 
volume of the l)rain.'^ lUit then a new ()uestion arises. Is 

' "11 Ossclc«N» 1465 grainniCH ; 15 In^ush-Chcchcn, 1451 grammes; II 
(Icorjjians, 1350 grammes; hut 12 Amcnians of medium height of 
1634 mm. jjivf 1369 j^ramnu's Un the !»rain.*'— (iilchcnko, Canj^r. Intern, 
A'ih. f^r^ii^., vol. i., p. iS^ Moscow, 1S92. 

'-' C Voit, "(icwichtc (1. Or^anc," Zei/sth. fur Biohi^if^ ^894, p. 510. 

•' Manouviicr ha^i <lcinonslraliMl (/>/</. /'Ays., \\ 6H8), working on three 
sciifs of from 54 to 5S I'rfmlinicn, that in<1ivi<hials of low stature have a 
li'^htrr l-rain (1320 j^ramim-s) than thost> of hij;h stature ( 1 398 grammes) ; 
two sfiies of women (23 and 27 individuals) yioMei! a similar result (1198 
grammes for the hm-statured, an<l 1218 for the tall) A series of 44 
distinguished men of a// nations and n// statures gave a mean weight of 


the increase of the volume of the brain made at the cost of the 
while substance formed solely of conducting-fibres, or of the 
grey substance formed principally of cells with their prolonga- 
tions (neurons), that is to say, of the part which is exclusively 
affected by the psychic processes? This question still 
waits its solution. It is not the gross weight of the brain, 
but really the weight of the cortical layer which should be 
compared in the different races and subjects, in order 
to judge of the quantity of substance devoted to the 
psychic functions in each particular case.^ Before the very 
•delicate weighings of this kind are made, we have a round- 
about method of ascertaining the quantity of that substance 
by the superficial area which it occupies. The cerebral 
cortex, composed of the grey substance, forms on the 
surface of the brain sinuous folds called cerebral convolutions. 
Now, in brains of equal volume, the greater the surface of 
the cortex, the more numerous, sinuous, and complicated 
will be these folds. As the thickness of the grey layer is 
very much the same in all brains, it is evident that the 
complexity in the structure of the convolutions corresponds 
to the increase of the grey substance, and consequently of the 
psychic force. Now, the little that is known of the cerebral 

1430 grammes— that is to say, exceeding that of the French of high stature 
and the Scotch. From this may be drawn the conclusion that intelligence 
causes an increase in the weight of the brain independently of the stature. 
Here, by way of documents, are several data of this interesting series. The 
minimum of this series belongs to the anatomist Dollinger, who died at 
the age of seventy-one (1207 grammes), the maximum to the novelist 
Thackeray, who died at the age of fifty-three (1644 grammes). Between 
these two extremes are inserted, Harless (1238 grammes), Gamlietla 
(1294 grammes), Liebig (1352 grammes), Bischoff (1452 grammes), Broca 
(1485 grammes), Gauss (1492 grammes), Agassiz (1512 grammes), and 
DeMorny (1520 grammes), to mention only the best known names ranging 
between these extremes. M. Manouvricr has excluded from this series 
exceptionally heavy brains, like those of Schiller (1781 grammes), of Cuvicr 
(1829 grammes), of Tourgenieff (2012 grammes), and lastly of Byron (2238 

' According to Danilevsky and Dr. Regibus, the weight of the grey sub- 
stance represents 37 or 38 per cent, of the total weight of the bia.vcv. 



convolutions in different races, and of various subjects in 
the same race, appears to conform to this deduction. The 
brains of idiots, of the weak-minded, present very simple con- 
volutions, almost com|3arable to those of the anthropoid apes, 
whose brain is like a simplified diagram of the human brain. 
On the other hand, distinguished i)ersonages, great scholars, 
orators, men of action, exhibit a complexity, sometimes truly 
remarkable, of certain convolutions. I say expressly certain 


/• S 

;^ :? 

Fig. 25. — Brain with indication of the three "centres of projection" (2, 
general sensibility; 4, visual; 6, auditory) and the three "centres of 
association" (l, frontal; 3, parietal; 5, occipitotemporal); I, fissure 
of Kolandc); 7, Island of Reil. (After FU'ihsiji^.) 

convolutions, for all these folds, arranged according to a 
certain plan, common to all nun, have not the same value 
from the physiological point of view. In the grey layer 
of certain of them are the centres of motor impulses, 
and of the general sensibility of the body (for e.\ample, 
those which are arranged around the fissure of Rolando, 


Fig. 25, 2, 2), and only regulate the voluntary movements 
of the limbs, the trunk and the head; others are con- 
nected with different forms of sensibility — visual (Fig. 25, 
4), auditory (Fig. 25, 6), gustatory, olfactory, etc. But there 
are, between the different motor or sensorial regions {centres 
of projection) which take nearly a third of the grey substance 
of the brain, a great many more convolutions the grey sub- 
stance of which is connected with no special function (white 
spots in Fig. 25). What is their purpose? Basing his opinion 
on the tardy myelinisation ^ of the nerve-fibres which terminate 
in it, subsequent to the birth of the individual and to the 
myelinisation of the fibres of the sensory and motor centres, 
Flechsig* supposes that these convolutions were designed to 
enable the different cerebral centres to communicate with each 
other and to render us conscious of this communication; 
therefore he has named their grey substance ^^ centres of assth 
elation'^ (Fig. 25, i, 3, 5). Without the convolutions, the 
other centres would remain isolated and condemned to a very 
restricted activity. Now, as the eminent anatomist Turner* 
has shown so clearly, it is found that the convolutions of the 
sensory and motor centres do not present any great differences 
in the brain of a child, a monkey, a Bushman, or of a Euro- 
pean man of science, like Gauss; what differentiates these 
brains is the degree of complexity of the convolutions 
concerned with association. There, then, is the part of 
the brain which we want to utilise for the purpose of com- 
parison, reduced by almost a third. But let us suppose that 
differences of volume and weight are found in these two- 
thirds of the grey substance. Have we more reason to 
think that we are approaching the solution of the problem ? 

^ Every nerve-fibre of the adult is composed of an axis-cylinder which 
communicates with the nerve-cells and with a myeline sheath formed 
around it. In the course of the development of the embryo this sheath 
appears after the ft>rmation of the axis-cylinder. 

* Flechsig, Gehirn iiiui SeeU^ 2nd ed., Leipzig, 1S96; Die Localization 
der geistigen Votganget Leipzig, 1896. 

• Sir W. Turner, Opening Address at the British Association, Toronto, 
1897, Nature y 2nd Sept. 1897. 


It is believed that certain cells of the grey substance only, 
the great and the little pyramidal shaped cells, are associated 
with the psychical functions, and that each of these, forming 
with its axis-cylinder, dendrons and other branching prolonga- 
tions what is called a neuron^ is not in constant connection 
with, and docs not occupy a fixed position once for all in 
regard to, other similar neurons^ but may by means of its 
prolongations place itself alternately in contact with a great 
number of these.* Hence the complexity of the nervous 
currents resulting from these continual changes of contact 
Thus the cerebral activity might not merely be measured by 
the quantity and the size of the cells of the grey substance, 
but also by the number and the variety of the habitual contacts 
which are probably established after an education, a training 
of the cells. As from the same number of keys of a piano 
the tyro can produce only a few dissimilar sounds, while an 
artist elicits varied melodies, so from cerebral cells practically 
equal in number a savage is only able to extract vague and 
rudimentary ideas, while a thinker brings out of them intel- 
lectual treasures. How far are we, then, from the true appre- 
ciation of cerebral work with our rude weighings of an organ 
in which, with one part that would assuredly help us to the 
solution of the problem, we weigh at least three other parts 
having nothing or almost nothing to do with it ! And even 
if we succeeded in finding the number, the weight, and the 
volume of the neurons, how are we to estimate the innumer- 
able combinations of which they are capable? The problem 
appears almost insoluble. However, in science we must 
never lose hoixj, and— who knows?— perhaps some day the 
solulion of the (juestion will be found, and it will then 
appear as simple as to-day it appears a matter of course to see 
through the body with radioscopical apparatus. 

* See the suiiiniary of ihc qiicsliun in K.imon y C.ijal, Scuv idees struct, 
syst. M..nrn.v, rrcndi Irani., I'aris, 1894; also Donaldson, Gn^wtA of tht 
Brain, ch. vii., 1S95. 



Funclions of nutrition and assimilation : Digestion, alimentation, growth, 
temperature of the body, etc. — Respiration and circulation : Pulse, 
composition of the blood, etc. — Special odour — Functions of com- 
munication: Expression of the emotions, acuteness of the senses, 
etc — Functions of reprodttction: Menstruation, menopause, increase 
in the number of conceptions according to season, etc. — Influence of 
environment : Acclimalation— Cosmopolitanism of the genus Homo 
and the races of mankind — Cross-breeding. 


Difficulties of studying them — Immunities— Nervous diseases of uncivilised 


The differences observable in the fulfilment of the organic 
functions — nutrition, respiration, circulation of the blood, 
reproduction, etc. — according to race are unquestionable; 
but they are still too little studied for us to be able to speak 
with as much certainty of them as of morphological differences. 
Further, these functions exhibit so many individual variations 
that it will always be difficult to rely on averages; besides, the 
latter present as far as we know a great uniformity. 

The functions of nutrition and assimilation scarcely present 
any varieties according to race. Indigent populations living 
from hand to mouth by hunting, fishing, the gathering of 
fruit, etc., exposed to the alternations of famine and plenty, 
surprise us by their faculty of absorbing a great quantity of 
food; thus the Eskimo and the Fuegians feed for several days 
running on a stranded whale. The tendency to obesity is 



observed in certain races more than in others; very frequent 
among the Kirghiz, it is rare among their neighbours the Kal- 
muks, etc. The early obesity of Jewish women, which is 
besides artificially fostered in Africa and in the East, is also to 
be noted. Growth in different races would prove of some 
interest, but investigations into this subject have been made 
only in Europe and America.^ Great difficulties stand in the 
way of these inquiries among uncivilised peoples, as it is 
almost impossible to ascertain the exact age of individuals. 
In a general way stature and weight increase with age some- 
what irregularly, and as if by fits and starts; almost always 
a period of rapid growth in height succeeds a period of calm, 
during which the dimensions of the body increase in width 
(shoulders, pelvis, etc). It has also been remarked that 
growth in height is especially rapid from the month of April 
to July and August, that it diminishes from November to 
March; and that, lastly, weight increases especially from 
August-September to the end of November. Sexual differ- 
ences make themselves felt from birth. We have already 
seen (p. 26) that at birth the stature of boys exceeds that 
of girls by a figure which varies from two to eight millimetres 
(.08 to .32 of an inch), let us say of half a centimetre (less 
than the quarter of an inch) on an average. During the first 
year stature increases very rapidly: the child a year old is one 
and a half times as tall as at birth. The increase is less rapid 
until the fourth year, when the height is double what it was at 
birth. From the fourth year the growth is a little slower till the 
age of puberty, when there is a fresh start, and when the sexual 
differences are especially marked; girls grow more rapidly 
than boys between ten and fifteen years of age, but after fifteen 
boys take the lead and grow at first quickly, then slowly till their 
twenty-third year, at which age they have almost attained 

* See the works of liowdilch on 2,500 American children of both sexes. 
Eighth Ann, Rep. State Board of Massachusetts {.x^Tj)-^ of Pagliani on the 
Italians {Archivio per PAntr., 1876, vol. vi.); of Axel Key on 1, 800 
Swedish children {intern. Congr. MeJ.^ Berlin, 1887) ; of Schmidt on 
10,000 German children, etc. 


the limit of tht-ir stature; while women seem to stop growing 
at twenty. 

The size of most of the organs increases pretty regularly; 
the heart in girls at the age of puberty and the brain in the two 
sexes are the only exceptions to this rule. The weight of the 
brain is 2k times greater at one year than at birth, 3 J at five 
years, 3.7 at ten, and 3.9 at fifteen; later its growth diminishes, 
to reach its maximum before the age of twenty, 4 times its 
initial weight, and to decline slightly after forty or forty-five 

At birth the brain represents 12.4 per cent, of the total 
weight of the body, at a year old 10.9 per cent., at five 8.4, 
at fifteen 3.8, and at twenty-five 2.3 per cent, only.^ Unfor- 
tunately we have hardly any parallel observations on non- 
European populations. The only observations of this kind 
based on a sufficient number of subjects (several thousands) 
relate to the Japanese. According to Baelz, the stature of 
the Japanese increases after the age of puberty only 8 per 
cent., whilst it increases 13 per cent, among Europeans. On 
the other hand, Drs. Hamada and Sasaki say that growth 
diminishes greatly among Japanese men from sixteen or 
eighteen, and is found to be completely arrested at the age 
of twenty-two.2 There is abundance of evidence that Negroes, 
Melanesians, and Malays attain their maximum height between 
eighteen and twenty-one. Dietary regimen and comfortable 
circumstances have a great influence on growth, as I have 
already said when speaking of stature (p. 31). 

The activity of transformations in the system certainly 
presents differences according to climate, but not according to 
race. Thus the alimentary supply is conditioned solely by the 
heat required.^ The temperature of the body hardly varies two 

^ H. Vierordt, "Das Mnssen-w.ichslhum, clc ," Arch, fiir Aiiatom. u. 
Phys. ; Anatotn. Division^ 1890, supplcm. volume, p. 62. 

^ Baelz, ** Die Korperlichen Eigenschaflen dcr Japaner,'* Miifkeil, 
Deutsch, Gesell, OsL Asi.^ 1882, vol. iii., p. 348; Hamada and Sasaki in 
Stii'Kwai {Japanese Med. Journ. of Tokio\ February No., 1890. 

• Lapicque, Rev. Mens. Acoie. Anlhr.^ 1897, No. 12. 


or three tenths of a degree, for instance, among two peoples so 
different as regards type and mode of life as the French of the 
north and the Fuegians. In fact, the temperature taken in the 
mouth is from 37.1* to 37.2* G. among the former and 37.4* 
among the latter.^ Besides, among Europeans the individual 
variations range between 37.1* and 37.5' C Among N^roes 
the temperature appears to be, on the contrary, a little lower 
than that of Europeans. 

Let us pass on to the respiratory fuftciians. The vital 
capacity or the quantity of air in the expanded lungs, which 
is 3.7 cubic metres among the English according to Hutchin- 
son, and from 3 to 4 cubic metres among Europeans in 
general, falls to 3 metres among the Whites and the Indians 
of the United States (Gould), and even to 3.7 among the 
Negroes of this latter country. The difference is very trifling; 
however, it has to be taken into consideration, seeing that 
among Europeans persons of high stature have an absolute 
capacity superior to that of people of low stature. Frequency 
of respiration seems to be greater among uncivilised peoples 
than with Europeans (14 to 18 respirations per minute); it is 
from 16 to 20 respirations among the Fuegians, 18 to 20 
among the Mongol-Torgootes, 19 among the Kirghiz, and 18 
among the Afghans.' 

For the circulation of the blood here are a few scattered 
data. The pulse is the same among the Fuegians (72 beats 
per second) and the Tarantchi of Chinese Turkestan (72.9 
beats) as among Europeans (71 to 72); it is a little faster 
among the Whites and the Negroes of the United States (74.8 
and 74 beats), and much faster among the Indians of America 
and the Mulattos (76.3 and 77 beats), among the Torgootes 

' Hyadcs and Dcnikcr, loc, cit.^ p. 181. 

2 These figures, as well as those relating lo the pulse, arc Iwrrowcd for 
the Fuegians from llyades and Deniker, Io<. tif., p. 1S2 ; for the American 
populations from Gould, /<v. cit. ; for the Europeans from the work of 
H. Vierordt, Anatomise he Da fen und Tabellen^ 1893; and for the reU 
from the memoir (in Rusaian) of Ivano\*sky, ''The Mongol -Torgootes," 
already quoted. 


(76.6), and among the Kirghiz (77.7). The number of red 
globules in the blood varies but little according to race: 
Europeans have on an average five millions of them to the 
cubic millimetre, Hindus and Negroes seem to have half a 
million less, and the Fuegians half a million more.^ But 
these differences are insignificant when we think that the 
number of these elements of the blood may vary by a million 
in the same subject according to the state of his health, 
nutrition, etc. 

Certain travellers (Erman, Hue) have asserted that they 
could recognise a population by its odour. Without going 
so far as this, it must be admitted that some ethnic groups 
and, more particularly, the Negroes and the Chinese have 
their specific odour, which gets fainter with scrupulous 
cleanliness, but, it is said, never disappears. In the case 
of the Negro this odour is due especially to the abundance 
of the secretion of his very voluminous and numerous 
sebaceous glands. It was on this property that the planters 
relied for putting their dogs on the scent of the fugitive 
Negro. The Blacks themselves are perfectly aware of it, it 
appears, and those of the West Indies have even framed this 
proverb — 

** The Lord He loves the nigger well, 
He knows His nigger by the smelL" 

The odour of musk exhaled by the Chinese is attested by a 
great amount of evidence; that of the Australians and New 
Caledonians appears to be also duly reported. We must not 
confound these odours sui generis with those which certain 
peoples contract from the food they eat, as, for instance, the 
odour of garlic among the populations of Southern Europe 
and the Jews.^ 

With regard to muscular force, the data furnished by the 

' Maurel, Buii, Soc. Anih, Paris, 1883, p. 699; Hyades and Deniker, 
p. 183. 

' R. Andree, EthnoU Paralleky None Folge, Leipzig, 1889. 


dynamometer are deceptive, and cannot teach us anything; 
besides, the individual differences are enormous. 

Functions of Relation, — A whole chapter could be written 
on the muscles and gestures serving for the expression of the 
emotions^ and on their differences according to race.^ Let us 
content ourselves with a single example connected with 
astonishment and surprise. These feelings are expressed 
almost everywhere by the raising of the eyebrows and the 
opening of the mouth ; several peoples (Eskimo, Tlinkits, 
Andamanese, Indians of Brazil) accompany this play of feature 
by a slap on the hips; the Ainus and the Shin-Wans 
of Formosa give themselves a light tap on the nose or 
the mouth, whilst the Thibetans pinch their cheek. The 
Negro Bantus have the habit of moving the hand before 
the mouth as a sign of astonishment, and the Australians, 
as well as the western Negroes, protrude their lips as if to 
whistle (Fig. 141). In a general way the play of physiognomy 
is more complicated the more the people is civilised. 
Certain peoples execute movements of facial muscles difficult 
to imitate, such as the protrusion of the upper lip alone, which 
the Malays execute with the same facility and grace as a chim- 
panzee (Hagen). I shall speak in Chapter IV. of conventional 
gestures. The attitudes of the body in rep>ose also vary with 
the different peoples : the kneeling attitude is common to 
Negroes (Figs. 135 and 142); the squatting position is 
frequently used by them and the peoples of the East, and also 
by the Americans; the upright position on one foot, the other 
being bent and the sole supported on the knee of the former, is 
met with as well in Oceania as among the Bejas, Negroes, etc^ 

The acuieness of the senses is superior to ours among uncul- 
tured and half-civilised peoples. The Andamanese can discover 
certain fruits in the forests a long way off, being guided solely 
by the sense of smell. Taking as a unit the normal visual 

* Darwin, Expression of the Emotions^ London, 1872; Manlegazza, 
Physiof^nomy and Expression (English trans.), London, 1 895; M. Duval, 
Anatcmie artisfique, p. 285, Paris, 1881. 

2 See Globus, 1897, vol. xxi., No. 7. 


acuteness calculated according to the formula of Snellen, we 
shall have the following figures for different populations : — 
I.I for the Germans; 1.4 for the Russians; 1.6 for the 
Georgians; 2.7 for the Ossetes and Kalmuks; 3 for the 
Nubian Bejas; and 5 for the Indians of the Andes. It 
is in a Kalmuk that the individual maximum of visual acute- 
ness (6.7) has been noted. ^ An interesting fact has been 
observed by Dr. Herzenstein from the study of 39,805 Russian 
soldiers, viz., that visual acuteness is greater as the pigment of 
the iris and the hair is more developed. In fact, we only find 
among the fair-haired 72.4 per cent, of individuals whose 
visual acuteness is stronger than the normal, and 2.7 per cent 
whose acuteness is weaker, whilst among the dark-haired the 
corresponding figures are 84.1 and 1.7; they see then, other 
things being equal, better than the fair-haired. ^ 

The functions of reproduction are so difficult to study, even 
among civilised peoples, that it is almost impossible to say 
anything positive about them when dealing with savage 
peoples. Thus, for example, we can scarcely draw up an 
exact table of the first appearance of menstruation. This 
period varies from the age of ten (Negresses of Sierra Leone) 
to that of eighteen (Lapps). The influence of climate is 
unquestionable; authors as competent as Tilt in England, 
Krieger in Germany, Dubois and Pajot in France, are agreed 
on this point. They state that the first indication of the 
period of puberty appears between eleven and fourteen in 
warm countries, between thirteen and sixteen in temperate 
countries, and between fifteen and eighteen in cold countries. 
But they are also obliged to admit the influence of other 
factors — race, occupation, dietary regimen, etc. Thus in 
Austria, with the same climate and in the same social con- 
ditions, Jewish girls menstruate at fourteen to fifteen, Hun- 
garian girls at fifteen to sixteen, and Slovak girls at fourteen 
to sixteen (Joachim) ; on the other hand, it is known that 

J Kolelmann, "Die Augcn, etc.," Zeit.f. Ethi,, 1884, Verh., p 77. 
'Dr. Herzenstein, Izviestia^ qXc.^ cA Friends of Science^ Moscow, vol. 
xlix , part 4, p. 3.^7 (in Russian). 


dwelling in a town, indolent life, premature sexual excitations, 
accelerate the appearance of the menses. Alimentation has also 
its share of influence in the matter. Thus among the badly- 
fed girls of the despised caste of Illuvar (Southern India) 
their periods appear at about sixteen, while the girls of 
India in general menstruate at eleven, twelve, or thirteen.^ 
It must not be thought that in all countries the appearance of 
the menses is also indicative of the period when sexual rela- 
tions begin. Among the majority of the peoples of India, 
among the Turks, the Mongols, the Persians, among the 
Polynesians, the Malays, and the Negroes, young girls enter 
into sexual relations much before the appearance of the 
menses — at eleven, ten, and even nine years of age. The 
time when marriage takes place is also not an indication ; it is 
a matter of social convention, among the savage as among the 
half-civilised. Thus among the Mongol Torgootes girls begin 
to have sexual relations at fourteen on an average, and 
marry at eighteen ; for boys the corresponding figures arc 
fourteen and a half and nineteen (Ivanovsky). 

The time of the appearance of the critical age is subject to 
so many fluctuations that even for Eun)|K*an populations it 
is scarcely possible to establish averages, but most of the 
figures oscillate around the ages of forty-five to fifty. It is 
known that in woman ovulation goes on regularly throughout 
the year without those accelerations or exasperations of the 
genesic functions in certain seasons which are obser\'ed among 
animals in heat. In this respect the human female differs 
totally from wild animals (except the apes, among whom 
menstruation has been noted), and approximates closely to the 
female of domestic animals. And yet certain facts seem to 
indicate that it has not always been so. These facts have 
reference to the greater fretjuency of conceptions during certain 
periods of the year. 

The Swedish physician Wargcntin was the first to jK)int out 
in 1767 this frccjucncy in his own country. Since then, 
several statisticians, doctors, and naturalists have ccmfirmed it : 
* See for fuilher deUiiU, IMoss, its', cif., vol. i., p 2SS. 


Quetelet for Belgium and Holland (maximum of births in 
February, the maximum of conceptions in May); Wappaeus 
for Central Europe (two maxima of conception, in winter, 
and at the end of spring or the beginning of summer); 
Villermd (same periods) for different countries, including those 
of the southern hemisphere; Sormani for Italy (conceptions 
in July); Mayr for Germany (conceptions in December); 
Beukemann for the different provinces of the German empire 
(maximum of conceptions in December in the north, in spring 
in the south) ; Hill for India (maximum of conceptions, 
December-January) ; lastly, different authors for Russia (maxi- 
mum of conceptions in winter). 

The explanations which have been put forward up to the 
present of this phenomenon are of different kinds. According 
to certain authors, the maxima observed in many countries in 
the spring are owing to the fact of there being in this season 
" plenty of everything," better nourishment, in short, something 
which compels the genesic instinct of man, like that of most 
animals, to participate in the "awakening of nature." To 
this it is replied by other observers that in certain countries the 
maxima are reported in the winter months, that is to say in 
the season when the temperature and the relative absence of 
the good things of life do not seem to be n priori favourable 
to generation ; these scientists look for the cause in the social 
organisation. They notice that in countries of the north 
it is in the month of December that, after having finished 
their work in the fields, the inhabitants give themselves up to 
festivities and rejoicings, and that it is in this month the 
greatest number of unions are contracted ; on the other hand, 
in the south the most popular festivals are those of the spring 
at the awakening of nature. Others, again, assert that these 
differences are owing as much to religion as to latitude. 

All these explanations are somewhat unscientific, and have 
never been verified by figures or experience. According to 
Rosenstadt,^ cosmic and social influences do not count at 

* B. Rosenstadt, " Ursachen welche die Zahl der Concept ionen, etc.," 
Mitth. Embryoi. Itistit, Umvers, lyietij 2nd series, part 4, Vienna, 1890. 


all in the question, for often the periods during which re- 
crudescence of conceptions occurs are tlie same for countries 
differing entirely in climate, religion, and manners (Italy, 
Russia, Sweden). These influences may, at the most, create 
conditions favourable to the bringing about of the pheno- 
menon, may prepare the ground for it. But as to the 
phenomenon itself it would be, according to Rosenstadt, 
merely the remains in man of his animal nature, a " physk>> 
logical custom " inherited from the animals, his ancestors. 

Primitive man would inherit from his ancestors the habit 
of procreating by preference at particular times. On the 
arrival of this period of sexual excitement fecundations would 
take place wholesale. With the development of civilisa- 
tion man has sexual relations all the year round, but the 
" physiological custom " of procreating at a certain period does 
not entirely disappear ; it remains as a survival of the animal 
state, and manifests itself in the recrudescence of the number 
of conceptions during certain months of the year. This con- 
clusion is corroborated by the fact that among certain savage 
tribes copulation seems to take place at certain periods of the 
year; for example, among the Australians at the time of 
the yam harvest (see Chap. VII., Marria^e^ etc.).^ 

It is perhaps as a survival of these habits that we must 
regard the annual festivals followed by wholesale marriages 
among the Sonthals, and the wholesale marriages still practised 
to-day in Brittany on the eve of Lent. Thus in the little 
market-town of Plougastel-Daoulas (Finistere), containing 
only 7000 inhabitants, thirty-four marriages were celebrated at 
once on the 5th of February 1896, and the preceding year, 
before Lent, forty eight couples had been united on the same 
day in this locality .^ The famous '* Hharzwad Jang," or *• Mar- 
riage of the Shepherds," a ceremony practised by certain 
tribes {Mcr^ Shir^ Kafuii) of Western Kathiawar (India), is 
also perhaps a survival of this custom. It consists in the 

' I'r. Miillcr, All^^cm. Eihno:^raphi€^ 2n<l c»1., p. 212, Vicnnn, 1S79; 
KiiliMhor, y.cit.f. Ethtt., vol. viii. (Vcrh., p. 152). Horlin. 1S76. 
- Corrcsp>n<iencc of the Temps of the 6th of Fehru.iry 1S96. 


celebration of marriage on the same day, but at stated intervals 
(of about twenty-four years), of all the bachelors of the tribe. 
At the last ceremony of this kind, which took place from the 
28th of April to the 3rd of May 1895, 775 couples were 
thus married at once.^ 

The question of the fertility of women in different popula- 
tions is one of great interest as regards the future of these 
populations, but it is scarcely more than outlined yet. If we 
know in a general way that the birth-rate is very low in France 
and somewhat low in the non-immigrant part of the population 
of the United States, that it is very high in Russia and among 
the Jews, etc., we know almost nothing about the subject in 
connection with uncivilised peoples ; in their case, as in our 
own, we must take into account the different elements of the 
problem — social conditions, voluntary limitation (Australians), 
infanticide (Polynesia), etc. 

Influence of Environment. — I can scarcely treat here as 
fully as I could wish such interesting questions as the influ- 
ence of external circumstance, of acclimatation and cross- 
ings or hybridisation, inasmuch as ihey are still very little 
and imperfectly studied. The direct influence of environment 
has rarely been observed with all the scientific exactness 
to be wished. Ordinarily we have to rest satisfied with phrases 
which do not mean a great deal.^ Even the influence of con- 

^ J. M. Campbell, yi7«r«. Anthr, Soc. Bombay ^ vol. iv., 1895, No. i. 

' I cannot refute here all the erroneous assertions in regard to the 
assumed influence of environment, referring the reader to the works of 
Pallas {^Acta of ike Acad, of St. Petersbttrg^ 1780, part ii., p. 69) and 
of Darwin (especially to The Descent of Man), It is enough to give some 
examples. Negroes are not black because they inhabit tropical countries, 
seeing that the Indians of South America, who live in the same latitudes, 
are yellow; Norwegians and (ireat Russians, wlio are fair and tall, live side 
by side with the Laplanders and the Samoyeds, who are <lark and of 
very low stature. It has been said and repeated frequently that the Jews 
who immigrated to Cochin (India), after the destruction of Jerusalem 
by Titus, became as black as the indigenous Tamils among whom they 
live. This is so little true that in this country the name of "white Jews'* 
is given to the descendants of true Jews (who really are white), to dis- 


ditions so abnormal as the complete absence of light and solar 
heat, those sources of everything living, during several months. 
has only been observed incidentally. Nossiloff,^ however, has 
noted day by day the influence of the polar night on an 
ordinary population (not hardened and picked, like the crews 
of polar expeditions) and proved its depressing action, mani- 
festing itself in general apathy of body and mind, in a tendenqr 
to drowsiness, and in diminution of the height and the thoracic 
perimeter; this action is especially noticeable in children, 
who visibly pine away during this period. Unfortunately the 
observations of Nossiloflf arc limited to a small number of 

It is more than probable that all the modifications which 
the organism undergoes as a result of the influence of environ- 
ment are mostly of a chemical nature, and have only a 
remote effect on the human frame. According to W. Kochs,' 
the whole question of acclimatation in tropical countries 
resolves itself into the quantity of water in the organism. 
He bases his deductions principally on the difference found 
to exist in the quantity of water contained in the flesh of 
oxen of the Argentine Republic in comparison with that 

tinguish them from the "black Jews" or Tamils converted to Judaitui. 
Further, it has been pretended, according to an assertion of Khanikof, 
reproduced by Darwin {Descent of Man^ p. 304), and repeated by so maoy 
others, that the Wurtemburgcrs of blond type, who emigrated to the 
Caucasus in 1816, had become dark. This statement is no truer than the 
preceding one. Radde, who has studied these settlers, says expressly 
{Ziii, f. Ethnol.y vol. ix.. Verb., p. 12) that they are as fair as their com- 
patriots who have remained in Germany. According to Pantioukhof 
{Aftth, OhsetT, in the Caucasus, p. 25, Tiflis, 1893, in Russian), 25 cot 
of 51 of the sctllcrs, or 55 per cent., have light eyes, while in Wurtem- 
burg ihe propurtion of light eyes amonii; children is 65 per cent. (/frri. f^ 
Anihr,^ 1886, p. 412), which reduces the fij^ure to alx»ut 56 per cent or 
58 j>cr cent, for the adults,— a figure very near to the prectnling one. 

* S. Kusskikh, *' Influence of the Tolar Night on the Human Organ- 
ism," Zapiski oj the Ourtian Friends of Nat. Sc. Soc.^ Kk.itorinburg, 1895 
(in Russian). 

'^ W. Kochs, " Kinc \\ichtige Wrandcrung, etc.,** Biol. Centralis., ^ 
289, 1 891. 


found among cattle of Northern Germany. The former have 
from 80 to 83 per cent, of water, while the latter have from 
72 to 75 per cent. only. If it is the same with man, as 
Kochs supposes, he would have from 7 to 8 per cent, less 
solid matter to burn in his body in the tropics than in 
temperate countries, and the vital energy would be 
affected accordingly. Tfiiis only the organism that had 
acquired the quantity of water necessary for supporting the 
heat of the tropics would be acclimatised; this is so true 
that Whites acclimatised in tropical countries suffer more 
from the cold in Europe than their compatriots who have 
never left Europe.^ Besides, the Negroes of Senegal begin 
to suffer from cold when the thermometer falls below 20° C. 
(68' Fahr.), whilst the Fuegians who are not more warmly 
clad bear very well the cold of o* to - 4* C. (^2" to 25* Fahr.). 

Taken as a whole, the genus Homo is cosmopoiitan. In 
fact, man inhabits the whole earth from the icy regions of 
Greenland (in the neighbourhood of the eightieth degree of 
N. latitude) to the torrid zone which stretches between . 
the tropic of Cancer and the Equator. He is found in 
countries situated at 75 or 200 metres below the level of the 
sea (Caspian depression, depression of Louktchin in Eastern 
Turkestan), as well as on table-lands at an elevation of 
more than 5000 metres (Thibet). But if we consider the 
numerous sub-divisions of the genus Homo which are called 
species, sub-species, or races, the question of cosmopolitanism 
becomes more complicated as at the same time the positive 
data for its solution are less numerous. 

Apart from the European and Negro races, peoples have 
never changed their habitat abruptly— have not transported 
themselves in a body into climates very different from their 
native country, though slow migrations, advancing from 
place to neighbouring place, have been numerous at all 
times and among all peoples ; these have been followed by 
acclimatation, the sole criterion of cosmopolitanism. It must 
also be remarked that civilised peoples withstand better than 
* Davy, Philos. Transac. Roy. Soc. London^ 1850, p. 437. 


savages changes of every kind. In this respect the former 
bear a stronger resemblance than the latter to domestic 
animals, which rarely become sterile outside of their native 
country. According to I>arwin,> this results from the fact that 
civilised peoples, as well as domestic animals, have been 
subjected in the course of their evolution to more numerous 
variations, more frequent changes of place, and also more 
important crossings. 

The question whether each race of mankind can live and 
reproduce itself — that is to say, become acclimatised— on any 
point of the globe will, evidently, only be resolved when 
attempts of this kind are undertaken by each race and 
pursued during several generations. Now there are no exact 
data on this subject except for the so-called white race and in 
some measure for Negroes. Without reckoning cosmopolitan 
peoples like the Jews and the Gypsies, it is certain that the 
majority of European |>eoples can as a race get acclimatised 
in the most diverse regions, in Canada (English and French) 
. as in Brazil (Portuguese and (icrmans), Mexico (Spaniards^ 
Australia (English), Southern Africa (Dutch Boers). The 
assumed failures of acclimatation are connected with countries 
where there has never been any European colonisation (India, 
Java), and where it is known that there are isolated cases 
of the collective acclimatation of several families. 

According to Clements Markham and Elis^ Reclus, the 
Englishman not only as an individual but as a race is able 
to live in the Cisgangetic peninsula.^ Many generations of 
Englishmen have flourished in various parts of India. Numer- 
ous examples could be cited of children being acclimatised 
without detriment to their strength or health. According to 
Francis Galton, the mortality in 1S77 of Euroix^an soldiers in 
India (12.7 per 1000) was less than that of native soldiers 
(13.4) and Hindus in general (35). In the Dutch Indies the 
Dutch have kept themselves in good health for several genera- 

* Darwin, Dcuent of Man^ 3nl ed., |>. 208. 

* CI. Markham, Travels in Ituii.i and Feru^ London, 1869; £lis<^ 
Reclus, Gio^apkic univtrulle^ vol. viil, p. 630, Tafis, 1883. 


tions.^ We must leave out of the question certain unhealthy 
regions (like Lower Senegal) where the natives suffer almost as 
much as Europeans. On the whole, the so-called white race 
appears to have the aptitude of acclimatation in all countries, 
provided, of course, that it makes the necessary sacrifices for 
several generations. 

If it be said of certain regions that they are not colonisable 
by Europeans, it is thereby implied that the sacrifices entailed 
by acclimatation are out of all proportion to the advantages 
to be gained by colonisation. As to Negroes, they thrive in 
temperate countries like the United States, where they multiply 
at the same rate as the Whites. By a strange anomaly they 
do not seem to thrive as well in Mexico, in the Antilles, and 
in Guiana — that is to say m the same isothermal zone (26°-28' C, 
or 7o*-82° Fahr.) as their native country; nevertheless they 
live and reproduce there. 

Upon the whole, if we consider (i) that the most mixed and 
most civilised races are those which are soonest acclimatised, 
(2) that the tendency of races to intermingle, and of civilisa- 
tion to develop, goes on increasing every day in every part 
of the world, we may affirm without being accused of 
exaggeration that the cosmopolitanism of mankind, if it does 
not yet exist to-day in all races (which seems somewhat im- 
probable), will develop as a necessary consequence of the 
facility of acclimatation. For it to become general is only 
a matter of time. 

As to the fertility of acclimatised families, it has been estab- 
lished outside of hybridisation. Thus it has been possible 
to trace back certain English families in the Barbadoes for 
six generations.^ As much may be said of the French in 
the islands of Mauritius and Reunion. In the Brazilian 
province of Rio Grande do Sul, between 2 5 '-30' S. latitude 
— that is, in a sub-tropical region — it has been ascertained 
that there are three or four generations of German colonists, 

' Rosenberg, Malayshe Archt'p.^ Leipzig, 1878, Preface. 

^ Huxley, Evidence as to Man's Place in Nature^ London, 1863. 


whose 'hildnn enjoy very j;<x>d health.* I^astly, in Matabekland 
there are already two or tliree generations of Dutch.* It must 
be ftaid that certain Kuroixran races are more capable than 
others of liecoming acclimatised in tropical countries. Thus it 
is universally acknowledged that i)eo|iIe of the south of Europe 
— Spaniards, Italians, Provencals- -Ixcome sooner acclimatised 
in Africa and equatorial America than the English and the 
Germans of the north. 

Hut in spite of the facility of acclimatation, race^haiactetl 
hardly seem to change in the new environment ; the chemical 
constituents of the tissues having changed, the body adapts 
itself without change either in outward form or even 

The (fcrman colonists of Brazil ami the Steppes of the 
Volga l)ear a i>erfect resenil)lance to each other after more 
than a century of se|)aration from their race brothers of Swabia 
or Kranconia. It is the same after two or three centuries with 
the Knglish of the Harbadoes, the French of Reunion, the 
Dutch of the Transvaal, rtc. 

The phenomena of hybruHty are even less studied than 
those of the influence of environment ; I shall speak of some 
of these in regard to difTerent jwpulations, but the facts are 
too isolated and disputed for any general conclusions to be 

In reality, all that we know is that a great number of races 
produce half-breeds by crossing, but whether these half- 
breeds in so crossing produce a new rare or revert to one of 
the ancestral types has not Ixien demonsi rated. Humanity 
api)ears to move in a confused medley of the most diverse 
and composite forms, without any one of them l)eing able to 
|K.Tsist ; for the means of |)ersistence, artifit ial selection or 
sexual selcrtion, are wanting, 'i'he only selection which may 
have a decided influence on the predominance of the characters 
of a race in its interminglings is that which proceeds from 
the number of individuals of ea<*h of the races concerned in 
* llctlncr, Zeits. (iael. Krdk.^ vi»l. xwi . iSoi, p. 137. 


the blending and their respective fecundity, but this selection 
has hardly begun to be studied. 


It remains to speak of psychological characters — that is to 
say, of temperament and the different manifestations of mind, 
feeling, and affections. But it must be admitted that it is 
almost impossible to treat these in the face of many contra- 
dictory facts. Speaking generally, it may be said that the 
American and Mongoloid races are grave, meditative, a little 
obtuse, melancholic; and that, on the contrary, the Negro 
races and Melanesians are playful, laughing, lively, and super- 
ficial as children. But there are many exceptions to such 
general rules. Each traveller, each observer, tends to judge 
in his own way a given people according to the nature of 
the relations (pacific, hostile, etc.) which he has had with 
it We are unable to affirm anything when we have once 
made up our minds to escape from the commonplace 
generalities that savages are wanting in foresight and general 
ideas, that they are cruel, that their imitative faculties are 
highly developed, etc. 

Pathological characters are better known, as for example, in 
regard to immunities. It is a proved fact that Negroes, 
for instance, are proof against the contagion of yellow fever; 
that they resist much better than Europeans the terrible inter- 
mittent fevers which prevail on the coasts of Africa. But if 
savage peoples enjoy . certain immunities, they are, on the 
contrary, very susceptible to the infectious diseases which 
civilised peoples introduce among them ; whole tribes have 
been exterminated by syphilis, measles, and consumption in 
South America, Polynesia, and Siberia.^ There are also 
diseases peculiar to certain populations, such, for example, 
as the sleeping sickness among the Wolofs and Songhai, which 
manifests itself in an invincible tendency to sleep.^ It has 

* For details see Bordier, GSogr, Medicate^ Paris, 1883, with atlas. 
» Bull. Ghgr, histor. et desert pt.^ p. 53, Paris, 1889. 


long been asserted that savage peoples are not afflicted by 
nervous and mental diseases. Nothing of the kind The 
genuine "great hysteria" of Charcot has been observed 
among Negresses of Senegal, among Hottentot women and 
Kafirs, as well as in Abyssinia and Madagascar.^ Other 
nervous diseases have been noticed among Hurons and Iro 
quois,' and in New Zealand. Some forms of neurosis appear 
to be limited to certain ethnic groups. Such is the *' Amok " 
of the Malays — a sort of furious and imitative madness per^ 
haps provoked at the same time by suggestion. Developed 
especially among the Malays, it is also met with among 
the Indians of North America, where it has been ealled 
"jumping" by the Whites. The "Myriachit" of the Ostiaks 
and other natives of Siberia, the " Malimali " of the Tagals of 
the Philippines, the "Bakchis" of the Siamese, are similar 
diseases. Under the name of " I^tali " are designated among 
the Malays all sorts of nervous diseases, but more particularly 
the imitative madness which impels women to undress before 
men, to throw children up in the air in imitation of a game 
of ball, etc. Besides, the name Latah is also given to a 
mental state in which the patient is afraid of certain words 
(tiger, crocodile), and which is met with somewhat frequently 
not only among the Malays, but also among the Tagals and 
the Sikhs of India.' 

' G. de la Tovaeiic, /ourna/ t/e AMednf, Fcbruar>', 1893. 

* BriDton, Science, l6th Dec. 1892; and Globus, 1893, 1st half-year, 
p. 148. 

' Sec Logan's Journal of Iht Indian Afckiftlago, \xA, iii., Calcutta, 
1849, pp. 457, 464, and 530; H. O. O'Brien, ** The Latah.'V'W"^ ofihs 
Straits Branch cf the A\ Asia/, Scc.^ Singapore, June 1883, p. 144; 
Mclzgcr, "Amok und Malaglap," Globus^ vol. Iii., 18S2, No. 7; Rascb, 
Neurohg, CentialbL, 1894, No. 15; 1895, No. 19. 


Various stages of social groups and essential characters of human societies: 
Progress. —Conditions of Progress: Innovating initiative, and tra- 
dition — Classification of ** states of civilisation." 


Methods of exchanging ideas within a short distawe'—GesiMie and speech 
— Divisions of language according to structure — Jargons — Com- 
munications at a relatively remote distance: optic and acoustic 
signals — Transmission of ideas at any distance and time whateifer — 
Handwriting — Mnemolcchnic objects — Pictography — Ideography — 
Alphabets — Direction of the lines of handwriting. 

So far we have considered man as an isolated being, apart 
from the groupings which he forms with his fellows. But 
in order to get a correct idea of the sum-total of the mani- 
festations of his physical life, and especially of his psychical 
life, we must further consider him in his social environment. 

Nowhere on the earth has there been found a race of men the 
members of which lived completely alone and isolated as the 
majority of animals are seen to do. It is in fact but very 
rarely that the latter combine into societies; they form a 
family group only temporarily during the period of raising the 
young, etc. Man, on the contrary, becomes almost helpless 
apart from society, incapable of maintaining the struggle for 
existence without the help of his fellow-men. The develop- 
ment of all the manifestations of "sociality" is then the 
measure of progress of human societies. The more man 



is " socialised/' if I may thus express it, the less he depends 
on nature. 

This dependence on nature has long served as a criterion 
in ethnography for dividing peoples into two groups — the 
"civilised" and the "savage." The name given by the 
Germans to "savages," Naturvoiker (peoples in a state of 
nature), explains sufficiently this way of looking at things. 
According to their greater or less dependence on nature^ 
peoples were divided into hunters, shepherds or nomads, and 
tillers of the soil or settlers, without, however, characterising in 
a very precise way each of these states. Morgan was the first 
to bring a little definiteness into this nomenclature, and at the 
same time he has shown the necessity of introducing another 
criterion into the estimate of states of civilisation. In fact, 
to establish the three forms of socialisation — savage^ bar- 
iHirouSj and civilised— Xm^ has accepted as a distinctive mark 
between the second and the third the existence of handwriting 
— that is to say, of the material means used by the two forces 
necessary to the inception and maintenance of progress: inno- 
vating initiative, and conservation of what has been acquired.^ 
He has not made as much of this classification as, in my 
opinion, he might have done. In fact, the ethnic groups of 
the earth only differ among themselves from the social point 
of view by the degree of culture— its essence being always and 
everywhere the same: pursuit of more and more easy means 
of satisfying wants and desires. Now, if the form assumed 
by this species of activity, in a word, if production^ subject 
to the influence of climate, geographical position, etc., is the 
basis of all social development, as Grosse has so well shown,' 
the nature and evolution of the needs and desires themselves - 
depend up to a certain point on the ** temperament " of the 

* L. Morgan, Ptoc, Am, Assoc, Acad. Sc.^ Detroit Session, 1875, 
p. 266, ^xiA Journal Anthro, Inst.^ vol. vi., 1878, p. 114. The distinc- 
tion between the first and the second form lies, according to Morgan, in the 
knowledge of pottery — a somewhat unreliable and narrow criterion, which, 
however, does not directly interest us here. 

' Grosse, Die Fcrmen der Wirischaft^ etc., Leipzig, 1896. 



race, which must likewise be taken into consideration. The 
nature and amount of psychic force in any given society, 
the evolution of which is eiTected by its mode of pro- 
duction, may in its turn^ having attained a certain degree 
of development, re^ct on the economic state, and modify 
it. We see nothing like this in the animal communities. 
Bees and ants arrange their hives and manage the affairs of 
their community to-day as they did a thousand insect-genera* 
tions ago. It is very probable that race has something to do 
with psychic force, but up to the present time the fact has < 

• not been scientifically demonstrated. However that may be, 
in order to form a correct opinion as lo the degree of civilisa- 
tion of any people, we should have to take into consideration 
^- not only its material culture, but also its cfat d\imfj its psycho- 
^^Biogy, to realise the psychical resources which it has at its 
command Thus certain peoples (Australians, Bushmen), 
though at the bottom of the scale as regards material 
^■culture, are nevertheless well endowed from the artistic 
^B|)oini of view; in the same way the Polynesians of a hundred 
^Kyears ago, who were inferior in knowledge of pottery and 
^Bnetatlurgy to the Negroes, were superior to them in general 
^intelligence and the richness of their mythology. 

But progress is only possible if, side by side with individual 
power of initialing change, there exists in the social aggregate 
what may be called the power of conservation. There may be 
produced among savage peoples, as Rat^el * has so well pointed 
out, persons of exceptional natural talent, men of genius ; but 
the activity of these will almost always be sterile. Even if 
they succeed in ameliorating the material condition, in raising 
I tile moral or intellectual level of the members of their tribe or 
|©f their class, the result of their activity has only an ephemeral 
existence, their efforts are not continued, and after their death, 
ifor want of the conservative power^ everything falls back into 
lie primitive condition. The secret of civilisation lies not so 
nuch in e^orts of isobted individuals as in accumulation of 
tiese efforts, in the transmission from one generation to 
* Ratzel, MisUr/ 0f Mafth'f/if^ vol, i., p. 24^ London, 1896, 


another of the acquired result, of a sum-total of knowledge 
which enables each generation to go further without beginning 
everything over again ah ovo. In this way progress is unKmitcd 
by the very conditions of its origin, and civilisation is only the 
turn of all the acquisitions of the human mind at any given 

The conservative and transmittive power become lemlly 
established in a society only when the means of communicating 
thought are sufficiently developed, when language has taken a 
definite form, and an easy method is devised of fixing it by 
conventional signs more or less indelible and transmissible to 
future generations. Thus, to estimate different sutes of civili- 
sation we must have recourse to linguistic characters, under- 
standing by such everything which concerns the means of 
communicating ideas in time and space — that is to say, 
spoken or mimetic language and its graphic representation. 
But before passing rapidly in review the linguistic characters, 
I owe the reader a few words of explanation of the terms 
which I am about to use in designating "states of 

In these latter days a classification of these states nearly in 
accordance with the desiderata which were formulated at the 
beginning of this chapter has been pro|)osed by Vierkandt.* 
This classification takes material culture into account, but the 
primordial division which is adopted in it, between peoples in 
a Ftate of nature (or better, uncivilised) and civilised peoples, 
is based on the development of certain psychical trails denoting 
a greater or less development of individuality, of the spirit of 
free investigation, etc. Savage peoples, without any true civili- 
sation, are divided in this classification into semi-civilised 
and uncivilised properly so called, with sub-divisions into 
nomads and tillers of the soil for the former, and hunters and 
wanderers for the latter. 

Admitting the criterion of the existence or non-existence of 
writing and the relative value of the two elements of progress 

* Vicrkamlt, Natnn'olker uiiA Kultun^^lker^ I^'ip/ijj, iS*y>: ind Ca>p^, 
Ziitichr,, vol. iii., pp. 256 ami 315, 2 ni.i|>s, I^>i}i2ig, 1S97. 


mentioned above, I arrive at a classification of "states of 
civilisation" which recalls somewhat that of Vierkandt, but 
which differs from it on several points. It may be summarised 
as follows : — 

(i) Savaje peoples, progressing exceedingly slowly, without 
writing, sometimes possessing a pictographic method; living 
in little groups of some hundreds or thousands of individuals. 
They are divided into two categories: hunters^ (examples: 
Bushmen, Australians, Fuegians) and tillers of the soil (ex- 
amples : Indians of North America, Melanesians, the majority 
of Negroes). 

(2) Semi-civilised peoples, making an appreciable but slow 
progress, in which the conservative power predominates, 
forming authoritative societies or states of several thousands 
or millions of individuals; having an ideographic or phonetic 
writing, but a rudimentary literature. They are divided like- 
wise into two categories : tillers of t lie soil (examples: Chinese, 
Siamese, Abyssinians, Malays, Ancient Egyptians, and Peru- 
vians) and nomads (examples : Mongols, Arabs). 

(3) Civilised peoples, making rapid progress, in which the 
initiating and innovating power predominates, forming states 
based on individual liberty, and consisting of several millions 
of individuals; having a phonetic writing and a developed 
literature. Their economic state is especially characterised 
by industrialism and cosmopolitan commercialism (examples: 
the majority of the peoples of Europe and North America). 

Having said this much, we shall begin the study of ethnic 
characters with those which we may consider the indispens- 
able condition of all associability, that is to say the 
linguistic characters. 


Without pursuing the inquiry whether language is born of 
inarticulate cries, of onomatopjelas or otherwise, whether it 
has a single or a multiple origin, we may content ourselves 

^ That is to say, engaged in the pursuit of land animals (hunting), or 
of aquatic (fishing) ; or gathering plants or fruits. 


with stating the fact, that language does not constitute the only 
means by which men may understand each other and com- 
municate ideas. There are several others. They may be 
arranged in three groups : — means of communicating near al 
hand: gestures and words; means of communicating al a rela- 
tively remote distance: various signals; means of communicat- 
ing at any distance and time whatever: writing. 

Gestures, — Many gestures are natural and common to all 
men. All who have had to ask for anything to eat or drink in 
a foreign country without knowing the language, must have 
appreciated this means of international communication. How- 
ever, the same gestures do not always and everywhere signify 
the same thing. Let us take, for example, the simplest ideas, 
negation and affirmation. In Central and Northern Europe these 
ideas are expressed, as every one knows, by a bending of the 
head forward and by lateral movements of the head. But there 
are few exotic peoples (Andamanese, Ainus, certain Hindus) 
who make use of the same gestures. Most of them, on the con- 
trary, affirm by shaking the head laterally (Arabs, Botocudos, 
certain Negroes) and deny by raising it; most frequently this 
latter gesture is accompanied by an uplifting of the eyebrows 
(Abyssinians) or a particular smacking of the tongue (Syro- 
Arabs, Naya-Kurumbas, etc.). The natives of the Admiralty 
Islands express negation by a tap on the nose.^ In Italy and 
generally in Mediterranean Europe, the signs of negation, with 
many other feelings besides, are expressed by gestures of the 
hands; thus to say ** no," the hand is moved sharply before the 
breast, the fingers being closed except the forefinger, which is 
held up verlically. Perhaps the practice of carrying burdens on 
the head, thus preventing the movements of this i)art of the body, 
has had something to do with the abundant development 
of gestures with the arms by which the KurojKjnn of the 
south may be recognised. An almost analogous sign, but con- 
sisting in a slow movement outward and downward, signifies 
"yes" among the Indians of North America. These last 
have pushed to the utmost limits the use of the language 
* Andrce, Aftthrofologiickt FaralUU^ p. 52. 



of gesture. G. Mallery has collccied the treasures of this 
language, which is being lost to-day, and has drawn up a 
vocabulary of it.^ At the period when this language flourished, 
the Indians were able to express by gestures not only com- 
mon and proper nouns, but also verbs, pronouns, particles, 
etc.; they made elaborate speeches by combining the gestures 
of the body, the head, and the arms. They introduced abbre- 
viations exactly as that is done in pictographic writing. 
Here is an example of how a Dakota Indian (Fig. 26) says by 

Fig. 26. — Dakota Indian jjeslurc language. {After Afallery.) 

means of gestures, / am going home: he brings his hand with 
the forefinger stretched out towards his breast (/), then ex- 
tends it forward and outward as high as the shoulder (aw .^^/>?^), 
and, closing the fist, he lets it drop abruptly (home). It is 
supposed that extreme diversity of dialects has been the 
chief cause of the development of this strange sign-language; 
it would serve as a bond between tribes which could not 
converse with one another. 

Speech. — Setting aside the almost unique example of the 
North American Indians, gestures are generally only the 

' G. Mallery, "Sign Language," First Annual Report Bur. of 
Ethnol,<t 1879-80, p. 269 Washington, i88t. 


I30 THE racfn of mav. 

auxiliaries of if^t^h. The Utter, which is the exclusive 
appanage of ihc genus Hott\ wh:Ie \i is formed of a 
somewhat limited numl^er of articulate sounds, nerertheless 
presents such a mass of varied combinations of these 
sounds that at first one woulJ expect to be lost 
in the multitude of languages, dialects, idioms, vema* 
cular forms, etc. Fortunately, Unguis' s have been able to 
establish the fact that, in spite of their apparent diverritr, 
dialects are capable of l»eing grouped into languages, and the 
latter into linguistic families, which, in their turn, have been 
reduced, according to their morphological structure, to three 
principal groups : monosyllabic or isolating languages, agght- 
iinativt languages, and inflectional languages. 

In the monosyliabic lanpta^ti all the words are rccts^ there 
are neither suffixes nor prefixes nor any modification of the 
words, and their relation in a proposition is only given bjr the 
respective places which they occupy in it. Thus in the Chinese 
language the word ta may signify '* great, greatness, greatly, to 
enlarge,** according to its |)ositi(>n in the phrase. The grammar 
is entirely a matter of syntax. Honiophonous words of ^-arious 
signification alx)und in it, and in speech are only distinguished 
by the way in which they arc pronounced, by the tones^ high, 
low, rising, falling, interrogatory, etc. 

In agf^luiinatit'c lan^tagts the words are formed of 
several elements, adhering, agglutinate«l together, of which 
one only possesses its own peculiar value, the others being 
coupled with it to define it, and having an entirely relative 
signification. The first of these elements is the root of the 
word, whilst tiic others are only obsolete roots, having lost 
their own signifiralion, and are reduced to the rank of deter- 
minative particles or affixes with a definite meaning. The 
affixes may l>e placerl before the root (as in the Hantu lan- 
guages), and then they l)ear the name of prefixes, or at the 
end (as in Turkish and Mongolian), and then they arc called 
suftixes. Thus the suftix lar or liar in Turkish gives 
the signification of the i)lural of the word to which it is 
joined (ex. arkan^ the rope; arkatt/ar, the ropes); the suffix 


/^i4/ designates the person concerned with something, etc., for 
instance, arkantchi^ rope-maker; the suffix ly indicates posses- 
sion (ex. arkanly^ with a cord, attached). Other suffixes, la^ 
lyky denote action, quality (arkanla^ to attach with a cord; 
arkanfyk, the best kind of cord).^ 

Among the agglutinative languages we distinguish a special 
group caX\td poiysyntheU'c or incorporating languages; this group 
is formed exclusively of American idioms. It is characterised 
by the phenomenon of incorporation, by syncope or by 
ellipsis, of nouns to the verb, so as to form but one word of 
the whole proposition ; for instance, in Algonkin, the phrase- 
word nadhoHniu^ " bring us the canoe," is formed of the elided 
words naten bring, amochol canoe, / euphonic, and niu to us. 
A similar incorporation takes place when in Italian they say, 
for instance, dicendo^iio, " in telling it to us." 

The inflectional languages differ from the agglutinative to 
this extent, that the root may modify its form to express 
its relations with another root. But this change is not in- 
dispensable; sometimes the inflection may be attained by 
the modification of prefix or suffix. Thus, in Hebrew, the 
root mlch gives, when modified, malach he reigned, malchu 
they reigned, melechu the king, melachim kings, etc. 

With the exception of the Chinese, the peoples of Indo- 
China, and the Thibetans, who speak monosyllabic languages, 
and also the In do-Europeans and the Semito-Hamites, who 
use inflectional languages, all the rest of mankind belongs, by 
its mode of speech, to the division of agglutinative lan- 
guage. It must not be thought, however, that the difference 
is very marked in the three categories which I have just 
mentioned. We have already seen, for example, that the 
inflectional languages, like Italian, may have agglutinative 
forms; the Arab, the Frenchman, the Provencal have also 
recourse occasionally to agglutination; on the other hand, 
most of the isolating languages of Indo-China and Thibet 
exhibit several agglutinative characteristics, and even in 

' See for the details Fr. MUller, Grundr. d. Sprachwissensch.y vol. i.^ 
Vienna, 1876 ; Hovelacque, Linguistique, Paris, 1877. 


Chinese, that pre-eminently monosyllabic language, there may 
be distinguished ^'fuir roots having their significatioti, and 
^^ empty'" roots playing the part of affixes. 

It was thought until quite recently that originally all the 
languages of the earth were monosyllabic, that by a process 
of evolution they l)ecamc transformed into agglutinative lan- 
guages, passing thence into the final and most perfect form, 
the inflectional. But the immense disproportion between the 
number of peoples speaking the agglutinative languages and 
that of the other two categories: the presence of the agglu- 
tinative forms in monosyllabic languages; the unequivocal 
tendency of several inflected languages, like English, towards 
monosyllabism ; lastly, the recent researches of Terrien de 
Lacoupcrie into the ancient pronunciation of Thibetan and 
Chinese words, have appreciably shaken this belief: one is 
rather led to see in agglutination the most primitive form of 
language. From it would be derived monosyllabism, poly- 
syntheticism, and inflection; the two latter forms would tend 
in their turn towards monosyllabism.^ 1 shall mention with 
regard to each of the principal ethnic groups, the pecu- 
liarities of the languages which they speak, and in Chapter 
VIII. I shall say a few words about linguistic classifica- 
tions and the relation between ** peoples'' and '* languages." 
For the moment it is enough to point out that besides 
morphological structure, there are other characters: vocabu- 
lary, grammatical and phonetic forms, which enable us to 
group the allied idioms into linguistic families. I^t mc 
add that side by side with the thousands of languages and 
principal dialects distributed among the populations of the 
earth, there exist jar^ons^ that is to say, semi-artificial lan- 
guages, originating especially in the necessities of commerce.* 

1 For reiuftti of the question sec \. Koanc, Ethnohiyy p. 206. 
LoniK)!!. 1896. 

* Such arc the Uttgua fi ama ami the sahii\ a mctlU-y of French, KngliNh. 
Italian, and Turkish spread over all the Asiatic and .African coa^t-lines of 
the Mediterranean, and particularly amontj the I*e%antinfs. Such also ij% 
the Pigeon (or Pidjin) En(«Iish, a mixture of Chinese, English, and 


Let us not forget either that the different sexes and certain 
castes or classes, especially of sorcerers and priests, have 
often a special language, sacred or otherwise, but always 
unknown to persons of the other sex or of other castes, and 
kept secret. Language varies also among certain peoples 
(for example, among the Javanese) according as a superior 
speaks to an inferior, or vice versd. 

Signals, — To communicate at a distance relatively remote, 
all peoples make use of opiic or acoustic signals. Optic 
Signals are at first amplified gestures; thus the various 
tribes of Red Indians recognised each other at a distance 
by making conventional signs with the arms and the body. 
An arm raised high with two fingers uplifted and the others 
closed, signified " Who are you ? " etc. Signals by means 
of lighted fires, to announce the tidings of a beast killed, 
the approach of the enemy, etc., still remain in use among 
the Indians of America, not only in the north, but also 
in the south of the continent as far as Cape Horn. 
Signalling by means of objects visible from afar, of a more 
complicated kind, is in everyday use even among civilised 
peoples, forming the basis of optic telegraphy; and there 
exists for sailors of all nations a truly international language, 
by means of flags of different colours, the code and the 
dictionary of which are found on board of every ship bound 
on a long voyage. 

Among acoustic signals^ apart from conventional cries and 
sounds of instruments, we must note two kinds of language 
of a quite special character. There is, firstly, the whistle 
language^ which by means of whistles more or less loud, 
succeeding in a certain order and produced simply by the 
mouth, sometimes by introducing into it two fingers, enables 
a conversation to be held at a distance. 

This language has attained a high degree of perfection in 

Portuguese, employed in the ports of the Far Kast; the ** whalcrsMan- 
guage/' a. mixture of Hawaiian, Chinese, English, Chukchi, Japanese, 
etc., which is heard in the north of the Pacific Ocean; the Foky-Foky of 
Guiana, etc 


the Cainry Islands,^ but is also known in other parts of the 
globe (among the Berbers of Tunis, for instance). This 
bnguage, however, must not be confounded with conventional 
signals, always the same, given by the whistle for commands 
in the navy, for example. The other mode of communicating 
at a distance, a highly developed one, is the drum languagi of 
tlie Dualas and other liantu Negroes of the Camcroons, 
the Gallas, the Papuans, etc. With simply a drum they 
succeed, by varying the number and the order of the beats, in 
forming a veritable language of two hundred to three hundred 
words, very complicated and difficult to learn.- 

IVriting. — The idea of communicating his thought graphi- 
cally, in time and in space, to his fellow, must have come to 
man from the origin of civilisation ; but through what stages 
must it have passed before becoming embodied in a system at 
once so simple and ingenious as that of alphabetic writing ! 
licfore inventing phonetic writing in general, man must ha\*e 
I)assed through the period of ideographic writing, and this is 
already an advance on another and prior method of repre- 
senting and communicating thought, a method much more 
simple, which may be called in a general way i/u use of syml-olic 
objects and mnemonic marks. As typical of this use of sym- 
bolic objects we may mention the messages of the Malays 
of Sumatra, which are formed of packets containing different 
objects : small quantities of salt, i)cpper, betel, etc., having 
respectively the signification of love, hate, jealousy, etc 
According to the (juantity and arrangement of the objects 
in the packet the message serves to express such or such a 
feeling. This system attains its |)erfcction in the IVamfums 
of the Red Indians. These are either chaplets of beads of 
difTerent colours fashioned from shells (Fig. 83, 7), also 
used as money, or embroideries made with the same 
beads on long ribbons forming kinds of bells, which have 

' I^jaril, BuIL Soc. Anthr. raris, 1891, p 460, anil 1S92. \i. 2^. 

'^ M. Huchncr, Kauierun, Leipzig, 1S87; AnJrcc, Veth, BcrL Cts, 
Afithr,^ liiS8, p. 411; bclz, Mitth, Forsihun^sreisendtn dcut, ScAtUsffed., 
vul. xi , jjart i, 189S. 


the value of diplomatic documents to the Indians.^ The 
staff-messages in use among the Melanesians, the Niam-Niams, 
the Ashantis, and the peasants of Lusatia and Silesia, etc., 
have the same signification. This is often a sort of passport 
or a summons ; the form of the staff, as well as the particular 
marks which it bears, are so many signs to make known the 
commands of the chief, or of the mayor, the order of the day 
for the assembly, etc. 

The notches which these staffs sometimes bear form a con- 
necting link with the mnemonic marks which the less civilised 
peoples have the habit of making on trees, on bits of bark, or 
pieces of wood. It is the first step towards writing properly 
so called. Little horn tablets bearing notches have been 
found in the sepulchral caverns of the quaternary period at 
Aurignac (Dordogne). Even still the Eskimo, the Yakuts, 
the Ostiaks, the Macusis of Guiana, the Negroes of the west 
coast of Africa, the Laotians, the Melanesians, the Micro- 
nesians, commonly make use of them to keep their accounts, 
or note simple facts ; they even continue in use among Euro- 
peans, as a survival of the old practice under the form of 
** baker's tallies," or words to denote letters (Buchstabe^ little 
staff of " beechwood," in German), etc. Here, for instance, 
is the translation of what was conveyed by a notched tablet 
found by Harmand in a Laotian village attacked by a cholera 
epidemic (Fig. 27): Twelve days from now (12 notches to the 
right) every man who shall venture to penetrate into our enclo- 
sure will remain a prisoner, or pay us four buffaloes (4 notches 
lower down) or twelve ticals (pieces of money) as ransom (12 
notches). On the other side, but doubtful, is the number of 
men (8), women (9), and children (11) of the village.''^ 

An analogous mnemotechnical object is the knotted corJ^ 

' See for details, H. Hale, "Four Huron Wampum Records," y^/r;/. 
Anthr, Inst,^ vol. xxvi., No. 3 (1887), and the inleresling nole of E. B. 
Tylor at the end of this paper. Ilamy, GaUrie Aineric, dit Mas, Trocaderc^ 
Paris, 1897, PI. I. 

* Harmand, Mim. Soc.,, Paris, 2nd scr., vol. ii., 1875-S5, 



which is met with among a great numlnrr of peoples, Ostiaks, 
Angola and Loango Negroes, Malagasi, Alfurus of the 
Celebes, etc. According to the number and colour of the 
cords, and the numlKT of the knots which 
they bear, events jKist or to come are brought 
to mind, accounts of a Ixirtering transaction 
kept, etc Among the Micronesians of the 
Pelew Islands, when two individuals make an 
api)ointment with one another for a certain 
date, each makes on a cord as many knots as 
there remain days to run. Undoing a knot 
each day and coming to the last knot at the 
date of the apjwintment, they of necessity 
recall it. According to Chinese tradition, the 
first inhabitants of the banks of the Hoang-ho, 
before the invention of writing properly so 
called, also made use of little cords knotted 
to notched staffs as mnemonic instruments, 
liesides, is not our practice of tying a knot 
in our handkerchief to remember something a 
simple survival of these customs.^ The method 
of expressing certain events and certain ideas 
by means of knots made in different ways and 
variously arranged has been carried to the last 
degree of perfection in the case of the quipus 
of the ancient Peruvians. The quipus are cord 
rings to which are attached various little cords 
of different colours. On each of these little 
cords are founii two or more knots variously 
formed. The Peruvian and Bolivian shepherds 
again make use of similar quipus^ but much less 
complicated, to keej) accounts. us also 
note in tlie same order of ideas the different 
marks of ownership, of family relationship, of 
Iribeship (ihe Tottms of the Red Indians, the Tam^^as 
of the Kirghiz, etc.), which it is the custom to put on 
weapons, dwellings, animals, and even the bodies of the 


^ v; 


X. .' 





^—liiun (New Z<:aland). llciice are derived trade-marks aj»d 
^HU'mciriai bearings. 

^H Lastly^ arc not the pebbles bearing satrokcs printed in red, 
^Bhc number of whicli varies (torn otic lo nine^ and several 
^Bother signs (Fig. 28), found by NL Piette^ in the palaeolithic 
^-stations of the south of France, at Mas-d'Azil (Ariege), also 
mnctiionic objects? It has been asserted that they were 
Ipbyhtg dice, but Ihc si^c of the pebbles is against this 



Fia. 28,—Ojlciiireel prehistoric pcbUld^ cif ihe groUotif Mas-d*A£il(Aricgc). 
1 ami I A, two mUcs of the ^aine peblilcj 2, pebble wilh thfcc 
tHiirk^; 3, j>ebMc with fuvtr iiiark^ diflereiUly arranged. {A/Ur Fk-ic) 

The methods which ] have just mentioned are the 
precursors of true writing. This really only begins with 
drawings expressing a sequence of ideas, with pkk^grapky. 
Imperfect attempts at pictography are found in the drawings of 
\\t Melanesians, representing diflferent events of their life; in 
'"certain rock-pictures of the Jiushmen (Fig. 64) and Austmlians. 
But already among the Eskimo, side by side with the simple 
tpre^entation of objects^ certain figures are seen to appear 
ending action or relations bctvveen objects: this is the 
eginning of ideographic writing. Here, for example, is the 
^ist of a hunting story engraved by an Eskimo of Alaska on 

Pi«Uc, **iludc d'clhno^jr. prehist.,'* L\4Hiht^po'a;4i^ 1S96, Nu. 4, 
JS5* Arlicle jiccumpiuiitd by an cxcclknt fulto ;il1^, 


an ivory whip (Fig. 2y). Tlic first figure (1) represenU 
the story-teller himself, his right hand making the gesture 
which indicates "I," and his left, turned in the direction 
in which he is going, means "go." Continuing our Uans- 
lation, we read the subsc*<iuent figures as follows: — (a) "in 
a boat" (iKiddle raised); (3) "sleep" (hand on the head) 
'Ufn€ night" (the left hand shows a finger); (4) "(on) an island 
with a hut in the middle'' (the htlle point); (5) "I going 
(farther);" (6) "(arrive at) an (other) isle inhabited ' (without 
a i)oint); (7) "s|)end (there) hvo nights;" (8) "hunt with 
hariKXjn;" (9) "a seal;" (10) 'hunt with bow;" (11) 
"return in canoe with another i>erson * (two oars directed 
baikivard)\ (12) "(to) the hut of the encampment" As is 
evident, this idcography bears a relation to the language of 
gesture. It might be tlius assumed a priori ihaX, it is highly 

I 8 3 4 s e 7 N 9 n II 12 

Fio. 29.— journal of the voya;;c of .in Eskimo of Alaska. Example 
of pictography. {Ajttr MalUty- Hoffmann. ) 

developed among the Indians of North .\merica, and as a 
matter of fact it is. The number of pictographs on tablets 
of wood, bits of bark, skins (often on those forming the tent), 
is enormous in every triln.*. These are messages, hunting 
stories, songs, veritable annals embracing cyci*.s of seventy, 
a hundred and more years (the latter bear the picturesque 
name of "winter tales'').^ Wt* may judge of the degree of 
development of this art among the Indians by the following 
example of a petition (F'ig. 30) presented in 1S49 to the 
l*resident of the United States by the ('hip|>eway chiefs 
asking for the possession of certain small lakes (8) situated in 
the neighbourhood of I^ke Superior (10), towards which 

* S. Mallciy, *' riil«)j;raph% of the N')rt!i American Iniliin:s," Fourth 
Rep. Ihtr, Eihn., 18S2 83. WaOiinjit^.n, 18S4. IJy the .-amc. ** I'icturc 
Writing of the American Iii'lians," 18S8-S9, I'inth AV/». iiur, Ethn.^ 



leads a certain road (11). The petition is painted in 
symbolic colours (blue for water, white for the road, etc) 
on a piece of bark. Fij^ure i represents the principal 
petitioning chief, the totem of whose clan is an emblematic 
and ancestral animal (see Chapter VII.), the crane; the 
animals which follow are the totems of his co-petitioners. 
Their eyes are all connected with his to express unity of 
view (6), their hearts with his to express unity of feeling. 
The eye of the crane, symbol of the principal chief, is more- 
over the point of departure of two lines : one directed towards 
the President (claim) and the other towards the lakes (object of 


^.Odire. ^.Wlcr«a. ^.^raCR. l!li|.UKlc 

Fig. 30 — Petition of Chippcway Indians to the President of the United 
States. Example of pictography. {After Schoolcraft.) 

claim). In the other pictographs the symbolism is carried yet 
further by the reproduction cither of parts of the object for the 
object itself (head or footmarks for the whole animal, etc.), or 
by conventional objects for very complicated ideas. Thus the 
Dakotas indicate "a fight " by the simple drawing of two arrows 
directed against each other (Fig. 31, i); the Ojibways represent 
morning by the rising sun (2), " nothing " by the gesture of a 
man stretching out his arms despairingly (3), and **to eat" b> 
the gesture of the hand carried to the mouth (4), exactly as the 
ancient Mexicans and Egyptians have drawn it in their hiero- 
glyphics, or again, the natives of Easter Island (Fig. 31, 5) in 


tlicir rude attempt at ideugraphic writing on their ** speech 
lablcth."^ 'J*l)c writing of these tablets is but a series of 
mnemonic signs which succeed each other in htmstrophedom 
arrangement (see p. 142), being used for sacred and profane 
songs, or for magical rites. 

From n similar pictographic method is derived the figurative 
u filing in hieroglyphics of the Egyptians, the Chinese, the 

l"'ii;. 31. — Vaiio\is Nijjn* of symbolic pictii^raphy : 1, war ; 
2, iiioriiiii;^ ; 3, nothing : 4 and 5, lo cat. 

Mexicans of the table-land of Anahuoc and their neighbours 
the Mayas of the |)eninsula of Yucatan. This mode of writing 
is a step in advance: certain figures have the phonetic 
valuj of the first syllable of the word which they repre- 
sent. It is the rebus or *' icononiatic " system, as Brinton 
calls it. Thus the first words of the Lord's Prayer are reprc- 

p CD £? OD 

Tin. 3:. —Paternoster in Mexican hieruglyphics. 

sented in the Mexican code by the figures of a flag (Fig. 32) 
{pant/i\ a stone (A//), the fruit of the Indian fig (nochdi), 
and another stone (/<"//), the first syllables of which form 
pa-te-noch te (Paternoster).- The drawings not representing 
more than sounds, in this species of writing there is a tendency 
to simplify them, and thus we see the primitive figure being 
transformed into a conventional sign re|)resenting a sound, a 

' Aiiu)!!^ the liiC'.ciil iMlivcN uf Fa.slcr I>l;iinl iheic aic only one or l\n» 
will) tiiii •Iccii'hci ilu-HC laMc'.N -W. Tluuii'.'m Smith's AV/. i'.S. \,i\ 
Mus.. iSSy. |». 513. 

- AuUn, KiXiic oiiaualii^i Amciuaiiu^ vi»l iii , j». 255. 


sylbble. This transformation may be traced in the Egyptian 
hieroglyphics as well as in the cuneiform writing of the ancient 
Assyrians. In Chinese writing the same phenomenon has 
taken place, as is evident from Fig. 33, which represents the 
ancient hieroglyphics side by side with the modern — morning, 
i; the moon, 2; a mountain, 3; tree, 4; dog, 5; horse, 6; 
man, 7. These characters, though simplified, have kept their 
first signification corresponding to the figure. The association 
of these figures with the purely phonetic signs constitutes one 
of the principal resources of Chinese writing, which enables 
homophonic words, ^ etc., to be distinguished. 

Chinese characters have been adopted by only one people 
with an agglutinative language, the Japanese, who along with 

M. a llj * :K 1) A 

Fig. 33. — Ancient Chinese hieroglyphics (top line), 
Mcxlern (bottom line). 

these characters (Ma//a) use another method of writing {Katia\ 
which is syllabic. The Egyptians, speaking an inflectional 
language, had, on the contrary, to abandon hieroglyphic 
writing at an early period in order to pass on to syllabic 

* The two hundred and fourteen "keys "or hieroglyphics comparable 
with the hieratic characters of Egypt — that is to say, ideograms represent- 
ing categories of objects or symbolising general ideas — joined to a thousand 
phonetic signs, suffice by their combinations to convey a definite sense to the 
series of homophonous hieroglyphics forming the forty-four thousand char- 
acters of Chinese handwriting. Thus the word or syllable pa signifies 
banana, war-chariot, scar, cry, etc. To distinguish the various accepta- 
tions of the word, there must be joined to the phonetic sign /a (derived 
from a word the proper sense of which has long been obliterated) the key 
of plants, or that of iron, of diseases, of the mouth, according to the sense 
which it is desired to give to it. The monosyllabic structure of Chinese 
lends itself admiral>ly to this hieroglyphic writing. 

T42 THE RArF< op MAN. 

writinK and runninc charirti-r^ i'r/oratic and demotic). It is 
supposed iha: from ih" Kv:yp::an .hi* r.^lyphic and hicratk) 
writing was derived th- alj/nal^^-t -:\\d :hf rh<vnician, the 
fiTOtntypc of mo<t of i!i».- alphaUt* i-f the world* 

'lli€r dirfctifln of ih^ lin^ * \'^ vkr.vrg: i* o^p^Tially determined 
by the nature of the mat. ria'-* writte m i:>»n. As long as it it 
a question of tracing en r » k<. rrrrvjmt t»:s, etr.. there is no 
dominant dirertjon. an«i iht- S'iin'i are di«ipr.«kd, as in the picto- 
graphy at hazard, in any direction whatever. Kven the ancient 
Greeks wrote sometime^ from r^^t to left, sometimes from 
left to right, sometimes in ** U-»u*trt>phe*i<in *— that is to say, 
alternately, in l>oih dirertions a< oxeii walk during ploughing. 

But from the time i)enple bepan to write on palm leaves, 
on bits of bark, on tablets, papyrus, j^ajKr. it has been found 
necessary to choose a uniform direction. 

The brush of the Chinese determined the direction down- 
wards and from right to Kft, as for painting. The ancient Syriac 
eitranj^hth was also written in th'- same way. but from left to 
rij^ht; this dirr-ction still {Mr>i'«tN in Mon^«»l writing, which 
is derived from it, while Arabic had tran«iformed it into hori- 
zontal writing; from right to left. .\nd lo day certain peoples, 
for instance the Sonialis, yet write Arabia downwards, and 
read it from right to left, turning ov^^-r the leaf at 90'. Writing 
from right to left may have l>een favoured by the sacred custom 
of the Arabs placing themselves with their face to the cast, the 
light coming from the right : Ksides, contrary to what takes 
place with us, in Arabic writing the paper mu>i be made to 
move from left to right with the left hand, while the right 
hand, which writes, remains motionless.- 

' The HisTovcry hy A. J. Kvnns of n ^ syll.iMr wriiinij in tho islaml 
of Orfi- liMfU one to ninji'Chirc, on ihr rontr.iry. il w.t<i from !his un- 
fortunate island thai the fiist .ilphaU-t *ct out. This wriiiiii;. more ancient 
t} llie Hjotji' rhnrjrtcf-i, is a »1ireri <!ciiv.irivi' nt' piotngr.iphy ; \\ 
U found ajj:iin at Cyprus and in A<»ia Miii'ir at :lu- op«»ch of the .f ijtMn 
civili-ntion - A. f. Kvan-, AV/. />V//. .-/ ., iS*/). p. 014. 

- (*. Vi»v;t, " l/l'.rfilnri', « ir ,' /Vr-. Sneut.^ 2nil h.ilf yeir, p. 1 22 1. 
Pans, iHSo. 


The propagation of the different methods of ancient and 
modern writing and their adoption by different peoples, are 
closely bound up with the religion and progress in civilisa- 
tion of these peoples. Thus the Mussulman world has 
adopted the Arabic writing; the Buddhists of the north, 
without distinction of race, hold in great esteem the sacred 
Thibetan characters, whilst those of the south venerate the 
Pali writing. The Mongol and Manchu alphabets are remains 
of the Uighuro-Nestorian influence and of the Syriac writing 
in Central Asia, as the Javane^ alphabet is the remains of 
the civilising domination of the Hindus in Java. With the 
expansion of European colonisation the characters of the Latin 
alphabet become more and more prevalent ; in Europe even, 
they tend to relegate to the second place the other characters 
(gothic, cyrilic, etc). At the same time, new modes of writing 
are coming to the front, the telegraphic alphabet, stenography, 
precursors of a writing of the future, universal, international, 
simple, and rapid. 



I. Matrriai. Liff. : Aiimtntation: ('icophaf;;y~Anthropoplucf — Pre- 
paration of foods— Fire — IV»ltcr>' — Grinding of corn— Stimulants and 
narcotics — Habitation : Two primitive types of dwellings — Permanent 
dwelling (hut) — Removable dwelling (tent)— Diflcrcnceof origuiof the 
materials cmployctl in the two typc^— Villages — Furniture — Heating 
and lighting— CA>M/>i<^; Nakc«lnc<is and modesty — Ornament pre* 
ce<les dress — Head-dress — F.thnic mutilations — Tattooing — Ginlle, 
necklace, and garland the origin t>f all dress — Manufacture of garments 
— Spinning and weaving— .Vm/ii of existence : tools of primitive in- 
dustry—Hunting—Fishing — Agriculture — Domestication and rearing 
of animals * 


Alimentation, — The first and most imperious preoccupation 
of man at all times is the search for food. It is therefore 
natural that we should l)egin our brief account of sociological 
characters with those relating to this preoccupation. 

In tropical countries man finds in nature without effort 
edible plants in sufficient quantity for his support. It is said 
that in the island of Ceram a single sago-tree will yield what 
will nourish a man for a whole year. 

In temperate countries there are also not wanting vegetable 
species which, with only slight effort on man's part, produce 
nutritive substances. The animal world also supplies every- 
where a great variety of species suitable for food. These, for 
the most part, belong to the division of vertebrates or molluscs: 
however, certain of the arthropods (crustaceans, inse<:ts, etc.), 



echinoderms (sea-urchins), nay, even worms (large earth- 
worms of China, Tonkin, and Melanesia), also furnish their 
contingent to human gluttony. 

The mineral kingdom contributes only salt, which, however, 
is unknown to certain tribes, as, for example, the Veddahs 
(Sarazin), the Somalis (Lapicque), etc. Besides, according to 
Bunge,^ peoples whose food is almost exclusively animal (as is 
the case of the Veddahs, Eskimo, etc.) never eat salt, while 
those whose chief food is of vegetable origin experience an 
irresistible need for this condiment, probably because of the 
insufficiency of mineral substances in plants. 

Perhaps also to this need of supplying the deficiency of mineral 
substances (calcareous or alkaline salts) is due the habit of 
eating certain earthy substances — kaolin, clay, limestone. 
Geophagy has, in fact, been observed in all parts of the 
world: in Senegal (the earth called "konak"), in Persia 
(argillaceous earth from Nichapur and the saline steppes of 
Kirman, composed of carbonate of magnesia and chalk),^ 
and especially in the Asiatic archipelago, in India, and South 
America. In the markets of Java are sold little squares or 
figures in baked clay ("ampo" in Javanese) which are much 
valued, especially by pregnant women. ^ In Calcutta are sold 
similar products, and in several towns of Peru hawkers offer 
for sale little figures in edible earth. The Indians of Bolivia 
eat a white clay, a kind of kaolin called ** pasa." * The Whites 
settled in South America are likewise addicted to geophagy. 
Women assert that the eating of earth gives a delicate com- 
plexion to the face. The same custom has also been 
pointed out among women m several countries of Europe, 
more especially in Spain, where the sandy clay which is 

- Bunge, Lehrbttch physioL Chcniie, 2nd ed., p. no, Leipzig, 1896. 

2 Goebel, BtilL Ac, Sc. St, FeUrsb., vol. v. (1861), p. 397, and Schmidt, 
ibid,^ vol. xvi. (1871), p. 203. 

' VVilken, Vergelijk. Volkenk. v. Ned Jnd., p. 89, Leyden, 1893; 
Science et Natttre, Paris, 18S5, ist half-year, p. 393. 

* T. Gaulier, "Siir une certaine argile blanche, elc," Acles de la Soc, 
Scient, du Chilis vol. v. (1895), P'- ' 1° 3» Santiago, 1895. 


used for making ihc '* a!carra/as " is especially in vogue as an 
c(lil)le earth.* 

\Vc must now pass on to spjak of another food — human flesh. 
Anthropopha\:y is mucli kss gincrnl than is usually believed. 
Many peoples have l>een \vron<;ly aetHised of this crime against 
hunianity l)y travellt-rs wlu) have hail neither the time nor the 
means necessary to verify the fart, and by writers who here 
formed a hasty generalisation from isolated facts.* 

C/annihalism has also lM*en too hastily inferred from the 
observation of facts like ** luadhunting." or the practice of 
adorning houses with human skulls and l)ones. As with 
hunian sacrifices, thrse are [KThaps sur\'ivals of ancient 
<'annil)alism, hut not proofs of its existence at the present 

Besides, it must be noted that most of the statements of 
authors have r»:feren«v lo hyj^onc times, which would lead us 
to suppose that anlhr(»p<»phaj;y is a custum tending to dis- 
appear among all pcnpUs. ivcn among those who have not 
been converted lo one of the religions whose dogmas con- 
demn this practice (Chri: lianiiy, lUiddhism, worship of 
Riamba in Africa,-' IslamiMu, it*. ►. 

It appears from the very consi itniious work of P. Berge- 
mann,"* that actually the only regions of the world where 
anthropophagy has Ikvu really pro veil I') exist are Oceania 
(including the Asiati<' Archiprlago^ (Vniral Africa, and 
Southern .America. 

The llattas of Sumatra, the natives of the Solomon Islands, 
of New Uritain, and of icriain i'-liuuls of the New Hebrides, 
as well as a large nuinlur of .\u«-iralian irilu-s, are known as 

' lU''l, /:"//•//.%■/. >'v\'i.'£V//.v;/^v, p. l(iS, lAip/i:j, lSi)i. 

- *l'lui>i, merely fmni ;i phrase lic.inl trctn the li] ^ «»f a Fucginn l'<"»y 
by H>rf>n, .nri'l rei>ri *Iurnl in llio />r.7^r cf fhr I^fij^'i l-y IXirwiii, the 
l-'iK'l^ii'.ns li.uc until the present time l-een nrru-«e«l nl" rnnniluli'.m, .iinl 
)el no 111. server Ii\iiiL; monllis ar.«l yiai> .inv>n^ tlie^e Mv.ij^e* h.i* l^-en 
alile to veiify the c.\i>lenre «»f this cu-t'-n!. in >piti' "f nil efVorls i-i «lis- 
cover it. 

' Wissm.ann, //// Itinerfu Afnkii<^ p. 152, lA-ip/ij;, i^SS, 

* P. Hergemann, Verhrcituu^ .L An hropoph.^ Breshii. 1S93. 


incorrigible cannibals. We can speak less confidently as to 
the other inhabitants of Oceania. Dyaks, Fijians, New Cale- 
donians, Karons of New Guinea, seem to have abandoned 
cannibalism. In South America positive facts abound con- 
cerning the anthropophagy of the Arovaques and certain 
Indians of Columbia, the Botocudos and some other Brazilian 
tribes; but for the rest of the continent they resolve them- 
selves into the statements of ancient travellers or to the report 
of survivals. On the other hand, Central Africa appears to be 
the chief seat of anthropophagy. It is of frequent occurrence 
among the Niam-Niams, the Monbuttus, the Bandziris, and 
other tribes of the River Ubangi, as well as among the tribes 
of the Congo basin, the Basangos, the Manyuema, the tribes 
of Kassai, etc. We have likewise genuine proofs enough for the 
Fans of French Congo and certain tribes of the Benguelas. In 
general, cannibalism appears to be unknown in Africa beyond 
the tenth degree of latitude to the north and south of the 

Cannibalism is practised for three reasons : necessity, 
gluttony, superstition. 

Necessary Anthropophagy may take place in consequence of 
the want of animal food, as in Australia, or in consequence 
of accidental circumstances (shipwreck, famine), as it may 
occur even among civilised peoples; but this kind of 
cannibalism is as rare as that which is attributable to gluttony. 
It is said, however, that the Melanesians of the Solomon 
Islands, the New Hebrides, and New Britain hunt man 
merely to sa'isfy their taste for human flesh. The Niam- 
Niams pursue the same kind of sport not only for the 
flesh, but for the human fat which they utilise for lighting 
purposes. Various tribes of the Ubangi buy slaves or capture 
men separated from their fellows in order to fatten them up 
and eat them afterwards; sometimes, to improve the flavour 
of this kind of meat, the carcasses arc left to soak in water ; 
similar facts have been observed among the Manyuema. 
However that may be, the majority of cases of cannibalism may 
be explained by superstitious beliefs. There is especially a 


belief in the possibility of appropriating the virtues and the 
qualities of a man by eating the whole or certain portions of 
his body — the heart, the eyes, the liver. Sometimes drinking 
the blood of the victim is regarded as sufficient* 

Of the three causes which I have just enumerated the first 
two are probably the remains of downright anthropophagy — 
that is to say, of the habit of eating onc*s relatives and especially 
one*s offspring just the same as any other flesh, as it exists among 
many animals. The Australians, for example, are known to 
eat their children which they have killed for other reasons 
(restriction of progeny). 

R. S. Steinmetz^ has thought it possible to bring together all 
these cases of anthropophagy under the name of "endocanni- 
balism," or the practice of eating parents and relatives. He 
mentions a great number of tri!>es in which this practice 
exists alone or combined with "exocannibalism," that is to say 
the habit of eating the flesh of strangers. This second sort of 
cannibalism, much more widely diffused, however, than endo- 
cannibalism, is alone amenable to moral, religious, or social 
ideas, while endocannibalism is but the remains of a natural 
state of primitive man, the residue of instincts which still 
stirred his soul at the period when he wandered solitar>' through 
the virgin forests without realising the p>ossibility of forming 
any social group whatever.' 

Ritual anthropophagy persists for a considerable length of 
time, and may accord with a relatively develoj)ed civilisation. 
The Battas, the Monbuttus, the Niam-Niams, are tribes 

* Among ihc Kalclms of Central .Xfrica (l>ctwcen Lomami and Luka5»i, 
6* lat. S.) ihe whole of the l>otly is eaten with the exception of the fingers, 
which are left untouched from a fear of disease ** which retires to them as 
the last place of rcfiij^e" (Wissniann). 

'-* K. S. Steinmetf, ** K^'^(.>cannil)alismu^," .U/Z/hn'/uftj^rti ifrr Attthro/^c!, 
Gcsei. in W'ien^ vol wvi. (wi ), pt. 1-2, iSo^. 

' It seems to mc that Steinnut/'s theory encounter* a great ditl'iculty in the 
fact that anthropophagous peoples (for examjile, certain Au>tralian tfil>e>i) 
avoid eating relatives, with the exception of infants; the clans exchange 
one with am»ther the Ixxlies of their dead in or»lcr that each may only 
individuals unrelated to it. 


almost half civilised; one has a well-developed method of 
writing and a style of ornament, the others have a fairly ad- 
vanced social organisation. As a survival, anthropophagy 
manifests itself not only in the practice of cutting off the heads 
(Dyaks) in human sacrifices, but also in a multitude of 
religious or superstitious practices among a great number of 
even civilised peoples. The belief in the supposed curative 
properties of human flesh, especially that of executed criminals, 
is still in full force in China,^ and was so in Europe in ancient 
times and in the Middle Ages; the Salic law forbade the magical 
practices associated with anthropophagy. To drink from the 
skull of an enemy was a very widespread custom in Asia and 
Europe, and even until the beginning of this century the 
remains of the skull of a hanged criminal figured among the 
remedies in the pharmacopoeias of Central Europe. 

Preparation of Foods, — There is no people on earth which 
eats all its food quite raw, without having subjected it to pre- 
vious preparation. Some few northern tribes, the Eskimo, 
the Chukchi, eat, it is true, reindeer's flesh and fish quite 
raw, but they cut these up, prepare dried provisions from them, 
and moreover they cook their vegetable food. 

Food is prepared by cutting it into pieces, subjecting it to a 
fermentation, moistening it, triturating it, and especially by 
exposing it to the action of fire. 

No tribe exists, even at the bottom of the scale of civilisation, 
which is not to-day acquainted with the use of firey and as far 
back as we can go into prehistoric times we find material traces 
of the employment of fire (cinders, charcoal, pieces of worn-out 
pyrites, cracked flint, etc.). However, the preservation of 
fire produced by the natural forces (conflagrations, lightning, 
volcanoes, etc.) must have preceded the production of fire 
(Broca, Von den Steinen). Most of the forces of nature trans- 
formable into heat — light, electricity, motion, and chemical 
affinity — have been turned to account by man in the production 
of fire with more or less success. Kindling flame by concentrat- 

^ Schlegel, "Festgale Bastians" (suppl. Nu. to vol. ix. oi ItUenia', 
Archivfiir Elhuogr.y 1896). 



ing the solar light with bi-convcx glasses and mirrors, mentioned 
from the remotest antiquity, could never have become general. 
It is the same with electricity. On the other hand, motion and 
chemical affinity have been at all times, and still are, pre- 
eminently the two productive forces of fire. Motion is utilised 
in three different ways : by the friction of two pieces of wood, 
by the striking together of two pieces of certain mineral sub- 
stances, or by pneumatic compression. The last method is 
little used ; it has been obscr\'ed among the Dyaks of Borneo 
and in Burma. It is based on the principle of the pneumatk 
tinder-box of our scientific demonstration rooms. But the two 

other modes of utilising 
motion are still in general 
use among all savage 

A little red-hot ember 
capable of setting fire to 
certain substances (tinder, 
down, dry grass, etc.) may 
bo ol)tained cither by 
rubbing together two pieces 
of wood, or by sawing 
one across the other, or by 
turning the end of one in a 
little hole made in the other. 
Hence, three ways of making fire by friction, each having a 
well-defined geographical area. The first way (simple rubbing), 
the most primitive and the least easy, is employed es|>ccially in 
Oceania. It consists in rubbing a little stick of hard wood, 
bending it downward, against a lo,; of soft wood hvld between 
the knees (Fig. 34). A little chanm-l is thus hollowed out of 
the log, and in the end the operator succeeds in obtaining 
incandescent particles of pulverised wood, which gather at tho 
bottom of the channel. He has only to throw in a little dry 
grass or tinder and to blow upon it to obtain the llanie. 

» W. Iloujjh, *'Thc Mothods of Kiic nj.air»^\" AV/tv.' c>f tk. C\S. 
Xaiioual Alusatmjor iS<^t V' 9S' Wa>hinyl.*n, 1S91. 


Fig. 34.— Method of fire-making by 
rubbing. {After lltm^h, ) 



The ww/Vi^ method (Fig. 35) is employed by the Malays and 
by some Australian tribes, as well as in Burma and India. A 
piece of bamboo split longitudinally is sawn with the cutting 
edge of another piece of bamboo until the sawdust becomes 
hot and sets fire to the tinder on which it falls. 

Fig. 35. — Method of fire-making by sawing. {AfUr IIott<;h.) 

The twirling or rotatory method (Fig. 36), which consists 
in turning the end of a fragment of wood supported on the 
surface of another fragment, is the 
most generally used. It is met 
with among Negroes, the Indians 
of North and South America, the 
Chukchi, in certain regions of 
India, etc. The most primitive 
apparatus consists of a log or board 
of soft wood-, held horizontally with 
the feet, on which is placed the blunted 
point of a cylindrical stick of hard 
wood. Twirling the stick rapidly 
between the hands in both directions, 
a little hole is hollowed and the dust 
of the wood which gathers around the 
point becomes incandescent. It is thus that some 
Zulus and of Australians, the Ainus, etc., make fire. 

But to this primitive apj)aratus important improvements 
are made among other populations, especially among the 
Redskins and the Eskimo. The hole in a horizontal board is 

I'lc. 36. — Method of fi re- 
making liy twirling among 
the Kafirs. {A/Ur Wood, ) 

tribes of 

152 Tll£ RACES OF MAN*. 

hollowed out beforehand, then a communication is made 
between this hole and one of the vertical faces of the board 
by a channel through which esca|K*s to the outside the 
woody powder produced by rubbing, in the form of little 
incandescent cylinders, which falls on the tinder. As 
to the upright stick, different contrivances are fitted to it to 
render its motion more rapid and more regular. Thus the 
Eskimo wind round it a cord which is drawn alternately 
in both directions;^ in this case the upper end of the stick is 
held by an assistant or by the operator himself. They apply 
also to these apparatus a mouth-drill, etc. 

The second method of obtaining fire, that of sinking togei^r 
two pieces of iron pyrites or two pieces of flint, or flint against 
pyrites, must, like the first, have been known from the most 
remote period. To-day it is only employed by some few back- 
ward tribes — Fuegians, Eskimo, Aleuts. With the knowledge 
of iron, which replaced pyrites, the true "flint and steel" 
was invented; it very quickly superseded in Europe and Asia 
the production of fire by friction, as, in its turn, it has been 
superseded by np{)aratus utilising the chemical affinity of 
different bodies (matches). 

liut the old processes survive in traditions, in religion. 
Thus the present Hrahinins of India obtain fire for religious 
ceremonies by the friction of two slicks, in front of sho{>s 
where English matches are sold; it is still by friction that the 
Indians of America, amply provided with matches, procure fire 
for the sacred festivals. Even in Eurojx;, in CIreat Britain, 
and in Sweden, at the beginning of this century the fire 
intended for superstitious uses (to preserve animals and people 
against contagious diseases) was kindled by rubbing together 
two pieces of wood. This practice was forbidden by a decree, 
dating from the end of last century, in the same district of 
Jonkoping whence to-day are sent forth by millions the famous 
Swedish matches.^ 

* An appaiatus of thi^ sort wii in wm- Inlf n conliiry .i^jo ain«»ng Tolish 
{)easanls {Globus^ vol. lix. , 1S91, p. 3SS). 
'** Tylur, Anthropology^ p. 262. 



The long and difficult processes of obtaining fire compel 
savage tribes to preserve it as one of the most precious things. 
Almost everywhere it is to women that the care is committed. 
Among the Australians, women who let the fire go out are 
punished almost as severely as were the Roman vestals of old. 
The Papuans of Astrolabe Bay (New Guinea) prefer to go 
several leagues in search of fire to a neighbouring tribe than to 
light another (Miklukho-Maclay). The preparation of "new 
fire" among a great number of tribes, especially in America 
and Oceania, is celebrated with festivals and religious cere- 

Cooking, — Fire, once discovered, heat, light, and at the same 
time the means of rendering a great variety of foods more 
digestible, were artificially assured to man. But it is some- 
what difficult to roast a piece of meat in the fire, especially 
when there is not a metal skewer at hand, as was the case with 
primitive man. So, at an early stage, he tried to find some 
method of cooking his food, especially fruits. He heated 
stones in the open fire, and with these stones he cooked his 
meat and vegetables. The process is still in use to-day among 
tribes unacquainted with pottery. Thus the Polynesians before 
their "civilisation" by Europeans proceeded in the following 
way to cook their food. Stones heated in the fire were put at 
the bottom of a hole dug in the ground; upon these stones was 
spread a layer of leaves, on which were placed the fruit of the 
bread-tree, then a fresh layer of leaves and other heated stones; 
care being taken to cover the whole with leaves and earth. In 
half-an-hour a delicious dish was drawn out of the hole.- 

Among most savage Indonesians food is cooked in bamboo 
vessels filled with water, in which heated stones have been 
previously plunged. This method of cooking with stones is 
also in use at the two extreme points of America, among the 

* A cerlain moderation must nevertheless be observed in the explanation 
of myths and practices in which fire is concerned. See on this subject an 
intelligent though somewhat exnggerated critique by E. Veckenstedt, 
"Das wilde, heilige und Gel>rauchsfeuer," Zeitschr. jur Nafttrzviss,, vol. 
Ixvi., p. 191, Leipzig, 1893. 

' O. Mason, Oiit^nis of Invention^ p. 158, London, 1895. 



Indians of Alaska and the Fuegians. It is even used in 
Mur(>|M; among the* Scrl)ian and AUtanian mountaineers. 

Pottfpy. r.ul real tooking. even of the simplest sort, is only 
possible with the existence o{ fottery^ the manufacture of which 
Miiist have followed closely on the discover)* of a method of 
obtaining fire, for no example is known of unbaked potter)*. 

There are still peoples uiia<*(piainted with this art, such as the 
Australians and the Kueyians, but the absence of it is not alwa)'s 
the sign of an inferior degree of civilisation, as we may see 
in the Polynesians Ix^forc the arrival of Europeans, and also 

I J'.. .^7. -liark vcsncI, uscil Fn;. j;S. -Ty|Hr of Iroquuis 

l»y IrtMjuois Indians. {After e.irtlu-n vcsm.-!, moulded on 

Cm i him:.) the Uirk vam: of Fig. 37. 

{AfUr Cuihint;.) 

the i^ruscnt Mongols, whose cooking utensils consist of iron, 
wooden, and leather vessels, for pottery which easily breaks 
would be an encumbrance in nomadic life. 

The mi)>l primitive pottery is made without the potter's 
wheel. In its manufacture we may admit, with (His Mason,* 
three special methods of working. MoM/un,; by hand: mould- 
in\^ to an exterior or interior mould, usually a basket or other 
r)l)ject of wicker woik, which burns away afterwards in the 
baking (I'igs. 37 and 3S); and lastly, a nulhod of proceeding 
which may be called c i/ifii; In (lay. \x)\y^ strings of <lay are 
* Olii .Maaun, /*v. .7'., p 15S. 



l-^ld rolled so as to form a cone or a cylinder, or any 

ther forna of ihe futore pot, then the sides are made even. 

The Ziinr Indians of New Mexico begin this work in a litulc 

asket-dish (Fig* 39)1 which shows the connection of this 

aethod wiih ihat of moulding, whilst the WololX whom I 

%vc seen working in (he same way, as well as the Kafirs (Fig. 

\SS* ^^ ^^^^ ^^^^)i ^^^'^ °^h ^s ^ ^^^ ^^ ^^^^ upon a clay disc or 

i wooden porringer, moulding being unknown to them. But in 

3th cases this mode of manufacture is already a step towards 

3ttery formed by the wheel, only instead of the clay it is the 

band of the workman which turns* naturally much more 

Fro, 39. -^Making uf potuny wiihout wheel by ihe Zufu Indiafis 
(coiling method). {Afitr Cushitfg, ) 

^owly. Besides, the primitive wheel, that is to say, a disc or 
board st^t in motion by the hand, sometimes without a pivot, 
"as still seen in China, does not revolve with the diz/y speed of 
liie true wheel, the construction of which is an adaptation of 
the general processes of the transmission of forces by means of 
levers and wheels. 

In regard to pottery it must be noted that its manufacture is 
|ft almost exclusively to women among n)ost of the tribes of 
^merica^ w^hile it is entrasled without distinction lo men and 
^mcn in Africa. 
Grinding *>/ O/z'/a— We need not dwtli on the means of 



prepring ftiod indi^ndcntly ol the actioEi of 6m (foitk 
tti products, f)emit)k:in, etc); they \'ary infinitely. Let 
deal bricflyi bowevci, m\h the mcihotl of prep^nng gmin. 
Many peoples Are tmacc|Uiimtcd with Hour : they eat iHe gnm^ 

Fig* 40.— Primitive harveit, liic women (Sh«boQak pihcdug 
wi(d grain. (^//#r /Viiv//.) 

ekher roasted or cooked, as we do still the most andentlf 1 
known perhaps ot the graminace^e, rice and nitllct. In th« 
primitive stale uf ;rgrirulture rcrlain trilics of North America 
combini^d iji ont iingk o|ieiatiou the ihrcvhing, nmnowtng^. 



and roasting of grain. After being triturated between the 
hands, the grain is thrown into a basket-dish (Fig. 40) in which 
are red-hot stones ; the straw burns, the husk comes off and 
partly burns too, whilst the grain is being roasted. 

From the time when some intelligent man perceived when 
crushing a grain of corn, perhaps by chance, between two 
stones, that flour might supply a more delicate food than 
roasted grain, the art of the miller was discovered. There 
are three ways of preparing flour: pounding in a mortar, 
trituration on a flat surface, and true grinding by means of 
a mill turned by the hand or other motor power — animals, 
water, wind, steam. 

The mortar, used by a great number of savage or half- 
civilised tribes to crush not only grain but also the roots of 
starchy plants, cassava, yam, etc., must have been known for a 
very long time. Its most primitive form is met with among 
the Indians of North America — a block of granite or sandstone 
in which a cavity has been made, with a piece of porous rock, 
almost cylindrical, for the pestle. In Africa and Oceania the 
mortar and pestle are of wood. Almost everywhere the 
pounding is done by women. The rudest hand-mills, such 
as are met with among the Arabs, the Kabyles, the Bushmen, 
are made of a round stone pierced in the centre, turned on 
another stone by means of a handle passing through the hole. 
Incisions on the triturating surface of the millstone is not 
found as yet in these primitive machines. 

The preservation of food is known to a great number of 
savage and half-civilised tribes. The Eskimo preserve their 
meat by means of cold, many fisher peoples resort to salting, 
the art of preparing true pemmican by enclosing the food in a 
mass of grease or honey is known to the Veddahs of Ceylon, to 
Negroes, etc. 

S/imu/an/s.— Among most savage peoples special ferme/t fed 
beverages are found: "koumiss," or fermented mare's milk, 
among the TurcoMongols; bamboo beer among the Mois 
of French Indo-China; millet or eleusine beer among the 
Negroes; sago-juice wine among the populations of the coast 


of the Indian Ocean — Dravidians (Fig. 81), Indonesians, 
Malays; ** pulque," derived from the juice of the agave, 
among the Mexicans of the high tablelands. I must lastly 
mention "kava," the national iK^veragc of the Pol>'ne$ians, 
concocted fiom the juice of the leaves of a pepper-plant (/V^'' 
methy%ticum\ which is made to ferment by means of the ptyalin 
of the saliva, thc«e leaves Ixjing previously chewed in com- 
pany, each spitting out his '*quid " into the common dish. 

The distillation of fermented liquids for the purpose of 
obtaining alcohol is known to most semi-civilised peoples. We 
need but instance the " arka " of the Turco-Mongols derived 
from "koumiss," the arrack of the Chinese and Japanese, etc. 

Among the stimulants, tonics, narcotics, drugs, etc, other 
than fermented beverages, and tea, coffee, and chocolate of 
international fame, must be mentioned the kola nut used as a 
stimulant on a large scale in the whole of Western Africa; the 
"mal^" {I Ux Paraguay ensis) taking the place of tea in a large 
portion of South America; different roots and certain fish 
(like the Fistularta serrata of Java)* used by way of aphro- 
disiacs; lastly, the "coca" of the Peruvians and Bolivians 
{En'ihroxyhn coca\ the leaves of which taken as an infusion 
plunge you, says Mantegazza, in the most delicious dreams, 
while pulverised and chewed with lime they only act as a 
stimulant. It is possible that the chewing of bekl or j/>/, that 
is to say, areca palm nut mixed with shell lime and wrapped 
in a leaf of l)etel {Chavica betU), produce the same effect; but 
this habit appears to be induced by hygienic considerations in 
regard to the mouth. However that may be, the chewing of 
betel nut, inseparable from Malaysian civilisation, alwa)'s has 
a tendency to blacken the teeth of peoples addicted to it- 

' InUrnation. Atch, fur Kthno^uif^hie^ \i.l. i\., pt. 3. I.cydcn, 1S96. 

* Revue siieti/i/t,/ne, lS()2, I-.1 half \i.u. ]•. 145, It is .ils»> from hvgicni' 
consiikTati<»ns in rfj;aril lo ihc nuuiili many J)C'»ji1cn <>f India ami the 
Nej^r»>cs of Stiu'^al chew rnntiini.illy tht* diicci r«"»ts cf ilitVerenl plants 
reputctl anliscplic. In Sil'iria an<i in the i:a->l (.»f Kiu^ia ihe chcwinj; (»f 
pine resin ("sera") hA> proKalil) the same orij^in. 1 tic hal>it of chewing 
lol>arr<) is only common anionjj; KurojHan ^iailor-s an<l anvnj; the Javanese 
and Chukchi. 


The practice of tobacco smoking, universal at the present 
day, only spread into Europe m the sixteenth century. In 
the primitive home of this plant, America, the Indians smoke 
moderately, although the pipe with them plays a ceremonial 
part ("the calumet of peace," etc.). The pipe, which in 
Europe is yielding place to the cigar, is still held in great 
honour throughout the whole of Asia, where ethnographers 
point out more than 150 ethnic varieties of this object, 
without counting the numerous forms of "narghile.*' The 
cigarette appears to be of Malay origin.^ The habit of 
smoking opium, which so speedily becomes an invincible 
passion, tends at the present day to spread wherever Chinese 
influence penetrates : in Corea, Indo-China, etc. 

The practice of smoking haschish, a product of Indian hemp 
{Cannabis Indicd)^ is localised in Persia and Asia Minor; 
but it is found also among the Baluba Negroes of the Congo 
basin, who attach to it a great importance from the politico- 
religious point of view. 

Not satisfied with eating, drinking, inhaling by the mouth, 
and chewing stimulants, man absorbs them too by the nose. 
The habit of taking a pinch of snuff, formerly the fashion in 
the best society of Europe, seems now to be relegated to the 
lower classes. But among several of the Bantu Negroes of 
Uganda, of the Cameroons, and the east coast of Africa, snufT- 
taking (introduced by Europeans?) is still in great honour, and 
Kafirs in high positions carry coquettishly very small snuff- 
boxes in the lobe of their ears. Instead of snuff, the Mura 
Indians of the Lower Amazon take " parica," a very stimulating 
powder, which is derived from the dry seeds of a vegetable 
called " Inga." The stuff is taken by two persons together, 
during the festival of the ripening of the Inga. One of these 
Indian braves puts the parica into a tube and puffs it into the 
nose of his companion.^ 

As Letourneau ^ judiciously observes, the chief motive for 

' Hellwald, Rosseispnuige^ etc., p. 206 

2 H. Bates, Naittralist on . . . Amazons^ vol. i., p. 331, I^ndon, 1863. 

^ Letourneau, Sociologiey p. 44, Paris, 1880. 


the use of various drugs and stimulants all over the earth is the 
desire experienced by ever>* human being to emancipate him- 
self, if even for a moment, from the ordinary conditions of 
existence. He is only too happy to be able to find at pleasure, 
in the midst of the fatigues, the annoyances and the miseries of 
daily life, a moment of forget fulness, the semblance of refuge. 

Habitation, — The natural shelters — caverns, overhanging 
rocks, holes in the ground, thick foliage, hollow trunks of 
trees, etc. — must have been utilised by primitive man as places 
of abode. But which of these shelters served as a model 
for the first artificial dwellings ? Not the cavern, for even now 
it is made use of just as it is by civilised populations in 
China, Tunisia, Afghanistan, and even France, in the valley of 
the Cher. Besides, with the exception, perhaps, of the huts 
of the Eskimo, half underground and covered with a dome of 
ice blocks, constructions in mineral substances are scarcely 
found among savage peoples,* Substances of vegetable origin 
were those first utilised for fixed habitations (hut, etcX ftnd 
substances derived from animals for dwellings which could be 

'J'he huty which is the prototype of the fixed habitation^ is 
derived probably from the screen formed of a scries of branches 
stuck in the ground, as one sees it still among the Austra- 
lians. Sometimes this screen is constructed of large palm- 
leaves resting against crossed branches, as for example 
among the Veddahs of Ceylon, Andamanese. the Botocudos, 
and other Indians of Brazil. The leafy branches of these 
screens had but to be arranged in the form of a circle or in 
two parallel rows, their tops joined together, the interstices 

' The bcaten-carth and .sun-dried clay structures of the Sudan, of 
Turkestan, and Mexico arc of ''secondary formation''; they arc derived 
prol>al)ly from the straw hu'.s, as we sh.ill see further on. 

^ We call every habitation " fixe<i * which has not l>een constructed with 
the view of l>cing removed, however lijjht and iniju-rfecl it lie. Thus, the 
rude hut which the Fuegian alandons so readily is nevertheless a fixed 
habitation, whilst the tent of the Kirghiz., a much more complicate<l 
.structure, and far more comfortable, must nevertheless lie classed 
among movable habitations. 



^pped up wilh grasses^ ntoss^ and bark, in order that th^ 

ffAil shdter might be transformed into a sirungur dwellinj^, a 

:-Uer protection against llie inclemencies of iht weather, I'he 

>rm whidi ihts prfmitivc dwtrlHng was thus obliged to take 

ept-ndcd then, before everything else, on the arrangement of 

branches of the screen: if put in the form of a circle 

the hut became conical provided the branches used in its 

const ruction were rigid and but little spread out (Fuegians) ; 

hemispherical, cupola-shaped » if they were flexible and leafy 

Fin, 4r*--Heiuisphericfll hut in straw of ?.ul« Ktifus, {^flef IV^od 

lustralians) ; if they were placed in two parallel rows the hut 
ak the form of a two-sided roof, fiat (Indians of the Amazon), 
or convex (Todas), according to the materials. 

Trying to secure themselves still better from the rain, the 

lind^ and ihc sun, llie first architects must have dug out the 

"soli beneath the hut* as the Ainus, the Chulccbi, the Kamt- 

ghaddes still do at the present time, and this may have 

liggested the idea, as lylor says,^ of extending the vertical 

^ E B* Tylor» Attfhm/^&i^gy, p. 281. 






wsitis above the ground. Tiic rushes the little tvrigs, tfid the 
clods of i)oltci^s cby or grass which were uivd ai first to stop 

up the hole^ cvctUaally formed the wnlSss sknd the ancient hut 
thus raised was transformed into a dwelling a lilile more 


fortable, having roof and avails, 1 his was probably the origin 
of the hive-shaped huts of the Zulu Kafirs (Fig. 41), and the 
cylindrical, conical-roofed huts of the Ovampos (Fig. 42), and 
the Gauls of the time of Caesar. Straw entering into the com- 
position of the roof, and sometimes even the body of these 
dwellings, they may be styled straw huls or thatched huts. As 
to the quadrangular huts, they are transformed in the same 
manner into those little houses so characteristic of the Muchi- 
kongos, of French Congo and the coast of Guinea.* Among 
the peoples inhabiting the shores of the Pacific and Indian 
Oceans, from the Kamtchadalcs and the Indians of the north- 
west of America to the Maoris and the natives of Madagascar, 
the quadrangular houses are erected on poles even when they 
are far from water. The materials of which they are con- 
structed are bamboos, reeds, and palm-leaves.^ 

In order to give solidity to the straw and reed-built walls, 
it must have been necessary at an early period to plaster them 
over with potter's earth (Senegal, palafittes of the bronze age in 
Europe). In very dry countries it was seen that lumps of clay 
were able of themselves to form sufficiently solid walls, and 
this observation has led naturally enough to the making of 
sun-dned bricks, which were known to the Babylonians, to 
the Egyptians, and are still used to-day in the Sudan, in 
Turkestan, and Mexico. 

Movable Habitations,, — From the moment when the tired 
hunter of primitive times fell asleep beneath the skin of a wild 
beast spread out on two or three poles, and folded it up on the 
morrow to carry it away with him in his wanderings, the tent 
was invented. Skins continued to be the best material for its 
construction until the invention of felt and stuffs, plaited or 
woven of a sufficient breadth. Bark has only been used 

* L. Ilosel, ** Die Rcchtcckige Schriigdachhiitte Mitlclafrikas/' (7/<>^//j, 
1894, vol. xxvi., pp. 341, 360, and 378, wilh map. 

* There are many other types of dwellings peculiar to diflcrent regions: 
the reed-built houses of Lob Nor (F^astern Turkestan), the Finnish houses 
derived from semi-underground structures, the dwellings of the Caucasian 
moantaineers, etc 


exceptionally, in Sit>erta for e3ianiptt% and for summer tent» only 
(Fig, 4j). Like lh(? hut, llic knt may be nnrubr, cimical 
(Indians of Xorlh America), cupula -shaped (Kafirs), ^^ quad* 
mngular in the fomi of a prisfnatic roof (I hilKtans, Gypsies}* 
The last mentioned of the*tt: form?i \\x% not been improved 
on, and the Arab tent of the present iU\\ which \i derived 


h:\tk (eitccpHtmal lyp<), 

from it, dilTers from it* prototyiK only in its dimensions and 
the awning set up at the rntraner. On the other hand, the 
two circular form's h.ivt* Ix-en improved on by the use of pieces] 
of watt ling instead of poles, and I eh instead of skins. The tent 
has thus become a comfortable d we! ling, the be*t auiletl to the] 
life of half civilised naniadn, a re,tl house with a roof, conical] 
in the '^Gher'* of the Mongols (1% 44), nlmost ticmiffihantj 




e J 

1,^ ° 




in the *• Vuurle" uf ihc Kifghi/.> This dwelling of the 
lus even SLTVcd a* a model for the pcriDaocnt wooden hAbtIi 
tiori» of the tritjcs of the Vcobei or Altai Their iroodcfi bo 
has a (ground i»bn of hciagontl or octagaiial form, imitjitif _ 
the drtuUr yourie or felt tcni (Fig, 45), and it is only Utile b| 


FiO. 45*^IIcacigutiiil tiotiic Qfrnm ^^^^xillg jUtatani, cuntlnicted III 
miitaUgn vt\hc teH lent of the tiommK (4/^ TiiiSp^A^) 

little, under Russbn iniluentr, tluit it h tmnsformett tttio 
f^ur !>tded house.* The ** majEankis ' of the Telcuta of Siberia 

^ This tent lua tic^^cr* m m general rule, httn placed mmi^g \hv Tme 

&!ong->U on ft *''*''gir^*i# '•» l*c orric*! h^mi pUcc k» |4»cc, fti «ulli*ir( luiw 
Wen [ilca'*c«tl l*» alhrtii, ffurn Kt*l"?M«}in* Ui unt iiwn day. Th** N^liir t4 
qiicstHiO lia» tmly rtj*tcil in son l<%, anii (ja* iml- tl 

ki s|iccLal cifcumilanccs (mnrrj ' v mcc ^»f wf^tir'. -fj 

which is fotiriJ atniong the TaiMi mi kvHiti«lr<»v, ^.^liiti* 

■* Khumutin, /afr/n, rU. (Mafpry <^/ tA^ Drr. f iki Hm 

am^ti^ 7uti^*MfiH£^i X^madi iffA'muia), Mg^ctiw, iSy6iia Rimiiiil. 


Little Kusaiaas with their walb of fascines plastered 
and lime, are only imitations of wattled tents. 




As social life becomes more complicated, there appear, 
Ide by sidt: with the dwelling properly so called, other striic- 


tures: granaries and storehouses, ordinarily built on wooden 
pillars (among the Malays and the Ainus), or on a clay stand 
(among the Negroes of the Sudan) or a wooden support 
(Fig. 42), to protect them against the attacks of wild beasts. 
Access to them, as to the houses on poles, is gained by 
primitive ladders, a series of notches in a tree-trunk. Other 
structures, light straw huts on trees, serve as refuges in case 
of attack and as posts of observation to watch the movements 
of enemies. The idea of defence was also the first motive for 
the grouping of houses into villages. In non-civilised countries 
almost sdways the villages and urban agglomerations are sur 
rounded with palisades (Kraal of the Kafirs, Fig. 46), ditches, 
sometimes filled with traps and prickles (Laos), lastly, with 
walls. Watch-towers replace the airy posts of observation on 
trees (example: Lesghi village of the Caucasus). According to 
the forms of propriety (see Chapter VII.), several families 
may inhabit enormous houses in which each has a special 
apartment adjoining the common space in which dwell the 
non-married people (Nagas, Mossos, Pueblo Indians). The 
**communal houses," so general in all Oceania and among 
certain peoples of Indo-China, which serve at the same time 
as " bachelor's dens," as ** clubs," as temples, as inns, repre- 
sent the common rooms of phalansteries as separated from 
the private parts. 

With habitations are naturally connected furmiure^ methods 
of heating and lighting. Among primitive peoples all the 
furniture consists of some skins and straw or dry grass for 
bed and scat Mats are already a sign of a fairly advanced 
civilisation; carpets, seats, and beds come after (Figs. 44 and 
120). The wooden pillow in the form of a bench is found 
from Japan and New Guinea to the country of the Niam- 
Niams and the Eastern Sudan, where it must probably have 
I)cnctrated from Kgyiit. Chests for linen, plate, etc., are cjuite 
late inventions. 

For heating purj)oses a fire in the middle of the hut was 
used in the first instance. The Fuegians burn enormous 
trees, which project from the hut and are brought forward into 


the fire as the end is consumed. The smoke issues by tlie 
open extremity of the hut The Altaians, the Kamtchadales, 
the Tunguses, the Kalmuks, are content with a similar fire 
kept in the middle of the tent or wooden house (Figs. 44 
and 45). Among the Russian peasants one may meet with 
houses, "koornaia izba," having a stove, but not a chimney; 
the smoke issues by the windows and by an orifice in the 
roof. In Corea the smoke of the stove is carried under the 
planks; in China under a sort of clay bed (Kang). The 
mantelpiece, raised above the hearth, appears to be a Euro- 
pean invention which preceded that of the true chimney, 
which latter appeared in the eleventh century. Among the 
Eskimo the seal oil, which burns in great lamps of earth 
dried in the sun, serves to give warmth and light at the same 

Very finely made lamps have been described as existing 
among the Indians of North America. The Polynesians burn 
coco-nut oil in a half of the shell of the coco-nut itself, using 
the fibres which cover the fruit by way of wick. In Egypt, in 
Babylon, in Europe, lamps have been known from the earliest 
times. ^ But most primitive peoples are still content to burn 
fat pine-knots or resinous torches for lighting purposes. The 
Moi's-Lays of French Indo-China obtain light by means of 
little pieces of fir-wood burning aloft on a chandelier formed of 
a double metal fork.^ This description may be applied word 
for word to the " loocheena" of the Russian peasants, the use of 
which has not disappeared at the present time. Moreover, 
the torch was much used in the whole of Europe side by side 
with closed and open lamps before the invention of the candle, 
the light of which grows dim to-day before the petroleum lamp 
even in China and Turkestan, and before the electric light 
among us. 

* It is possible thai in Western Europe a hard leaf of some plant folded 
in a certain way has served as a model for the lamps with wicks called 
Roman, to judge from certain actual forms. — Letourneau and Papillault, 
Bull, Soc, AfUhr. Paris ^ 1896, p. 348. Vinchon, ibid.^ p. 615. 

' Neis, Excursions et Reconnaissances ^ Saigon, vol. x., p. 33, 1 88 1. 


Dress and Ornarfient — To say that primitive man went about 
quite naked is almost a commonplace, but to say that nudity 
is not synonymous with savagery would appear a paradox to 
many. And yet nothing is more true. Among the peoples 
who know nothing of dress there are some quite savage, like 
the Fuegians, the Australians, the Botocudos, and others 
who have attained a certain degree of civilisation, like the 
Polynesians (before the arrival of Europeans) and the Niam- 
Niams. I-,et us remember, moreover, that the Greeks of 
classic antiquity only half covered their nakedness. It does 
not necessarily follow that the less clothes a people wears the 
more savage it is. It is a question of climate and social 
convention, entirely like the emotion of modesty, which is 
not at all something natural and innate in man. It is not 
met with among animals, and one could mention dozens 
of cases of peoples among whom the sentiment is entirely 
lacking. On the contrary, the fashion of covering the female 
genital organs, for example among different tribes of the 
Amazon,^ and the male organs among the New Caledonians^ 
or the New Hebrideans, is such as rather to attract attention 
to these parts than to hide them. The same thing may equally 
be said of the little ornamented aprons barely covering the 
genital organs which are worn by the Kafir women (Fig. 47), 
etc. Certain authors (Darwin, Westermarck) even think that 
ornament in general, that of the region of the abdomen in parti- 
cular, was one of the most powerful means of sexual selection, 
by attracting attention to the genital organs. It is, rather, the 
garment which gives birth to the sentiment of modesty, and not 
modesty which gives birth to the garment. Among a people as 
civilised as the Japanese, men and women Ixithe together quite 
naked without any one being shocked. It was the same in 
Russia during the last (\iitury. 

.And yd, to prove how conventional all this sentiment of 
modesty is, it is only necessary to say that the Japanese 

^ Von deu Stcincn, Unter J. \atufz\'!k^ /<///. Ihazi/, Berlin, 1S94, 
p. 190. 

' Glaumont, ** Usages, etc.," Kev. ifEihno^r., I'arU, iSSS, p. loi. 

»7^ THE RACES 0¥ MAN. 

trc shocked to »cc tht: nudt^ m works of art;' tliat it is 

^ indcct-nt for a Chinese wottan la »how httr fool as for a 

Rympean woman to eit|iosc ibc most ititimalc parts of her 


%kif\i height* I m, 56, rrjih. intl , ^9 1 l/'.^tf/, of^ fkf S^HH/i/ii Mtn, 
t>/tn/^ Harrt, C^fL Mut, X^h HiiK, raru,) 

budy, l!ut a Mysvolm.m tronun snqiriscd in the Italb liy 
indiscrcirt eyes haslcii'i lielore aiiylbiiig l-Ir' t*> hide her f.icc, 
the re*t of the Uidy being exposed tu view without any gteal 


shock to modesty; that a European woman could never 
uncover her breast in the street and does it in a ball- 
room, etc. 

Starting from the primordial nudity of mankind, we are led 
to inquire what was the motive which prompted men to clothe 
themselves. In countries with a rigorous climate it was the 
necessity of protecting themselves from cold and damp, 
but in the other parts of the world this has not been the case. 
The sentiment of vanity, the desire of being different from 
others, of pleasing, of inspiring with horror, begot ornaments 
which became transformed little by little into dress. 

Adornment of the Body. — Strange as it may appear at the 
outset, the fact that ornament preceded dress is well established 
in ethnography. It is, moreover, often difficult to draw the 
boundary-line between the two. Thus the first and most 
primitive mode of personal adornment is certainly that in which 
the body itself is adorned without the putting on of any 
extraneous objects whatsoever. And the most simple of these 
primitive adornments, the daubing of the body with colouring 
matter, may also be considered as one of the first garments. 
Almost all peoples who go naked practise this mode of adorn- 
ment (Figs. 59 and 124), but it is held in special esteem on 
the American continent. The colours most used are red, 
yellow, white, and black, yielded by such substances as ochre, 
the juice of certain plants, chalk, lime, and charcoal. Certain 
tribes of the Amazon basin fix a covering of feathers on their 
body, daubed with a sticky substance. The painting of the 
face (Figs. 158 and 159) is colouring only of a modified form. 
Thibetan women coat their face over with a thick layer of 
paste or starch, which with a refinement of coquetry they 
inlay with certain seeds arranged so as to form designs more 
or less artistic, without interfering with the red spots on the 
cheeks made with the juice of certain berries. Chinese women 
only put a thin coating of rice-starch without seeds, and the 
Javanese women, like our ladies of fashion, are content with 
rice powder. The red spots on the cheeks of Mongolian and 
Thibetan women are the prototypes of the paint which spoils 



SO unnecessarily the fresb completion and ihe faces, nattimlly 
so Ix'autifiil, of the woracn of Soythern Europe (Spasn* Serbia, 

The custom of applying lac to the teetJi, in vogue ftinoi^ 
the MaU)'Si the (Itmesc, «itiij ihr Annamcse; the colotiiitig of 
Ihc lip« so gencmUy practisccl from Japan to Europe; the 
dyeing of the naih anU the hair with * 'henna *^ {tm»i&mm 

Fia. 49.— Atnu wmnftii tAltooed roand iht li|«. 

i/termh) in Fe-rsia 2ind Asia Minor; bslly^ the ]xiinltng of the 
eyebrows and eyelashes in the east, the dyeing of the liair m 
the west, are ^^irious manifestations of this same mode of 
primitive adornment 

Side by side with colouring must be placed tattooing, whicb 
leaves more indelible marks. There eicists an infinite number I 
of varieties of it, which, however^ may be reduced to two 



Fig. 50. — Foot of Chinese woman 

principal categories: tattooing by incision^ in which the design 
is produced by a series of scars or gashes, and tattooing by 

puncture^ in which the design is 
formed by the introduction under 
the skin of a black powder by 
means of a needle. The first 
method is practised by dark- 
skinned peoples, Negroes, Me- 
/ i'^ ^ lanesians, Australians (Figs. 14, 

— "**<ii|^^ 15, 149, and 150). In this case 
/ ^Wk^ Zj^^m ^^^ incision having injured the 
/ ^T'liB^^^ non-pigmented dermic layer the 

scars are less coloured than the 
surrounding skin. Tattooing by 
puncture is only possible among 
clear-skinned peoples; among the 
latter may be instanced the New 

*2!?'1'^>4r°'"'''^' ^^^''' Zealanders, "the Dyaks, and the 
Laotians, called "green-bellies.** 
In the case of a great number of peoples, tattooing is re- 
stricted to one sex only, chiefly 
to women (Ainus, Fig. 49, Chuk- 
chi), or else to certain categories 
of persons (postilions and drawers 
of carriages in Japan ; sailors, 
criminals, and prostitutes in 

Tattooing may be already con- 
sidered as an ethnic ?nuti/ation ; 
but there exist many others of a 
less anodyne character which are 
also connected with ornamenta- 
tion. Chinese women deform 
their feet by means of tight 
bandages, and end by transform- 
ing them into horrible stumps Fig. 51.— Skeleton of the foot 
(Figs. 50 and 5 1 ), which only represented in Fig. 50, with 

outline of shoe. 


allow them to walk by holding on to surrounding objects. 
KuroiK*an and other " civilised *' women compress them- 
selves in corsets to such an extent tliat they bring on 
digestive troubles, and even displacement of the kidneys.^ 
The Australians draw out the teeth of young men on their 
reaching the age of puberty; Negroes of the western coast 
of Africa break the teeth and transform them into little 
I>oints; the Malays file them into the form of a half-circle, 
a saw, etc. As to cranial deformations, a whole chapter 
would not suffice to descril)e them nil. Topinard distinguishes 
four principal types of such, without counting the various 
special forms (trilobate skull of the islanders of Sacrificios, 
etc.). In general the skulls are lengthened by this practice 
into a sort of sugar-loaf, the top of which points' more or less 
upward and backward. It is chiefly by compression, by means 
of bandages, boards, or various caps and head-dresses, that the 
desired form of the head is obtained.^ 

Intentional deformation is practised by the Chinooks and 
other Indian tribes of the Pacific slope of the United States; 
by the Aymaras of Bolivia; in the New Hebrides; among a 
great number of tril)es of Asia Minor, where the deformed 
skulls recall those which Herodotus had described under the 
name of macroccphaii. In Europe the custom of altering the 
shape of the head has spread a little everywhere; the best 
known deformation is that which Broca had described under 
the name of " Toulousaine," and which is still practised both 
in the north and south of France (Fig. 52). What effect may 
deformation of the head have on intellectual development? 
Inquiries made in this direction afford no positive infor- 
mation ; but it may he presumed that without being as 
harmful as some people believe, the deformation, by 
disi)lacing the convolutions of the brain, may favour the 

* Mme. Dr. Gachcs-S.irraule, /.V/i\'/<W r/w Corsft^ Taris. 1S96. 

'^ This intentional deformation must W distinguishol from that which is 
causc<l by the manner of placing the chiM in the craillo. This is alwa)*s 
less strongly marke<l, and may |»ass unnoticed in the head of the living 
subject, hut it may always bo rcc<»gnised in the skull. 



outbreak of cerebral diseases in persons predisposed to 

AJorftmtni ivilk Oijt€i$ nikuhtd ta the Body, — l*he per- 
fomtioii of the ear, the nosc^ and ihc lips is made with the 
iiew of placing in the liole an ornEinient of some kind or olher. 




Fi(^* 52,— Niitive of the Department of HauLe-Garormc whose head 
has undergone the defoTmation called *n'cndausaine/* {Fh&L 
Drif'sU: inj^mvift^ h^Unging i& ike Path A nth t a, So^hiy.) 

Thus this species of mutilation may be considered as a natural 
step towards the seemtd manner of adornment^ which consists 
in placing or suspending gauds on the body. When people 
have few garments or none at all they are compelled to hook 

' See for the details, L. A. Gossc, Eum'di^form. ariif. (rdne^ Paris, 1%$^% 
Bfoca^ /tfsfr^fram'&l^ 1*^75; T*- Topi oar d^ /i€7'He AufhrtK^ iS^g, p. 497, 
ami Ekm. Antkr& , \i. 744 ; Delisie* Drfirmt. tfu trdft^^ Vans iSSa* ant I 
Cfffigr, Jmi'iit'atmf^t VmIh, 1892, p. jjooj Amlifnlef, L*Att/hr&/&h!^t>, 
tt^%, p I L 


these objects to the body itself. The Botocudo perforates the 
lol)cs of the ears and the lower hp to insert into them heavy 
wooden phigs : other Indians of South America perforate 
the <'heeks to stit k feathers therein ; tlie Papuans and the 
Austrahans the nasal soptum, that it may hold a bone or 
Rtirk (Figs. 53 and i.;^); tht' C'aribs and the Negroes of the 
Uhangi the lower lip, for the insertion of crystal, bone, or 
metal rods, or simply pins. Similar customs per^st, moreover, 
among peoples more amply clothed. The nose-rings among 
the Dravidians or among Tatar women; the car-pendantt 
of the American Indians (Figs. 15.S, 159, 160, and 161); 
the bone plugs placed in the cheeks among the Eskimo; the 
metal plates or precious stones inlaid in the teeth among the 
Malays of Sumatra, exist to prove this point. And the 
ear-rings of our civilised Kuroi>ean women arc the last vestige 
of a savage form of adornment which requires the mutilation 
of an organ. 

The hair also is used to attach ornaments: flowers, jewels, 
ribbons, chips, feathers (Figs. 47, 117, 154, 158, 159, and 
frontispiece). .As to the arrangement of the hair, it depends a 
great deal on its nature. The Negroes, with their short and 
woolly hair, are enabled to have a jomplicated head-dress (Figs. 
47 and 141). Peoples with smooth hair are content to leave 
it floating In'hind (Americans, Fig. 160, Indonesians), or to 
gather it up into a chignon (Annanitse, Coreans, Eskimo), in 
one or several plaits (CMiinese), or in several rolls or liands, 
stuck together and disposed in various ways (Mongols, Ja|)anese, 
Fig. 120, Chinese), Ihit it is among peoples with frizzy and 
slightly woolly hair that the head-dress attains a high degree of 
perfection. We have but to mention the capillary structures 
of the liejas (I'ig. i.v^), the I'ulbes (Fig. 13c)), the Papuans and 
some Melanesians, whose mops of hair with a six-toothed comb 
<vK|uetlishly planted at the top are so charaeteristic (Figs. 152 
and 153). 

The eu'itom of shaving the hair of the head and the lieard, 
as Well as the habit of pkiekiiig out the hairs, arc more general 
among peoples whose pilous syst« m is little devel(»ped than 








1! ^ 


among hairy peoples. AH the Mongolians, all the Indians of 
America, and almost all the Oceanians shave or pluck out the 
hair. Amongst them the razor, sometimes a fragment of 
obsidian or glass, is used in conjunction with depilatory 
tweezers. The wearing of the t)eard or long hair is often a 
matter of fashion or social convention. From the time of the 
patriarchs the beard has been honoured in the East, while in 
the West the fluctuations of fashion or opinion have made of 
its presence or absence a sign of opposition (Protestant clergy 
before the eighteenth. century in Germany, Republicans of the 
middle of this century in France), or a distinctive mark of 
certain classes (Catholic clergy, servants, actors, soldiers in 
many states). Several superstitious ideas are connected with 
human hair. From at least the ninth century to the end of 
the Middle Ages, the Slavs and the (lermans shaved the 
crown of their children's heads, believing that it facilitated 

It would take too long to enumerate all the peoples among 
whom the cutting of the hair is a stigma of slavery or 
degradation; certain peoples cut their hair as a sign of 
mourning (Dakota Indians, etc.), others, on the contrary, 
let it grow very long for the same reason. On the other 
hand, the habit of letting the nails grow to a length of 
several centimetres, so general among the wealthy classes in 
Indo-China and Malaysia, is inspired chiefly by vanity; the 
object being to show that they have no need to resort to 
manual labour in order to live. 

The Girdie, Neck face, and G^r/a fid.— Ornaments fixed to the 
body without mutilating it (the second stage in the evolution 
of ornament) are very varied. Originally strips of hide, 
sinews of animals, or herbaceous twigs, sometimci plaited, 
were fastened around the head or jxirts of the body where 
there was a depressed surface, al)ove a bony projection or a 
muscular protuberance — the neck, the waist, the wrists, the 
ankles, as is still seen among the Fucgians (Fig. 174), 
Melanesians, Bushmen, and Australians, According to the parts 
of the body thus adorned, four classes of ornaments may he 


recognised : garlands, collars, belts (Fig. 47), and bracelets (on 
the arms and legs). To these simple bands men began at 
first to attach all sorts of secondary ornaments : bright shells 
(frontispiece and Figs. 53 and 151), seeds and gay-coloured 
insects, beads of bone and shell-fish (Figs. 151, 159, and 160), 
claws of wild beasts, teeth and knuckle bones of animals 
and human beings (Figs. 158 and 159), bristles and hoofs of 
the SuidaCi pieces of fur, feathers of birds, leaves and flowers. 
And it is to these superadded ornaments that we may trace the 
origin of the garment proper. The thong of the head, over 
and above its utilitarian purpose as a quiver (the Bushmen push 
their arrows into it), becomes transformed into the crown of 
feathers so well known among the American Indians and 
Melanesians (Fig. 53), into a wreath of flowers among the 
Polynesians, into all kinds of head-covering among other tribes 
(Figs. 22, 40, 107, 108, 109, 115, 134, 145, etc.). 

To the thong of the neck or collar may be suspended a 
beast's skin, and you have it then transformed into a mantle. 
Among the F'uegians this piece of skin is so scanty that they 
are obliged to turn it about according to the direction of the 
wind in order to protect the body effectually (Fig. 48). The 
thong of the waist, the girdle, was likewise laden with different 
appendages, and became transformed into a skirt. The leafy 
branches which the Veddahs push under their belt, the pieces 
of bark upheld by the belt among the Niam-Niams, the 
Indo-Malayan "sarong" (Figs. 126 and 146), which com- 
bines the functions of a skirt and a belt, — these are all 
merely the prototype of the skirt. 

Space fails us to show in detail how the other ornaments and 
garments have sprung from these humble beginnings. How 
from the bracelet proceeded the ring; how the stone, the 
twisted tooth, the perforated shell (Figs. 53 and 152) replaced 
the thongs in this class of ornament ; how, when once metals 
became known, gold and silver plates, hollow and solid rings 
in gold, silver, copper, or iron (Figs. 112 and 158), brass 
wire rolled several times around the neck and the limbs, 
were substituted for thongs of skin, blades of grass, and 


shell beads. The inlaying of precious stones has transformed 
ornament. The wearing of massive metal becomes uncomfort- 
able even in the climate of the tropics; in certain countries of 
Africa, rich ladies of fashion have slaves specially employed in 
emptying pots of water over the spiral-shaped bracelets which 
coil around the whole arm or leg and become excessively hot 
in the sun (J. G. Wood). 

It is necessary, however, to say a few words about the 
fabrication of stuffs and the making of garments. 

The skins of animals — ox, sheep, reindeer, horse, seal, dog, 
eland, etc — were used at first just as they were. Then men 
began to strip off the hair when there was no necessity to 
protect themselves from cold, soaking the skin in water, 
to which they added sometimes cinders or other alkaline 
substances. This is still the method adopted by the Indians 
of the far west to obtain the very coarse and hard ox-hide 
for their tents. But if they wish to utilise it for garments, 
or if they have to deal with the skin of the deer, they scrape 
it afterwards with stone or metal scrapers, cut it into half 
the thickness and work it with bone polishers to render it more 
supple.^ Tanning comes much later among half-civilised peoples 
(like the ancient Egyptians, etc.). Apart from the mammals, 
few animals have furnished materials for the dress of man;- the 
famous mantles and hats of birds' feathers so artistically worked 
by the Hawaiians and the ancient Mexicans were only state 
garments, reserved for chiefs ; clothes of salmon skin, prepared 
in a certain way, have not passed beyond the territory of a 
single tribe, the Goldes of Amoor; the fish-bladder water- 
proofs of the Chukchi are only fishing garments. On the 
other hand, the number of plants from which garments may be 
made is very great. Several sorts of wood supply the material 
of which boots are made (the sabot in France and Holland). 
The bark of the birch is utilised also for plaited boots 
("lapti" of the Russians and Finns), the bark of several tropical 

^ O. MaiMin, ioi. ci/.y p. 274. 

' Note also that alm«^>t everywhere f«-Hjt j;car .iiul often hcad-j^car arc 
made from matcriab obtained from the mammaU : leather, fur, and felL 


trees, almost in its natural state or scarcely beaten, is employed 
as a garment by the Monbuttus, the Niam-Niams, the tribes 
of the Uganda, and is characteristic of Zandeh peoples in 
general; this kind of garment is also found in America (among 
the Warraus of Guiana and the Andesic tribes). In Oceania 
the preparation of stuffs from the beaten bark of paper mul- 
berry {Brusonn€iia papyrifera) has attained a high degree of 
perfection, and the "Tapa" of Tahiti with its coloured and 
printed patterns, the "Kapa" of Hawaii, might enter into 
competition with woven stuffs.^ 

The latter have been known since remote antiquity. Woven 
stuffs are found in the pile-dwellings of the bronze age in 
Europe and in the pyramids of Egypt. But it seems that the 
plaiting of vegetable fibres and grasses, as it is still practised 
to-day with esparto grass, must have preceded true weaving. 
The Polynesians still manufactured, at the beginning of this 
century, robes plaited with the stems of certain grasses, and 
plaited straw hats are made by Malays, Indians of North-west 
America, etc. On the whole, weaving is only plaiting of a finer 
sul>stance, yarn, which itself is only very thin cord or twine. 
The process of spinning cord or thread is always the same. 
In its most primitive form it consists simply in rolling 
between the palms of both hands, or with one hand on the 
thigh, the fibres of some textile substance. This is how the 
Australian proceeds to make a line with his wife's hair, or 
the New Zealander when he transforms a handful of native flax, 
inch by inch, into a perfect cord. The Australian had only to 
transform into a spindle the little staff with two cross-pieces, on 
which he rolls up his precious line, to effect a great improvement 
in his art.- In fact, the spindle is a device so well adapted 
for its purpose that it has come down from the most remote 
Egyptian antiquity into our steam spinning factories almost with- 
out alteration in form. Primitive weaving must have been done 
i\ first with the needle, like tapestry or modern embroidery, 

* Sec for details W. Brighani, '• Hawaiian Kapa-making," Hawaiian 
Alman. and Annual ^ p. 76. Honolulu, 1S96. 

* Tyler, Anthropology ^ p. 246. 


but soon this wearisome process was replaced by the following 
arrangement : two series of threads stretched between two staffs 
which may be alternately raised and lowered half {warf) by 
means of vertical head threads attached to wooden sleys ; 
between the gaps of the threads |)asses the shuttle carrying 
the woof, which is thus laid successively above and below each 
thread of the waq). This is the simplest weaving loom. 

The dyeing of thread and stuffs by an application of mor- 
dants (kaolin especially) is known to all peoples acquainted 
with weaving. Nature sui)plies colours such as indigo, turmeric, 
litmus, purple, madder, etc., which are subjected to transforma- 
tions by being left to steep with certain herbs. The Polynesians 
were acquainted even with printing on textures by means 
of fern-fronds or Hibiscus flowers, which they steeped in 
colour and applied to their •* tapa." 

The primitive ''tailors" cut their hides or stuffs with flint 
knives, sewing the pieces together in shoemaker fashion; they 
made holes with a bone or horn awl and passed through them 
a thread made of the sinews of some animal, or of woven 
grass, etc. Sewing with needles is less common among un- 
cultured peoples, but it has been found in £urop>e from the 
neolithic period. 

Means of Existence, — To procure food and the necessary 
raw materials for the construction of a shelter and the making 
of clothes, man had to resort at an early stage to various 
tools, arms, and instruments, which rendered his hunting, 
fishing, and fruit-gathering expeditions more productive.^ 

We will glance rapidly, in the first place, at tools of a 
general character needed for all kinds of work. Among most 
uncultured peoples the raw materials used for making tools 
were, and are, stone, wood, lK)ne, shell, horn. The 
metals— copper, bronze, iron, steel — only came later on. This 
docs not mean that the knowledge of the use of metals is 
necessarily connected with a superior stage of civilisation. 
Thus most Nei^rocs of Central Africa are excellent black - 

^ For details see G. de Morlillcl, Orii^ina de /a tAii.<.*^, tu /a /*irAf^ etc.; 
O. Mason, ^ih\ cii.\ Tylor, Anthrop.\ Holmes, Fiftetttth AV/. Bur. EtkmcL 



smiths (Fig. 135), though otherwise less advanced than certain 
peoples unacquainted 
with metals, like the 
New Zealanders or the 
Incas of Peru, for ex- 
ample (before the ar- 
rival of the Europeans). 
We cannot dwell on 
the methods of working 
each of the materials 
from which tools may 
be made. It is enough 
to say that there are 
two principal methods 
of working stone — cut- 
ting and polishing. The 
chips are removed from 
a stone either by percus- 
sion with another stone 
(Fig- 54)» or ^y pressure 
with the end of a bone or piece of pointed wood (Fig. 55). 

Fig. 54.— Method of making stone tools by 
peratssiofi; the first blow. {After Holmes. ) 


Fig. 55.— Method of flaking stone by pressure; the splinter {() 
is severed by outbide pressure on the stone with a pointed 
bone {a). {After Holmes,) 



was thus that tiic Euro|)cans of tlie {)ost- tertiary period obtained 
their flint tools (Fig. 84), and to-day the same process may still 
be seen in operation, less and less frec|ueptly it is true, among 
the Eskimo when they are making their knives, and among the 
Fuegians and Californians when they are preparing their spear- 
heads or arrows, etc. (Figs. 56 and 73). The process of 
polishing takes longer and produces finer tools(F'igs. 7 1 and 112). 
In Europe it succeeded that of stone-cutting, and it flourished 
among the |Koples of Oceania and America before the arrival 
of Europeans. Polished tools are obtained by rubbing for a 
long time a chipped or unchipped stone against another stone 
with the addition of water and sand, or the dust of the same 
rock from which the tool is made. 

FiO. 56. — Knife of chipped flint of the Ilupa Indians; it is mounted on 
a wood handle with pitch. Attached to a longer handle it becomes 
a spear. {After Ray, U.S. Sat. Museum.) 

As to metals, of the two methods of working them, forging^ 
which can be adopted in the case of native metals, is more 
general amongst uncultured peoples than casting, which 
implies a knowledge of treating the ore. The Indians of 
America could forge copper, gold, and silver before the arrival 
of Columbus, but the ca<»ting of bronze or iron-ore was un- 
known to them. On the other hand, Negroes know how to 
obtain iron by smelting the ore, and from the very earliest 
times the peoples of KurojK-, Anterior Asia, China, and Indo- 
China were accjuaintcd with the treatment of copper ore,^ 
and obtained bronze by the amalganiation of copper with tin, 
and sometimes with lead or antimony (in Kgyj t, Armenia, 
the Caucasus, Transylvania). 

* Wcercn, "Analyse, etc ," Virh, BerL ues. AfUhr., Junc-Oct. 1S95. 


In the early stages of material progress the objects manu- 
factured were not differentiated; the weapon of to-day became 
the tool of to-morrow, the agricultural implement of the day 
after. However, there are savages who have sometimes 
special instruments for cutting or chopping (axes, knives, saws 
of stone or shell), saws for scraping or planing (scrapers and 
raspers of stone, bone, shell, etc.), for piercing (awls of bone 
or horn, stone bits), for hammering and driving in (stone 
hammersX etc. As to the fastenings which keep together 
the different parts of the tools, these are chiefly bands (sinews, 
strips of hide or bark, plaited or spun cords) and the sticky 
preparations of various gums and resins. An axe or a knife 
is fixed to its handle by means of cords of plaited coco-nut 
fibres in Polynesia (Fig. 71) and very rarely among Negroes 
(Fig. 74), by resin in Australia and among the Hupa Indians of 
the Oregon (Fig. 56), and by sinews or strips of sealskin among 
the Chukchi and the Indians of California (Fig. 73). 

The invention of primitive *' machines" followed that of 
<ools. Alternate rotatory motion must have been utilised in 
the first instance as being the easiest to obtain. Example; 
the fiint-pointed drill of the Indians of the north-west of America, 
the apparatus for making fire (see Fig. 36), or the turning- 
lathe of the Kalmuks (Fig. 57), the Egyptians and the 
Hindus, moved by the palms of the hand at first, with a cord 
afterwards, and later again with a bow.^ The transformation 
of this alternating motion into a continuous circular one must 
probably have resulted from the use of the spindle furnished 
with its wheel. In this instrument, so simple in appearance, 
is found the first application of the important discovery that 
rotatory movement once produced may be maintained during 
a certain time by a heavy weight performing the function of a 

The potter's wheel (p. 55) is a second application of the 
same principle; rollers for the conveyance of heavy objects are 
a third (see Chap. VII., Transports), The screw and the nut 

* Reuleaux, HiU, du dh'ehpp, des machines dans VhumaniU (translated 
from the German), Paris, 1876 (cxlr. from the section ChUmatique), 

1 88 


appear to be a comparatively recent invention, presupposing a 
degree of superior development. (\'rtain authors see in the use 
of twisted cords, and the cassava-s(}ueczer of the Carifas of 
Guiana,^ the first steps towards that invention. The prindple 
of the single pulley is fre(]uently applied by savages, and the 
compound pulley or tackle-block is known to the Eskimo, 
who make use of it to land huge cetaceans (Fig. 58). 

We may divide the activity displayed by uncivilised and 
even half-civilised ()eoples in procuring the necessaries of life 

Fit;. 57.— Kalmuk turning lathe with alternating rotatory tnovement 
olftained by means of a strap («i); (r) block of wood to make a 
porringer; {d) bench for the workman. {After KcuUaux,) 

into four great categories: hunting, fishing, agriculture with 
fruit-gathering, and cattle-breeding. 

J hinting is almost the only resource of uncivilised peoples; 
it is still a powerful auxiliary means of livelihfx)d with nomads 
and primitive tillers of the soil, and it is only among civilised 
I)eoples that it assumes the character of a sport. Originally, 

* This is a l<>ni» woven Im^ in which the tt)iij;h u.irp and wiHjf run 
spirally and tliagunally, sn that wh'.'ii the l>*o i'n'l> are l«Tied t«»gclher the 
cylinder becomes short and wide, and when pulled a|>art, it becomes long 
and slender. 


inan was obliged to hunt without weapons, as certain tribes 
still sometimes do. On dark nights, when the cormorants are 
asleep, the Fuegian hunter, hanging by a thong of seal-skin, 
glides along the cliffs, holding on to jutting points of rock; 
when near a bird he seizes it with both hands and crushes its 
head between his teeth, without giving it time to utter a cry or 
make a movement. He then passes on to another, and so 
continues until some noise puts the cormorants to flight. 

But more frequently the inventive faculty is brought into 
play to construct all kinds of weapons for facilitating the cap- 
ture of prey. As most of these contrivances are at the same 
time weapons of war, we shall glance at them in Chapter VIL 
Moreover, the multiplicity of weapons has not prevented 
primitive man from using all sorts of stratagems for capturing 
animals. Any one who has dipped into the old books on 
venery, or even into catalogues of modern gunsmiths, is able to 
realise this, for most of the traps, snares, and pitfalls represented 
are also found among savages. Bow-traps are especially 
favoured, but the springe forbirdsand the pitfallsfor large animals 
are not despised. To these we may add the use of bait, poison- 
ing, the smoking of bees in order to take their honey, the 
imitation of the song of birds to allure them to the gin, disguise 
by means of the skin of a beast the better to approach it, and 
the artifices devised by man in his war with animals are not yet 
exhausted. There is still the most treacherous of all : having 
degraded certain animals by domestication (falcon, dog, 
cat, etc.), man makes them hunt their untamed kind (see 

In fishing there is the same display of artifice. The simple 
gathering of shells, sea-urchins, and crustaceans at low tide, 
mostly left to the women, supplements but little the means of 
subsistence of fishing populations. The bulk of fish and 
animals of aquatic habits are taken by means of suitable 
weapons, and still more often by means of traps, weirs, poisoned 
waters, etc. 

The weapons most used in fishing are pikes with one or 
several teeth (tridents, fish-spcars), that the Melanesians, the 



Fuegians, the Indians of Brazil, and so many other savages 
handle with the utmost dexterity, never missing the fish for 
which they lie in wait sometimes for hours at a time. The bow 
is also sometimes employed to shoot the fish (Andamanese), 


l2 2 


M 5 


but the special missile used in fishing is the harpoon, the wood 
or bone head of which usually takes the form of a fork or pike 
with one or several barbs. 

The Kuegians simply throw their harpoons like a javelin, the 


Eskimo make use of instruments to hurl them (see Chap. VII.). 
In many harpoons the head is only fitted to the shaft and 
attached to it by a long cord; immediately the animal is 
wounded the shaft separates itself from the head and acts as a 
float, indicating the spot where the victim has plunged, for it 
will not be long before he comes again to the surface to breathe, 
and other wounds are then inflicted. The Eskimo of Asia 
and the Chukchi also attach bladders to the shaft as floats. 
But all these weapons are chiefly employed against marine 
mammals (seals, sea-lions, walruses, whales, etc.); for catching 
fish recourse is had to other means. Poisoning the water 
appears to be one of the most primitive. It is constantly 
practised by Australians, Indonesians, and Melanesians. We 
have next to refer to the various devices for catching fish, 
which, according to O. Mason, may be grouped into two cate- 
gories — (i) those intended lo bring the fish, quietly following 
its way, into a place or trap from which it cannot afterwards 
get out, and (2) those which consist in getting it to swallow a 
hook hidden under some form of bait. 

Among the former of these devices, bow-nets and sweep- 
nets in bamboo and rattan arc very widely used among the 
Dyaks, Micronesians, etc. Cast-nets are less common among 
uncivilised peoples ; they are met with, however, in Polynesia. 
Fish-hooks other than those in metal are made of bone, the 
thorns of certain trees, of wood, and especially of mother-of- 
pearl. Y ox fishing-boats^ sec Chapter VII. {Navigation), 

Agriculture, — It is constantly stated that man has passed 
successively through three stages — that in the first he was a 
hunter, in the second a nomadic shepherd, and in the third a 
tiller of the soil. This is only true if we consider agriculture as 
it is understood at the present day in Europe, that is to say as 
closely connected with the existence of certain domestic animals 
(horses, oxen, etc.) which supply man wilh motive power and 
at the same time with manure. Hut there are numerous 
peoples, without these domestic animals, who nevertheless are 
acquainted with agriculture, only it is a special kind of agri- 
culture which is related rather to our ornamental and market 


gardening, at least by the method of cultivation.* Hahn has 
proposed to call this species of cultivation after the principal, 
and ahiiost the only, tool which is used — "Hoc-culture*' 
(Hackbail in German); while cultivation by means of a plough 
drawn by animals might be called true agriculture (Ackerbau). 

It is evident that in the development of mankind the most 
primitive hoe-culture, such as is practised by certain tribes of 
Africa and South America, may well have sprung from the 
gathering of plants and roots. The Australians, the Papuans 
{V\g, 152), and the Indians of California even yet make use of 
pointed staves, hardened in the fire, to unearth natural roots ; 
certain Negroes and Bushmen join to the staff a stone whorl 
which makes the work easier. These ** digging sticks" are the 
first agricultural implements ; they perhaps preceded the hoc 
The habit that many Australian tribes have of returning 
periodically to the same places for the gathering of fruits and 
roots, giving these time to grow, is one of the first steps towards 
the cultivation of the ground; it proves a comprehension of the 
development of a plant from a sown seed. Hoe culture 
prevails at the present time in vast regions of tropical Africa 
and in South America. The tubers, maniocs, yams, and sweet 
potatoes play a prominent part there, but the graminaceae also 
are represented by the maize introduced from America and rice 
from Asia, and it is among the two peoples who have adopted 
these cereals as the staple of their food, the Incas of Peru and 
the Chinese, that hoe culture has been improved by the intro- 
duction of manure. Carried to a still greater degree of perfection 
by the employment of artificial manure, it has been transformed 
by civilised peoples into "plantations" (sugar-cane, coffee, etc.) 
in tropical countries and into "horticulture" in all climates. 

True agriculture could only have originated where the 
ox, the horse, the buffalo, and other animals used in 
ploughing were first domesticated— that is to say, in Eurasia, 
and perhaps more particularly in Mesopotamia, where the 
art of irrigation was known at a period when in other 
countries there was not even any agriculture at all. As far 
* Hahn, />/> Hausthiere^ etc, Ix^ip/ij;, 1896, in 8vo, with map. 


back as the historic Chaldean monuments can take us 
we find agriculture existing in this part of Asia In Europe 
it has appeared since the neolithic age, after the quaternary 
period Domestic animals having most probably been intro- 
duced into Egypt from Asia, it may be supposed that before 
their introduction the country of the Pharaohs was cultivated 
by the hoe, like the kingdom of the Incas of old, or that of 
the " sons of Heaven " of the present day. Besides, in Asia, 
as in Europe, hoe-culture existed thus early, and the favourite 
plant cultivated was millet {Paniaim miiiaceum^ L.), con- 
sumed but little to-day, but universally known, which attests 
its importance in antiquity.^ 

The system of laying lands fallow and raising crops in 
rotation could only have been established with the develop- 
ment of agriculture. Hoe-culture was satisfied with the total 
exhaustion of the soil, even if it had to seek out new ground 
cleared by a conflagration of the forests, the ashes of which 
were the first and only manure. 

The plough, that implement so characteristic of true agri- 
culture, has evolved, as regards its form, from the double- 
handled hoe of Portuguese Africa (Livingstone), which bears 
so close a resemblance to that of the Egyptian monuments, 
to the "sokha" of the Russian peasants, and even to the steam 
plough of the modern farmer, not to mention the heavy ploughs, 
all of wood except the share and the coulter, still in use in many 
rural districts of Central Europe. Reaping in both systems of 
cultivation is accomplished with knives or special implements, 
bill-hooks, examples of which, almost as perfect as those of 
to-day, are found as far back as the days of ancient Egypt and 
the bronze age in Europe; the scythe, known to the ancient 
Greeks, appears to be a later improvement. 

The threshing of wheat, which often constitutes but a single 

^ This opinion of Hahn's appears to be corroborated by this fact, that 
millet is still the "national cereal" of the Turkish peoples, who, like 
all other nomad shepherds, beginning with hoe-culture, have arrived at 
their present state through having preferred to breed animals other than 
those used in ploughing— that is to say, the camel, sheep, and later, the 



operation with winnowing and the prefviration of food (see 
p. 156) in hoe-culture, is accomplished in true agriculture 
with the aid of domestic animals, either by making them tread 
on the threshing-floor, or draw over the cut com a heavy plank 
strewn with fragments of flint (the tribulum of the Romans, 
the mowrej of the Arabs and the Berbers, in Syria, Tunisia, 
and Egypt). For grinding, see p. 1 56. 

The use of granaries for storing the crop is known to most 
semi-civilised peoples (see p. 168); almost always the granaries 
are arranged on poles (example: Ainus), or on clay stands 
(example: Negroes). *' Silos," or holes in the ground for 
hiding the crop in, exist among the Kabyles of Algeria, the 
Laotians (Neis), the Mongols of Zaidam (PrjevalskyX etc. 

Domestic Animals, — The breeding of domestic animals should 
be considered, as I have already said, an occupation denoting 
a social state superior to that in which hoe-culture is prevalent. 
But before concerning himself specially with the breeding of 
cattle, man knew how to domesticate certain animals. I 
emphasise this term, for domestication presupposes a radical 
change, by means of selection, in the habits of the animal, 
which becomes capable of reproducing its species in captivity; 
this is not the case with animals simply tamed. 

One of the first animals tamed, then domesticated, by man was 
probably the dog. The most uncultured tribes — Fuegians and 
Australians — possess domesticated dogs, trained for hunting. 
Europeans of neolithic times bred several species of them: the 
Canis familiaris patustris, of small size; a large dog (C / 
Inostrantztivi\ the remains of which have been found in the 
prehistoric settlements of I^ke I^adoga and Lake Neuchfitel, 
and which would be nearly allied to the Siberian sledge-dogs; 
lastly, the Canis familiaris Lesneri, of very slender form, with 
skull somewhat resembling that of the Scotch greyhound (deer- 
hound), which gave birth in the bronze age to two races: the 
shepherd dog {Canis familiaris matris opitimir) and the hunt- 
ing dog {Canis familiaris intermedius). It is from these three 
species of Arctic origin that most of the canine races of Europye 
and Central and Northern .Asia are descended; those of Southern 


Asia, of Oceania, and Africa would be derived from a different 
type, represented to-day by the Dingo of Australia.^ We may 
lay stress on these differences of canine races because often 
the races of domestic animals vary according to the human 
races which breed them. Thus, it has been observed in the 
Tyrol that the geographical d stribution of races of oxen corre- 
sponds with that of varieties of the human race. 

After dogs, several other carnivorous animals have been 
tamed with a view to the chase: tiger, ferret, civet cat, wild 
cat, leopard, and falcon; but man has only been able to 
domesticate two: the ferret and the cat The Chinese have 
succeeded in domesticating the cormorant and utilising it for 
fishing, placing, however, a ring on its neck, so that it can- 
not give way to its wild instinct to swallow the fish which it 

Many animals have been domesticated by peoples acquainted 
only with hoe-culture; such as the pig and the hen in Africa 
and Oceania; the she-goat in Africa; the turkey, the duck 
(Anas mo5chata\ the guinea-pig, and the llama in America. 
But true agriculture begins only with the domestication of the 
bovine races, the she-goat, and the ass; and true breeding of 
cattle with the domestication of the camel and the sheep 
among nomads. The horse and the mule do not appear until 
a little later among nomads, as among sedentary peoples. 

Among the domesticated bovidae other than the ox must 
be mentioned the yak in Thibet and around Thibet; the 
gayal of Assam and Upper Burma; the banteng i^Bos 
sondaicus) of Malaysia; and the buffalo, which is found 
everywhere where rice is planted. In mentioning, besides 
the animals just referred to, the reindeer of hyperborean 
peoples (Laplanders, Samoyeds, Tunguses, Chukchi), we 
shall have exhausted the list of nineteen domesticated 
mammals actually known to the different peoples, according 
to Hahn. As to birds, out of thirteen, we have named only 

^ Th. Studer, '* Beitrage zur Geschichte unserer Hunderassen," Nafur- 
wissemh, Wochenschrifiy 1897, No. 28. See also Mem. Soc. HiMtiqm 
sciences nature lies y 1896. 



four: cormorant, duck, hen, and turkey; to these must 
be added the goose, the swan, the Guinea-fowl, the peacock, 
the pheasant, the canary, the parrot, the ostrich, and, lastly, 
the pigeon, which perhaps of all the winged race is the easiest 
to tame. The other classes of animals have furnished few useful 
helpers of man. Among insects there are the bee and the silk- 
worm; among fishes we can mention only three: carp, gold- 
fish, and Macropus viridiauratus, I-Acep., chiefly bred for 
amusement by the Chinese. 



2. Psychic Like: Gamis and Recreations — Their imporiance — Games of 
children and adults — Sports and public spectacles — Masks — Fitu Aris 
— Graphic arts — Ornamentation — Drawing— Sculpture — Dancing- 
Its importance among uncultured peoples — Pantomime and dramatic 
art — Vocal and instrumental music — Instruments of music — Poetry 
— Religion — Animism — Its two elements: belief in the soul, and 
belief in spirits — F'etichism— Polytheism — Rites and ceremonies — 
Priesthood — International religions — Myths — Science — Art of counting 
— Geometry — Calculation of time — Clocks and calendars— Geography 
and cartography— Medicine and surgery. 


Games and Recreations,— lr\ two works based on carefully 
observed facts, Groos has shown that animals do not expend 
all their muscular and psychic energy in procuring the means 
of material existence, but, further, expend this energy in 
games, which are really a process of training, of education. 
In a greater degree is this the case with man, that animal 
whose psychical life has expanded so enormously.^ In fact, 
games are the first manifestations of the psychical Hfe not 
only of man individually but of mankind as a whole. 

It is necessary to distinguish between the games of children 
and those of adults. The former are above all imitation, 
while the latter aim at either gaining an advantage or demon- 
strating muscular or mental strength and skill. 

The boys of " savages" handle tiny bows and lassoes made 
by themselves, and hunt toy guancos, birds, and turtles made 
of clay and wood, in imitation of their fathers; while the little 

* K. Groos, Die SpicU dcr ThUrc, 1896; Die Spiele der Mcnscken, 1899. 



girls treat their rag dolls as actual children, repeating the 
gestures and words of their mothers. It is the imitative game 
of the young. 

But if the object of the game is to exercise the strength and 
skill, it becomes common to children and adults. It is such 
with the game of hand-ball, known (o all peoples with the 
exception perhaps of the Negroes; and stilts, which are met 
with in Europe, China, Kastern Africa, and Polynesia. Side 
by side with these games in which muscular skill plays the prin- 
cipal part, there are others in which attention and quickness 
of the senses are put to the test. To guess in which hand 
some object is hidden is a recreation among the Tlinkits, as 
among Europeans. Among the Hottentots this game is com- 
plicated, inasmuch as it is necessary to point out by a special 
position of the fingers the hand of the partner which is 
supposed to conceal the object, thus recalling the very 
ancient game known to the Egyptians, and called by the 
Romans mirare di^iits, which survives at the present time 
under the name of ** Morra " in Italy. 

This is how it is played :— Simultaneously each partner, 
putting out his hand, shows whatever number of fingers he 
may think fit, bending the others, and at the same moment 
mentioning a number ; he whose figure equals the sum of the 
fingers stretched out by the two partners wins the game. It 
is evident that this game, known in absolutely the same form 
in China, is already a game of chance. It is the same with 
most games playeJ with dice, whether the latter be represented 
by true dice (China, prehistoric Europe), or by otter's teeth, seeds, 
etc., variously marked or coloured (Indians of North Ameiica), 
or by sheep's astragali (Central Asia, iVrsia, etc.). Lofio is 
known to the Chinese, the Siamese, etc., and it was the 
Celestials who introduced roulette or the thirty-four animal 
games into Indo-China.^ 

* Rr)ulelle flourished amonj^ ihc Kskimo i>f drccrjland in the eighteenth 
century; it is known under the name of '* Chonil>in«>" .iniong the Assini- 
lx)inc.s and Blackfcet Indi.ins. \\. Kgedc and Wicd, ciicd by Andrce, 
Ethno^r. ParaL^ p. 1 04 (Ncuc Kolgc). 


The chief intellectual game is chess, invented in India; 
varieties of chess are the game of draughts, known wherever 
European civilisation penetrates, and the game of Uri or 
Mugoie, spread by the Arabs throughout the whole of Africa 
from Madagascar to Senegal. The object used in this 
latter game is a block of wood with i6, 24, or 32 little cups 
disposed in two or four rows, in which the aim is to place in 
a certain way a certain number of little stones or seeds. A 
third variety of the game of chess, backgammon, holds a;.,v 
middle place between Uri and the game of dice, and in con- 
sequence is half a game of chance. It is known under the 
name of Tob in Egypt and Palestine, of Pachisi in India, and 
oi Patolitzli \Ti ancient Mexico. ^ 

Sports and Spectacles . — Hand-to-hand contests so prized by the 
Japanese and the Mongols, horse-races esteemed by all nomads, 
the superb nautical sports practised of old by the Hawaiians, in 
which, standing upright or astraddle on a canoe, they descended 
cataracts several metres in height,^ and so many other sports 
still form, as it were, a link between games properly so called, 
giving pleasure to those taking part in them, and spectacles^ 
which give pleasure to others. Most spectacles are com- 
posed of the dance, pantomime, scenic representations, music 
and song, of which I shall presently treat. Outside the mani- 
festation of these arts, public spectacles are confined almost 
everywhere to the different ceremonies, festivals, and processions 
connected with various rites or customs (initiation, common 
marriages, worship of the dead, etc.), or to jugglery, exhibition 
of animals, acrobatic performances, sleight-of-hand tricks, etc., 
most of which have originated in India. To these we must add 
combats between men and animals or between animals them- 
selves, the best known of which are the bull-fights so dear to 
the Hispano-Portuguese of Europe and America, and the cock- 
fights which have had ardent supporters not only in England and 

' See the interesting study on this game ])y Tylor, fourn. Anlhr. Insl,^ 
vol. viii., p. 116, and in Internationales Anhiv. Ethnog., suppl. vol. ix. 
(Festg. Bastian), Leyden, 1896. 

^ "Hawaiian Surf- Riding," Haw. Alnian.^ p. 106, Honolulu, 1896. 



the United States, but also in Spanish America, all over the 
Malay Archipelago^ etc. In China and Si am people arc less 
blcK)d-thirsty; they are content to look at contests between 
CficketSj grasshoppers, and fishes. 

A/as As play an important part in 
festivals, ceremonies, and spectacles, 
as in so many other manifestations 
of the social life of tincivilised and 
half-civilised peoples (religion, war, 
justice). Let us merely mention the 
fantastic masks used in dances and 
processions among the Javanese 
and the Dyaks, and especially 
those of the Melanesians ; certain 
of them are made of cocoa-nuts, 
with an imitation of the beard and 
moustache in the fibres of this 
ft^it, others have the human skull 
as a groundwork. The Papuans are 
very skilful in making masks with 
tortoise shells, etc.* 

T//^ Arts. — Artistic manifestations 
ane distinguished from games by this 
fact, that their object is not only to 
afford pleasure to the artist himself 
duiing the execution of his work, 
but also to cause this pleasure to h^ 
shared by the greatest possible num- 
ber of his fellow'beings. These 

manifestations are called forth then ^^^ 60. ^ AniLropomorph 
by the sentiment of human socia- 
bilily, and the more they are de- 
veloped in an ethnic group the higher 
this group is from the point of view of social organisation 

Hit Graphic Arts. — It is often among the less advanced 2;ld 

* See, for more dcldls, the excellent article of Andrcc on '^ Miuks" in 

ornjitt^cntal design of ihe 
Papuans of New Guinea. 
{J/ier HaddQff,) 



tnore uncultured peoples th{it wc 6nd very skilful dmughu- 
nicft Arid licfe h ^ iry ta make a distinclion Wtwcen 

design prop^Tly so < i< thcr il be on the flat surface, tn 

batrelief, cngravcdi etc., nnd whAl is generally called t^rnamfnfai 
or dt^^rttiivi ^rL The lacttr exists among almost all peoples 
(except perhaps ihe Fucgians), and docs not always spring 
from artistic f<>cUng. .Sometimes vanily» the dcxire in poster 

the most ornate object, in* 
spires the hand of the artist, 
whn nlmojit always, among 
the unciviUsed^ is not a pfo- 
fosional. The rharactemiic 
trait of the decorative on of 
(irimkive peoples is that 
tvcry leading idra is m- 
spired by real objects ; ther« 
are no lines purely and volun- 
tarily ornamental, and still 
less are there gctrmetric fig- 
ures^ as was thought until 
recent times. All the suf^ 
po^cd figures of this class arc simph^cd drawings of animal^ 
inanim.'iic objects^ eta* The 
ino.vt frequau ideas are inspired 
by animals (zoomorphs), men 
(anthfopomorphs), and manu- I lu^j,— Axjntoijauinaiiieiiial 
factured objects (skeuoinoruh^i); ^'^'^B^ ^'i * *F*^^^'* tNrw 

those which arc drawn from "^"^""^ K.ijt^ md4.n.) 

plants (phyllomorphs) are excessively rare (Haddon), 

Fig. 60 shows us, for example, in an engraving on a bark 
belt e^eeutcd by a Papuan, the liunian face transfumicd into 
an ornamental motii*^. At the eitremity of the object is still 
plainly seen a face with both eyes, and a moutli widely opened 
showing a ftne set of teeth ; lower down, {ter^x-ndtcularly to thii^ 

* Ifj this coDDcclion *er K. firmwr, Dif Anfin::* it* Ktt*nt\ I frik Jit»ti 
i Amtrikiitnk Qrimmitiiik^ St^KkboLni, 1896. 

KL|;ci no n club (Ntw Guinc;i|. 






we see twu faces with only the mouth and a single eye left, its 
companion having strayed into the intervening space between 
the two faces. Another example: the head of the frigate bird, 
a favourite ornamental motif ot the half-Meiancsian populations 

Flu, 6j*— ConveiiUonul repttisenUlioa of aiii Alllgalor^ iindertt pottery 
of Chinqui, Isthmus uf Panama* {A/fcr Holmes,) 

of the soylh-ttast extremity of New Guinea, is plainly visible in 
ihi; middle of the second row, and throughout the fourth row of 
ornaments on a club (KJg. 61), but it is transformed into 
arabesques on the* other rows. Overlapping in a certain order, 

Fig. 64 — OniaiuciUal motive Oerivcd (rojn ihe preceding desifin 
(Chiriqui pottery)* {A/i^f H^imes.) 

this head is transformed into spiral ornaments (Fig. 62). In 
the same way, among the ancient inhabitants of Chiriqui 
(Isthmus of Panama) the already somewhat diagranmmtic 
figure of the alligator {V\g, 63) is transformed into ornament 
(Fig. 64) in which it would be dil^cult, without the presence 




of intermediate forms, to find a resemblance to the reptile in 
question. Among the Karayas of Central Brazil ornaments 
like those reproduced here (Fig. 65) are simplified forms 
of lizards (A), bats (B), of the skin of a rattle snake (C), 
and of another snake (1)).^ Imitations of manufactured 
objects, drawing of cords, arrangement of fibres in a tissue, 
etc., are often suggested by the mode of manufacture of the 
decorated object — for example, in pottery by the impress of 
the woven basket which has served as a mould in the 
manufacture of the pot, etc. (see p. 154). Often the entire 

object is transformed into 
ornament and becomes un- 
suitable for the tise to which 
it was intended, such as the 
double fish-hooks in mother- 
of |)carl of the islanders of the 
Torres Straits,- and the orna- 
mental and symbolic axes of 
the Polynesians of the Her\'ey 
Islands or Cook's Archipelago 
(Fig. 67). 

It is interesting to note that 
the more a people loves orna 
ment, the less it is capable of 
producing drawings properly 
so called. Thus the Polynesians, the Malays, the Indians of 
North-west America, are past-masters in ornamentation, but 
they draw badly; while the Australians, whose ornaments 
are rudimentary, paint on the i)olished surfaces of rocks and 
grottos, in white, red, and yellow, large pictures representing 
huntmg scenes, "corroborees," also human faces with a sort 
of aureole around them (hair ?), but almost always without a 
mouth. The Bushmen, whose tools and arms bear no orna- 
ment, have also their great rock -pictures. We can form an 
idea of them by the annexed reproduction of a picture drawn 

* Von den Stcinen, ^ W. \atur;v/l\ Z^v/. /imz., Berlin, 1894. 
-' Sec the plale at p. 77 <»1 lladdoua work, alieady cjuoled. 

Fin. 65. — Decorative desijjns of 
the Karayas (Central Brazil) — 

A, lizards (engraved on a tomb); 

B, flying bats; C, ratlle-snake ; 
D, other snake (plaiting on a 
club). {A/ter Von d^n Sift nen.) 

"sE^ ^^4^, 




on the wall of a cave near Hermon, and published by Andree.^ 
It represents Bushmen, who have carried off the cattle of the 
Bechuanas, engaged in a struggle with the latter, who are pur- 
suing them. All the details of the picture are well observed, 
even to the form and coats of the oxen, the respective colours, 
stature, and arms of the combatants (the little yellow Bushmen 
armed with bows, and the tall, black Bechuanas armed with 
assagais). The Melanesians are as skilful in ornamentation 
as in drawing, their drawing having a tendency to become 
transformed into pictography ; pictography has almost entirely 
swallowed up drawing among the Indians of North America, 
but it reappears among the Hyperboreans (Eskimo, Chukchi, 
Yakuts, Tlinkits). What all these primitive drawings lack 
is perspective and relief; we should also look in vain for it 
in the art of half-civilised peoples like the Chinese, the Hindus, 
the Persians, the Cambodians. 

Sculpiure^ which like drawing is met with even among the 
remains of quaternary man in Europe (Fig. 85), attains little 
development among uncultured peoples in general The carved 
wooden articles of the Melanesians and Negroes, the gigantic 
statues of the Polynesians of Easter Island, the figures in low 
relief of the monuments of the ancient Peruvians, Mexicans, and 
Khmers, the numerous little figures in wood or potter*s clay 
of the Malays, Negroes, etc., are not superior to the stage 
of development of Egyptian and Greek art earlier than the 
fifth century ac, in which the median or sagittal plan of the 
human body is always straight, vertical, and never distorted. 
Even if there is an assemblage of two or more figures, their 
lines are always either parallel or perpendicular to each other.* 
Needless to say that among many peoples ** national art " has 
been profoundly modified by an adopted religion, which has 
introduced or created an art of its own (prohibition against 
representations of human figures by Islam, conventional 
postures in Buddhist drawings, etc.). 

' Andree, Eth. ParaL, N.K., p. 67. 

* Sec on this subject I. I^ng, BilUdkumt. FremsfeU., etc.; ViJensk, 
Seisk, SAH/., 5lh scries; Ifis/. Pkihs., vol. v., No 4, Coi>enhagcn, 1 892 
(with French Summary). 



DandMg.— The productions of the graphic arts cbann the 
eye after completion ; those of the musical arts are enjoyed 
only while being performed. But there is an art which 
combines these two modes of 
sesthelic enjoyment ; it is dancing. 
Its plastic attitudes are so many 
pictures^ and its movements have a 
rhythm Uke music. 

This artf sunk among civilised 
peoples to the level of a simple 
amusement^ plays a large part in 
the life of uncultured peoples* 
Thus the great nocturnal festivals 
of the Austral ianSj the "C.*orro* 
borees " (Fig- 59)1 celebrated in 
connection with important events, 
are only a succession of very varied 
dances, strictly regulated* and exe- 
cuted by young men trained a long 
lime beforehand by the elders of 
the tribe for these cboregraphic 
exercises. Men alone take part in 
them^ as in all serious aHfairs; 
women are only tiiere as specta- 
tors or musicians* It is by dancing 
alone that, among uncultured 
peoples, joy in common is ex- 
pressed in regard to a happy event 
which affects the whole tribe. Let 
us also note that these dances are 
executed by a gathering of indi- 
viduals who have given proof of 
iheii solidarity, having sacrificed 
part of their liberty by submitting 
to the discipline of the elders in order to afford pleasure to 
the people of their tribe. The joy, moreover, is mutual, for 
the performers "feel" the dance without seeing it, and the 


Fig. 67.— Symbolic atUe of 
MjLngtiia. Ishntl (llervey 
Islands or Cook's ArchiiiC' 
lago» roljncsia), Mu?*eiim 
of Copenhagen. [Afier 


spectators witness it without experiencing the immediate 
effects of movement 

Dancing is then a great school of " solidarity '' in primitive 
societies; more than any other act, it brings into promi- 
nence the benefits of sociality. But this favourable result 
is only possible in the smaller groupings, in which at least 
half of the society may take part in the dance; this condition 
no longer exists in civilised societies, numbering millions on 
millions of members: thus in these societies the choregraphic 
art is in a complete sUite of decay. 

Dances of the character of " corroborees ** are a step towards 
the ritual dances which play so great a part in most religions. 
I may instance the epileptic dances of the Siberian and 
American Shamans, or the Negro fetich -worshippers, the 
gyrations of the Dervishes, the masked ballets performed by 
the Buddhist-I^maite priests, the sacred dances of the Levites 
among the ancient Jews, etc. Christianity retained the dance 
in its rites even until the eighth century, and one may still 
see the partial survival of it in what takes place in Seville 
Cathedral during the Easter festival. Dancing assumed a 
sacred character by being conjoined with a symbolic mimicry, 
especially as connected with offerings, with sacrifices, or with 
religious ecstasy. 

But it has also evolved in another direction by having 
associated with it two other species of mimicry, one recalling 
strife and battles, the other love. Hence come 7varlike dances 
and lascivious dances. The latter have this characteristic, that 
they are performed either solely by women — as, for example, 
the "Hula- Hula*' of the Hawaiians — or by both sexes 
(Etkimo), and very seldom by men alone (the "Kaoro" of 
the Australians, performed at the advent of the marriage 
season, or the time of the yam harvest). Moreover, it may 
be presumed that the alternating dances of men and women 
were, at the beginning of societies, a powerful aid to sexual 

The movements performed during the dance vary with every 
people, and also according to the nature of the danca The 


Australians leap, advance suddenly, then fall back with threat- 
ening or lascivious gestures, as the case may be (Fig. 59); 
Negroes add to the steps and innuendoes movements of the 
head and pelvis. Among most Asiatics (Chinese, Japanese, 
Malays) men do not dance, and in the case of women, the 
choregraphic art degenerates into a series of rhythmical 
movements of the arms and trunk, without change of 
position. It is to mimicry, that is to say, the first step 
towards pantomime, that dances imitating the move- 
ments of animals (Eskimo, Araucans) owe their origin. 
The pantomime of the uncultured, like their dancing, 
is always accompanied by music and song, sometimes by 
masks and disguises. We have but to develop the share of 
song and recitation, to render the music less dependent on 
the rhythm, in order to transform these exercises into real 
dramatic representations} 

Vocal and instrumental music are the common property of 
mankind as a whole. There is no people that does not know 
at least how to hum an air of a few notes ; and rare are 
those who have no instrument of music (Fuegians, certain 
Micronesians, Veddahs). The music of uncivilised peoples is 
most frequently reduced to one only of its elements, rhythm, 
— better understood when we bear in mind that the greater 
part of the time it forms only the accompaniment of dancing. 
Melody and harmony are reduced to their simplest expres- 
sions.^ And yet in the opinion even of specialists it is very 
difficult to note the airs of "savages," and three-fourths 
of the notations published in different works are incorrect. 
That is the result of these airs having been written down 
according to our scale, which is heptatonic. Now this scale, 
although existing even among many uncivilised peoples, is 
not the only one which is used. 

We find them using certain successions of sounds with 
fixed intervals, that is to say, true scales of two, three, 
and even six sounds. Most frequently ** natural tones" (tonic, 

^ Wallaschck, Primitive Music ^ chap, viii., London, 1893. 
' Grosse, Anf, d, Ktinst^ chap. iii. 




third, fifth) form the scale (Bushmen). The airs of uncivilised 
peoples are often in the minor tone, for example, the follow- 
ing Fuegian air, transcribed by Carfort :— > 


In fine, the scale being merely a convention based on 
the construction of instruments, the most perfect of which, 
like our violin, can only give half-tones or, exceptionally, 
quarter or third tones, tliere can be no such thing as a 
''natural scale." It is the musical instruments of a people 
that determine the scale it uses; thus the study of these 
instruments should precede that of singing.' 

As the most primitive music may be reduced to rh)'thm 
alone, the earliest musical instruments were objects ser>'ing tg 
beat time ; pieces of wood clapped together, as still seen today 
among the Annamese, or rude drums like those which the 
Australian women use during the corroborees -a cloak of 
o()OSSum skin stretched between the thighs, on which they tap 
with a stick (Fig. 59). But, like castanets, the triangle, etc, 
these, properly speaking, are not instruments of music pro- 
ducing a scale, or at any rate a series of varying sounds. Three 
kinds of true musical instruments may be distinguished -wind 
instruments, string instruments, and percussion instruments. Of 
wind instruments the most ancient is probably the tlute or the 
shepherd's pipe of cane, bamboo, animal or human bone, etc., 
as seen among the Botocudos and the Vurunas of Xingu 

^ Miss. Siitu/if, Cap Horn; \«»1. i. ///</. d. Wy. by Marluil, p. 210, 
Paris, 18S8. 

- Tylor, Atithro/\^h\!:^\ p. 292; WiillaMhck, A\. .//., pp. 151, 155, and 
Mitth, Authr. Ges, Wien.y 1897, Vdl. xxiii., Sit/.unt;>l>., p. II. According 
lo the invcsiigiiions of Wcl>cr, the cnr can distinguish sounds which vary 
i^th of a j»cmitonc. 



(Brauil).' The bow was the first corded instrument; the Kafirs 
and Negroes of Angola '*play on the bow" by altaching to it 
a gourd and tightening at will by means of a sliding ring the 
cord which they play (Ftg. 135). As to instruments of percus- 
sion: the most geuerally used among the Negroes are the 
Sansi, a sort of musical box (f'ig, 6S), and the xylophonCp a 
kind of piano (Fjg, 69). The most uncivilised pt^oples, hovv- 
ever, have composite instruments ; as, for instance, the ''gora*' 
of the Bushmen (Figs, 70 and 71),^ 

Fig. €$, — "Sansd*' or ''Zimba,^* a mysfcal box of ihe Ncgrcies, pUctd 
on or in a. cukbasb ; pkyod Willi the fingers. (A//^*' tVMd.) 

The harp of the Kafirs and the gora give forth only feeble 
sounds, and serve chiefly to satisfy the musical taste of the 
performer ; they are scarcely heard by the others. This fact, 

' According lo Wallaschck {A?f, a/.^ \k iSSh ihc hqjiatomc scale 
(ijiatoaic) owe$iUori|^m to the construction of ihe primhivc itute, which 
had SU most &ix to eight hotes^ Tu h^ve haJ more would have teen 
ilsdcss, 3^ the instrument cuuld not bave biii;n UM wiiliout more fuigerj. 
Facility m making this inhttunitinl is due to the fact Ihal^ holes simply 
being pierced at regular lotetvals along llie tube, a seric«. uf the roost 
haXEtt onions sounds c£in be obtami^d. 

* Here is a description of it : a quill ipHt and cut into the form of a 
leaf h attached to ihc end of a bow (Fig. 71); it is held lo the mouth and 
set vibraiing ; it is then a ttti\ and a stringed instrument combined. But 
it gives forth such feeble sounds that the aniift is obliged to stuff one of his 
lingers in his nose and the oihei in his ear so as lM?Ucr to hear Ihe musicj 
tt serves thus &» a sort of tnicropbone. 


like others, proves that music is sl Icsi fiowetfyl 
socialta^ation ihan c]anctti|S ; it t^ords joys more intiiiiate, moffV 
individual, except when it is leduccd 4o what is its lewrt 
musical clement so to xprak— rhjfihm ; then the [>8irt it pbys 
is a considerable one, especially in warlike n^nifestations. No 
army has been abk* to do without music. 

/W/rj, —^Singing and poetry arc indistiisguishable dunng 
the early siagrs of civilisation. The |K>eUc productions of 
uncultured peoples have as fcl bc«t) vcfy littk studied,^ but 
from what is known about them it oppcmrs that the earliest 


Fju. 69.—'* Marimba,** the N«Kn* Jiyiophoae. {Ajhr $rmi,} 

ereations of this kind are repeated rhythmical phrmscs, ex- 
pressing the most common sensatiotis, and concimied chiefiir 

with the digest ivti fund ton ;» : eomplatnt in regard to htingCTi 
the pleasure experienced after feasting, or a deaire for certain 
articles of food ;is expressed in this song of the Australian-* 

*^Th« YKn* ih«t thf ^ttit« men e»t arc good^ 
I khcJtiM like Kiitic» I should like tomct'* 

Afterwards come the emotions of hunting : tlie jubiiatiati at 

' The only iill- round »t«dy thai I know h the chapter ** Psoetry ** in 
Gr<)9se*i work» />/> .^m/ d. A'Hmf^ from which t bofrow my aooount 
anij Mjme Mk>acd C7(Ati4>k»» whicli tic gtvc« frvin Eyiei S|w»c«r| iinti Gtcy. 



having killed an animal, recitatives after the manner of the 
following ;— 

*• The Knngaroo ran vtry fast, 
But I mr^ faster stilL 
How fat he wcis, 
jTow plump he wast 
What a (tne roAst he mndtf I 
O Katigwroo, O Kangaroo/* 



■ . -ii 

Fia. 7a— Bushman pby in g Oh ihe *'uorrL** {Parfly a/ttr IVmJ.) 

War*songs are not unknown lo Australian savages, but the 
beauties of nature and the feelings of love are subjects only 
occasionally met with in the poetry of uncivilised hunters. They 
begin to appear among the Eskimo, and are highly developed 
among halfH:ivilised nomads, contemplators of nature, whose 



lyric poetry is sometimes inspired b>' very elevated feelings* 
as is shown, for example, by Kalmuk songs. ^ As to epic 
poetry, it is met with only among half-civilised peoples who 
possess a history. 

ReUgUm. — For a considerable time now the question has 
been discussed by ethnographers, theologians, and moralists, 
whether or not there exist peoples without a religion. The 
answer to this question depends entirely on the meaning we 
give to religion. If by this word is meant an acknowledged 
revealed doctrine, accompanied by a well-ordered ritual 
and a strongly organised priesthood, as implied in airrent 
speech, or even if it simply means the belief in "beings 
superior to man" and in "a future beyond the tomb," as 
Quatrefagfs would use it,* there are certainly peoples who 

Fig. 71.— Detail of construction of the "gora " {AfUr Wood,) 

have nothing of this kind. If, on the contrar>% we content 
ourselves with the minimum definition of religion, given by 
E. B. Tylor,^ "belief in spiritual beings," it is difficult to find 
a tribe on the earth which has not this belief. I should 
like to modify a little this definition of Tylor's by substituting 
**imaginary beings" for "spiritual," to indicate clearly their 
I>sychological origin, for it is in beings entirely created out 
of their imagination that savages believe. 

This belief originates chiefly in the fear of unusual or 
extraordinary events, and especially of disease and death. 
Sometimes the idea of a "spiritual beini; " is so inseparable 
from the sensation of fear that it only presents itself when 
the latter occurs. Thus the Fuegian Vahgan have no clear 
idea of "spirits," and it is only at dusk under the influence 

1 IVnikcr, **I-os Kalmouks," Kn'. iV Anthr., 1S84. p. 671. 

' l)c <,)uatrcfngcs, /.Va/i\v humaitu, 2n.l ctl., p. 356, Paris l*^ 

' K. B. Tylor, Primitive Culture^ vol. i. 


of fear that they imagine themselves to be attacked by the 
'' savages of the west," by the "Walapatu," which some of 
them r^ard as ghosts, and others quite simply as individuals 
of a neighbouring tribe, that of the Alakalufs.^ 

But cases of this kind are rare, and most uncivilised 
peoples have the rudiments of natural religion a little more 
developed, a belief in spirits less vague. We may, with the 
eminent ethnologist Tylor, give the name of "Animism" to 
this primitive religion. 

Animism in the most primitive forms consists in believing 
that the body of a man contains another more subtle being, 
a "soul," capable of being temporarily separated from its 
envelope, and admitting further that everything that exists, 
beasts, plants, stones, down to objects fashioned by hand, 
have equally a soul which is endowed with corresponding 
qualities. Thus the Shans of the Kieng-Tung (upper Burma) 
believe that the soul leaves the body of a man asleep in 
the form of an iridescent butterfly ;2 the Malays have the 
same ideas, and take care on that account not to awaken a 
man asleep. His observation of the shadow which exactly 
repeats every movement of a man, of reflections in the 
water, may confirm a savage in his animistic beliefs, but what 
especially establishes them are the dreams and visions during 
which he lives another life and is " another man." Death is 
considered as a separation of man from his shadow or his 
soul, something like the separation which is effected during 
sleep. Most frequently it is the breath, the air breathed 

^ These Yahgans give the name of ** Kachpik " vaguely to: i, 
very wicked imaginary beings living in the depth of the forests, and, 2, 
every person who has a strange or wicked character. They give the name 
of "Hanuch" to: i, imaginary beings with an eye at the back of the 
head and no hair, and, 2. to madmen or individuals living alone in the 
forests. It is the belief in these three or four imaginary beings to which 
all religious manifestations of the Vahgans may l>e reduced. (Hyades and 
Deniker, he. cit., p. 253.) 

* R. Woodlhorpe,y(?///7/. Anthr. Init.^ vol. xxvi., No i, August 1896. 
In Yorkshire the country people call the night butterfly (sphinx) "soul,*' 
and in Irelaml butterflies are the souls of ancestors (L. Gommc, 
Ethnology in Folklore , 


out, which represents the immaterial being that forsakes the 
body. Thus, among the natives of Nias Island, the one to 
become chief is he who succeeds, sometimes not without a 
desperate struggle with his rivals, in swallowing the last breath 
of the dying chief.' Besides, for the most part uncivilised 
people think that death is only a prolonged sleep, and it is 
on that account that some arc accustomed to keep the corpse 
as long as possible, sometimes until putrefaction sets in, in 
their huts or in the immediate neighbourhood (see p. 243). 
They imagine that the soul seeks to re-enter the body, and if 
it does not find it, wanders restlessly around the dwellings, 
and is angry with the living who have hidden the body from 
it. Cases of lethargy, of hypnotic sleep, of fainting-fits, which 
strike the imagination the more forcibly because more rare 
than ordinary sleep, confirm the belief in the separation of 
man and his double. In fine, the mind of n savage does not 
regard death as a natural phenomenon, hut as a violent and 
very prolonged separation of man and his soul. 

But what is the cause of this separation ? Here comes 
in the second element of animism, the l)elief in ** spirits," 
imaginary beings who take the most diverse forms, like 
the soul itself. Sometimes the ** soul '* of a dead man is also 
a **spirit"; there are here no subtle distinctions. However, 
what especially differentiates "spirits" from *' souls'' is this, 
that the former are more active, that they constantly take part 
in human affairs, so that the whole life of a savage is passed 
in compromises or continual struggles with spirits. Every 
disease, every misfortune, every death, comes from the 
angry "spirit." Happily, side by side with wicked spirits, 
who are legion, there are encountered from time to time 
benevolent ones, who become protectors, or " patrons '* of 
men. Most frequently these are the "souls" of the old men 
of the tribe, of the "ancestors." As these old men have 

' Modigliani, Cn Via^^io a jVias, p. 277, Milan, 1S90. Iksides, the 
Nias admit, like in.iny other j^oples, three souls in man ; that which 
manifests itself by the breath is com))aral)le to the ** double" of the 
ancient Ejjyptians. 


ordinarily endowed the tribe or the family with some material 
advantage by giving during life counsels dictated by their 
long experience, they are laid under contribution after 
death. Their memory is recalled in times of misfortune, 
and advice is asked of them. This is the origin of ancestor 

The number of spirits is infinite, there is a whole world of 
thecd. Every object, sometimes every category of objects, has 
its spirit, and as objects may be made so spirits may be 
created, or at least may be made to communicate to objects 
a portion of their power. This circumstance gives birth to 
fetichism^^ which is only one of the sides of animism, one 
of the grossest forms. Fetichistic peoples consider certain 
objects called fetiches^ gris-gris^ etc., as beings endowed with 
an inherent will and power. Every object, a piece of wood, 
a bundle of grass, a stone, a nail, a claw, a lock of hair, a 
horn, a rag, a bit of string, may become fetiches ; the material 
value of the object bears no relation to its power as a fetich; 
the most insignificant things may be the greatest fetiches.^ 
As to the relations which exist between spirits and objects, 
they are of a twofold character: either the fetich is regarded 
as an animated being, as the material envelope of a spirit, 

* The word ** fetichism " is a corruption of the Portuguese term feitifo^ 
** charm," derived probably from the Latin factitius^ in the sense **full of 
magical artifices," which the first navigators on the coast of Guinea applied 
to the fetiches venerated by the Negroes. Des Brosses was the first to 
introduce, in 1760, the term ** fetichism" to denote the Micf in fetiches. 
Auguste Comte gave a much more extended meaning to the word, to de- 
note a religious state opposed to polytheism and monotheism. Today the 
fetichism of Auguste Comte is the animism of English ethnographers, of 
which true fetichism forms only a part. (E. Tylor, Prim. Cult.^ vol. ii., 

p. 143) 

* In certain cases, fetiches are supposed to be animated with power of 
movement ; thus the staffs which negro sorcerers put into the hands of men 
in convulsions, caused by wild dances, are reputed to draw these men in their 
mad career, and to direct them in the search of persons accused of crime. 
Similarly, the two staffs which the Siberian Shamans hold in their hands 
during their exorcisms are supposed to draw them, like horses driven at 
full gallop, towards regions inhabited by spirits. 


or it is only an instrument by which the existence of the 
spirit is manifested, a vehicle in some way of part of its 
power. It must be remarked, however, that the two fonns 
of connection between the spirit and the material object 
are frequently interblended, and a fetich to which sacrifices 
are offered as to a living being, may become a simple 
amulet preserving its possessor from wounds or any other 
misfortune. Fetich ism is the first step towards idolatry^ but it 
is essentially distinguished from it in that idols arc only images^ 
representations of certain supernatural beings, whilst fetiches 
are these beings themselves, or at least the direct vehicles 
of a portion of their power. The boundary line between 
idolatry and fetichism is, however, often difficult to define 

Animism with its variants, more or less developed, is the 
religion of all uncivilised peoples untouched by international 
or universal religions: Buddhism, Christianity, Mahomedan- 
ism, etc., and even among those who have accepted one of 
these religions, animistic ideas persist with great obstinacy. 

How many Christian peasants there are who believe as 
firmly in spirits, in ghosts, in guardian genii of cattle and 
crops, as in the various saints of the church with whom they 
sometimes confound them ! Besides, spirits, such as angels and 
demons, are admitted by most Christian churches. Fetich- 
istic practices also form part of the outer worship of I^maite 
Buddhism and Taoism, and they are not only tolerated but 
prescribed by other universal religions. I need but mention 
the amulets, talismans, scapularie>, miracle-working relics, etc, 
among Mahomcdans (Figs. 139 and 140) and Christians 
(Fig. 161). 

Worship of Natural Objects and Phawm^na. — It is im- 
possible to review even the principal forms which animism 
assumes. As society grows and develops, the notion of the 
soul and of spirits is transferred from the more immediate 
objects surrounding man to objects more remote and the 
phenomena of nature. The latter, by reason of their greatness or 
violence, arc regarded as spirits much higher and more power- 


ful than the others. They become superior divinities entitled 
to ** worship." Thus we have the worship of water (sacred 
rivers, Ganges, Nile), worship of plants and especially trees 
(sacred forests of the Gauls, the Germans, the Finns, the 
Papuans), the worship of animals and more especially birds 
(the eagle of the Aztecs and the Peruvians, the ibis of the 
Egyptians), and serpent-worship (prevalent everywhere, but 
principally in India and Western Africa). 

The worship of the elements varies according to the kind of 
life led by a people; the succession of climates, the rain 
which gives life to the seed, the sun which burns the grasses, 
etc, are incarnations of so many divinities for agricultural 
peoples, while they have no importance for peoples living by 
the chase. Fire is considered as a divinity by several peoples 
(see p. 153). The adoration of fire was the ancient religion of 
the Persians, and is still preserved to-day among certain 
Parsees of India : we pass over the god Xiuhtecutli, " lord 
of fire," of the ancient Mexicans, the goddess Vesta of the 
Romans, etc Often the worship of the sun was combined 
with that of fire, and the ancient solar festivals sung by Ovid 
have become the midsummer eve bonfires, which the clergy 
still bless every year in several places in Lower Brittany. I 
can only mention the legends relating to the divine origin of 
fire, which all resemble more or less that of Prometheus (the 
Mahonika of the Polynesians, the Tleps of the Circassians, 
etc.). The difference between the great spirits which animate 
the phenomena of nature and the little spirits concerned with 
the trivial facts of man's daily life once admitted, there is 
established a hierarchy in the world of spirits entirely modelled 
on the hierarchy of human society. Above gnomes, elves, 
demons, sprites, and so many common spirits, we find among 
the Khonds^ the six great gods (of rain, first-fruits, procrea- 
tion, hunting, wnr, and boundaries), who in their turn are 
governed by the sun god and his wife, the powerful goddess 
of the earth. The religion of the Khonds is already polytheism^ 
and this may end either in the dualism of two contrary prin- 
* Macpherson, quoted l)y Tylor, Primiiive Culture^ vol. ii., p. 325. 


ciples (the germs of which are seen in the example quoted 
above, and which are impersonated by Ormuzd and Ahriman 
of the religion of Zoroaster) or in pantheism or monotheism. 

Reiigion and Morality,— hmmxsXxc reh'gion is destitute of 
the moral element which many persons consider inseparable 
from religion. Its code of morals has nothing to do with 
religion ; it is based on public opinion and social conventions 
independent of beliefs. It is only in the more developed forms 
of polytheistic or monotheistic religions, and especially in those 
whose ministers sought to have an effective influence on the 
people, that the moral element was introduced little by little 
and placed beside the dogmatic and ritual element^ If the 
survival of the soul and the after-life form part of the beliefs of 
a great number of uncultured peoples, as shown especially by 
funereal rites, the life beyond the tomb is for them only the con- 
tinuation of real life ; the country of the dead resembles the 
country of the living, the same customs flourish there, the 
same usages, the same kind of life ; the Eskimo continue 
their fishing feats, and may even die there a second time ; the 
Polynesians give themselves up there to the same pleasures as 
they enjoyed on earth, etc. 'i'hc other world is only a dupli- 
cate of this world, and no idea of justice is connected with it ; 
the evil and the good in it have the same destiny.- 

Rites and Ceremonies.— r^\h2ii is the nature of the relations 
of man and spirits in primitive religion? Sometimes an 
attempt is made to combat the spirits. The Fuegians barri- 
cade themselves in their huts and keep themselves armed, in 
readiness to ward off* blows, the whole night long, when 
they fancy they hear the " walapalu " ;^ the Australians hold 

' E. Tylor, Primitive Culture, vdI. i., p. 427. 

' Put forward by Tylor (Prim. Cult.^ vol. ii., chaps, xii. and xvii.), the 
ideas which I here formulate have been dcvclopetl by I^ Marillier 
(** Survivance dc I'amc :" Paris, 1894, Pub, f.coIe prat. Hautts Etudes^ sect. 
Sc. reii^.)^ and comlwited by Stcinmelz {Anh. fur Anthro., vol. xxiv., 
p. 577), but the arguments of the latter do not seem to me convincing. He 
compares, for example, the difference of the destiny of the noble an<l the 
common Polynesians in the other worhl to distributive justice. 

' Hyades and Deniker, loe. cit., p. 254. 


an annual celebration for the purpose of getting rid of all the 
ghosts of the last year's dead ; the Negroes of the Gold Coast 
assemble together in arms from time to time to drive the evil 
spirits from their village ; rushing about in all directions, with 
frantic howling, they return home and assert that they sleep 
more easily, and for a while afterwards enjoy better health.^ 
But these contests with spirits are rare, and it is usually found 
preferable to employ craft against them (hence exorcism, 
incantation, the use of symbols, etc.), or gentleness (prayer, 
offerings, sacrifices). The last method, which is most fre- 
quently used, develops into an outward cult; the "fetich- 
house," like that seen in Dahomey and other Negro countries, 
becomes transformed into a temple ; the place of sacrifice into 
an altar, and instead of real animals or plants, images of them 
in paper, butter, clay, etc., are sacrificed, or finer offerings such 
as grass, flowers, perfumes, etc. 

Priesthood. — In the earliest stages of religion man put him- 
self into communication with spirits at his own risk and peril ; 
but as he soon perceived that he was frequently unsuccessful 
in obtaining what he wished, and could not prevent them 
laying their spells on him, he was compelled to have recourse 
to intermediaries. He observed that certain individuals are 
better fitted to deal with spirits ; that they can fall into a 
trance and remain in this death-like condition long enough 
to be able to treat with demons, and he came to the 
conclusion that they were appointed to intercede with 
spirits for simple mortals and to direct propitiatory cere- 
monies, offerings, and prayers. It was thus that the priest- 
hood arose, under the form of fetich-men or shamans, who 
play so important a part in the life of Negroes, the Tunguse 
peoples and Mongols, and the Indians of North America. 
All the functions of life, marriage, pregnancy, the entering 
upon the age of puberty, birth, death, hunting or warlike 
expeditions, require the offices of the sorcerer, of the shaman, 
who is usually at the same time a doctor (see below). As 
society develops, numerically and in civilisation, there is 
* K. Tylor, loc, cit.^ vol. ii., p. 199. 


formed a sacerdotal class, which sometimes holds both the 
temporal power and the civil (as is still the case to-day in 
certain regions of Africa, and in Thibet). Often side by side 
with the regular priesthood thus constituted the ancient sor- 
cerers continue to live and to wield great authority over the 
people; in most of the Lama-Buddhist temples the presenoe 
of a sorcerer is admitted for oracles, propitiations, etc. 

International Religions, — This is not the place to speak of 
universal or international religions like Brahmanism^ spread 
over India and the Asiatic archipelago ; the once flourishing 
Buddhism of the south, based on the doctrine of the '* little 
vehicle" (Hindyana), the last remains of which are to be 
found in Siam and the Island of Ceylon ; the Buddhism of the 
north, or Lamaism, based on the doctrine of the "great 
vehicle" (Mihiyana), which rules the Thilx^tan and Mongol 
world, nor of the other more or less altered forms of this 
religion, Chinese Foism, Japanese and Annamese Buddhism, 
Indian Jain ism, etc. And wc must take for granted as better 
known the other universal religions, Judaism with its sects 
which do not acknowledge the Talmud (like the Karaites of 
the Crimea); Mahomedanism^ with its two principal divisions, 
the sect of Shiahs (Persians) and that of the Sunis (other 
Mahomedan peoples) ; Christianity, with its great divisions 
and numerous sects (Copts, Ncstorians, etc.). And we must 
notice finally the ** national religions" — Taoism in China, 
Shinfoism in Japan, Copifucianisfu in both these countries, etc. 

Myths, — ^JMyihs occupy an intermediate position between 
science, poetry, and religion, for they try to explain all pheno- 
mena while leaving a great deal to the imagination. The 
infinite variety of myths is only apparent. They all may be 
reduced to a very limited number of ideas or fancies, which are 
the same among all peoples. They are all explanations, more 
or less simple and childish, of the origin of plants, animals, 
men, the earth, the stars, etc., founded on the idea of animism. 
The details change according to the nature of the country, but 
the substance remains always the same. It is a vegetation of 
fancy more or less luxuriant and beautiful on the common 


^ound of animism. Thus religion and myths are often one 
and the same thing, since they are derived from a common 
source, from that habit which primitive men share with children 
of giving a personality to every object they contemplate, from 
the sun to a knife, from a blade of grass to the ocean. We 
cannot dwell longer on this subject, which would require dc> 
veloping at considerable length;^ I will merely say that on 
carefully studying myths wc find in them psychological data 
relating to the mode of thinking of a people, rather than 
indications of the relations and affinity of one people with 
another, for borrowed details in myths arc innumerable among 
all peoples.* 

Sciences, — It is only with the rudiments of the sciences that 
we have to deal in the case of uncivilised and even half- 
civilised peoples. 

The knowledge of numbers exists more or less among all the 
peoples of the earth. We often say, " Such a |)eople can only 
count up to three, because it has no special word to denote a 
higher number." This reasoning is not always just, for, by 
adopting it, we might accuse the French of scarcely being 
able to count beyond sixty, since they have no special words 
for, say, seventy-five or eighty, and to express these fall back 
on words already employed in counting — sixty and fifteen or 
Tour score. Many savages employ a similar method. Thus 
the Yahgan Fuegians have only words for the number one 
{Kaueii\ two {Kombdi), and three {Mat€ii)\ but they make 
use of the words Akokomhai (literally "the other two," or 
"another time two") to denote four, and Akomaten (the other 
three) to indicate six.*^ 

Certain Australians proceed in a similar manner.** If these 

* See A Lang, Culture and Mylh ; ami his Modern Mythology ^ London, 


* Legends, traditional laics, proverbs, etc., are simplified myths, with 
the poetic element predominating. The study of them forms a special 
branch of ethnoloj;y called '* Folk-lore." 

* Hyades and Deniker, loc, cit,^ p. 316. 

* Brough Smyth, The Abori-^iiics of Victoria^ vol. ii.. p. 3, London, 1S7S; 
Curt, The Australian Race^ Melbourne- London, 1886-87, 4 ^'^Is- passim. 


tribes had been able to continue the same process beyond this 
point they would have arrived at the duodecimal system; what 
they lacked for that were objects which should always be with- 
in their reach to assist them in this mode of calculation. 
Peoples who thought of distinguishing by special words the 
first five figures had at once, in their fingers, an aid to enable 
them to set up a decimal system. Many South American 
Indians, Caribs, Tupis, and Tamanacas of the Orinoco count 
by the fingers, hands, and feet, employing thus the decimal 
system; instead of five they say ''a hand"; instead of ten, 
'*two hands"; instead of twelve, "two hands and two 
fingers"; instead of fifteen, "two hands and one foot"; 
instead of twenty, **a man"; and so forth. • With the develop- 
ment of civilisation the fingers of the hand are replaced by 
objects, by little stones, seeds or shells, which are arranged 
ill boxes representing units, tens, etc. From these were derived 
the abaci of the Chinese and Russians. 

Geometry — Calculation of Time, — Measures of distances, 
surfaces, etc., which gave birth to geometry, are found again 
among certain uncivilised peoples. The Indians of Veragua 
find the height of a tree by measuring the distance from which 
they see it, turning their back and bending the body in such 
a way that the head is between the outstretched legs; the 
ancient Egyptians measured the surfaces of their lands empi- 
rically by means of geometric figures, etc. The measure- 
menl of time by the movement of the stars exists among all 
peoples, the succession of day and night, and the phases 
of the moon, being the things easiest to observe. Thus days 
and months or "moons" are nearly everywhere equal. But it 
is not the same with regard to the year. It is the succession 
of vegetation or seasons which determines periods longer than 
months. Thus the Andamanese count by successions of three 
seasons (cold, dry, and wet) ; the Papuans by successions of 
two seasons (corresponding lo the prevailing monsoons), but 
the epochs at which these seasons arrive do not coincide 
exactly with lunar divisions, and tallying computation becomes 
more difficult. Thus, as soon as writing was invented, the 


more intelligent of the nomadic tribes, especially, turned 
their attention towards noting coincidences of the position of 
the sun in relation to the constellations, according to the 
seasons, for the principal constellations, especially the Great 
Bear, Orion, the Southern Cross, are known by almost all the 
peoples of the earth, who have emerged from the state of 
savages dependent on the chase. 

The verification of the time when the year begins (coincid- 
ing generally with some commemorative festival) became later 
the business of State astronomers (Egypt, India), who were at 
the same time astrologers or magicians. 

Calendars and Clocks. — There are yet in China astronomers 
who periodically harmonise the lunar with the solar year, 
though, for the ordinary purposes of life, other peoples make 
use of the solar year calculated either from a reign (as in 
ancient Egypt), or day by day in a cycle of sixty years, formed 
by the combination often kou (stock) and twelve /r/// (branches), 
as in the Hindu calendar. A similar calendar is found 
among the ancient Mexicans.^ In regard to the divisions of 
the days into hours, they are somewhat uncertain among 
the Andamanese and Australians, and they begin to assume 
a definite character only with the introduction of the sun- 
dial, as for example among the Zuni Indians, who have 
before nearly every cabin a pillar, the shadow of which serves 
to indicate the hours. In China and in Corea the use of the 
candle which burns a certain time is a remnant of the mode 
of calculating time according to the duration of the fire.^ The 
running of water and sand has been utilised, as we know, in the 
construction of clepsydras and other primitive clocks of classic 
antiquity and of the Middle Ages. 

Geography and Cartography. — We can only indicate sum- 
marily what primitive navigators and half-civilised nomads 
know of geography. Orientation according to the cardinal 
points is known even to peoples as primitive as the Fuegians 

' R. Schramm, "Jahrform, etc.," ^1////// <?//</(?/- Ceogr. Gesel/.^voX. xxvii., 
1884, p. 481, Vienna. 
- O. Mason, Origins of If tven/iotty pp. 71 and 1 16. 




and the Andamanese, but cartography is only developed 
among^ those who draw. Hie Australians can draw maps 
on the sand very accurately, cx(x-pl as regards distances ; 
we have even maps drawn on weapons like that of figure 
79, F, representing a lagoon and an arm of Broken River, 
between which is situated the territory of the tribe to which 
the owner of the weapon belonged.* The Micronesians of 

the Marshall Islands con- 
struct with bamboo rods 
geographical maps in which 
ihese rods represent the di- 
rection of the currents, and 
the shells or seeds attached 
to their intersections, the 
difTerenl islands ^ 

Hut it is the Kskimo who 
excel in the cartographic 
art, as may be seen from 
the specimen which I repro- 
duce from S. Holm.*^ This 
consists of two wooden tab- 
\ Tt^WMlW I Til lets (Fig. 72). One of them 

V ^ mli. (A) represents all the fiords, 

bays, and capes of that part 
of the (oast of Eastern 
(ireenland comprised be- 
tween Kangerdcnarsikajik 
(fj) and Sicralik {/>) ; we 
must read the names of 
these places in the direction 
of the arrow. The second tablet (H) represents the islands 
off the coast, situated opposite to different hays. By bring- 
ing it near to, or removing it from the first we have the 

Fio. 72. — Eskimo pcf)^raphira] ninp 
{j-Jf/er Holm. ) 

* Broiijjh Smyth, k\\ cit., vol. i., p. 2S4 

'^ Sclimcltz .111(1 Kr.iusc, "Mumiuu (i.Mict'i >\." Il.imlmr}^'. iSSi. p. 2-1 
and plate xxxii. 

^ S. Holm, MedikUls, om Grontl., p. loi, C')pcnh.ii;tn, 1SS7. 


distance between the coast and each of the islands. The 
ancient Mexicans had topographical maps, marine charts, 
and even cadastral plans, much more perfect than those of 
the ancient Egyptians. The Chinese maps still further surpass 
these models, and remind one already of our coasting pilot 
books in their use of orientation by means of the compass.^ 

I should take up the whole chapter if I were to give an 
account, even in an abridged form, of everything concerning 
primitive medicine.'^ I will merely point out that, according to 
their animistic conception of the world, "savages" have no 
other idea of disease than as a malevolent manifestation of a 
spirit who enters into the man, of a demon who " possesses " 
him. Thus, fetich-men and shamans are the first doctors. 
They know how to ** drive " from the body of the patient the 
evil spirit who torments him, to "draw out" the disease in 
the form of a pebble, or some other object deftly concealed 
before the operation. Moreover, the bones, mummified por- 
tions of the body of sick persons, or of fetich-men themselves, 
may become after their death relics possessing miraculous 
healing power, etc. For the matter of that, even among 
civilised peoples diseases are often attributed to the ''evil eye," 
to "spells" (France), to "Jettatura" (Italy), etc. Among the 
Indians of North America there are also special healers 
(medicine-men) who are held in great esteem, and who some- 
times form a corporation {AIide)y into which admission can 
only be gained after a professional examination in the "doctors' 
cabin" (Schoolcraft, Hoffmann). Along with incantations 
and magical proceedings, with dancing and music, the 
principal remedies of the Australian healers and the American 
medicine-men are scarifications, blood-letting, and blood- 
sucking. Negroes show a preference for cupping-glasses. The 
processes of advanced surgery among certain peoples go as far 
as ovariotomy (Australians), laparotomy and the cassarian 
operation (Negroes of Uganda) ; but not as far as the amputa- 
tion of limbs, the fingers excepted, Trepanning, known from 

* Sec for llie details, Andrcc, Ef/in. Fatal. ^ p. 197. 

2 See Max Baitels, Afedecin tier Naltni^olker^ Ixjijizig, 1 893. 



the quaternary period in EuroiK?, is also employed among 
Negroes, Persians, New Hcbridians, etc., for nervous diseases, 
epilepsy, etc The clyster, the great remedy of our ancestors, 
is hardly used, except by the Dakota Indians and the Negroes 
of the west coast of Africa, where also the doctor squirts the 
drug into the sick person from his mouth through the medium 
of a calabash (Monnier).* Attenuation of virus is even prac- 
tised by, for example, the Bushmen, who use it to cure the 
bite of scorpions and serpents.- 

* M. Monnier, Iji Frame Xoire^ p. no, Pari*, 1S04. 

'II. Schintz, DnUsch SuH-wtst A/Hca, p. 396, Oltlenburg, 1894. 



3. — Family Life. — Relations of the two sexes before marriage — 
Marriage and family — Theory of promiscuity — Group marriage — 
Exogamy and endogamy — Matriarchate — Degrees of relationship and 
filiation — Polyandry — Levirate — Polygamy and monogamy — Patri- 
archate — Rape and purchase of the bride — Duration of conjugal union 
— Children — Birth — Nurture — Name of the child and of adults — 
Initiation, circumcision, etc. — Old men and their fate — Funereal rites 
— Mourning. 

4.— Social Life. — [a) Home life of a people — Economic organiiation^ 
The forms of properly depend on production — Common proj>erty 
and family property — Village community — Individual property — 
Social organisation — Tolemism— Clan rule — Family rule —Territorial 
rule— Caste and class rule— Democratic rule — Social morals— Right 
and justice— Taboo — Retaliation, vendetta, and ordeals — Secret 
societies — Extra legal judges— Fornnilje of politeness — {b) Inter- 
natiottal life of peoples — Absence of sympathetic relations — Hostile 
relations — War— Arms of offence — Bow and arrows— Arms of defence 
— Neutral relations — Commerce — Money — Cowry — Transj>orts and 
means of communication — Primitive vehicles — Navigation. 

The subjects about to be treated are so vast and complicated 
that it is almost impossible to give an idea of them in a few 
words and without going into details. So our account will of 
necessity be somewhat dogmatic, and will only touch on some 
salient facts of family and social life. 


The relations of the two sexes arc somewhat free among 
uncivilised and half-civilised peoples so long as there is no 
formal marriage or birth of a child. In the whole of Oceania, 



Malaysia, among the Samoycds, Mongols, and certain Negroes, 
sexual intercourse between the young jK^ople of both sexes is 
by no means prohibited.^ Sometimes even, as among the 
Bavenda for example, the young men and women give them- 
selves up to obscene "games."^ Uncivilised peoples among 
whom the loss of virginity would be considered dishonouring 
to a girl are somewhat rare (Nias islanders, Igorrotes, Malays 
of Menangkabau). Mo3t of them treat it with indifference, 
and among some of them defloration is obligatory before 
marriage; it is effected artificially or naturally by the parents 
(Bataks, Pelew islanders), by the matrons (Bissayas of the 
Philippines), by the priests (Cambodia), and even, it is said, 
by persons paid for this kind of work.^ It would be possible 
to give instances of many other customs which shock our ideas 
about chastity and marriage. Thus in the Algerian Arab tribe 
of the Ouled-Nail, no young girl will find a husband if she has 
not previously acquired a dowry by regular prostitution. On 
the other hand, it must not be forgotten that the prostitution 
of girls before marriage was required by certain culls of 
antiquity (cult of Aphrodite at Abydos, Ephesus, etc., cult of 
Mylitta in Babylonia, etc.). 

Marriage and Family. — But marriage once contracted, 
the woman, among almost all uncivilised and half-civilised 
peoples, is no longer free. From this moment either the 
husband, the family on the mother's or father's side, or the clan, 
see strictly to the observation of the marriage rules which are 
in vogue, and the laws, written or unwritten, punish every slip 
of the woman who was so free before marriage. It is the con- 
trary to what one often sees in our civilised societies. In line, 
marriage is above all a social convention, and the form which 
it takes in different ethnic groups is intimately connected 
with the social and economic constitution of these groups, 

* S. Wilkcn, Ver^lijk. VoikvnknnJe van Xc.icrl. Ifi.i\y j> 293, Leydcn, 

1893 ; Ivanowsky, he. cit.^ p. 19 of iho (»rii;inal imprc^k^ion ; Post, 

Gi'unJz. ethnol. Jurisprud.^ vul. i., OKlciib. Lci| /ig, r^04. 

■'' Bands, *• Keifo-Unsilicn, clc," Zeit. /. Jiihn.^ 1896 (Verli., p. 363U 

' Giraiul-Tculon, On);hus du mariai;c it dc ,\i famiiUy p. 'i,,'^, note, 

Tath, 1SS4; Wilkcn, loc. ri/., p. 294 


The position of woman in society, ideas on conjugal obliga- 
tions, etc., are entirely subordinated to the ideas which prevail 
about property and the social organism. 

Theory of Promiscuity. — We often hear it said that marriage 
has sprung from a *' state of promiscuity'* in which mankind 
primitively lived; every man could then couple with every 
woman, "like the animals," people sometimes add, forgetting 
that among animals the most akin to man this state of promis- 
cuity is rather exceptional, and that the polygamous and even 
monogamous family exist among a great number of birds and 

The theory of promiscuity or "communal marriage," so 
well summed up some time ago by Lubbock,^ has few de- 
fenders at the present day. We know that actually there does 
not exist on the earth any population practising an " irregular 
promiscuity," and the evidence of history is reduced to three 
or four texts of Herodotus, Strabo, and Solinus, the interpreta- 
tion of which is far from easy.^ 

Group Ma fringe. — What has been often taken for pro- 
miscuity is only a form of marriage, different from our 
individual marriage, which, nevertheless, represents the 
first attempt to regulate sexual relations and to define 

* See for further details, Letourneau, 7 he Evolution of Marriage ^ etc. , 
chap, i., London ; and Westcrmarck, History of Ilumapi Marriage^ 
chaps, iv. to vi., L(;ndon, 1S91. 

' Lubbock, Orii;in of Civilisation^ chap, iii., 1875. 

' The long libt of peoples practising proiuiscuily given by Lubbock 
dwindles as wc become belter acquainted with the different populations in 
question. Certain peoples, like the Fuegians (Ilyades ant! Deniker, loc, 
cit.)^ the I5u;>hnicn, the J'olynesians (Wcslcrmarck, loc. cit.), the Irulas 
(Thurston, //////. Ma Iras Mus.y vol. ii.. No. I, 1897), the Teehurs of 
Oude (W. Crookc, Iriln's and Castes jW. ll\ Province^ ctc.y vol. i., p. 
clxxxiii., Calcutta, 1896), should be mercilessly struck out of this list, since 
they all have individual marriage to the exclusion of other forms. Others, 
like the Australians, the To<las, the Nairs, have been entered in it because 
they practise *'grrjup marriage" or certain forms of polyandry, which 
is not the same thing as promiscuity. There remains of the list but two 
or three tribes about whom we have no exact general information at all 
(example, the Olo-Ol of Borneo). 


tics of kinship in order to ensure the existence and bringing 
up of children. This form of marriage, admirably sludied 
l>y Howitt and Fisoni among the Australians, has received 
from them the name of ** group marriage." Its essential 
feature is that men and women, by the fact of belonging 
to such and such a group or clan are not marriageable one 
with another, and are obliged by the fact of their birth 
to contract unions with members of other groups of the 

Marriage by groups is met with in its most pronounced form 
among the Australians and some tribes of India (Nairs, Todas). 
Among the Australians this custom co-exists with individual 
exogamous marriage (the " Noa " of the Dieri of Central 
Australia), and exhibits itself in its simplest form in the 
example of the Wotjoballuk Australians of the north-west of 
Victoria. This tribe is divided into two classics or clans, the 
Gamutch and the Krokitch. The men of the Gamutch clan 
are by right the husbands of all the women of the Krokitch 
tribe, and vice-V€rsd, Hut it is only a virtual right. In practice, 
during the great festivals of initiation (see p. 241), the old 
men of the tribe, assembled in council, distribute among the 
bachelors of a clan the unappropriated girls of the other clan. 
This marriage, called *' Pirauru " among the Dieri, and known 
under the name of ** Paramour custom " by the colonials, gives 
the right to the man of the Gamutch clan, for example, to 
contract a mairiage with tlie woman of the Krokitch clan thus 
allotted to him when the occasion shall present itself; he 
may also take with him one or more of llicse women and 
make her or them live with his wife of the individual 
marriage. However, as the same woman may be allotted in 
the successive festivals to several men, there are certain rules 
of precedence to observe in the fulfilment of the conjugal 
duties, if chance puts two men before their '*conmion'' wife: 

* A. W. llowiil, •' .Australian Ciroup Kclaliin.s,'' Smithsonian Rcp.^ 
Washington, 18S3 ; A. \V. ll<>v^iil ami L. Iis<.»ii, '* Kaniilarui anti 
Kurnai," Melbourne-Sydney, iSSo. and foum. Anthr. In>t., vol. xii., 
p. 30. lS:>2. 


the elder brother takes precedence of the younger, the man 
up in years of the youth. ^ 

Exogamy and Endogamy. — Group marriage is closely con- 
nected with what is called exogamy or exogeny, that is to 
say, marriage outside the clan, as opposed to endogamy or 
endogeny^ marriage within the clan. It must be said, however, 
that exogamy is as often met in the individual form of mar- 
riage, and that sometimes endogamy, interdicted within the 
limits of a clan, is, on the contrary, practised within the limits 
of the tribe of which these clans are the components. There 
is in this case exogamy in relation to the clan and endogamy 
in relation to the tribe. 

Mairiarchate, — But how are matters of filiation and family to 
be decided with such a system of juarriage, for it is impossible 
to settle the question of paternity in this case ? To Bachofen 
and McLennan 2 we must attribute the honour of having 
discovered a complete system of filiation, in vogue among 
many uncivilised peoples, and the exact opposite to that 
which we are accustomed to in our societies : filiation by the 
mother, or mairiarchate. Thus in our example of the Aus- 
tralians of Wotjoballuk (p. 232), the posterity of a man of 
the Gamutch clan married to a woman of the Krokitch clan 
will belong to the Krokitch clan; if, on the contrary, the 
father is a Krokitch and the mother a Gamutch, the children 
will belong to the Gamutch clan. This filiation establishes 
the uterine relationship and, united to exogamy, prevents 
marriage between nearest relatives. In fact, the son of the 
first couple being of the Krokitch clan, will not be able to marry 

* A. \V. liowitl, *' Dieri, etc.," y<?//r;/. Anthr, Jttst,, vol. xx., 1890, 
p. 53. Among the Nairs of the coast of Malabar things are done in 
exactly the same way. The main point in both cases is the prohibition of 
marriage in the clan itself (L. Fison, *' Classificat. Relationship," /?//r«. 
Anihr. Inst.y vol. xxv., 1895, p. 369). Among the Todas of Nilgiri the 
groups are limited in this sense, that the men who cohabit with a woman 
must be brotheis, and at the saaie time can only marry with the sisters of 
this woman. 

' Bachofen, Das Mutierrechty Stuttgart, 1861 ; J. K. McLennan, 
Studies in Ancient History^ London, 1876. 


his uterine sister, since she is of the same clan as he is, but 
only an alien woman, or a relative, according to our conven- 
tions, of tho Gamutch clan, for example, the sister of his father. 
Theoretically, a father of the Gamutch clan would be able to 
marry his daughter, since she belongs to the Krokitch clan ; but 
in practice these cases are forbidden by custom, for example 
among the Australian Dieri,^ or they are avoided by the 
existence not of two, but of four or a greater number of classes 
in the tribe, with prohibitions against the marriage of people 
of certain of these classes.^ 

However, peoples who practise group marriage and 
exogamy have not to regard incest very seriously, for 
degrees of relationship are not fixed with them as with us. 
To fix relationship, they make use of a system called 
by Morgan, who discovered it (among the American Indians 
first), and described it admirably,-* the ^*^ classificaiory 
system,'^ In its simplest form, such as it is met with, for 
example, among the Micronesians and the Maoris, it may be 
thus summed up. All persons allied by consanguinity are 
divided into five groups. The first is formed of ///> jtrz/and my 
brothers, sisters, and cousins ; we all bear the same name, 
which is that of the whole group. The second group is 
formed of my father and mother with their brothers and sisters, 
as well as their cousins, all likewise be.iring the same name; 
the third group comprises my grandparents, with their brothers, 
sisters, etc. ; the fourth, the cousins of my children, whom I 

^ L. Fison, lac. cit.^Jount. Authr, Inst.^ vol. xxiv., 1S95, p, 36. 

' Thus, if there arc four clans, A, B, C, and D, as among the Kamilaroi, 
for example, the children sprung from the parents of the clans A and B 
may not intermarry; they belong t<j the clan C, the mcmlvcrs of which may 
only marry with the members of the clan D. It i> their children only who 
will l>c able to contract marriages in the groups A and B. In this way 
incest is only jjH^ssible l)etwcen the grandfather and the granddaughter, 
that is to say, reduced practically to zero. 

^ L. Morgan, "Syst. of Consanguinity, etc.." Sniifhson. Contrib, 
KtiowL^ vol. xvii., Washington, 1S71 ; and Andcnt So(ie!}\ I^ndon, 1877. 
Sec also the very clear statement of the system in Lublnxk, loc. cif., and 
its extension to the Australians and the Melanesians of the Fiji Islands 
in Hewitt and Fison, ioc. ci:. 


consider as my sons and daughters; lastly, the fifth group is 
composed of the grandchildren of my brothers and sisters, 
whom I consider as my grandchildren. A similar system of 
nomenclature is very common among certain peoples of India, 
and sometimes causes much embarrassment to English judges 
newly landed. To give an example: A witness said that his 
father was at home at such and such an hour; then, a few 
minutes after, he affirmed that his father was in the fields. 
The judge is perplexed until, by a series of questions, he elicits 
the fact that the witness means his " little " father, equivalent to 
our term uncle.^ Westermarck has tried to mterpret the classi- 
ficatory system differently; he sees in it only an artifice of 
speech, a way of addressing persons of different ages ; but as 
Fison judiciously observes, if it be held that this system has 
no reference to degrees of relationship we should have to 
deny any idea whatever of this subject to certain peoples 
who have no other expressions to denote degrees of rela- 

Polyandfy^ that is to say, marriage in which the woman 
possesses several husbands, is considered by the majority of 
authors as a form derived from group marriage. With the 
exception of two doubtful examples (Khasias and Saporogian 
Cossacks), polyandry always assumes the fraternal form ; that 
is to say, the husbands of the woman are brothers. The 
classic country of polyandry is Thibet. There each of the 
brothers cohabits in turn with their common wife, a certain 
period being allotted. Among the ancient Arabs, according to 
Strabo, matters were arranged less systematically, and the first 
comer on his arrival at the woman's house asserted his marital 
rights, after having taken care, however, to place his staff 
across the door, as is still done in the case of temporary 
marriages in Persia and among the Todas, who leave the cloak 
as well as the staff. Polyandry is practised by several peoples 
living on the borders of Thibet (Miris, Dophlas, Abors, 

^ Tylor, yi?//;;/. Autlir. Itist.^ vol. xviii., 188S-89, p. 262. 
2 Wcslcrmarck, he cit.^ p. 82; L Fij>on, he. cit. ("Classific System"), 
p. 369- 


Khasias, I^dakhis, etc.), but appears to be but rarely met with 
elsewhere, and almost never outside of India. It is explained 
by the scarcity of women in these countries (a statement not 
confirmed by statistics in regard to certain of them), and by 
the necessities of the pastoral life of these peoples. 

Levirat€y or compulsory marriage with a dead brother's 
widow, a very widespread custom in India (where it is called 
niyo^a\ among the Iroquois and other American Indians, the 
Melanesians, the Nc*grocs, as well as the ancient Egyptians 
and Jews, is considered as a survival of polyandry. However, 
Maine, Westermarck, and others see in it only a custom 
established with a view to securing the protection of orphan 
children.^ With polyandry is also connected, on not very 
good grounds it seems to me, parental marriage In this 
form of union the father or uncle or some other relative really 
cohabits with the nominal wife of his son or nephew during the 
minority of the latter. This custom, according to Shortt, 
prevails in India among the Reddiesor Naickers, and according 
to Haxthausen among the peasantry in Russia, where a modi- 
fication of this kind of relation, strongly reprehended, however, 
is still known at the present day under the name "Snokha- 

Polygamy and Mono^^ainy, — Individual marriage, which may, 
as we iiave seen in Australia, co-exist with group marriage, 
assumes two different forms— /^/ixr/z/arv and monogamy. The 
latter does not necessarily proceed from the former. Many 
savage tribes, like the Veddahs and the Andanianesc, are mono- 
gamous, as are also a certain number of mammals and birds. 
Among others (Fucgians, Bushmen) polygamy is exceptional. 
In reality it only takes root in societies a little more advanced, in 
which, especially, the idea of individual property is already more 

* Maine, Attciint Lau\ p. 241, Loiul<»n, 1^85; Wolcimarck, Itx.cii,, 
p. 51c. 

'^ Shorn, Ttansacl. Ethn. Soc.^ Loiuion, N.^., \ol. vii. , p. 264; 
Haxthausen, Transcaucasia^ \\. 403, L-»r.d..ii, 1S34. Lcroy-B<raulicu 
(VEmpire des Vzars^ vol. vi., diap. 5, p. 4SS, I'.\ri-, 1885 89) altiibulcs 
this cuslum to the ovcr-cxcrcisc of paternal authorit). 


or less firmly planted. Woman is then considered very much as 
a slave, from whom pleasure and labour may be obtained ; she 
is treated like any other property ; the more wives a man has, 
the richer and more esteemed is he. Polygamy is widely 
diffused over the world, either in its pure form (Mahomedans, 
Australians, American Indians, Negroes, etc.) or in its modified 
forms: lawful concubinage (all over the East), or unlawful 
(Europe), and temporary marriage (Persia, Japan). 

It is only with the development of society that monogamy^ 
nominal or real, develops, and with it a little respect for 
woman. She enjoys more liberty, as do also the children 
who have passed a certain age. Thus is constituted the 
family of to-day, in which, however, the patriarchal spirit is 
still dominant. 

Patriarchate. — Individual polygamous marriage is most 
frequently allied to a new form of affiliation, that of kinship 
through males, which, in its turn, is rooted in the constitution 
of property and the subordination of woman to man. In 
the matriarchate the natural protector of the child and the 
family is the mother's brother; in the patriarchate his 
place is taken by the father, who extends the right 
of property not only to include the mother, but also the 
children; he may sell them, hire them out, etc. The 
patriarchate is the regime under which live most half-civilised 
peoples and a great number of uncivilised. 

Several matrimonial customs may be explained by the 
primitive forms of marriage. Thus the practice of showing 
hospitality to a stranger by lending him one's wife, so common 
among savages and half-civilised nomads, may be explained as 
a relic of group marriage, in which, as we have seen, the 
exchange and the lending of women are practised.^ Similarly, 
the custom, very prevalent, especially in Malaysia, which 
requires a husband to live in his wife's family, is considered 
by most authors as a relic of the matriarchate. Another 

* The Torgoot Mongols, who practise this custom, explain it by the 
general rules of hospitality (Ivanovski, he. cit.)\ in this respect they are in 
agreement with Wcstermarck, he, cit.^ chap. vi. 


custom, nearly always allied to the first, hut which is also met 
with as a survival in the cases where the woman goes to live 
with her husband's family, is that prohibiting newly-married 
couples from speaking to their fathers and mothers-in-law 
(avndance), The best known form, widely diffused from the 
Kafirs to the Mongols, is the forbidding of the husband not 
only to speak to, but even to see his mother-in-law; if by 
chance he should meet her, h<? is obliged to take to flight, 
or, at any rate, to turn aside out of the way. Among 
several peoples of the Caucasus and certain North American 
Indians this custom is observed only until the birth of the first 
child. This custom, in a general way, is considered as a relic 
either of exogamy (Tylor) or of anti-incest customs (Wester- 

Among the most widely diffused practices having a con- 
nection with marriage, we must mention the abduction of 
the wife, whether real (Arabs, 'I'urco-Mongols, Caribs, Pata- 
gonians, Burmese, Australians, et<:.) or simulated and symbolic, 
and often forming part of the marriage ceremonies (among a host 
of peoples). Ethnologists are not agreed as to the origin of 
this custom; some see in it the last vestiges of exogamy, others 
the relic of the slavery of women, etr. 

Side by side with simulated abduction there is almost always 
the purchase of the wife from her parents (the "Kalym" 
of the Turco-Tatars, etc.), which proves that marriage by 
purchase took the place of marriage by capture in the 

* It must 1)C ol>scrved on thi» p<)int, according tn Wcsterniaick, the 
horror of incest is not an instinctive sentiment (animals <Io not have it), 
but r.ilhcr a social habit springing; fiom sexual lopulsion for persons, even 
unrelated to the family, with whom «»nc has lK*cn l)r<ui;;)ii up fiom infancy. 
Thus we often see marriages prohibited l>ctwccn one village and another 
(ancient Peru), or between god-parents, who sujyi intend the l>aptism of a 
child, and are in no way allied t(; each c)thcr by bhvvl ^Ru«;^iaK The learnt d 
Ilelsingfors professor, who belie\es in the omnipotence f»f Ncxnal seh'ction. 
explains the frequency of the aversion t^ incest ly the <itii\ival of 
inrlividuaU who did not contract con».inguini''>'.ix m.-irri.:L^<<, ahvay> mi«i- 
chicvous in his ojMnion. Hnwever. he :nbnit>s the i>a<l ctVe'f«; itf 
consanguineous marriages may bo miiigate'tl by mateiial well being, n> i^ the 
case in Europe. 


exogamous relations between tribes, and contributed to their 
social cohesion, preventing quarrels and wars (Tylor). The 
marriage portion is only found in societies having a relatively 
high organisation. It is, as it were, a payment for the 
guardianship which the husband assumes over the wife and her 
children under the patriarchal system. The institution of the 
marriage portion is probably derived from the practice still in 
vogue among many peoples, according to which the parents 
offer presents in exchange for the money or the service given 
as the purchase-price of their daughter. 

The duration of the conjugal union varies so much among 
different peoples that no general rule can be laid down re- 
garding it. From unions of a night (under the regime of 
group marriage, in temporary or trial marriages) to the 
indissolubility prescribed by the Christian religions, there is 
quite a scale of conjugal relations more or less durable. Most 
frequently the husband may discard the wife when she has 
ceased to please him; sometimes divorce is hedged round with 
certain formalities of established custom. 

Children. — In all societies, as in the animal world, the 
family is principally established for the bringing up of 
children. But it is far from true that the arrival of children 
is everywhere accepted with joy. The voluntary limitation 
of progeny is not an invention of advanced civilisation. 
Savages could teach us much on this point. The Australians 
with this object practise ovariotomy on women, the operation 
**mika" (artificial hypospadias) on men, or simply kill off the 
superfluous infants. Infanticide on a large scale was practised 
by the Polynesians before their "Europeanisation"; it exists 
still here and there in Thibet, so far as girls are concerned. 
Some would even see in this custom the origin of polyandry. 

Birth. — But having once decided to let a child live, the 
uncivilised look well after it. One could write a volume, if 
one wished to enumerate all the hygienic and at the same 
time superstitious customs attendant on the pregnancy, par- 
turition, and recovery of the woman among different peoples. 
The act of generation is considered by nearly all the un- 


civilised as somcthinj; at once mysterious and impure. 
The pregnant woman is kept quiet and rubbed; she has 
to occupy a hut apart before, during;, or after the birth of 
the child, according to the custom of the different countries. 
Rarely is the woman allowed to Ixi confined alone ; the ex- 
amples quoted have reference for the most part to isolated 
cases, such as may happen even among the civilised. She 
is often assisted at the time of the confinement by one or 
more women, and sometimes by men.* 

Among the customs which accompany birth, the most 
curious is that of the **couvade" practised by the Basques, 
the Indians of Brazil and Guiana, and other peoples. Accord- 
ing to this custom, the husband, after the coming into the 
world of the child, behaves exactly as if it were he who had 
been confined ; he betakes himself to bed, receives congratula- 
tions, sometimes looks after the baby. E. B. Tylor sees in 
this custom a survival of the matriarchate in a society with a 
patriarchal regime. It would he the ransom paid by the husband 
for the right, which formerly belonged to the mother, to be 
called the head of the house.* 

As to the child, from the moment of his entrance into the 
world, every effort is made to keep away from him the spirits 
which might harm him; the l,aotians, in the vicinity of 
the house which shelters him, hang bells, rattles, and cloth- 
bands, so that, shaken by the wind, they may make a noise 
and keep away evil spirits (Harniand, Neis). The Malays 
and the Nias Islanders for this purpose prepare special fetiches 

The name which is given to a child is also the result of 
much care and forethought. Fcii<;hors, shamans, sorcerers, 
and priests are consulted. The name chosen is <;ometimes 
determined by the locality or house of the birth. Thus 
the Kalmiiks who were exhibited at Paris in 1S82 gave the 
name of *' Paris'' to the child which one of their number 
brought into the world. The Negroes of Senegal, under similar 

* .Sec Floss Aif //>//^ 5th c<l., vol. ii., 1S07, Lripzijj. 

* K. Tylor, y<>wr//. Anfhr, /nst.^ vol. wiii., p. 24S. 


circumstances in 1895, called one of their new-born "The 
'Frenchman." But most frequently the name given is of a 
plant or animal (Red Indians, Mongols, etc.). It must 
be said, however, that among many peoples the name 
given at birth is not borne throughout life. It may be changed 
more than once. The most frequent cause for doing this is 
the fear of spirits; the Dyaks and the Mongols change the 
name of sick persons to " deceive the spirit " who has caused 
the disease; among the Fuegians, the Indians of North 
America, the Polynesians, and the Malays, the name of a 
dead man is not allowed to be uttered, and all his name- 
sakes are obliged to change their name. Often, too, the 
name is changed because their ** trade" requires it; the 
Okanda healers bear another name when they practise their 
art ; and among civilised peoples changes of name are bound 
up with certain social conditions (monks, actors, prostitutes, 

Education of Children, — Suckling ordinarily lasts a very 
long time among uncivilised peoples, till the child is two, 
three, four, and five years old, sometimes even older.^ Children 
are treated kindly by uncivilised peoples, and rarely are they 
chastised as they are in Europe, though a certain "discipline" ' 
appears among the half-civilised, with the necessity of making 
the child learn many more things. At the age of puberty, 
among most uncivilised peoples, the ceremony of initiation 
takes place. This is a sort of higher education with certain 
tests, followed by a ceremony, after which the individual is 
declared adult. It is met with among the Australians, as also 
among the American Indians, Negroes, etc., with the same 
essential features. The young men of the tribe are led into a 
place apart, where the sorcerers, the fetichers, or the " old men," 
teach them during a varying period all that a " man " should 
know about social and sexual life. The candidates are then 
put tests, sometimes very cruel, to make sure of their power 

* rioss {loc. cit.) mentions Australian, Eskimo, and North American 
Indian tribes among whom the child is suckled till the age of fourteen or 


to resist thirst, hunger, and physical {xiin. Those who emerge 
victorious from these tests are brought back triumphantly into 
the villages, and feasted during several days.* 

Among the operations to wliich young men are subjected 
during initiation, we must specially notice circumcision^ gene- 
rally practised all over Oceania, among the American Indians 
and other peoples, without taking into account the Israelite 
and Mussulman world, in which this custom has now but a 
religious symbolic signification. Moreover, several religions 
have kept the custom of initiation, giving to it very varied 
forms (shaving of the forelock among Buddhists, first com- 
munion among Catholics, etc.). 

The lot of the old men is not an enviable one in primitive 
societies. They are not cared for, and often when they 
become infirm they are left to die of hunger. The voluntary 
suicide of the old men, whic h is committed amid great i)omp 
among the Chukchi* and some other peoples, may be ex- 
plained as much by the miseries of existence as by the belief 
in a better life beyond the tomb, which is the basis of 
funereal riies,^ Among nearly all peoples it is customary 
to put into the grave objects which the dead had used 
in their ordinary occupations, but only such as constituted 
private property: weapons by the side of a warrior, jwttery 
near to a woman, etc.* These objects arc usually broken to 
signify that they also are dead, and that their " soul " goes to 
accompany their owner into the other hfe. It is also with 
this idea that a warrior's favourite horse is sacrificed on his 
grave (Red Indians, Altaians), or a symbolic ceremony 
suffices, the animal being led in the funeral procession, a custom 

' Yux .in illustration of this sec the " Dcscriplion of Aiistrali.m Initia- 
tion" (Bura), ])y K. Malhew>, y.'w//;. Anthr. /;;.*/., vol. xw., 1896, 
No. 4. 

- Dcniker, ** Le i)cuplc 'IVhoukloh, etc." (from Avjjuslinovich), Rev, 
(CAnthr.^ 1882, p. Ill, ami Dc \Vir.«lt, GLbus, 1S07, vol Iwi., p. 300. 

^ Tylor, Ice. cit, {Aft/hr.), pp. 346, 420. 

* In various countries in Kuropc these ohjecls jjivc pl.\ce lo a piece of 
money put into the mouth or the hand of the dead ; as one never knows 
what may happen, it is always well to have a little money at one's service. 


Still practised all over Europe at the interments of superior 
officers. In India women are sacrificed, slaves in Dahomey 
and among the Dyaks, etc., in order that the dead may not 
be deprived of anything in the other world.^ 

Funeral ceremonies and the practice of going into mourning 
give place to feasts of diverse character. Among the Dualas 
of the Cameroons (Western Africa), the " feast of the dead " 
lasts nine days, the time required for his soul to make the 
journey to Bela, the place of eternal rest. Among the Battas of 
Sumatra, we find these funeral feasts accompanied by dances 
and a special kind of game, the Topingha, The exhumation 
of the bones of the dead person at the end of a certain time, 
practised by several Indonesian, Melanesian, and American 
tribes, is the occasion of orgies ; I may also mention the habit 
of visiting the cemetery at stated periods, and taking food 
either on the grave or by the side of it, which is very general 
in Europe. 

Among the feasts organised in honour of the dead let us 
mention the Bung of the Japanese, at the end of which 
miniature skiffs in straw are thrown into the sea, supposed to 
transport the souls of the dead who have been present at the 
feast back to their dwelling-place. 

The modes of sepulture^ although very varied, — interment, 
incineration, exposure to the air (natural mummification), em- 
balming, pure and simple abandonment on the earth or to 
the waves, — have not a great importance from the ethnical 
point of view ; often two or three modes may co-exist among 
the same people (examples, Mongols, Papuans). 

Mourning. — Outward manifestations of grief caused by 
the death of a near relative exist among all peoples of the 
world, even the most uncivilised. These are, first, cries, 
lamentations, and tears (Bushmen, Bechuana, ancient Egyp- 

' Many practices in relation to the dead are explained by the belief that 
they are sleeping for a greater or less time (see p. 216). Thus, among the 
Micronesians of the (jilbert Islands, the woman sleeps by the side of her 
dead husband, and covers her body with the putrid matter which oozes 
from the corpse. 


tians, Caribs of Guiana, Italians, Russians). Then succeed 
material signs displayed on the body, some of which are 
the consequence of cruel practices which seem to suggest 
the idea of sacrifice for the purpose of removing the anger 
of "the dead man's soul," which wanders about the survivors. 
We need only mention the cutting off of tlie finger-joints 
among the Bushmen, of the toes among the Fijians, the 
drawing out of teeth in Eastern Polynesia, the laceration of 
the skin among the Australians, the burnings among the New 
Caledonians. Under a milder form the same idea of sacrifice 
manifests itself in the custom of plucking out the hair of the 
beard (Australians, Fijians), of cutting or shaving ofT a part 
or the whole of the hair (Jews and Egyptians in ancient times, 
Huns, Albanians, Hovas, Malays, American Indians, Basutos, 
Gallas). Certain signs of mourning on the body seem to be 
caused by the desire not to be recognised by the '* spirit** of 
the dead person ; such is the custom of daubing the face or 
the whole body, practised by the Negroes of Central Africa, 
the Australians, the Polynesians, etc. .Among peoples who 
are more clothed, the mode of dress is altered. General 
negligence in dress is a sign of grief among the Bechuana 
and the Malays ; tearing of the garments is practised among 
the American Indians; the Manganya of Southern Africa 
wrap the body in palm-leaves, which they wear until they fall 
withered to the ground. The conventional colour of the 
clothes, white among the Chinese, black among Europeans, 
is a sign of the same kind. 


Social life may be studied l)Oth as limited to a given people 
(inner life) and in the relations of one people with another 
(international lift'). 

The inner life of a given ethnical group comprises economic 
or property organisation, and social organisation proi>erly so 
called (administration and politics). Ideas of morals, right, 
and justice depend much on the form*; which these organisa- 


tions have taken, as well as on usages and customs; and the 
latter in their turn are derived principally from family organisa- 
tion and religious ideas. 

The international life of peoples manifests itself in three 
different ways: either in hostile relations (war), in pacific 
neutral relations (commerce), or in sympathetic relations (ex- 
change of ideas and feelings, feasts, congresses, etc.). 

Inner Life of a People — Economic Organisation, — I'he system 
by which property is held depends on the mode of production, 
for the distribution and consumption of wealth are in intimate 
relation with the mode of procuring it. Among savage hunters 
it is often necessary for several to combine to catch big game; 
thus Australians hunt the kangaroo in bands of several dozen 
individuals; the Eskimo gather quite a flotilla of kayaks for 
whale-fishing. The captured kangaroos, the whale brought 
to shore, are considered common property; each eats of the 
spoil according to his hunger. The territory of each tribe 
among the Australians and Red Indians is considered collective 
property; every one hunts on it in his own way, on condition 
that he does not encroach on the territory of neighbouring 
tribes. But in the midst of this common property certain 
objects used solely by the individual, his garments, his weapons, 
etc., are considered personal property, while the tent with its 
furniture, etc., belongs to the family; as the canoe which is 
used for whale fishing, holding five or six persons, belongs to 
these persons in common. 

Thus in the same society three sorts of property, collective, 
family, and individual, may exist simultaneously side by side. 
What decides its category is the character of the labour 
expended, the mode of production, I have made a flint 
implement with my own hands, it is mine; with the assist- 
ance of my wife and children I have built the hut, it belongs 
to the family; I have hunted with the people of my tribe, 
the beasts slain belong to us all in common. The animals 
which I have killed by myself on the territory of the tribe are 
mine, and if by chance the animal wounded by me escapes and 
is killed by another, it belongs to both of us and the skin is 


his who gave the finishing stroke. For this reason each arrow 
bears the mark of Us owner. 

It is thus that matters are arranged among the Tunguses 
and North American Indians. Among the latter, rules have 
been strictly laid down in regard to bison-hunting from the 
point of view of individual proiK'rty.^ 

Hut since the introduction of fire-arms, the balls bearing no 
distinctive marks, the slain bisons are divided equally; they 
are considered as common property. This example shows 
plainly hojv closely are related production and the system by 
which property is held. Common and private property do not 
lead among savages to monopoly, for the products of the 
chase cannot be kept for long without getting spoilt ; so after 
having taken what he wants for himself, the hunter gives the 
remainder to his relatives, his family, or the tribe. It is this 
which partly explains the carelessness of savages and the 
absence among them of the spirit of thrift and thought for the 

Family Property. — With the introduction of agriculture^ 
most of the objects of personal property become family property; 
the transformation frequently coincides with the appearance of 
the patriarchal form of family life; the land still remains for some 
time common property, but soon it likewise becomes family pro- 
perty. The members of the same family group enjoy in common 
the products of the soil, which common lalx)ur has fertilised. 
This mode of property existed in Russia lx:fore the sixteenth 
century, that is to say, before the establishment of the com- 
munal ownership of the soil still in vogue to-<lay. It is found 
in England from the thirteenth t«) the fourteenth century (See- 
bohm), and in certain parts of lYance (in the Nivernais, 
according to the statement of Caiy Cocjuille) in the form of 
**por<;onneries" having "pot and fire'' in common, working 
in the same fields and accumulating their savings in the 

^ Kvcn in ihe caNC> whoro mmi.iI aii<»\v> }i.i\c j»icrml i!ic animal their 
reciprocal positions ilcci«k'il Im >\h(Mn b«.loMi;r<l >urh or ^uoh |uirl uf the 
slain animal; the skin, iur instance, was hi> \slio>c anow had i>cnetratcd 
nearest to the heart. 


same box.^ With the growth of population, this family joint- 
ownership developed into an agricultural commune, the 
true "village community'' of English authors, with the 
alienation of holdings and the admission of strangers into 
its midst, with periodic distributions of the various strips 
of land. The best type of this kind of community is the 
Russian **mir." In India it is met with side by side with the 
family commune among the Dravidian and Aryan peoples, 
and in Western Europe numerous traces of it are found.* 
But these are only traces and survivals, for communal property 
has been destroyed here as in the Mussulman world, often by 
means of force, with the establishment of the feudal system, 
which gave birth to the different modes of land tenure which 
we find to-day. In Russia and in India the dissolution of the 
communal system is still taking place under our eyes, but from 
intrinsically different causes, especially the rapid increase of 
population and diminution of the size of holdings. 

Social Organisation, — The constitution of society is modelled 
on that of property. In the simplest cases the family organisa- 
tion is at the same time the social organisation. Under 
the rkgime of group marriage, and even after its partial 
replacement by individual marriage, tribes are divided into a 
certain number of clans, each of which, with the majority 
of peoples, has its toiem. The totem is a class of material 
objects (never an isolated object, thus differing from the 
fetish) for which uncivilised man professes a superstitious 
veneration, believing in a sort of mysterious connection 
between himself and each representative of the class of objects. 
Most frequently the totem is some species of animal or vegetable 
which the members of the clan regard as their ancestor, and 
also as the patron and protector of the whole clan. The 
Iroquoian legends relate circumstantially how the tortoise, their 
totem and ancestor, got rid of its shell and gradually developed 

1 Kovalewsky, Tableau des oris^iiies dc la familley etc^ pp. 59 and 91, 
Stockholm, 1890; Maine, Early History of Institutions, London, 1875. 

* G. L. Gomnie, The Village Community y London, 1890; and Kova- 
lewsky, loc. lit. Baden- Powell, Indian Villai^e Com,, London, 1896. 


into man. The totem is represented on different objects 
belonging to the clan. Our blazons and armorial bearings are 
derived from the totem, as well as marks of ownership. The 
totemistic divisions are independent of the territorial divisions 
of the tribe; the connection is, rather, a moral one. The 
inhabitants of a territorial district may belong to several clans, 
and, on the other hand, the members of one and the same 
** totem*' may inhabit places distant from each other. 

Nearly always the totem is subject to taboo ^ (page 252). 
The social organisation of c/ans and "phralries" (groups 
of clans of which the members are intermarriable) joined to 
totemism is widespread among North American Indians, 
Australians, Meljinesians of the Solomon Islands, the Tshi- 
speaking tribes of the Gold Coast, etc. It exists side by side 
with other social organisations among the Kirghis, the Kev- 
surs of the Caucasus (Kovalewsky), the Mandingocs (BingerX 
etc. Under this primitive reii:;ime there are no permanent 
chiefs, but intermittent councils, formed of the "old men" in 
each clan. If several clans are united into a tribe, an elective 
chief sometimes appears, but always invested with only a 
temporary and very limited power. 

Family Organisation. — With the change from the hunting to 
the agricultural mode of life, with the cbtablishmcnt of affiliation 
by blood and the (xitriarchal family, with the constitution of 
family ownership, the social organisation is also transformed. 
All the members of the family gathered under the same roof 
(often in the literal sense of the word ; for example, among the 
Indonesians and the Pueblo Indians) constitute the social uniL 
Such is the origin of the commune in China and Japan, of the 
"fine" in Ireland, etc. 'I'he chief of the race, the living 
"ancestor," becomes the chief of the society, and his power 
tends to become hereditary. - 

* J. G. Frazcr, Toteniism^ London, 1S87 (expanded from his article in 
vol. xxiii. of the Encychpudia Britannica)\ K. Smith, Saond Ann. Re/'. 
Bur. of Ethnol^ 18S0-81, f). 77, Washinjjlon, 1SS3. 

'^ This family ft'^ime of M»cifly i> closcK .tilled ti^ the worship of 
ancestors and the " hcarlli," as the n.imei given to the cummunitics 
show (**feu " Id France, '* pechtchichc " in the Ukraine). 


Territorial Organisation, — When family ownership is re- 
placed by communal ownership, the social organisation takes 
the territorial form. All the people inhabiting a given territory, 
whether related by blood or not, form the social unit. The 
Russian "Volost," the Annafnese commune, the Japanese 
"Mura," the "Calpulli"' of the ancient Toltecs, are examples 
of this kind of grouping.^ Sometimes these territorial organisa- 
tions form by themselves independent states, governed by an 
elected chief, assisted by the delegates of each commune (Moqui 
in North America, K rumen and Vakamba in Africa, Samoans in 
Oceania), or controlled by popular assemblies (New Hebrideans, 
most of the peoples of Western Africa and the Congo basin). 
Sometimes also they form part of vaster confederations at the 
head of which is an elected chief, a council, etc. (Rejangs 
of Sumatra with their '*Pangherans," or princes, Afghans with 
their "Khans," etc.). 

Organisation of Castes and Classes. — We may find already in 
the territorial organisation of society the rudiments of the forma- 
tion of classes, shown by the development of private property 
and wealth, and also by the authority of the chiefs and powerful 
persons who become the " protectors " of the weak. This 
differentiation of classes is also marked by the appearance 
of slavery^ the result of wars and the right of private property 
(enslavement for debt). It takes definite form in the class 
organisation which presupposes the existence of two groups 
of citizens at least — the lords and nobles, the aristocracy or 
directing class, and the *' people," the plebeian or directed 
class. The relations between these classes may extend from 
the complete servitude of the one and the exercise of the right 
of life and death by the other, to an almost absolute equality 
of the two. 

There is similarly a perfect gradation for non-free people, 
as opposed to citizens divided into two or more classes. At 

' Lavelcye, Propriety priruitive^ p. 9, Paris, 1 89 1 ; Kovalewsky, he. cit.^ 
passim ; Sakuya Voshida, Geschichtl. EntxvickL d. Siaats- Verfass, in 
Japan t p. 46, Hague, 1890; Bancroft, Native Races of Pacific States ^ 
vol. ii, p. 226, San Francisco, 1882. 


the foot of the ladder are "slaves," in the strict sense of the 
word, not regarded even as men; while at the top are found 
those who by birth are not free, but who by fortune or other* 
wise may come to occupy a |)osition almost equal to that of 
free citizens of the highest clas^ 

What are the (lualifications rerjuired in order to become 
chief in primitive social organisations? Most often, by 
election, those become chief who are bravest in war, strongest, 
most skilful in the chase (American Indians, Congolese^ or 
the chiefs are the richest (Indians Polynesians, Negroes), or 
simply they are the biggest, the best fed (Athapascans, 
according to Bancroft). But whatever may be the ground on 
which they are chosen, the jwwer of these chiefs is often most 
precarious, and it may disap{)ear with the cause of its 
origin (war, hunting expedition). Chiefs elected for a stated 
l>eriod are iuvcsted with more real power. Sometimes they 
are elected for life; this is a step towards hereditary 
power which may degenerate into the purest absolutism 
(ancient Dahomey). The outward ensigns of authority are 
of various sorts : clubs and commander's staffs (Oceania and 
Europe), parasols (Asia, Africa),* etc In the same way 
as the clan is responsible for the misdeeds of each of 
its members, so the absolute monarch, king, sultan, khan, 
prince, etc., is responsible for the acts committed by his 
subjects. The corollary of the conception that kings or other 
potentates represent the most skilful, influential, and bravest 
men is that of forfeiture of power when the holder becomes 
aged or infirm, or when he shows himself inca|>able of 
reigning (Quechuas, Masai); in certain absolute States the 
right of revolt against an incapable holder of royal ix)wer 
is expressly recognised (China), at least in theory. - 

leudal and Democra/ic Or^aftisa/ion,- It would be out of 
place here to dwell on the development of the feudal system and 
the theocracy which result from the nximr of classes. Ix^t us 

* Sec Androe, Zf/// /;<?.*>;'• /«»''<'/'«■/<■, p. 250. 

'** Sec for further delails, Tusl, /fc*!. t//. , CmnJ/iiS u'ir i.'hiix;.'. Jut is/ritd., 
vol. i. 


merely say that almost all half-civilised peoples are still in the 
midst of the feudal regime or are just emerging from it. The 
recognition of individual liberty forms the first step towards 
the organisations of modern European states, constitutional 
monarchies or republics, in which the aim is to reduce to a 
minimum governmental action and the differences of classes, 
especially before the law, — to establish, in a word, a democratic 

Social morality^ or the basis of conduct imposed on the 
members of society, is a convention recognised by the laws and 
by public opinion. This is to say that it changes from one people 
to another, according to the degree of culture, surrounding 
circumstances, etc. In the most uncivilised tribes life has a 
relative security, owing to certain rules of conduct to which 
each member submits from fear of punishment or the dis- 
approbation of public opinion. The right of the strongest is 
not applied in all its brutal logic even among savages. 

Their rules of morality are of course not always in accordance 
with ours. Among the uncivilised, it is not a question of 
absolute right, of absolute morality; everything is reduced to 
a very restricted altruism, not extending beyond kin and imme- 
diate neighbours. It is wrong to kill a man of one's own clan, 
or to steal something from the collective property of the clan; but 
it is, on the contrary, very praiseworthy to strike down with a 
well-directed arrow a stranger to the clan, or to carry off some- 
thing from a neighbouring clan. Gradually the moral senti- 
ment extends to people of the same tribe, of the same class or 
caste, of the same religion, but such extension is slow. Among 
the civilised the moral code sometimes varies as it is applied 
on this or that side of political or social boundaries. . 

Besides, in a general way, a number of acts regarded as 
culpable by tiie codes of all civilised states, are yet tolerated, 
and even extolled, in certain particular circumstances; such 
as the taking of life, for example, in legitimate defence, 
in a duel, during war, or as capital punishment. Thus in 
recalling examples of this kind, we shall be less severe on 
a Dyak who cuts off a man's head solely that he may carry 


this trophy to his bride; for if he did otherwise he would 
be repulsed by all, and would not be able to marry. 
Among the uncivilised, morality is purely utilitarian; it en- 
courages acts of utility to the clan, to the tribe (hospitality, 
protection of children, respect for common property, etc), it 
reprobates those which are not advantageous (support of the 
old people, compassion for slaves, etc.). 

Right and Justice. — At the origin of societies morals and 
the action of justice are indistinguishable, public opinion 
constitutes "common law," often respected even by the legisla- 
tions of the civilised. I cannot undertake to speak here of 
morals based on religious ideas, nor of ethnical jurisprudence.^ 
Let it suffice to give some examples of customs which bring into 
prominence some of the ideas of right and -justice of uncivilised 

Taboo is one of the customs which show in the clearest way 
the power of public opinion in primitive societies. This 
custom, common in Australia, Melanesia, and es[>ecially in 
Polynesia, may be briefly defined as an interdiction, by the 
authority of the council of old men, chiefs, priests, etc., to in 
any way use a certain object or living thing. Thus, young 
Australians are forbidden to eat the flesh of the emu before 
reaching the age when they undergo "initiation " (see p. 241); 
taboo in this case has a utilitarian purpose, as also in Polynesia, 
where chickens, bananas, and yams are tabooed when there 
is a scarcity. Sometimes taboo is only to he observed 
by women or children, etc. Whoever infringes this law runs 
the risk of punishment by death. 

Another example of judicial and social custom is the 
vendetta. At the beginnings of socialisation, in groups 
organised in clans, every offensive act had to be i>ersonally 
"avenged" by the victim. The vengeance assumes then 
the form oi 2i judicial combat (prototype of European duel). In 
the case of murder, it is the near relatives who take upon 
themselves the duty of avenging it, l»iii as the search for the 

^ Sec for more dclaiU, Ch. Lctounicau, I.^h^o'.ulion de la Morale^ Paris, 
1887, and A. Post, loc, cit.^ 2nd vuL, Leipzig;, iJi95. 


true culprit is sometimes difficult, the whole clan is held 
responsible for the act committed by one of its members, and 
it becomes lawful to kill any one belonging to this clan 
to avenge the murder. The law of retaliation also implies 
that the misdeed should be avenged in nearly the same 
form in which it was committed. Gradually, however, ven- 
geance passes into the hands of the representatives of society 
(judges, magistrates), and the penal code is established. 

Ordeals represent one of the most widespread methods of 
judicial procedure of non-civilised peoples. Most frequently 
the carrying out of these trials is entrusted to magicians 
believed to have the faculty of discovering the guilty person. 
Needless to say that the presents offered by interested parties 
had a considerable influence on the decision of these umpires.^ 

The taking of an oath is the last remnant of this mode of 
procedure; it is a moral test which, among many peoples, is 
associated with the obligation of swallowing certain special 
beverages (the rust of a sword in wine in Malaysia, blood 
among the Chinese, etc.). 

Secret Societies — Extra-legal. Judges. — In every social organi- 
sation which is imperfect or powerless to give satisfaction 
to the just claims of its members, secret societies are formed 
which undertake the redressing of wrongs and the re-establish- 
ment of justice. Such, for example, are the societies of the 
" Duk-Duk " of New Britain, usually formed of a confidant 
of the chief of the tribe, and of young men who have entered 
the ** club '* on payment of a somewhat large sum. Each 
Duk-Duk is on occasion a justiciary; clad in his particular dress 
and wearing a horrible mask, he runs howling through the village, 
and all those who are not in the secret run away terrified. He 
goes to the hut of the native against whom a complaint had been 

' The most common ordeals are the trial by water (swimming across a 
river, remaining some lime under water, etc.) and that by fire. In the 
latter case the accused is made to run on hot coals, as in India, among the 
Somalis, in Siam; to lick red-hot iron, as among the Dyaks, the Khonds, 
the Negroes of Sicrra-Lconc ; or again, to dip the hands in molten lead, 
as in Burma among the Jakuns of Malacca, or the Alfurus of 
Buru, etc 


lodged or who is suspected of a crime, and inflicts punishment 
which may vary from a simple fine to death. No one dare 
resist him, for sooner or later a violent end would be the 
fate of him who had raised his hand against the Duk-Duk. 
The members of this secret society, who recognise each other 
by certain signs, meet together in places to which the profane 
are forbidden to approach under |>ain of death. They give 
themselves up in these places to songs, dances, and copious 
feasting, in which human flesh often forms the chief dish. 
They are also sorcerers and healers.' 

Similar societies exist among the Yoruba Negroes of 
Guinea, and the traces of like institutions are found in 
Europe, as, for example, the famous ** Oat-field procedure" 
{Haberfcld ireihen\ an ancient custom which is kept up in 
the region of upper Bavaria situated between the Inn and 
the Isar. It is a sort of trial by a secret tribunal of mis- 
demeanours which are not reached by the ordinary penal 
law. The court of Munich had in 1896 to deal with one of 
these procedures, which have now become very rare.^ 

Rules of Politeness. — Departments of social life which depend 
on mutual sympathy or the feeling of solidarity are not 
numerous. We must include in this category associations 
formed for the chase or for agricultural work like harvest, 
assistance in the reconstruction of a house destroyed by fire, etc. 
This kind of labour in common is chiefly known in societies 
in which the commune is the basis of social life, among 
Southern Slavs and Russians. The custom of *' exchanging 
blood," or drinking in the same cup, widely spread among 
these Slavs, as among the Malays, the Indonesians, and the 
Negroes, is also one of the expressions of sincere mutual 
sympathy, while rules of politeness are the manifestations, 
frequently hypocritical, of feelings of sociability. They vary 
infinitely. Thus salutations present a great diversity, but 

^ Schmeltz and Kr.ivi^e, Kthuoi^.-Attlhr. Ah!. Mu>. Goieffroy^ p. 17, 
Hamhurp;, iSSi; \V. Powell, Wanit^rhi^s amon^t Caftnikzls of New 
Britain^ I^ndon, 1SS3; Oraf von I'fcil, '*L)uk-Duk, ctc.,"yt?wr//. Antkr^ 
InstilHtey 1807, p. 197. 

* G. Schulihciss, Ctohus, 1896, vol. Ixx., Xo. 22. 


the origin of them all is the desire to show inferiority to 
the person saluted, and to express sympathy and devotion. 
The expression of inferiority is a posture which puts you 
lower than the person saluted. This posture varies from 
prostration to the ground (Negroes, Cambodians) to simple in- 
clination of the head (Europeans), passing through a series of 
intermediate forms: touching the ground with the forehead 
(Chmese), simple genuflexion, and the " curtsey" of our mothers. 
As to manifestations of sympathy, they are almost always 
expressed by an embrace or kiss. In the case of the most 
humble submission, the kiss is given to the soil trodden by 
the feet of the person saluted, while in that of friendship 
between equals it is bestowed on the cheek or lips; inter- 
mediate forms are not wanting here either, and the various habits 
of kissing the foot, the garments, the hand, etc, are universally 
known. To these two principal manifestations of politeness 
several others may be added. A person meeting a friend or 
even a casual acquaintance uncovers the whole or a part of 
the body, the breast (certain Negroes), the arm or head 
(Europeans); each rubs the other with oil or with earth, 
nose is brought into contact with nose, and each "sniffs" the 
other's health (Lapps, Eskimo, Malays, Polynesians);^ each 
shakes the othcr^s hands, places the hand on the forehead 
(Hindus) or on the breast (Mussulmans), or draws out the 
tongue while scratching at the same time the ear (Thibetans, 

b. International Life of Peoples. — The relations of ethnical 
groups one with another may be of three sorts — hostile, 
neutral, or sympathetic. The relations of the last category 
are only just indicated among civilised peoples in the form 

^ The custom of applying the nose to the cheek and drawing a breath, 
with closed eyes and a smacking of the lips, exists among the Southern 
Chinese, but only as an act of love. According to P. D*Enjoy, it is an 
olfactory gesture derived from the sensations of nutrition, as the European 
kiss on ihe lips is derived from the lascivious bite. {Bull, Sac, Ant/ir,, 
Paris, 1897, pt. 2.) 

2 See for details Ling Rolh, fourn, Anthr, Insl,^ vol. xix., 1889, 
p. 164; Andree, Eth. Paral,, N.F., p. 225; Hellwald, Rossclsp,, p. i. 



af international fe^rvats exhibitiofu, and co fig yc a act ; inioN 

naiional «< icntific, cludtAblc, and pnilccsiofwl §ithtnnig% etc; 
Inlcri^athcniig^ arc non-existent, or reduced to i lew taste aimI 
rejoicing!* among llic unctvilUcd and halWviUscd ; on the cHher 
handp hostile relations (oi war) exist among afl peoples, frocn 
ll*e mu%x fino^c to the mfwit refined. Neutral relations 
(commerce) arc but little deireloped 
among the unciviliiied, and only 
liegin realty in atsumf* wi? import* 
ancc amon^ the h. ' 1; thcf 

,ill;im a high dcgrr m^nm*! 

among the ei?tJised 

H'ar is ' . varjous preie^ui 
among ilu ed, who haw no 

ipecial armies, each ineml>«fr having 
to fight in conjtintrtion with the other 
mcmbcm of hiicbn, tribe, or jieople, 
Oi the caie may br, trithrr to pro- 
cure for himself provisions^ ftb\*c$i 
wires Of cattle, or to tf^cnge 
defeat, murder, or robbery on the 
itidtviduatdi of a *' fofcign," and con- 
'scqn colly iiot&iile {Hmiii of the 
RcHtians) clan, tiibc, or people. 
The conflict* arc not vety d^ty 
at this staj^c of riviHsation; fre- 
Fto 73- 0.ijT(^tn!i»n«becer *l*^«^"liy J^»c hostilities are reduced 
of the Oiiirofnmn tmlmrtf, to mutual tnsylts, to manoeuvres in 
whhAKcfBkiu wrapping for which eflTorts are made to frighten 
grip. {Fr,m O. M^s,H,) tht: enemy by cric^ by warhkc 
dance»» by d^gyises and m.isks of horrible aspect Soroc- 
times also the fate of the battle is decided by tingle combat 
iK-twecn two chief* or two brave* selected from each of the 
adverse camps. Anibtji^hess traps, and 
common than pitched baitlis. 

On the whole, war in primitive societies it only a spedes 
Thus ihe offensive weapons arc nearly alwavi 

surprises aie tnore 


of m€tft hunt 


the same for hunting and war. It is only among the half- 
civilised that, with more or less permanent armies, weapons 
specially designed for war make their appearance, as well as 
works of a defensive character — fortresses, palisades, protective 
moats, and caltrops. 

I can give here but a very brief description of offensive 
and defensive weapons.^ 

Offensive weapons may be divided into two categories — 
weapons held firmly in the hand and missile weapons ; each 
of these categories comprises striking, cutting, and piercing 

Among the weapons held firmly in the hand^ the striking oi 
blunt onts play an important part among the uncivilised, for these 
are derived directly from the stafT, pre-eminently the weapon 
of primitive peoples. The most common is the c/ub, only 
just distinguished from a staff by its terminal swelling in 

* The difference between offensive and defensive weapons is often not 
very marked even in our civilisation; ihus the sword and the sabre serve 
as much for giving as warding off blows ; the same is true among savages 
in regard to the staff, the club, etc Frequently, too, objects which 
originally have nothing in common with war, become offensive or defensive 
weapons. Thus the bracelet is sometimes a defensive weapon. Among 
several Negroes (Ashantis, Kafirs, Vakambas), and in Melanesia, 
warriors put on their legs and arms bracelets formed of the long hair of 
different animals (goat, boar, zebra) which almost completely cover the 
limbs and protect them effectually against the blows of club and spear. 
The bracelets of wire rolled in numerous spirals around the fore-arm 
or the leg, which are met with among the Dyaks, the Mois of Indo-China, 
the Niam-Niams, and the Baghirmis of Central Africa, are veritable 
protective armour; they are the prototypes of the vantbrace and greaves. 

In certain rarer cases the bracelet is an offensive weapon. Among the 
Jurs, a negro tribe of the upper Nile, bracelets are found provided with 
two points or spurs, four inches long, and very dangerous. The 
bracelet of the Irengas (to the east of the upper Nile), as well as that of 
the Jibba (living on the banks of the Jibba, a left-hand tributary of the 
Sai)ba), is a great disc, with an opening in the middle through which to 
pass the arm. A portion of the disc is removed in order to give it more 
elasticity, and its outer edge, exceedingly sharp, forms a kind of circular 
sabre. In order not to wound himself, the wearer covers the edge with a 
circular case which he only removes for battle. 




Australia; it takes the most N'aried forms in Oceania, where 
almost every island or group of islands has its particular forms 
of club. The sharp-ended clubs of tlic New Hebrides are 
the connecting-link with pointed weapons^ of which the spear, 
the lance, the assagai, the fork, are the best known forms. 
The point of these weapons is sometimes of flint (as among 

Fkj. 74. — Axe of the Banyai (NLitabclelanil). employctl in hunting 
elephants; s|K*cial hafiini;, partly by means of Kin<ls. {After Wood,) 

Mclancsians of the Admiraliy Islands), sometimes of bone, 
wood, shark's teeth (natives of the Oilbort or Kingsmill 
Islands), sometimes of bronze (prehistoric Europe, China), 
of iron (Negroes), steel (ICuropeans). Cutfins^ iveapons^ with 
the exception of the axe, the form of whi( h varies infinitely 
(Figs. 66, 74, 1 1. J, 158), are generally piercing weapons 


as well. The simplest is the knife, whether it be of flint 
(Fig. 56), bronze, or iron (Fig. 146); from it is derived the 
sabre; and the flint poignard or dagger, which gradually 
became transformed into the steel sword. ^ 

Missile Weapons, — The readiest missile weapon to throw 
at the quarry or the enemy is the weapon carried in the hand ; 
this is what must have happened many times to primitive man 
in the excitement of the combat or chase. 

But to throw a staff, a stone, or any weapon whatever so 
adroitly as to wound an animal or a man was a diflicult thing 
to do. It became necessary to increase the force of the 
propulsion, which could be done only in two ways : either by 
giving a special form to the projectile, or by discharging it 
by means of a special apparatus constructed for the purpose. 

The first of these methods did not produce very brilliant 
results. The Zandeh peoples and their congeners of Central 
Africa considerably modified the knife to make use of it as a 
weapon to throw with the hand (trumbache)\ the Franks had 
the missile battle-axe called **francisque," and the Romans 
javelins of all sorts. But the use of these weapons was 
very restricted in all times. Clubs are still used as missile- 
weapons either by reducing their size (the kerri-kerri of the 
Bantu Negroes) or by changing their form (the boomerang of 
the Australians). The boomerang (Fig. 75) is a wooden blade, 
the form of which varies from a very gentle curve to that of a 
square; its surface is always slightly curved. Thrown into 
the air, certain kinds of boomerang have a secondary move- 
ment of gyration and return to the foot of the thrower, as a 
hoop returns to the child when he throws it before him, having 
given it first a rotatory motion. Similar weapons {sitiga) 
exist among the Khonds of Orissa (India); they existed 
also in ancient Egypt, and have served perhaps as models 
for the "trumbaches" of the Zandeh of the present day. 
Let us add to the boomerang the *'bolas" of the Patagonians 

^ See for details and scries of forms, Lane-Fox (now Pitt Rivers), Cat. 
Anthr» Collection in ihe Belhnal Green Museum^ London, 1877, with 
illustrations. (The remarkable collection in question is now at Oxford.) 



(which must not be confounded with the lasso) and the balls 
of bone united by little cords which the Eskimo use for 
killing birds, and we shall have exhausted the list of weapons 
thrown directly by the hand, which, moreover, are not very 
effective. The true improvements in missile weapons have 

Fio. 75.— Missile arms of the Australians: a, />, l»ooiiierangs; r, trans- 
verse scclion of a iKKmicrang; /', /./7//7, a kind of Ux>merang, with 
geographical map rcprcscniing the envinms of ]>roken Ki\cr; d^ 
the same seen M<ieways. {.t/frr /»r. Sm;,.'h.) 

only !)ecn attained by the scrond solution of the problem — 
that is to say, by increasing the power of propulsion by means 
of special apparatus. 

The contrivances for hurling missiles may l>e divided into 
three categories, according to the three forces which set them 



in motion: direct application of the muscular force of man, 
elasticity of certain solid bodies, and lastly, the pressure of gases. 
Of the first of these forces but little use 
is made. The amentum of classic anti- 
quity had only a restricted use. The 
throwing-stick,^ or stick provided with a 
Dotch which serves to increase the force 
of the impulse given by the arm to a 
javelin, is only used in some very circum- 
scribed regions of the globe, especially on 
the borders of the Pacific Ocean, in 
Australia, where it bears the name of 
Woomera^ in Melanesia (Fig. 76), in the 
north-west of America, among the Eski- 
mo and Chukchis. It was also known in 
pre-Columban times in Mexico and Peru, 
whence, perhaps, it passed into Brazil. 
Another similar weapon, the sUng, in 
former times much used by Semitic 
peoples, and still surviving as a common 
toy of our children, is scarcely used as a 
weapon of any importance, except by 
some Polynesian or American tribes 
(Hupa Indians, Araucans, Fuegians). 

Missile weapons which make use of the 
pressure of gases are very little known 
among uncivilised peoples. We can only 
mention the blow-tube, the Sarbacan^ or 
more correctly speaking the Zarabatana, 
of the South American Indians, and its 
homologue the Sumpitan of the Malays, 
in common use among the Indonesians 
of the Asiatic Archipelago and Indo- 

This weapon is known in Europe from 

* O. Mason, '• Thro\ving-slick<," Rep, 
Luschan, " Wurf holz, etc.," Festschr. . . 

U,S. N. Mas. for 1884; V, v. 
. Bast tan, p. 131, Berlin, 1896. 


the circumstance of a child's toy bearing the first of these 
names. It is a long tube from which a little arrow is expelled 
by the breath, resembling in size and appearance a knitting- 
needle, and provided at its unjwinled end with a ball of 
clderpith or tow, which serves as wadding. The range of this 
arm is from 75 to 100 feet. The sumpitan may be considered 
as a weapon indirectly set in motion by muscuUr force, for 
the arrow is expelled from it as the result of contractions of 
the thoracic muscles, but it is better to regard it as the proto- 
type of the fire-arm, as the arrow may be discharged by 
utilising the expansion of gas, and thus transformed into a 
fire-arm. As to true fire-arms, known to the Chinese and 
peoples of antiquity, they have only made real headway in 
Europe, and that from the fifteenth century. 

But if the missile wcaiwns in the two categories which 
I have just enumerated are little known to uncivilised 
peoples (setting aside, of course, the fire arms imported by 
civilised man), those of the third category, in which advantage 
is taken of the muscular force of an elastic body (the bow), is 
universally employed by them, as it was formerly in Europe. 
The most perfected arm of this kind was the complicated 
cross-bow of our ancestors and the Chinese. 

The B<nv and Arroiv} — The origin of the bow is unknown; 
certain authors consider that a flexible twig arranged as a 
snare would give the first idea of it. This may be so, for 
among the Maoris of New Zealand there used to be a hand- 
weapon which bore a striking resemblance to this snare: a whip 
with a flexible handle, by means of which an arrow held in the 
hand was shot ofT.^ Among several Eurasian peoples there is 
a toy which reproduces this weapon as a survival; among the 
Votiaks it even bears the name of ;/V/, which means arrow in 

' See II. UaHoiir, "On the Siruclurc aiul Aflinilio of the Coni|ViNiic 
WiiW,^' Journ. Authr. /tisf., I.«)ii(l.)ii. iSSi). v«.l. \i\.,p. 220; Anurhin, 
1.00k i S/n/y (How and Aifown), Mi.m<.\v, 1SS9 (in Kusbian) ; ( ). 
MaM»n, **Bov\s, -Arrows, and (Quivers of the N'.^iili American Alx>rigincs/* Report ^ Washington, 1S93. 

* I'hillips, Trans, N, ZxaL Im!., vol. x., p 97, VVcIlingion, 1S77. 


several Finnish languages.^ However that may be, we may 
divide the infinite variety of bows into two groups: the plain 
bow — that is to say, the bow formed of a single piece of wood, 
and the composite bow, made of various materials — wood, horn, 
ivory, sinews, leather, etc., glued solidly together. 

The least complicated type of the composite bow is that of 
the eastern Eskimo, of wood and horn, or of wood and bone, the 
weapon being strengthened by a cord of sinews applied along 
the **back" or the outer side (opposed to the "belly," inner 
side^ which is nearest the archer when he bends the bow).*^ 

Among simple bows we must mention that of the Mela- 
nesians, having a groove sometimes on the outer, sometimes 
on the inner side ; that of the Monbuttus, provided with 
a "grip"; lastly, that of the Andamanese, in the form of an S, 
resembling in its general appearance on the one hand certain 
bows of the Eskimo, and on the other, those of certain Bantu 
Negroes of Eastern Africa (according to Foa).^ 

' M. Buch, Die IVotiaken, p. 78. Helsingfors, 1882 ; Extract from 
Ada Soc, Scient, Fennica, vol. xii. 

'•* The prototype of the true composite bow^ characterised by the addition 
to it of a mass of moistened sinews which, on drying, make the bow 
curve up, must have had another form ; it bore a resemblance prol>ably to 
the bow of the Indian tribes of the north-west of America and of California, 
in which the sinew covering often goes beyond the body of the bow and 
hangs down at its two extremities. 

The improved forms of the composite bow are only found on the Asiatic 
continent The so-called "Tatar" or Mongolian bow, the Chinese 
** kung," is chiefly composed of a piece of wood to which is fixed with 
bird-lime on the inner side a piece of horn, and on the outer side two layers 
of sinews covered with two layers of birch-bark. All other composite bows, 
Persian, Hindu, etc. , are only complicated forms of this type, to which we 
may also refer the exceptional types of bow of the Lapp and Javanese, etc. 

Accepting the view of General Pitt Rivers, loc. cii,^ we may say that the 
composite bow is not a more perfect weapon than the simple lx)w, and that 
it could only have had its orij^in in countries where the absence of very 
elastic varieties of wood make it necessary to seek in the superposition of 
various materials the elasticity required to augment the f(»rcc of the weapon. 

•' The sulistancc used in the manufacture of the bow-string varies with 
the region; thus in the west of Africa it is always of rattan, as far as 
Butembo (country of the Ponondas), where strings of Ctotalaria and bam- 
boo begin to be used. (Weule, Ethnol, NolizbtatU Mus, Berlin^ vol. i., 
No. 2, p. 39, 1895-96.) 


Arrows cut wholly from one piece of wood are rare. Most 
of them are composed of three distinct parts fitted together : 
head, shaft, and feather. The head is of hard wood (some- 
times hardened in the fire) or of human bone among the Mela- 
nesians; of chipped stone among certain American Indians 
and our quaternary ancestors ; of bone, wood, and iron among 
various Siberian peoples; of iron among most of the other 
peoples. The form of the head varies infinitely ; but the varieties 
turn around two types : sagittal (as a classic or conventional 
arrow) and lanceolate (as a laurel leaf). There are likewise 
arrow-heads with transverse or hollowed edges in the form of 
the fruit of the maple (Turks and Tunguses of Siberia, Negroes 
of the Congo). lastly, there are arrows of which the head has 
nothing pointed about it, for it is shaped like a ball, an olive or 
cone upside down, etc. These arrows are used by several 
Siberian peoples (Ostiaks, Tunguses), by Negroes of the Congo, 
Indians of Western Brazil, etc., as a blunt weapon for killing 
animals whose fur, being valuable, might be spoilt by the blood 
flowing from a wound. The Buriats of old used whistling 
arrows, probably to frighten their enemies, etc. The feather 
is wanting in several forms of Melancsian arrows very com- 
plicated as regards the head, in certain African arrows, etc. 
Among the Monbuttus it consists of the hair of animals; 
everywhere else, however, of birds' feathers. 

The mode of shooting the arrow and bending the bow vary 
too with different countries. The Veddahs draw the cord 
lying on the back, holding the bow between the feet; the 
Andamanese and the Eskimo hold the bow vertically, the 
Omahas and the Siouans, horizontally, etc. To bend the 
immense Mongolian or Scythian bow it was necessary to hold 
it by the knees, etc. Morse ^ distinguishes five special 
methods of releasing the arrow. The most primitive {primary 
release) is that which is naturally adopted by children of every 
race when they attempt for the first time to draw the bow (Fig. 
77, top): the arrow and the cord are held between the stretched- 

* E. Morse, •'Ancient and Modern Mclhods uf Arrow-relca^c," E^icx 
Imt. Bu/L, Salem, Oct. -Dec, 1885. 



out thumb and the second joint of the bent forefinger (Ainus, 
Chippewas, Assyrians, etc.). The second method is only a 
variant of the first, and is 
widespread like the first, 
especially among the 
North American Indians. 
Both give but a moderate 
propelling power to the 
arrow. The third method 
consists in holding the 
arrow between the thumb 
and the second joint of 
the scarcely bent fore- 
finger, whilst the first joint 
of this finger draws the 
string, with the help of 
the third finger. In this 
method of release it is 
necessary to hold the 
bow horizontally (Omahas, 
Siamese, the natives of the 
greater v\ndaman Island, 
the Egyptians and the 
Greeks of antiquity). 
The fourth, so-called 
Mediterranean, method 
(Fig. 77, bottom) con- 
sists in drawing the string 
by the first joints of all 
the fingers except the 
thumb and the little finger, 
the arrow being nipped 
between the fore and 
middle fingers and placed 
on the left of the bow; 
this is the method practised by European archers of all 
ages, as well as that of the Hindus, Arabs, Eskimo, and 


77. — DilTcrciit niclhods of arrow 
release. Top, primitive release. 
Middle, Mongolian release. Bottom, 
Mediterranean release. {After E. 
Morse. ) 


Vcddahs. Lastly, the fifth method, known as the Mongolian 
method (Fig. 77, middle), is quite different from the others. 
The string in this case is drawn by the bent thumb, kept in 
this position by the forefinger ; the arrow, taken in the hollow 
at the base of these two fingers, is placed on the right of the 
bow. This method has been practised from the most remote 
antiquity by Asiatic peoples : Mongols, Manchus, Chinese, 
Japanese, Turks, Persians, and was likewise practised by the 
ancient Scythians; in order that the hand may be protected 
from the recoil of the string, it is necessary to wear a special 
kind of ring, either of bone, horn, ivory, or metal, on the 
thumb, or a peculiar three-fingered glove. 

Defensive Weapons, — Originally, in their simplest forms, 
they would not differ appreciably from offensive weapons such 
as tree-branches, or clubs, perhaps a little broader and flatter 
than those used for attack. Tlic inhabitants of Drummond 
Island (Gilbert or Kingsmill archipelago, Micronesia), as well 
as the natives of the Samoan Islands, can ward off hostile 
arrows in a marvellous way with only cudgels and clubs; 
several other peoples (Hawaiians, Tahitians) arc ac(]uainted 
neither with buckler nor cuirassc, and defend themselves 
with clubs, their native weapons. The Dinkas of the upper 
White Nile, the Mundas, their neighbours on the south, as 
well as the Baghirmis of the Central Sudan, can turn aside the 
arrows of their enemies by means of slicks, either straight or 
bent like a bow, and somewhat thicker in the middle. 

The different forms of shield are only derivatives from the 
primitive weapon, the club. The evolution must have been 
effected in various ways, according to local conditions. We 
may, however, distinguish, two principal lines, two tyjK-s, of 
evolution to which all the others can be referred. The first is 
only the development in breadth and the llattening out of 
tile cliih; tiiis is the origin of most of the long shields, 
'i he second is characterised l>y the j»resence of a piece of 
wood, skin, etc., ai)i)Iied to the ( hib around llu |»lace where 
it is held by the hand; this hand guard was the origin of the 
round shields and some of the Ions ones. 



The most striking example of the first type is furnished by 
the shields of the Australians. Certain of them (the Tama- 
rangs) are only clubs a little flattened out and enlarged in the 
middle ; others (the Mulabakas) are very narrow little boards 
rounded towards both ends with a hilt formed by the slit 
made in the hinder side, which is a little bulging or ridge-like 
(Fig. 78); others take the form of boards somewhat broad, 

Fig. 78 — Australian shield in wood ; three sides shown. 

oval, and sometimes ridge-like. Shields of a similar kind, 
with the ridge a little enlarged at both ends, are used by 
the Alfurus of the Southern Moluccas (Fig. 79, b\ The 
characteristic shield of the Dyaks and other Indonesians 
(including those of lower Burma, see Frontispiece) is also 
derived from a type analogous to the Mulabaka. It is a 
ridge like wooden board, sometimes adorned with human hair 

(l^^'g- 79»/)- 

The second mode of development of the shield is marked 
by the placing on the club some sort of wooden, metal, 



or skin guard The dubs or primitive shields of the 
Monudus are surrounded in the middle by a band of 
buffalo skin, under which the hand is passed to hold them. 
I>et us suppose that some day this annular band, becoming 
half^etached, formed in front of the hand a bulwark, the 

Fig 79. — Indonesian shielils— i^, of the 
Alfurus of the Moluccas (wood 
and inlayings) ; /, of ihe Dyaks 
(paintc«l wood, lufts of human 

Fig. 80. -Shield of Zulu- 
Kafirs, in ox skin, with 
nie<Iial chib. 

somewhat large surface of which i)rolcctcd it more effeclually 
than the primitive ring, and we iitulerstand the origin of 
shields formed of bits of animal skin fixed on a club, at 
first very small, like those of the Hottentots, then becoming 
enormous, like those of the Zulus (I'ig. 80). Similar, but 


quadrangular bucklers are found among the Shulis of the 
upper White Nile, the Fans of the Ogow^ etc. Among 
other equestrian and nomadic peoples the frequent changes 
of place that were rendered necessary decided the rounded, 
lighter form of the leather shield, the club of which has dis- 
appeared, the hand-grip being made of a thong. Such are 
the shields of the Bejas, the Abyssinians, the Somalis, and 
also those of the North American Indians. 

In countries where cattle are scarce, shields similar to those 
of the Zulus are made with rattan twigs or reeds, or palm- 
leaves artistically plaited; such are the large shields of the 
Niam-Niams, of certain Dyak and Naga tribes (Frontispiece), 
eta These shields are not very strong, but there is this to 
be said for them, that the arrows striking them instead of re- 
bounding, pierce them, and remain fixed, to the benefit of the 
owner of the defensive weapon. 

The space which we have given to the description of 
shields hardly permits us to dwell longer on protective 
armour^ breast-plates, coats of mail, helmets, vantbraces, 
greaves,^ etc. It may, however, be said that there exist 
peculiar kinds of armour among certain peoples and in certain 
regions of the world : the dress of the natives of the Kings- 
mill Islands, woven from cocoa-nut fibres, which affords an 
admirable protection against their wood -handled weapons 
with sharks* teeth fixed in their edges; breast-plates of 
buffalo skin, in use among the Indians of America; the 
padded breast-plates of the Baghirmi warriors and Chinese 
soldiers, ancient Japanese and ancient Mexicans. Among the 
latter, armour consisting of little boards of lacquered wood 
was further affixed to the breast-plate, similar kinds being 
found all around the shores of the North Pacific, among the 
Eskimo, the Chukchi, the Koriaks (little ivory or bone plates), 
and among the Tiinkit Indians of the north-west of America 
(wooden plates sewn on stuffs), etc.^ 

1 With regard to greaves, see the note on p. 257. 

••^ VV. Hough, •' Prim. Am. Armour," Rep, U.S. Nat. Mm. for iSgj, 
p. 625, Washington, 1895. 


But it would require a volume to describe all the inventions 
which have resulted from the hostile relations of peoples. 
Let us pass on to a more peaceful subject, to neutral 
relations^ which are more profitable to men. 

Commerce is almost unknown among uncivilised hunters. 
It could only develop in societies already numerous, inhabit- 
ing various territories, their products differing to such an 
extent that they might be exchanged with advantage. The 
progress of industry, with the division of labour and the 
specialisation which it involves, also had something to do 
with it. Thus, in Guiana, each tribe has its special industry 
and visits even a hostile tribe to effect exchanges.* This is 
the primitive form of commerce, originating probably in the 
custom of exchanging presents. 

Primitive commerce is not infrequently conducted in such 
a way that the treating parties do not see each other. 
According to Humboldt, at the beginning of this century the 
modern Mexicans traded with savage tribes, wandering on 
their northern frontier, in this way. The barterers did not see 
each other ; the goods were fastened to posts devoted to this 
use and then left. The purchaser came for them, replacing 
them by objects having an equal value. It is thus that the 
Sakai still traffic with the Malays, the Veddahs with the 
Singhalese. The Veddahs even order things in this silent 
way; they deposit, for example, side by side with the 
goods which they offer, cut leaves representing the form of the 
spear-head which they desire to acquire from the Singhalese 

Commerce, indispensable to societies at all complex, de- 
veloped everywhere as soon as man emerged from savager}', 
and it has been a powerful agent in the difTusion of ideas, 
and often even an agent of civilisation. It has profoundly 
modified societies in which it has developed, oiK^ning out before 
them new horizons and making them learn foreign tongues and 
the manners of other societies. 

It was a step towards broader solidarity, but at the same 

* O. Mason, loc, cit.^ p. 364. 


time it opened the door to the spirit of lucre, to monopoly of 
wealth, to mercantile egoism, to greed of gain. This explains 
why in most primitive societies merchants were but little 

Money, — In the primitive forms of commerce exchanges 
were made directly; object was bartered for object, as we 
see it still done to-day sporadically in many countries. But 
soon the need for values was felt — standards which would 
render exchanges more rapid, easy, and equitable. For 
this purpose objects coveted by the greatest number of per- 
sons were chosen. These objects were either ornaments (on 
which primitive commerce especially depends) or things which 
everybody wanted. It is thus that jewels, objects of adornment 
(feathers, pearls, shells, etc.), stuffs, furs (Siberian peoples, 
Alaska), salt (Laos), cattle (Africa, " Pecunia" of the Romans), 
slaves (Africa, New Guinea), became the first current money 
of primitive commerce. Later, certain objects were chosen 
which by their rarity are of great value. It is thus that the 
Pelew islanders treasure up as current money (Andou) a certain 
number of obsidian or porcelain beads (Fig. 81, i and 8) and 
terra-cotta prisms, imported no one knows when and how into 
the country, which have a very great value; a certain tribe 
possesses one single clay prism (called Baran) and regards it as 
a public treasure, etc. In the island of Yap, in the neighbour- 
hood of the Pelews, the place of money is taken by blocks of 
aragonite, a rock which, being unknown on the island, has to be 
sought for in the Pelews. I'he greater the block the greater its 
value. Fifty pound bank-notes are replaced here by enormous 
mill-stones, so heavy that two men can hardly carry them; they 
serve rather to flatter the vanity of the rich people of the country, 
who exhibit them before their huts, than to facilitate exchanges.^ 
It is clear from this example that the rarity of a substance 
is not sufficient to make it into good money. The second 
condition is that it may be easily handled, and though small 
in bulk, may represent a high value, either real or fiduciary. 

* Lctourneau, Vh'olution du commerce^ Paris, 1897. 

* Kulmr)', Eihn, Beitr, Karolimn-Archipcl., p. i, Leyden, 1889-95. 



Such are the teeth of the Wapiti deer (Certmi canadensis), 
which the Shoshone Indians and the Bannocks of Idaho and 
Montana' still make use of in their transactions. Such, again, 



Cu •• o .is 
•z .Si a: 6 

" C C 00 

— o 


C UD « '^ •• 

^ §•= §.« 


is the skin-money of the ancient Carlliaginians and Scandi- 
navians,^ the cocoa-seed money of the ancient Me.xicans, the 

' Balfoiir,yt>//r/». Anthro. Inst,, vol xix., 18S9, p. 54. 
2 Nillsson, Ureinwohner Skand. Nordens^ p. 37, Hamburg, 1866, 
i. Nachir. 


use of which is kept up to the present day; the animal skull- 
money of the Mishmee, etc.^ 

Let us give a glance at eatables employed as money : rice- 
grains by the ancient Coreans and the modern natives of the 
Philippines; grains of salt in Abyssinia and at Laos; ** cakes 
of tea," which serve as the monetary unit in Mongolia. Let us 
also make but a passing reference to the pieces of stuff of a 
fixed length, which have a current value in China, Thibet, 
Mongolia, Africa, etc., and come to the subject of shells. 
Several species are employed as money: the Denialum entalis 
by the Indians of the north-west of America, the Venus mtr- 
cenaria^ transformed into beads (wampum) by the Indians of 
the Atlantic coast of the United States (Fig. 81, 7), etc. But 
of all shells, the cowry is the best known. Two species are 
specially utilised as money, Moneiatia {cyprea) monetay Z. (Fig, 
8i» 4» 5» 6), and Moneiaria annuius^ Z. The first-mentioned 
seems to be most commonly used in Asia, the second in 
Africa.* Both are known all over the Indian Ocean, but they 
are gathered in great quantities only at two points, the Maldive 
Islands (to the west of Ceylon) and the Sooloo Islands 
(between the Philippines and Borneo). On the Asiatic con- 
tinent the use of them was widespread, especially in Siam 
and in Laos. Twenty years ago 100 to 150 of these shells 
were worth a halfpenny. In Bengal, in the middle of last 
century, 2,400 to 2,560 cowries were worth a rupee, 100 a 

The true zone in which the cowry circulates is, however, 
tropical Africa; the fact is explained by its rarity, for the shell 
not being known in the Atlantic, it is only by commercial 
relations that it could have been propagated from east to west 
across the continent, from Zanzibar to the Senegal, and these 

1 Cooper, The Mishmee Hills, London, 1873. 

2 It is the English who have given to this porcelain the name of cauri or 
cowry, which appears to be a corruption of the Sanscrit word Kaparda^ 
Aapardika, whence Kavari in the Mahratta dialect ; the Portuguese call 
it Bonji or Bough i ; the inhabitants of the Maldives, bolt ; the Siamese, 
bios (which means shell in general in their language) ; the Aral)s, ivadda or 



commercial relations must have existed for a long period, for 
Cadamosto and other Portuguese travellers of the fifteenth 
century mention the use of the cowry as money among the 
" Moors " of the Senegal. The rale of exchange of the cowry 
is much higher in Africa than in Asia, which shows that this 
shell is an imported object. It was probably by the Arabs 
that the cowry was introduced to the east coast of Africa. 
Later on the Europeans also got hold of this trade.^ 

The cowry is still current to day along all the west coast of 
Africa as far as the Cuanza River in Angola ; farther south, as 
far as Walfisch Bay, another kind of " shell-money " is found, 
chaplets formed of fragments of a great land shell, the 
Achatina monetaria^ strung on cord; they are principally 
made in the interior of the country of Benguela, in the district 
of **Selles," and are despatched along the whole coast, and as 
far as London. These chaplets, about eighteen inches long, 
were worth fifteen years ago from fivepcnce to one shilling 
and threepence.* 

But it is to metals especially that we may trace the 
origin of true money. Iron or bronze plates of fixed size or 
weight served as money in Assyria, among the Mycenians, 
and the inhabitants of Great Britain at the time of Julius 
Caesar. Metal plates of varying form are in general use in 
Africa as money, as for example the " loggos " of the Bongos and 
other negroes of the Upper Nile (Fig. 8i, 9), the spear-heads 
of the Jurs, the iron plates of the peoples of the basin of 
the Ubangi (Fig. 81, 2), the X-shaped bronze objects 
made in Lunda, which are current all over the Conga 
Thirty years ago, in (Cambodia, iron money, in the form of 

^ Martens, *'Ubcr vcrschicdene Verwcndungcn von Conchylien," Ziit, 
fin Kthu.^ Berlin, 1872, vol. iv., p. 65 : An<lree, EthtioL Panjli.^ p. 233 ; 
Stearns, " Elhno-concholoj;y,' Kr/'orf (\S. A\j/. Mtts. fi^r iSSj, 

'^ In 1858, 2,938 piculs of cowry shells (alH.ut 177 tons) were e\j)orleil 
from Manilla, for the most part to Knj^land. In 184S, 59^ tons of cowries 
were imported into Liverpool. At the time of the Diilrh dominion of 
Ceylon, Amsterdam was the principnl inaiket of this trade; there were 
sold there in 1689 192,951 pound> (Dutch) of these shells : and in 17S0 
133.229 pounds (Johnston). 


thin rings, from five and a half to six inches long, and weigh- 
ing about seven ounces, was used. 

A general fact to be noted in regard to primitive money is 
that it may be transformed without much trouble into an 
object of use (lance-iron, shovel, hoe, arrow-head, sword). 
In China the first bronze money had the form of a knife, the 
handle of which terminated in a ring; in time the blade 
became shorter and shorter, and at last disappeared, leaving 
only the ring, which was transformed into that Chinese money, 
pierced with a square hole, called " sapec," or "cash." Brass 
or copper wire, of which pieces are cut up (Fig. 8i, 3), represents 
money in Central Africa. Silver bars, pieces of which are cut 
according to need, are also current money in China, as they 
were in Russia in the fifteenth century, as well as skins. 

The question of transport and means of communication is 
closely allied to that of commerce. There is little to say about 
trade-routes, which most frequently are tracks made by chance 
in savage countries, and sometimes horrible neck-breaking 
roads in half-civilised countries. The means of transport are 
very varied, and may furnish matter for an interesting mono- 
graph, as O. Mason has shown.^ The simplest mode of trans- 
port is that on men's backs, with or without the aid of special 
apparatus, like the ski and snow-shoes in cold countries (Figs. 
115 and 1 1 6). To be noted apart are the attachments for climb- 
ing trees, used from Spain to New Caledonia, passing through 
Africa and India (Fig. 82). We come next to the utilisation 
of animals, the ass, horse, mule, camel, ox, zebra, dog, etc., 
which at first carried the loads on their backs, and were 
afterwards employed as draught animals. 

Primitive Vehicles, — Most uncivilised peoples are unacquainted 
with any form of vehicle. This is so among the Australians, 
Melanesians, and most of the natives of Africa and America. 
But there are also a number of populations pretty well advanced 
in civilisation whom their special circumstances do not permit 
the use of chariots or other vehicles on wheels; such are the 

' O. Mason, he. cit.^ p. 327, and '*Prim. Travel and Transport," 
S/ftifhsont'an Report U.S. Nat. Mtts. for iSi^.f^ p. 239, Washington, 1896. 



Eskimo and other Hyperboreans, the Polynesians, etc. The 
sledges of the former, the canoes of the latter, fitly take the 
place of the carriage. Nomadic peoples have a kind of 
aversion to every sort of vehicle ; they prefer to carry things 
on the backs of camel, ass, or horse. The earliest vehicle 
must have been something of the same description as that seen 
among the Prairie Indians of the present day — two tree branches 

Fig. 82. — MelhcKl oflrce-cliinlunj^ in India, (.//vr /?. Intrst,) 

attached to the sides of a horse, that is to say, inclined shafts, 
the ends of which drag on the ground; on them is laden 
the luggage, which is used by these Indians as a scat Let 
us suppose that one day this primilivc vehicle happens to 
break, but incompletely, so that one portion of the branch 
drags horizontally on the ground, and we shall understand the 
advantage which men must have taken of this mishap. He 


must have understood at once that traction is made easier by 
joining at an obtuse angle one pair of horizontal branches to 
another serving as shafts. From this point to placing pieces 
of wood transversely on horizontal branches there is only a 
step, and the sledge, as we see it still among the Finns and 
Russian peasants, was invented. Primitive as is this vehicle, 
it is admirably adapted to primitive roads, and still remains to- 
day the sole means of locomotion, winter as well as summer, 
in the forest regions of northern Russia, where no wheeled 
carriage would be able to pass, the pathways being scarcely 
visible across the dense virgin forest, when the ground is 
covered with a thick bed of moss and grass. It is only later, 
and in less wooded countries, that man thought of putting 
rollers under the horizontal branches of the sledge, contrivances 
which afterwards became transformed into true wheels. If 
this genesis of the vehicle be accepted, the appearance of 
sledges in funeral rites, even at the time when wheeled 
carriages were already invented, is explained quite simply as 
the survival of a custom the more venerated the greater its 

The two-wheeled chariot was known in Asia from the most 
remote antiquity; it was used either in war (Assyrians, Chal- 
deans, Persians) or for purposes of transport. Even at the 
present day in India, Ceylon, Indo-China, the light waggon 
drawn by zebras or asses is much more common than the four- 
wheeled cart drawn by buffaloes. In the far East, where man 
is employed for draught purposes, the wheel-barrow takes the 
place of the car, and the Japanese jinrickshaw^ as well as the 
Indo-Chinese pousse-pousse, are only adaptations of modern 
carriages to this mode of transport by men. It is only to the 
north of the Yang-tse-Kiang that one comes across Chinese 
cars with two cogged wheels, and heavy waggons, a sort of 
tumbrel without springs, with massive and sometimes solid 
wheels, drawn by buffaloes. It is perhaps such vehicles 

1 D. Anuchin, "Sani, etc " (The sledi»c, the canoe, and horses in 
funeral riles, in Russian), Dr^vnosti {Antiquities)^ vol. xiv., Moscow, 


that served as the type for the Russian (aran/ass^ a box 
fixed on long parallel shafts which rest on the axles. It was 
likewise from Asia that the (Ireeks and Romans, and perhaps 
the Egyptians, brought back the models of their elegant and 
light war-chariots. As to four-wheeled waggons, the popula- 
tions of Europe must have known them at least from the 
bronze age, to judge from the remains found in the lake- 
dwellings of Italy and the tombs of Scandinavia. The 
waggons of the ancient Germanic jxioples, also employed in 
war, resembled those which are still met with at the present 
day among the peasants of central and western Europe. The 
same kind of conveyances have been transported by the Dutch 
Boers as far as South Africa, and by the colonists of the Latin 
race even into the solitudes of the Pampas. 

Navigation. — Transport by water has undergone more 
important transformations than vehicular transport. From 
the air-filled leather bottle, on which, after the manner of 
the ancient Assyrians, rivers are still crossed in Turkestan and 
Persia,* to elegant sailing yachts; from the primitive reed 
rafts of the Egyptians and the natives of lake Lob-Nor 
(Chinese Turkestan) to the great ocean liners, there are 
numberless intermediate forms. Australian canoes made from 
a hollowed-out tree-trunk, Fuegian canoes made of pieces of 
bark joined together by cords of seal's sinews, the effective 
Eskimo " kayaks " made with seal skins, the elegant skiffs of 
the Polynesians with their outriggers or balancing beams which 
defy the tempests of the ocean (Fig. 83), heavy Chinese junks, 
etc We cannot enter into the details of this subject ; let 
us merely observe that there is a great dificrence in the aptitude 
of various peoples for navigation. It is not enough to Hve by 
the sea-shore to become a good sailor: take for example the 
case of the Negroes who have never been able to go far away 
from their const.s, and who often have not even an elementary 
knowledge of navigation, while the Polynesians and the 

* See the Assyrian bas-rclicfs, Maspcro, Hist. anc. de t Orient ^ vol. iL, 
p. 628, Paris, 1897; O. Mason, Orii^ns of Invention y p. 334; and 
Moser, A travers CAsie CentraU^ p. 220, Paris, 1SS5. 



Malays maku buld and jjcrilous voyages of iscv^ral thousand 
miles across the Padlic and Indian oceans i canoes of the 
Malay type are seen from Honolulu and Easter Island to 

Fig. 8j, — Malayrj-Polynesiftix csmoe with outrigger (sCTeiilCGnih 
century J, {Afiir O. Afaf&H^ ) 

Ceylon and Madagascar. With the tasle for navigation and 
voyages migrations become more numerous, and the intellectual 
horizons widen perceptibly. It is thus one of the great means 
oi bringing peoples into closer relationshtp. 



Criticism of anthropological classifications — Frequent confusion of the 
classing of races and of ptof^Us — Tlic determining of races can be 
based only on somatic characters— Vox the classing of peoples, on 
the contrary, it is necessary to take into account ethnic characters 
(linguistic and sociological), and above all geographical distn'hm- 
tion — Classification of races proposed by the author — Succinct 
characterisation of the twenty-nine races which are therein mentioned 
— Classification of ethnic groups adopted in this work. 

Exception has frequently been taken to the anthropological 
classifications of different authors, from the time of F. Bernier 
(1672) to our own days, in that they recognise in humanity an 
excessively variable number of races, from two (Virey in 1775) 
up to thirty-four (Haeckel in 1879).^ These strictures are by 
no means deserved, seeing that those who make them almost 
always compare classifications dating from various times, and 
consequently drawn up from facts and documents which are 
not comparable. In all sciences, classifications change in 
proportion as the facts or objects to be classed become better 

Besides, if we go to the root of the matter we perceive that 
the diversity in the classifications of the genus Jlomo is often 
only apparent, for most classifications confuse ethnic groups 
and races. If my readers refer back to what I said in the 

^ See for the history of classifications, Topinard, L Authr. gc'n., pp. 28« 
107, 264-349; Giglioli, Viaggio . . . dcl/u Mai^cnta, p. xxvii., Milan, 
1875; and Keane, Ethnc^og)', p. 162, Cambridge, 1S96. 



introduction on "races" and "ethnic groups," they will under- 
stand all the difficulties this causes. 

In order to class peoples, nations, tribes, in a word, " ethnic 
groups," we ought to take into consideration linguistic 
differences, ethnic characters, and especially, in my opinion, 
geographical distribution. It is thus that I shall describe 
the different peoples in the subsequent chapters, while 
classing them geographically. But for a classification of 
"races" (using the word in the sense given to it in 
the introduction), it is only necessary to take into 
account physical characters. We must try to determine by 
the anthropological analysis of each of the ethnic groups 
the races which constitute it; then compare these races 
one with another, unite those which possess most similarities 
in common, and separate those which exhibit most dis- 

On making these methodic groupings we arrive at a small 
number of races, combinations of which, in various proportions, 
are met with in the multitude of ethnic groups. 

Let us take for example the Negrito rate, of which the 
Aetas of the Philippines, the Aridamanese, and the black 
Sakai are the almost pure representatives. This race is found 
again here and there among the Melanesians, the Malays, the 
Dravidians, etc. In all these populations the type of the 
Negrito race is revealed on one side by the presence of a 
certain number of individuals who manifest it almost in its 
primitive purity, and on the other by the existence of 
a great number of individuals, whose traits likewise repro- 
duce this type, but in a modified form, half hidden by 
characters borrowed from other races. Characteristics of 
various origin may thus be amalgamated^ or merely exist in 

Race-characters appear with a remarkable persistency, in 
spite of all intermixtures, all modifications due to civilisa- 
tion, change of language, etc. What varies is the proportion 
in which such and such a race enters into the constitution 
of the ethnic group. A race may form the preponderating 



|x>rtiun in a given ethnic group, or it may form a half, a 
quarter, or a very trifling fraction of it; the remaining portion 
consisting of others. Rarely is an ethnic group composed 
almost exclusively of a single race; in this case the notion of 
race is confused with that o{ feopU, We may say, for example, 
that the tribes called Bushmen, Aetas, Mincopies, Australians, 
arc formed of a race still almost pure; but these cases are 
rare. Already it is difficult to admit that there is but one 
race, for example, among the Mongols ; and if we pass to the 
Negroes we fmd among them at least three races which, while 
being connected one with another by a certain number of 
common characteristics, present, nevertheless, appreciable 
differences. Now, each of these races may be combined, 
in an ethnic group, not only with a kindred race, but also 
with other races, and it is easy to imagine how very numerous 
may be these combinations. 

I have just said that the numl)er of human races is not 
very considerable; however, reviewing the different classifica- 
tions proposed, in chronological order, it will be seen that this 
number increases as the physiral characters of the |x>pulations 
of the earth become better known. Confining ourselves to 
the most recent and purely somatological classifications, we 
find the increase to be as follows: — In i860, Isid. Geofl"roy 
Saint-Hilaire admitted four principal races or ** types,'* and 
thirteen secondary ones.^ In 1870, Huxley proposed five 
principal races or types, and fourteen secondary ones or 

* Principal R<U€S. 

(1) Caucasian. 

(2) Mongolian. 

Secondary Kaces. 

(1) Caucasian, <2' Allcglianian (Rod Indian). 

(3) HyiH:rl>orean (Lapps), (4) Malay, (5) 
American (except the Rcil Indian), (6) 
M()Rj;()lian, (7) Taraborcan (Eskimo), 
(8) Australian. 

(3) (9) Kafir, <io) Kihi»>pian, (11) Nejjro, 


(4) Hottentot. (13'. IIotlcnl<.t. 

— Isid. GeoflTroy Saint- IliLiire, "CLuwr. Anihr«)|)ultii;iquc,' -l/f///. .SW. 
AtUhr. Paris^ vol. i., p. 125, 1861. 



"modifications."^ Finally, in 1878, Topinard enumerated 
sixteen races, and increased this number in 1885 to nineteen.^ 
In mixed classifications, based on both somatic and ethnic 
characters, a very much greater number of sub-divisions is 
found, but the reason of that is that "ethnic groups" are 

Putting these aside, we see in the most complete mixed 

* Principal Races, 
(i) Negroid. 

(2) Australoid. 

(3) Mongoloid. 

(4) Xanthochroid. 

(5) Melanochroid. 

Secondary Races or ^^Afodi/UcUions" 
(i) Bushmen, (2) Negro, (3) Papuan. 
(4) Australians, (5) Black race of Deccan 

(Dravidians), (6) Ethiopian (Ilamite). 
(7) Mongol, (8) Polynesian, (9) American, 

(10) Eskimo, (11) Malay. 

(12) Xanthochroid of Northern Europe. 

(13) Melanochroid of Southern Europe, (14) 
Melanochroid of Asia (Arabs, Afghans, 
Hindus, etc.). 

— T. Huxley, **Geogr. Distrib. of Mankind," Journ. Ethnol Soc. 
Lottdon, N.S., vol. ii., p. 404, map, 1870. The classification of Flower 
{JL AnthrO' Ittsi., vol. xiv., 1S85, p. 378) differs from that of Huxley in a 
few details only. This eminent anatomist grouped his eleven races and 
three sub-races under three "types" — Negro, Mongolian, and Caucasian. 

' In the first edition of his classification {Rev. d^Anthr.^ 2nd series, 
vol. i., p. 509, Paris, 1878), Topinard admits sixteen races in three groups: — 

(a) Straight-haired Rcues. — Eskimo, Red Indians, Mexico- Peruvians, 
GuaraniCaribs, Mongols. 

(b) Wavy or Frizzy -haired Races. — Fair-haired people of Europe (Xan- 
thochroids of Huxley), dark-haired people of Europe and Semites (Melano- 
chroids of Huxley), Australians and Indo-Abyssinians (Australoids of 
Huxley), Fulbc, Finns, Cclto-Slavs, Turanians. 

(f) Woolly -haired Races. — Bushmen, Papuans, Kafirs, Negritoes. 

In the second edition, dating from 1885 {EUm, Anthr, ghi-^ p. 502, 
we find nineteen races grouped under three heads: — 

(a) While Leptorhine Races. — Anglo-Scandinavians, Finns (first type. 
Western), Mediterraneans, Semiio- Egyptians, Lapono-Ligurians, Celto- 

(^) Yellow Mesorhine Races. — Eskimo, Tehuclchcs, Polynesians, Red 
Indians, yellow peoples of Asia (including Finns of the second type), Guar- 
anis (or South Americans, except the Tehuelches), Peruvians. 

(f) Black Flatyrhine Races. — Australians, Bushmen, Melanesians, 
Negroes, Tasmanians, Negritoes. 


classifications only four or five principal races, and twelve to 
eighteen secondary races. Thus Haeckel and Fr. Mueller 
admit four princifxil races (called ** tribes" by Haeckel, "sub- 
divisions'* by Mueller), and twelve secondary races (called 
"species" and sub-divided into thirty -four "races" by 
Haeckel, called " races " and sub-divided into numerous 
"peoples" by Fr. Mueller).* On the other hand, De Quatre- 
fages sub-divides his five " trunks " into eighteen " branches," 
each containing several ethnic groups, which he distinguishes 
under the names of "minor branches" and "families."* 

Some years ago I proposed a classification of the human 
races, based solely on physical characters." Taking into 
account all the new data of anthropological science, I endea- 
voured, as do the botanists, to form natural groups by com- 
bining the different characters (colour of the skin, nature of 
the hair, stature, form of the head, of the nose, etc.), and I 
thus managed to separate mankind into thirteen races. Con- 
tinuing the analysis further, I was able to give a detailed 
description of the thirty sub-divisions of these races, which I 
called types^ and which it would have been better to call 
secondary races, or briefly *' races," A mass of new material, 

* Tribes (sub-divisions): (i) Lophocomi (woolly hair, tufted), compris- 
ing the following species (races): Papuans, Hottentots; (2) Eriocomi 
(woolly hair, growing uniformly and not in tufts): Kafirs and Negroes; 
(3) Etithycomi (straight hair) : Australians, Malays, Mongols, Arctic 
pebplc (Hyperboreans), Americans; (4) Euplc<omi (curly hair): Dravidians, 
Nubians (Ethiopians), Mediterraneans (Aryans). (Haeckel, Naturl. Sckbp- 
f*^**f^&^5(^' ^ 7tli ^<l-» PP- 628 and 647, 1879; Fr. Mueller, AUg. Ethncgr.^ 
2nd ed., pp. 17 and 19, Vienna, 1879.) 

^ "Trunks": {\) Negro ^ with its "branches," Indo->felanesian, Australian, 
African, and Auslro-African; (2) Yellow, with iis "branches," Siberian, 
Thibetan, Indo-Chinese, an<l American (Eskimo-Brazilian); (3) IVAi/e, 
with its "branches," Allojjhyle (Ainu, Miao-tse,, Indonesian- 
Polynesian, etc.), rinnish, Semelir, and .Aryan "Mixed Races": (l) 
Oceanians (Japanese, Polynesian, Malay); (2) A»:cn\ai:s (of North, 
Central, and South America). (A. de (^untrcfa^cs, ///.-/. 0>//. A*./<rf lium.^ 
pp. 343<'^^^V« l*a>>S 1889.) 

' Denikcr, " Essai d'une classification dc> races hum., etc.," Paris, 18S9 
{Exlr. (lu Bull. Soc. Anthr.^ vol. xil, p. 320;. Cf. O Mason, Smithson, 
Report for iSSg^ p. 602. 



and my own researches, have compelled me since then to 
modify this classification. This is how it may be summarised 
in the form of a table, giving to my former " types " the title 
of race or sub-races, and grouping them under six heads — 

A. Woolly Hair, Broad Nose. 

Races and Sub- races. 

Negro (5. r. Nigritian and 

Melatusian (s. r. Papuan 

and Melanesian) 

Yellow skin, sleatopygous, short stature, Bushmen (s, r. Hottentots 
dolichocephalic and Bushmen) 

'Reddish-brown, very short A^<r^//^ (s. r. Negrillo and 
stature, sub-brachycephalic Negrito) 
or sub-dolichocephalic 
Dark skin \ Black, stature tall, dolicho- 
Brownish-black, medium sta 
ture, dolichocephalic 

B. Curly or Wavy Hair. 

Reddish-brown, narrow nose, Ethiopian 
tall stature, dolichocephalic 

Chocolate-brown, broad nose, Australian 
medium stature, dolicho- 

Brownish- black, broad or Z>/-awV//Vi/i (s. r. Platyrhine 
narrow nose, short stature, and Leptorhine) 

Skin of a tawny white, nose narrow, Assyroid 
hooked, with thick top, brachycephalic 

C. Wavy Brown or Black Hair, Dark Eyes. 

Clear brown skin, black hair, narrow, Indo-Afghan 
straight or convex nose, tall stature, 

Dark skin 



Arab or Semite 





Berber (4 sub-races) 

Aquiline nose, promi- 
nent occiput, doli- 
chocephalic, ellip- 
tical form of face 

Straight coarse nose, 
square face 

Straight fine nose, me- Littoral European 
socephalic, oval face 
Short stature, dolichocephalic Ibero-iusular 

Dull /'Short stature, strongly bra- Western European 
white skin, | chycephalic, round face 

brown \ Tall slature, brachycephalic, Adriatic 
hair \ elongated face 




Fair, Wavy or Straight Hair, Light Eyrs. 

Northern European 

white skin, 


re<l(Iish ; 

Somewhat wavy, 

tall stature, 

Somewhat straight^ flaxen* 

haired, short stature, sub- 


Eastern European 

Straight or Wavy Hair, Dark, Ri.ack Eyes. 


Light brown skin, very hairy body« broad 
and concave nose, dolichocephalic 

]*romincnt nose, sometimes 
convex, tall stature, ellip- 
tical form of face, brachy- 
or meso-cephalic 
Yellow Short stature, flattened, some- 
skin, I times concave nose, pro- 
imooth I jecting cheek-bones, l«w- 
boily enge-shaped face, dolicho- 

Short stature, prominent 
straight or concave nose, 
meso- or dolirho-cephalic 

Straight Hair. 

f Straight TTall stature, mesocc- 
or J phalic 
aquiline j Short stature, brachy- 

nose V cephalic 
Straight nose, tail stature, brachy- 
cephalic, square face 






Brownish-yellow skin, hort stature, round 
flattened face, dolichocephalic 

Turned -up nose, short stature, 

Straight or concave nose, 
Yellowish- short stature, meso- or 
white . dolicho-cephalic.projecting 
skin cheek -Iwncs 

Straight nose, medium sta- 
ture, strongly brachyce- 

Pale yellow skin, projecting chtck-lxines, 
Mongoloi<l eye, slightly brachycephalic 

North American (s. r. 

Atlantic and Paciflc) 
Central American 



Uf^rian (s. r. Ugrian 
and Veniseian) 

Mongol (s. r. Northern 
and Southern) 





South American (s. r. 
TaUco-Am. & S. Amer.) 



Turkish or Turco- Tatar 28 


My tabic contains the cnunKTation of tb.e principal somatic 
characters for each race. Arranged di( hotomically for con- 
venience of research, it does not represent the exact grouping 
of the races according to their true atVinities. It would be 


vain to attempt to exhibit these affinities in the lineal 
arrangement of a table; each race, in fact, manifests some 
points of resemblance, not only with its neighbours in the 
upper or lower part of the table, but also with others which 
are remote from it, in view of the technical necessities of con- 
struction of such a table. In order to exhibit the affinities in 
question, it would be necessary to arrange the groups accord- 
ing to the three dimensions of space, or at least on a surface 
where we can avail ourselves of two dimensions. In the ensuing 
table (p. 289) are included twenty-nine races, combined into 
seventeen groups, arranged in such a way that races having 
greatest affinities one with another are brought near together. 
Seven of these groups only are composed of more than one race. 
They may be called as follows (see the table) : — XIIL, American 
group; XII., Oceanian; IL, Negroid; VIII., North African; 
XVI., Eurasian; X., Melanochroid; IX., Xanthochroid. This 
table shows us clearly that the Bushman race, for example, has 
affinities with the Negritoes (short stature) and the Negroes 
(nature of the hair, form of nose) ; that the Dravidian race is 
connected both with the Indonesian and the Australian ; that 
the place of the Turkish race is, by its natural affinities, 
between the Ugrians and the Mongols ; that the Eskimo have 
Mongoloid and American features; that the Assyroids are 
closely related to the Adriatics and the Indo-Afghans ; that 
the latter, by the dark colour of their skin, recall the 
Ethiopians, and the Arabs by the shape of the face, etc. Here 
are, moreover, some details of the twenty-nine races (marked 
by their numbers of order) of the first table, and of the seven- 
teen groups of the second (marked in Roman figures). 

I. I. The Bushfnan race is found in a relative state of purity 
among the people called Bushmen (Fig. 24), and less pure 
among the Hottentots (Fig. 143). The presence of the Bush- 
man type may be detected among a great number of Negro 
peoples tp the south of the equator (for example, among the 
Bechuana and Kiokos, etc.). 

II. The Negroid group comprises three races : Negrito, 
Negro, and Melanesian. 


2. The Negrito face may be split up into two sub races : <f, 
the Negfiilocs of Africa, of which the pure representatives are 
the Akkas, the Batuas, and other sub-dolichocephalic pigmies ; 
and b^ the Negritoes of Asia (Andamanese, Fig. 124, black 
Sakai, Fig. 123, Aetas, etc.), mesocephalic or sub-brachy- 
cephalic, of a little taller stature than the Negrilloes. The 
presence of Negrito elements has been noticed among different 
Bantu negroes (for example, among the Adumas). ^\s to the 
influence of the Negrito type on that of the Malays, the 
Jakuns, certain Indonesians, etc, it is perfectly well recog- 

3. The Negroes may likewise be sub-divided into two sub- 
races: /I, the NigritianSy of the Sudan (Fig. 140) and of 
Guinea (Fig. 9), more prognathous (more ** negroid," if we 
may thus express it) than ^, the Bantus of sub-equatorial 
and southern Africa (Figs. 47, 141, and 142). The Negro 
element is strongly represented in the mixed populations of 
Africa (certain Berbers and Ethiopians, islanders of Mada- 
gascar). The majority of the Negroes of America belong to 
the Negritic sub-race. 

4. The Melanesian race differs from the Negro race espe- 
cially in having less woolly hair with broader spirals (see p. 
39), and the skin a lighter colour. It comprises two variations 
or sub-races: one with elongated ovoid face, hooked nose, 
especially prevalent in New Guinea {Papuan sub-race^ Figs. 53 
and 152), and the other with squarer and heavier face, which 
occupies the rest of Melanesia {2^fe/anesian sub-race properly 
so called, Fig. 153)^ The first of these sub-races enters into 
the composition of several mixed tribes of Celebes, Gilolo, 
Flores (Figs. 146 to 148), Timur, and other islands of the Asiatic 
Archipelago situated farther to the east. 

III. 5. The Ethiopian race forms by itself the third group. 
It is preserved fairly pure among certain Bejas (Fig. 138) and 
the Gallas, but is modified by the admixture of Arab blood 

* Fig. 153 represents individuals of one trilK? only, but l»clonjjing lo ihe 
two sub-races mentioned. Fig. 151 rcprocnls ihc Mending ^f ihe two 
types with Polynesian admixture. 


















•-4 v£P 

> 1 


> < 

.5 o 









2 -2 



--: < 











> *c 

3 is 
C C 
^ O 


























among the Somalis, Ahyshiiiians, etc., and by Negro blood 
among the Zandchs (Niam-Niams, etc.), and especially among 
the Fulbe or Peuls, though among the latter fine Ethiopian 
types, almost pure, are still met with (Fig. 139). 

IV. 6. 'I'he Australia fi race (Figs. 14, 15, 149, and 150) is 
remarkable for its unity and its isolation on the Australian 
continent, and even the Tasmaniaus (see Chapter XII.), the 
nearest neighbours to the Australians, at the present day 
extinct, had a difTcrcnt \)\tc 

V. 7. The DravidiiJti rare, which it would have been better 
to call SoutJhlthiian^ is prevalent among the peoples of Southern 
India speaking Dravidian tongues, and also among the Kols 
and other peoples of India ; it presents two varieties or sub- 
races, according to Schmidt:^ </, /e/A/M/V/m//, thin nose, very 
elongated head (Nairs, etc.) ; /', platyrhincan, with very broad 
nose and a somewhat shorter head (Dravidians projKrly so 
called, Figs. 8, 126, and 127). The Veddahs (Figs. 5, 6, and 
133) come much nearer to the Dravidian type, which moreover 
penetrates also among the populations of India, even into 
the middle valley of the (langrs. 

VI. 8. The Assvroi J race, so named because it is represented 
in a very clear manner on the Assyrian monuments, is not 
found pure in any population, but it counts a sufficient number 
of representatives to give a character to entire populations, 
such as the Hadjemi-Persians (Fig. 22), the Ayssores, certain 
Kurdish tribes, and some Armenians and Jews. The 
characteristic Jewish nose of caricature, in the form of the 
figure 6, is an Assyroid nose; it is almost always associated 
with united eyebrows and thick lower lij). The Todas (Fig. 
130) partly belong, perhaps, to this type. 

VII. 9. The ItidoAf\;han race (see Chapter X.) has its typical 
representatives among the Afghan';, the Rai[)iits, and in the 
caste of the Brahmins, but it has undergone numerous altera- 
tions as a conse(]iience of crosses with .Assyroid, Dravidian, 
Mongol, Turkish, Arab, and <Uher elements (Figs. 125 and 134). 

* K. Sfluui'lt, •' Die Anlhri)iK>logic IiKlicn>.,' (/.»>/•//'•, vol. 61, 1S92, 
Nos. 2 and 3. 


VIII. The North African group is composed, 10, of the Arab 
or Semite race, represented by typical individuals among the 
Arabs and certain Jews (Fig. 21), the features of which are 
often found in most of the populations of Syria, Mesopotamia, 
Beloochistan (Fig. 134), Egypt, and the Caucasus; 11, of the 
Berber race (F'ig. 136), which admits four varieties or "types," 
according to Collignon (see Chapter XL). 

IX. The Afeianochroid group comprises the four dark-com- 
plexioned races of Europe (12 to 15), Littoral^ Ibero-insular^ 
Western (Fig. 98), and Adriatic. 

X. The Xanthochroid group contal^ns the two fair races 
of Europe (16 and 17), Northern (Figs. 88 to 90) and 
Eastern. (For further details respecting groups IX. and 
X. see Chapter IX.) 

XI. 18. The Ainu race is preserved fairly pure among the 
people of this name (Figs. 49 and 117); it forms one of the 
constituent elements of the population of Northern Japan 
(see Chapter X.). 

XII. The Oceanian group is formed of two races, the 
relations of which are somewhat vague. 19. The Poly- 
nesian race (Figs. 154 to 156), found more or less pure 
from the Hawaiian Islands to New Zealand, undergoes 
changes in the west of Polynesia owing to intermixture 
with the Melanesians (Fiji, New Guinea). It furnishes 
perhaps a more hirsute sub-race in Micronesia. 20. The 
Indonesian race is represented by the Dyaks, the Battas, 
and other populations of the Malay Archipelago (Nias, 
Kubus), or of Indo-China (Nicobariese, Nagas, Fig. 17 and 
Frontispiece). It is modified by intermixture with Negrito 
elements (White Sakai of the Malay peninsula), Hindus 
(Javanese, Fig. 145), Mongoloids (Malays, Khamtis, Fig. 22), 
or Papuans (Natives of Flores, Figs. 146 to 148). 

XIII. The American group comprises the four races 
numbered in my table 21 to 24, which will be dealt with 
in the chapter devoted to America. Let me merely say that 
the type of Central Americans^ brachycephalic, short, with 
straight or aquiline nose (Figs. 163 and 164), is frequently 


met with on the Pacific slope of the two Americas, as well as 
on several points of the Atlantic slope of South America. In 
the former of these two regions the population is principally 
formed of a blending of this type with the North American 
race; in the latter, with the South American race (Fig. 171). 

Two sub-races may be distinguished in the North American 
race : <?, Atlantic^ mesocephalic, of very tall stature, good re- 
presentatives of which, for example, are the Siouans (Figs. 158 
and 159); and b^ the Pacific^ of which the Tlinkit Indians 
may give an approximate idea, differing from the former by 
shorter stature, more rounded head, and better developed 
pilous system. Further, in the South American race we most 
probably admit two sub-races : <?, the dolichocephalic race, with 
hair often wavy, or even frizzy (Figs. 48, 165, 172, and 175),* 
which is perhaps derived from the ohicst inhabitants of the 
continent, and which I called Pahco- American type in my 
first attempt at a classification of the human races (1889), 
and another (Jb\ which would be the present type of South 
American mesocephalic race with straight hair (Figs. 167 to 
170). The tall Patagonian race, brachyccphalic, of deep brown 
colour, has its representatives among the Patagonians and 
among certain peoples of Chaco and the Pampas.^ 

XIV. 25. The Eskimo race (Fig. 157) has kept fairly pure on 
the east coast of Greenland, as well as in the north of Canada ; 
but it is modified by intermixtures with the North American race 
in Labrador, in Alaska, on the west coast of Greenland (where 
there is, further, intermixture with the Northern European race), 
and with the Mongolic races (Chukchi, Aleuts, etc.) on the 
shores of Behring*s Sea. 

^ Ehrenreich, loc. cit. {Urbewohner Brasii.)^ and Von den Stcincn, loc, 
cit., describe numerous individuals with wavy or frizry hair among the 
Bakairis, the Karayas, the Araw.iks, etc. I myself have noticed Fucgians 
with frizzy or wavy hair (ny.ides and Dcniker, /oc, ci/.). Sec also 
Fig. 171, which reprci»enls the blcndinj; of the Central American and 
South American types, and port rails of the Coajircs in Le Tour du Monde^ 
1898, 1st half year. 

' A. Barcena, ** Arte . . . lengua Toba," Kev, Mus. de la Plaia^ vol. 
v., 1894, p. 142. 


XV. 26. The Lapp race is fairly pure among some 
tribes of Scandinavian Lapps ; elsewhere it is blended 
with the northern and eastern races (Scandinavians, Finns, 

XVL The two races which compose the Eurasian group (so 
named because its representatives inhabit Europe as well as 
Asia) have only a few common characters (yellowish-white skin, 
modified Mongolian features, etc.). 27. The Ugrian race pre- 
dominates among the eastern Finns (Ostiaks, Permiaks, 
Cheremiss, Fig. 106), and perhaps as a variety among the 
Yeniseians. It is found again interblended with the Samoyeds, 
and perhaps with the Yakuts. 28. The Turkish race, which 
I would willingly call Turanian^ if this term were not too 
much abused, enters into the composition of the peoples called 
Turco-Tatars, who speak Turkish idioms. The type, fairly 
pure, is common among the Kirghiz and the Tatars of 
Astrakhan (Figs. 107, 108), but in other ethnic groups it is 
weakened by intermixture with such races as the Mongolo- 
Tunguse (Yakuts), Ugrian (Shuvashes), Assyroid (Turkomans, 
Osmanli Turks, etc.). 

XVII. The Mongol race admits two varieties or sub-races : 
Tunguse or Northern Mongolian^ with oval or round faces 
and prominent cheek-bones, spread over Manchuria, Corea, 
Northern China, Mongolia (Figs. 20, 115, 116, and 118); 
and Southern Mongolia^ with lozenge-shaped or square faces 
and cheek-bones laterally enlarged, which may be observed 
especially in Southern China (Fig. 119) and in Indo-China 
(Fig. 121). 

We have now sketched out the classing of racesy that is to 
say of the somatological units. It remains for us to deal with 
the "ethnic groups" or sociological units. 

In these the grouping must rest on linguistic, sociological, 
and especially geographical affinities, for sociological difference, 
are very often the product of differences in the immediate 

I have already spoken of the classing of languages (p. 127) 
and social states (p. 124). In subordinating them to con- 


siderations of habitat, 1 shall give the table of mixed 
classification, geographico-lingustic, which I have adopted in 
the descriptive part of this work. Hut first, a few words on 
the relations of the different classifications of ethnic groups 
one with another. 

Hie purely linguistic grouping does not correspond with the 
geographical grouping of peoples: thus in the Balkan peninsula, 
which forms a unit from the geographical i)oint of view, we find 
at least four to six different linguistic families; in the British 
Isles, two or three, etc. Neither does this grouping coincide 
with the somatological grouping : thus, the Aderbaidjani of the 
Caucasus and Persia, who speak a Turkish language, have the 
same physical type as the Hadjemi-Pcrsians, who speak an 
Iranian tongue; the Negroes of North America speak English; 
several Indians of Mexico and South America speak Spanish 
as their mother-tongue; different Ugrian tril)cs (Zyrians, Votiaks, 
Permiaks) make use of Russian, etc. In Kuroi>ean countries 
cases of changes of language in any given population are 
known to every one. 'I'hc limits of the Breton language in 
France, of the Irish in Ireland in the sixteenth century, were at 
least 60 miles to the east of their present frontier. The limits of 
Flemish in France, of Lithuanian in Prussia, have perceptibly 
receded to the east during the last hundred years; it is the same 
with so many other linguistic limits in Europe, the only conti- 
nent where accurate data on this subject exist. 

But similar, though isolated facts may be adduced from 
other parts of the world. Thus in India the Irulas, who differ 
physically from the Tamils, yet speak their language: many of 
the Kol, Dravidian, and other tribes at the present time speak 
Hindustani instead of their primitive tongues. According to 
the last census,^ out of 2,897,591 Gonds, only 1,379,580, less 
than half, speak the language of their fathers. 

However, in certain regions where there is liitle intermixture 

due to conquest, in South America for example, language may 

give valuable indications for the classification of ethnic groups. 

As to "states of civilisation," it is very d t'ticult to make clear 

^ Riin, Cnatn of huiiiif iSqi. C.ilcutt.i, 1896. 


sub-divisions, seeing that frequently one and the same people 
may be at the same time shepherds and fishers (Chukchi), 
hunters and tillers of the soil (Tlinkits), hunters, shepherds, 
and tillers of the soil (Tunguscs), etc. Certain characters of 
civilisation, especially of material culture, are of clearly defined 
extent, and form what Bastian calls ** ethnographic pro- 
vinces." I have spoken of them in connection with the 
geographical distribution of plate-armour, the throwing-stick, 
pile dwellings, etc. 15ut similarity of manners and customs, 
and identity of objects in common use, do not yet give 
us the right to infer an affinity of race or language, and 
still less a common origin. At the very most, they may 
indicate frequent communication, whether pacific or not, 
between two peoples and " adoption " of customs and material 
culture. Sometimes even two distinct peoples, having never 
communicated with each other, may happen to produce almost 
identical objects and adopt almost similar manners and 
customs, as I have previously shown. 

Having said this much I shall proceed to give the classi- 
fication of the " ethnic groups " adopted in this work. 

I adopt in the first place the best known geographical 
division, into five parts, of the world (including Malaysia or 
the Asiatic Archipelago with Oceania).^ I afterwards divide 
each part of the world into great linguistic or geographical 
regions, each comprising several populations or groups of 
populations, according to the following arrangement: — 

I. Europe. — We may distinguish here two linguistic groups: 
Aryan and Anaryan, and a geographical group, that of the 

The Aryans are sub-divided into six groups : the Latins or 
Romans (examples: Spaniards, French, etc.), the Germans or 
Teutons (Germans, English, etc.), the Slavs (Russians, Poles, 

' Each continent in fact contains distinct populations, with the exception, 
however, of Asia, to which belongs half a score of peoples, of whom part 
live outside its borders: in America (Eskimo), Oceania (Malays and Ne- 
gritoes), Africa (Arabs), Europe (Samoyeds, Vogule-Ostiaks, Tatars, 
Kirghiz, Kalnuiks, Caucasians, Armenians, and Russians), or in other 
parts of the world (Greeks, Jews, Gypsies). 


etc), the Hellcno-Illyrians (Greeks and Albanians), the Celts 
(Bretons, Gaels, etc), and the I^ttoLithuanians (Letts and 
Lithuanians). The Anaryans are represented in Europe by 
the Basques (whose language is not classified), and by peoples 
of Finno-Ugrian languages (I^pps, Western Finns, Hun- 
garians, and Eastern Finns ; the latter partly in Asia). The 
Caucasians are the native peoples of the Caucasus ; they form 
four groups: Lesgian, Georgian or Kartvel, Cherkess, and 
Ossets. The language of the last is Iranian ; the idioms of 
the three others form a group apart, not classified. 

IL Asia. — We include m this continent six great geographi- 
cal regions. Northern Asia comprises three groups of popula- 
tions: Yenisians (Samoyeds, Toubas, etc.), the Falao-asiatics 
(Chukchis, Giliaks, Ainus), and the Tunguses (Manchu, 
Orochons, etc.). Central Asia likewise contains three groups of 
populations. Turkish (Yakuts, Kirghiz, Osmanlis, etc.), Mongol 
(Buriats, Kalmuks, etc), and Thibetan (Lepchas, Bods, etc.). 
Eastern Asia is occupied by three "nations": Japanese^ 
Coreans^ and Chinese, Inda-China^ or the Transgangetic penin- 
sula, includes five ethnic divisions : the Aborigines (Negritoes, 
Tsiam, Mois, Mossos, Naga), the Cambodians^ the Burmese^ 
the Annamese^ and the Thai (Shans, Kakhyens, Siamese, 
Miao-tse, etc.). The Cisgangetic peninsula, or India, includes 
four linguistic divisions : the Dravidians (Tamils, Khonds, 
etc.), the Kols (Santals, etc.), the Indo-Aryans (Hindus, 
Kafirs, etc), and the peoples whose languages are not classified 
(Veddahs^ Singhalese^ Nairs^ etc). Anterior Asia is divided 
between two great linguistic groups: Eranian or Iranian 
(Persians, Afghans, Kurds, etc.) and Semite (Syrians and 
Arabs, the latter partly in Africa), and further comprises some 
other peoples not classified (Rrahuis, Takhtajis), or cosmopolites 
(Gypsies and Jews). 

III. Africa. — In this continent there are three great divi- 
sions: one linguistic in the north, the Semito-Hamites; and 
two ethnic or even somatologi( al ones in the south, the Negroes 
and the Bushmen-Hottentots. The peoples speaking Semitic 
or Hamitic languages may be united into three groups: the 


Arado-Ber^rs (TouaregSf Fellahs, etc.), the £M/b//^«j (Gallas, 
Bejas, Abyssinians), and the FulahZandehs (Fulahs, Niam- 
Niams, Masai, etc.). The Bushmen- Hoiteniots form an 
ethno-somatological group quite apart. As to the Negroes^ 
they may be divided as follows: — the Negrilloes or Pygmies 
(Akkas, Batuas, etc.), the Nigridans or Negroes properly so 
called (Dinkas, Hausas, Wolofs, Krus, Tshis, etc.), and the 
Bantus (Dwalas, Batekes, Balubas, Swaheli, Kafirs, Bechuanas, 
etc). The populations of the Island of Madagascar also form 
a linguistic and geographical group apart. 

IV. Oceania. — Four ethnic regions are here well defined: 
Malaysia, Australia, Melanesia, and Polynesia. Malaysia (to 
which, strictly speaking, should be joined a portion of the 
populations of Madagascar, Indo-China, and the Sino-Japanese 
islands) comprises four great groups of populations : the 
Negritoes (Aeta, etc.), the Indonesians (Battas, Tagals, etc.), and 
mixed peoples like the Javanese, the Bugis, the Malays, etc. 
Australia is peopled, over and above the white or yellow 
colonists, by only one race-people, the Australians; the Tas- 
manians who lived near them no longer exist. Melanesia is 
peopled by Papuans (of New Guinea), and by Melanesians 
properly so called {o^ New Caledonia, Solomon Islands, etc.). 
Lastly, Polynesia comprises the Polynesians properly so called 
(Samoans, Tahitians), and the Micronesians (natives of the 
Carolines, the Marshall Islands, etc.). 

V. America. — P'or North America we may adopt three 
ethno-geographical groups: the Eskimo^ with the Aleuts; the 
American Indians (Athapascans, Yumas, Tlinkits, etc.); and 
the Indians of Mexico and of Central America (Aztecs, Pi mas, 
Miztecs, Mayas, Isthmians, Ulvas, etc.). 

South America has four geographical groupings: the 
Andeans (Chibchas, Quechua-Aymara, etc); the Amazonians 
(Caribs, Arawak, Pano, Miranha, etc.); the Indians of East 
Brazily and of the central region (Tupi Guarani, Ges or 
Botocudo-Kayapo, etc.); and, finally, the PatagonianSy tribes 
of Chaco, of the Pampas, etc., with the Fuegians, 

It is likewise well, as regards the New World, to take into 



account the imported Negroes, and the descendants of colonists: 
Anglo-Saxon in the north, Hispano-Lusitanians in the 
south. These settlers form the nucleus of the different 
civilised nations of the two Americas, around which are 
grouped other elements from Euroi)o or originating on the 
spot (Half-breeds of various degrees, (Quadroons, Creoles, etc.). 



Problem of European ethnogeny— I. Ancient inhabitants of Europe 
— Prehistoric races — Quaternary period — Glacial and interglaclal 
periods— Quaternary skulls— Spy and Chancclade races or types- 
Races of the neolithic period— Races of the age of metals — Aryan 
question — Position of the prol^lem — Migration of European peoples 
in the historic period— W. European races of thr present day — 
Characteristics of the six principal races and the four secondary races 
—III. Present peoples of Europe— a. Aryan peoples: Latins, 
Germans, Slavs, Letto- Lithuanians, Celts, I llyro- Hellenes — B. Attar- 
y an peoples: Basques, Finns, etc. — c. Caucasian peoples: Lesgians, 
Georgians, etc. 

Of all parts of the world Europe presents the most favourable 
conditions for the interblending of peoples. Easy of access, a 
mere peninsula of Asia, from which the Ural mountains and 
straits a few miles wide hardly separate it, Europe has a 
totally different configuration from the continental colossus, 
heavy and vague in outline, to which it is attached. Indented 
by numberless gulfs, bays, and creeks, provided with several 
secondary peninsulas, crossed by rivers having no cataracts, 
and for the most part navigable, it offers every facility for 
communication and change of place to ethnic groups. Thus 
from the dawn of history, and even from prehistoric times, a 
perpetual eddying has taken place there, a coming and going 
of peoples in search of fortune and better settlements. 

These migrations, combined with innumerable wars and active 
commerce, have produced such a blending of races, such 
successive changes in the manners and customs and languages 
spoken, that it is very difficult to separate from this chaos the 



elements of European ethnogeny, and that in spite of the great 
number of historical and linguistic works published on the 
subject. We may, however, thanks to the progress in pre- 
historic, anthropological, and ethnographical studies, obtain a 
glimpse of the main outlines of this ethnogeny, in which 
history and linguistics give us often but vague, and in any case 
very slight information. 

The better to understand the distribution of races at the 
present day, we must cast a glance at those which are extinct, 
going back to geological times removed from us by several 
hundreds or even thousands of centuries. 


Geological Times, — The portions of Europ>e emerging towards 
the end of the tertiary period of the geological history of our 
globe have been inhabited by man, probably from this very 
time, and assuredly from the quaternary period which succeeded 
it — the predecessor of the present geological period. The 
existence of tertiary man in Europe has not, however, been 
directly proved. The finds of artificially chipped flints in the 
miocene and pliocene beds in France (at Thenay, Puy- 
Courny, and Saint-Prest), in England (the uplands of Kent, 
Cromer), and in Portugal (Otta, near Lisbon); the discovery 
made in Italy (Monte Apcrto) of bones with rude carvings on 
them, asserted to be the work of pliocene man, and so many 
other interesting facts, are now called in question by lead- 
ing men of science, and have few supporters at the present 
day.^ In every case in these finds we have to deal only 
with objects supposed to be worked by man, or by some 

^ See for details, De Mortillet, Le Prchistori^pte^ ch.ip. iii., Paris, 1SS3: 
Stirrup, "So-called Worked Flints of Thcnay," Journ, Anihr, Itt^t.y 
vol. xiv., 1885, p. 289, and Kev. SAittHr., iSv^S; Cartailhac, La Fiau f 
PHhistorique^ p. 35, Paris, 1S89 ; Newton, *'Thc Evidence for the 
Existence of Man in the Tertiary Peri<»(l," rtocced. Gfch\:^. Assly., vol. 
XV., Ix>ndon, 1897 ; Salomon Kcinach, Atttiquith XationaUs^ Dfurip, 
Music St. -Germain^ vol. i., p. 96, Paris, 1S89,— this work contains a 
mass of prehistoric information and a copious bibliography. 


hypothetical being, for no remains of human bones have been 
found up to the present time in the tertiary beds of Europe,^ 

It is only in quaternary beds that the presence of human 
bones has been ascertained beyond question. The quaternary 
age in Europe is characterised, as we know, by the succession 
of "glacial periods," each of which comprises a greater or less 
extension of glaciers, followed by their withdrawal ("inter- 
glacial periods "), with accompanying changes of climate. The 
well-known geologist Geikie ^ claims, from the end of the plio- 
cene age to proto-historic times, the existence in Europe of six 
glacial periods; but most other geologists (Penck, Boule) 
reduce this number to two or three, considering the move- 
ments of the glaciers of some of Geikie's periods as purely 
local phenomena, having exercised no influence on the 
continent as a whole. 

At the beginning of quaternary times the climate of Europe 
was not the same as that of the present day ; hot and moist, it 
was favourable to the growth of a sub-tropical flora. Dense 
forests gave shelter to animals which no longer exist in our 
latitudes — the Elephas meridionalis^ a survival of the pliocene 
age, the Rhinoceros Etruscus^ etc. 

But soon, from causes still imperfectly known, ice began to 
accumulate around certain elevated points of Northern Europe; 
a veritable " mer de glace " covered all Scandinavia, almost the 
whole of Great Britain, the emerged lands which were between 
these two countries, as well as the north of Germany and half 
of Russia.^ This is \\\q first glacial period^ or the period of the 

^ The so-called tertiary skeleton of Castenedolo, near Brescia, discovered 
by Ragazonni, is an **odd fact," an "incomplete observation," to use the 
happy phrase of MarccUin Boule, and cannot be taken into account. 

^ J. Geikie, Great Ice Age ^ London, 1894; Marcel lin Boule, "Pal^ontol. 
stratigr. de T Homme," Rev. cPAntkr,, Paris, 1888. 

' The extreme limit of the spread of glaciers to the south at that 
period may be indicated by a line which would pass near to Bristol, 
London, Rotterdam, Cologne, Hanover, Dresden, Cracow, Lemberg; 
then would go round Kief on the south, Orel on the north, and rise again 
(on the south of Saratov) up to Nijni- Novgorod, Viatka, the upper valley 
of the Kama, to blend with the line of the watershed of this river and the 
Pechora (sec Map L ). 



jpwu/ spread <ff ^idcun (Map i). Such an accumubtton of 
icC| cooibincd wilh a change of climate^ wUi< h had become 
cold and moiiit, wan not very f;ivaurable to ih- " - of the 

country. Besides, jf wc consider that all lh« MHjnuin 

chains, the Alp*, the Pyrenees, the Caucasian vc^np^ with their 
advamx'd peaks, were rovercd entirely ^Ith icc, and that the 
A ralo- Caspian diprussjon was hi ted with water a^ far as the 
vicinity of Kn/an on t!jc norlh (Map i), w«: shall easily under- 
stand that the habitable s|iace thu!t available for man at this 
period in Europe was %ery reMrictcd 

KtO. S4. — Chfllv^iii flint iiiiplemrnr, Stiiiit-Achcul (Somme); half 
tuttir^t >iijte, {Ajitr fA and A. di AhnitlUi,) 

Fiance with Bdgiu!i>» the south of England, the three 
southern peninsulas (Ibcriang Appenine, and Balkan), the 
south of (lernianvi Austrj-i-Ilungary, the plains of Souihcrn 
Kuisia as far as the Volgai and the basin of the Kama, 
cQinmuntcating on the south of the Ural by a narrow isthmus 
wiih the Silicnan steppes— ihc^c were the only countries which 
quatcrrmry man could occupy. These t onditions only changed 
at the time that the glacieis began to withdraw {firtt mtfr- 
giadai period), The climate became milder again, and the 
Arctic flora gave pbce to tbe llora of the forests of the Tern- 
ptT.ite Zone. It IS to llns p< fiod that the most n ' Ily 

ancient restigcs o f ma n k in d i n E u r ope a re to l>e a t [ 

The men of that period have Imndcd down to ys tmple- 








ments of a very rude type : fragments of flint of pointed form, 
the sinuous edges of which are scarcely trimmed by the re- 
moval of some flakes.* These iniplcnieiils arc called '* knuckle- 
dusters" (G. de Mortillct), or "Chellean axes" (Fig. 84), from 
the Chelles bed in the valley of the Seine ; but such imple- 
ments are found in sii^ in numerous places — in France 
(^specially in the valley of the SommeX in England (valleys 
of the Ouse and the Thames), in Spain, Portugal, Austria, 
Belgium, etc.* 

The flrst interglacial period, characterised, as we have just 
seen, by a mild and moist climate, was followed by a new 
glacier invasion {second glacial period). This time the sea of 
ice did not extend as far as in the first period : it covered 
Ireland, Scotland, the north of F^ngland (as far as Yorkshire), 
Scandinavia, Finland, and stopped in Germany and Russia at 
a line passing nearly through the present site of Hamburg, 
Berlin, Warsaw, Vilna, Novgorod, I^ke Onega, Archangel. 

To this period succeeded, after the withdrawal of the glaciers, 
a period called "post-glacial" (or second interglacial feriod)^ 
characterised at first by a continental climate, dry, with a very 
cold winter, and a short but hot summer, and by flora of the 
Tundras and steppes. At the end of this epoch, the climate 
becoming milder, there apiK\nred the flora of the meadows and 
forests, which has remained to the present day.* The harsh 

* Sec G. and A. dc Mortillct, Afusle prihistorique^ Paris, pi. vi. to ix. ; 
J. Evans, Anciefit Stone Implements^ 2nd cd., chap, xxiii., London, 


■ Frequently these implements have Ixren found, in sufficienily deep l)cds, 
beside bones of the straight-tusked elephant {Elephas antiquus)^ the smooth- 
skinned, two-horned rhinoceros {Rhinoceros Merckii)^ the great hippopota- 
mus — that is to say, of animals characteristic of the first interglacial pericKl. 
As these species arc allied to the elephant, the rhinoceros, and the hip|)o- 
potamus of Africa of the jircscnt day, the hypothesis has l)ccn proi>ounded 
that ihey came from this continent, utilising the numerous isthmuses then 
existing (l)el\veen (iibrallar and Morocio, between Sicily, Malta and 
Tunis, etc.). Man, the maker of the imi'lctnents, followed, it 
is supposed, in their steps. One nii^ht ar^uc with e<jual force that the 
migration took place in the opposite direction. 

» VVoldrich (after Nehring), Mit, Anlhr, (JealL, vul. xL, p. 1S7, Vienna. 


climate of the beginning of this period could only be favourable 
to the preservation and growth of thick-furred animals: the 
mammoth or elephant with curved tusks {Elepkas />rimigenius\ 
the rhinoceros with divided nostrils {R, iichorinus\ the rein- 
deer {Cervtts farandus\ the saiga, the lemming, etc. 

The man who inhabited Europe during the two overflows of 
the glaciers and the two interglacial periods is known to us 
chiefly by the stpne implements which are found in the strata 
of these periods, along with the bones of animals which are 
now extinct or which have migrated into other regions. It 
must not be inferred from this that palaeolithic man used no 
other but stone tools or weapons. The finds of objects made 
out of bone, horn, stag's horn, shell, and wood belonging to 
these periods are there to bear witness to the contrary. Only 
these finds are much more rare, on account of the ease with 
which bone, horn, and especially wood, decompose after a 
more or less, prolonged stay in the ground. Basing their con- 
clusions on the variety of the forms of the stone implements 
and partly on the frequent occurrence of bone objects, palse- 
ethnologists have divided the two interglacial periods which form 
their stone age or palceolilhic period into two or three periods, 
according to country. It would have been better, in my 
opinion, to have replaced in the present instance the word 
"period" by the term " state of civilisation," for these periods 
are far from being synchronous throughout the whole of 
Europe; the Vogules and the Samoyeds were in the "stone 
age " hardly a century ago. 

Nevertheless, for certain defined regions, we may consider it 
settled that the first so called Chellean " period," characterised 
by the "knuckle-duster," belongs, as we have seen (p. 302), to 
the first interglacial period, and that the others coincide with 
the second (Boule). In a general way, we may distinguish 
in the latter a more ancient period, characterised by the 
abundance of mammoth bones and by smaller and more varied 
implements than the Chellean tool ; and a more recent period 
characterised by the presence of the reindeer in Central and 
Western Europe, by the frequent occurrence of bone tools, and 



by the appearance of the graphic arts, at least in certain 

The first of these ** periods " is known as the Mouiterian; 
it is well represented in France, Belgium, southern Germany, 
Bohemia, and England.^ 

Instead of a single flint implement, the **knuckleKiuster," 
which was used variously in the Chcllean period, with or 
without a handle, as an axe, hammer, and dagger, a variety of 
implements make their appearance in the Mousterian jx'riod, 
and, among others, tools needed in the manufacture of garments, 
blades to open and skin animals, scra|>ers to make their hides 
supple, sharp edged awls for cutting the skin and when neces- 
sary making cords or straps from it, for piercing it and making 
button -holes.* On the other hand, the use of the how does 
not seem to have been known, for in the Mousterian deposits 
there have not been found any arrow-heads either in flint or 
bone. These arrow heads appear only in the next period, 
generally called the reindeer age ; in France styled, according 
to the classification of G. dc Morlillet, the Magdalenian 
period,^ The man of this period was still in the hunting stage, 

* In England it is sometimes designated the **cave |>cricKr' to distin- 
guish it from the Chcllean, called ** Kiver-drift " period, but this term is 
open to objection; thus, for example, in the celebrated Kent cavern there 
have been found at the lx)ltom implements of the Chcllean ty|>c identical 
with certain objects of the Kiver-drift. (See the works already quoted, as 
well as Windle, Life in Early Britain, p. 26, London, 1S97.) 

' According to G. de Mortillct, Mousterian industry al>u differs from 
the Chcllean in regard to technique. In the Chcllean peritnl what is 
utilised is the core or nucleus of the stone cut right round on l>oth sides ; 
while in the Mousterian period what arc fashioned arc the splinters struck 
off from this core, which are trimmed esjK'ri.illy on one face, the inner face 
remaining smooth and showing the trace of its oiigin under the foim of a 
**conc" or "bulb of percussion,'' which correspond*; to a hollow in the 
block frorp which the splinter lias been dislodj^ed. However, iiuplenicnts 
recalling at first sij^hl the " kinickle-dustcr," but which diftt-r frcni it by 
their amygdaluidal form and their strnij^lit r(1i;cs (Saint -Achcul tyj e», are 
slill to l)C found at this perioii. 

•' In Ci. dc Morlillet's classification a yet a<l«litional prri'»«l is inNcrlcd 
l>etween the Mousterian and the Magdali-nian. This i-, the So'it'riati, 
characterised by finely cut heads (.si)car or arr«)w?j in the sha[>c of a 


but had more perfect hunting weapons than in the Mousterian 
period ; he was also occasionally a fisher, and probably reared 
the reindeer. But his especial characteristic in certain 
regions, as in the south-west of France, is that he was a 
consummate artist He has left us admirable carvings (Fig. 
85, B), and engravings on bone most expressive in design 
(Fig. 85, A).i 

After the second glacial period, the era of great overflows 
and withdrawals of the glaciers came to a definite close for 
Central Europe; but it continued in the north, in Scotland, 
and especially around the Baltic, even as it is still prolonged 
to our own day in Greenland and Iceland. 

According to Geikie and I)e Geer, the glaciers advanced and 
withdrew thrice again in Scandinavia and Scotland after con- 
tinental Europe was almost entirely rid of them (Geikie's fourth 
to sixth glacial periods).^ 

laurel leaf. But the zone in which these implements are met with is 
limited to certain regions of the south and west of France only. For 
many palaeethnographcrs this is a *'facies local" of the Magdalenian 

* There may be added to the masterpieces here reproduced the famous 
representation of the mammoth carved on the tusk of this animal itself by 
a man of La Madeleine (Dordognc), discovered and described by Lartet ; 
and by Boyd Dawkins, Early Man in Brit,^ p. 105, London, 1880. See 
Cartailhac, loc. cit.^ p. 72. 

^ After the second interglacial period the *' Great Baltic Glacier" still 
covered the Scandinavian peninsula, with the exception of its southern part 
(Gothland), extended over the emerged bottom of the Baltic, over nearly 
the whole of Finland, and spreading round Gothland invaded the east coast 
of Denmark and the littoral of Germany to the east of Jutland. After the 
retreat of this glacier and a scries of changes in the surface of the ground 
(a sinking which brought the Baltic into communication with the North 
Sea by means of tlie Strait of Svealand, followed by the upheaval 
which cut off that communication and made of the Baltic the Ancylus 
Lake of the geologists), the climate became milder in these parts, and 
the trees of Central Europe, first the pines, then the oaks and birches, 
penetrated into Denmark and Gothland, while in the north of Sweden 
there were two other new glacier movements. (Cierard de Geer, Om 
Skandinaren^ Cfot^ni/isl'a L'nril-linj^^^ Stockholm, 1 897; G. Andersson, 
Ceschichtc I'ii^iUat. Schwed.^ Leipzig, 1S96.) 


iiu: RAirKS Of MAN. 


A itliiw Moking of ihc Und, 
vrhtch submerged beneatli the 
ocean all the cottotrici lo 
the norlh and no<th^€iSl of 
Curope* marks the end of the 

•ji:..'\ ["■j'.,...l ^nd thc 

I- -....< _ ,'. '^nl era 

in thc gc< ^ nsc of ihe 

wortL U... .. is d»fac* 
Censed, from the mrchaeCK 
logical point of view, bf tha 
subititutton for the **Gu1ier 
stone age** {ff^ia^itkkftrmi) 
af another "age,** or, licttcf, 
ot another sULge of civilisa< 
tion, that of the i4iit mm 0§$ 

However, this ''age** did 
not come in abruptly, aAer a 
bp«? of time, the kiaius of 
ancient palflsethnologistt, dur~ 
ing which man retiredi it 
w-xi, *upiKi»etl, from Central 
Europe! and emigrated towmrds 
thc north after thc leindcer*' 
There mii»t have been a timn- 
^itional Cif mrmUikk period.* 
X<vr wa^ ncohthic civili$itJO€i 
cstahlUhed everywhere at the 
same time. Thus thc Scan- 
dinavian pcninsiita, front 

mnilr-ef N^mb with sciilpttirctl «>i« neolithic ** ihcll hesipi" of 

hitft^ Lsii r (Dordqgn^is Scaniliftavktt fko rcmaiiiA of iht 

A, *'E nrojina" wilh rtnmJeer Af« fgund. 

c*rvir;g 1 1 .. i - . Uiae, CN>f«i3 > : t ^ witn«i«4 % Uie dicgliitt «f 

two ihmU nilura) tbf, (4///^ G. ^^j „ ^-i^i *— ^tTju 

m^ A. di SUrtiatt } ^'<^'*^ it M« it A«il, t« |k l«> 



which the glaciers have not yet altogether withdrawn, was in 
course of formation during this period.^ The "neolithic 
folk," settling at first in Denmark, then in Gothland, have 
left us in the kitchen-middens (kitchen refuse, accumulations 
of shells) certain chipped stone implements, a sort of hatchet 
of a special form, contemporaneous with the neolithic tools 
of the rest of Europe. 

These tools are associated in the geological beds and pre- 
historic stations with other objects which denote among the 
Europeans of this period a fairly advanced civilisation: know- 
ledge of agriculture, pottery, the weaving of stuffs, the rearing 
of cattle. 

The " neolithic people " constructed pile-dwellings near lake- 
sides, in Switzerland, France, Italy, Ireland; they buried their 
dead under dolmens, and raised other megalithic monuments 
(upright stones, the rows at Carnac, etc.), of which the meaning 
has not yet been cleared up. 

As may have been seen from this brief account, it is almost 
perfectly well known what were the stages of civilisation of the 
Europeans in the quaternary and neolithic periods. It is 
different with regard to the physical type of these Europeans. 
In fact, of interglacial man, contemporary of the Elephas anii- 
quus^ the maker of those flint implements exhumed from the 
lowest beds of the oldest quaternary alluvia, we have no 
remains, except perhaps two molar teeth, found by Nehring in 
the Taubach station (near Weimar), and some other disputed 
fragments (Neanderthal, Brux, and Tilbury skulls). This state- 
ment, made for the first time by Boule in 1888, is now admitted 
by many palaeethnologists.^ As far as man contemporary 

* There was yet to take place another sinking of the ground which 
established a communication, by means of the Sound, between the ** Ancy- 
lus Lake " of the preceding period with the North Sea, transforming it 
thus into a very salt and warm sea called, from the principal fossil which 
reveals to us its existence, the Littorina Sea. 

^ Nehring, Zeitschr. f. Ethnol.^ 1895, No. 6 (Verh., pp. 425 and 573); 
Salomon Reinach, L^ Anthropologic, 1897, p. 53; P. Salmon, Races hum, 
prehist.f p. 9, Paris, 1888; Cartailhac, he. cit.^ p. 327; M. Boule, loc, ciL, 
p. 679; G. de Morlillet, Art Format, de la Nat. Franc, y p. 289. 


with the mammoth {EUphas primigenius) and the reindeer 
is concerned, we possess a certain numlier of skulls and 
bones from the river drifts and caves. But a doubt exists 
as to the beds in which many of liiese specimens were 
found, and consequently as to their date. Eliminating all 
those of unknown or uncertain age, we have at the most, 
for the whole of Europe, but a dozen skulls or fragments of 
skulls and a score of other bones genuinely quaternary.* 
Evidently that is insufficient for the forming of an opinion 
on the physical tyi>c of quaternary Europeans. However, 
one significant fact is elicited from an examination of this 
small series, and it is this: that all the skulls comjiosing 
it are very long, very dolichocephalic. The exceptions put 
forward, like the skulls of upper Grenelle (Seine), Furfooz 
(Belgium), Ia Truchere (Saone-et- Loire), Valle do Areciro 

* Out of forly-six skulls lo uhich ihc title •Sjiiatcrnar) " has been 
applied, I have only l>cen able, after a careful examination of all evidence, 
to recognise as such the ten lo fifteen folKiwinj; skulls. For the aj;c uf the 
mammoth or ** Mouslcrian" |)criocl, seven skulls certainly (jualernary: 
two skulls from Spy (Belgium), and those from Kgi.>hcim (.Alsace), Olmo 
(Val d'Arno, Italy), Bury St. Edmunds (England), TtKlkiba (Bohen)ia), 
and Predmost (Moravia). Perhaps we should refer to this pcrioil the 
skulls which cannot be definitely traced to a certain alluvial l>cd, like those 
of Neanderthal (Rhenish Prussia), Denise (Auvergne), Marcilly-sur-Euie 
(Eurc), I*a Truchere (Saune\ and Tilbury (near Londim). As to the 
skulls of the ** reindeer" age (Magdalcnian jjcriod), three only are known 
which arc not called in question : these are the skulU of Laugorie-Basse, 
Chanccladc (Dordogne), and Sordes (I^ndes) Perhaps we shnuld include 
among them the skulls of uncertain date, like those (»f l>runi(}uel, Engis, 
Sargcls (near I^irzac), ami perhaps others which certain auih'riiies classify 
as belonging to mesoliihic and even neolithic times: the three skulls of 
Cro-Magnon (Dordogne); the six so-called Mentonc skulls (B.iousse-Rousse, 
Maritime .Vlj^s); the skulls of the Jrcit dc Frontal at Turfoi)?. (Belgium^ 
of Solutre (Valley of the SaoneK B >huNlnn (near, .Sweden^, 
(Miehy and ( Irenelle ( P.iris). And, lastly, we hnve no d.ita on which to form 
an (jpinion a-* to the date of the skulls of ("an-tatt fWurtcnibcrg^, Mac^- 
iricht (Holland', (iibraltar, Brux (Bohemia). Lhar. Nagy Sap 'Hungary), 
Srhebirhowitz (Bohemia), \'alle do Arc.iro (P'Ttugal , etc. Cf. S. 
Keinach, /<?<. (it. (Anfit/ui/^s Xaftoii.)^ p. 134: and Hervc, A*ti\ Ecolc 
AiUhr.^ p. 208, Paris, 1S92. 



(Portugal), do not conflict with this assertion; there arc reasons 
for believing that certain of these skulls belong to the neolithic 
period, antl that others dale from the mesolithic period, or, at 
the very outside, from the end of the qualernary period. 
These ihcn, even admitling the authenticity of their date, 
would only be isolated precursors of the ncoUthic brachy- 
cephais witlj whom we shall deal further on. 

Let us return to our pAkeulithic doUchocephals. These 
ai>pear to belong to two distinct types, the so-called Neat^der- 
thai or Spy type, referred to the Mousterian period, very well 

Fia 86. —Spy akull, fit^i quaternary race. 
{AfUr Fraipemt ttmijacquts, ) 

represented by the skulls and bones found at Spy, near Namur 
in Belgium; then the type of the Magdalen tan penod, repre- 
sented by the skulls exhumed at Laugerie-Basse and Chance- 
lade (Dordogne). The first of these types fs characterised by 
marked dolichocephaly (ceph. ind. from 70 to 75.3), by the 
exceedingly low and retreating forcheadj by the prominent 
brow ridges (Fig, 86), and probably by a low stature 
(about im, 59), Several pithecoid characters are observable 
on the skull and bones of this type, the presence of which has 
been noted , from England (skull from Bury St. Edmunds, in 
SufiToIk), Belgium (Spy skull. La Naulette jaw), and perhaps the 



Rhenish province (Neanderthal skull), to the Pyrenees (jaw 
found at Malarnau, Ari^gc), Bohemia, Moravia (Prcdmost and 
Podbaba skulls), and Italy (Olmo skull). Like all the other 
prehistoric races, that of Neanderthal or Spy has not entirely 
disappeared; Neanderthaloid skulls are found, few in number 
it is true, in several prehistoric or historic burial-places (at 
Furfooz in Belgium, in tlie dolmens of France, England, 
Ireland, etc.). Scattered here and there, some rare indivi- 
duals may still l)e observed in the populations of the present 
day showing the characters of this race, according to the 
statements of Roujoux, (J[uatrefages, Virchow, Kollmann, and 

Fig. 87.— ChanccLide skull, sccunil quAlcrnary race. 
{A/Ur Tcitut.) 

other anthropologists.^ The second so-called I. auger ic Chan- 
celade race (Herve) is represented at the present day by only 
three or four skulls and some other bones found at I-augerie- 
Basse, Chancelade (Dordogne), and Sordes (I^ndes). It is 
characterised by a doHchoccplialy almost e( to that of 
the preceding race, but it difTers from it in the hii;h and broad 
forehead, the capacious skull, the absence of the brow ridges, 
the high orbits, and especially the face with project ini; cheek- 
bones, high and broad at llie same time (Fig. 87). Its stature 

* The instances of tl)f skull of Saint Mcnsuy. .in Iii-h '-islu.p, and 
others, are universally kn;»\\u. .See r»n thi-. >ul>_;eol. (^-.liun, Mem. 
Acad, Sfauis'ai, \>. 50, Nancy, x^s'i^', \\\Mi\\\h*^\n\\ .Smith. J/.;//, t-!€ 
IVimeval Sava^:;et p. 38, London, iSqj; ami W. liorla^e, /';*• Dclmnn of 
Irtfand^ vol. iii., p. 922, Lui.(h)n, 1897. 


is rather low. This ii the type to which approximates the race 
of the Baumes-Chaudes of Hervd or the true race of Cro-Maf;non^ 
which appeared quite at the end of the Magdalenian, if not at the 
transitional or mesolithic period. The latter race differs from 
the former in its very pronounced dolichocephaly (ceph. ind. 
from 63 to 74 8), its lower face and orbits, its very lofty stature 
(from im. 71 to im. 80), and many other characters.^ We see 
then, at the beginning of the neolithic period, the second 
quaternary dolichocephalic race still existing slightly modified, 
but we also see the earliest brachycephals appearing along with it. 

Several hundred skulls, found in neolithic burial-places in 
France, Switzerland, Austria, and Germany, exhibit an inter- 
mixture of brachycephals and dolichocephals. According to 
the more or less frequent occurrence of the former in relation 
to the latter in each burial, we may, with Herv^,^ trace the route 
followed by these brachycephals of Central Europe, from the 
plains of Hungary, by the valley of thQ Danube, into Belgium 
and Switzerland; from these last-named countries they flung 
themselves on the dolichocephalic populations of France and 
modified the primitive type, especially in the plains of the 
north-east and in the Alpine region. 

But if the " neolithic " people of France and Central Europe 
belonged to at least two distinct races, the same has not been 
the case with the other countries of our continent. In the 
British Isles we find ourselves, on the contrary, as regards this 
period, in presence of a remarkable homogeneity of type; it is 
without exception dolichocephalic (cephal. ind. from 65 to 75 
for the men), with elongated faces, such as are found in the long- 
barrows. Did they come from the Continent in neolithic 
times, or are they the descendants of the palaeolithic men of 
Great Britain, the physical type of which is unknown to us? 
This is a question which still awaits solution. In Russia also, 

^ De Qualrcfages and Ilamy, Cr. Eikn,, p. ^4; De Quatrefages, Hisi. 
Chi. Races Ilum.y vol. i., p. 67; Herv^, Rev. Ecole. Anthr.y Paris, 1893, 
p. 173; 1894, p. 105; 1896, p. 97. 

' Herve, '' Les brachycephales neolith.," Rev. Ecole. Anthr.^ Paris, 
1894, p. 393; an^^ 1^95. P- 1^- 


wc only meet with dolichocephals during the later stone age 
(certain ** Kourganes" and the neolithic station of I^ke Ladoga).^ 
In Spain, in Portugal, in Sweden, dolichocephalic skulls are 
found in conjunction with some brachycephalic ones, the latter 
somewhat rare however.' 

It is impossible for us to enter into details while treating of 
the period which followed the neolilluc, that is to say the 
"age" of metals (cop|)er, bronze, and iron). The metal which 
first took the place of stone was probably cop|)cr. In (Sact, 
the copper weapons are hammered or cast after the pattern of 
the stone axes and daggers, and in certain stations in Spain 
have been found ornaments in bronze (precious metal rarely) 
by the side of tools and arms in copper (ordinary metal). The 
existence of a "copper age'' is, however, admitted to-day by 
almost all authorities, who regard it as an experimental period; 
it supplies one of the arguments in favour of tiie theory that 
the bronze industry di^l not come from the East (from the 
shores of the Euxine, Egypt, Mesoj>otamia, India, or Indo- 
China, according to different authors), as was thought until 
recent times, but sprang up locally in Europe itself. 

The complete absence of oriental objects, for instance 
Assyrian cylinders or Egyptian sculptured scaraba»i in the finds 
of the bronze age in Furope, is an argument in favour of the 
new theory, maintained chiefly by Sak)nion Reinach in France 
and Much in Austria. '1 he Seandinavian authors, Sophus 
Miiller and Montelius, adniit the loi a! development of the 
industry in metallic objects, but with materials supplied by 
the merchants of the Archipelago and Cyprus The great trade- 
route for amber, and perhaps tin, between Denmark and the 
Archipelago is well known at the present day; it passes through 

^ J. Bcddoc, y>/^• Ka^ei of Britain. l>ri>tMl Lr.nrlon, 1SS5, and '* Hist, 
do I'indicc ceph.> le> ilts," L\hi:':n\\'. , 1N94, p. 513: Windle, 
/tv. r/V. , p. 9; Inv)strant>rv, /K>:j.\vi/i/::,^'ii, r,\ . {rfehislor. Man of 
I^ioxa), Si. Pctcr>l)ur^, iSSj, tig. and pi. 

^' Muntclius, Jcmp^. p\/ii>f. at Su':.\\ p. 41. |*.iri>. 1S05; Girtailhnc, 
Ai;e5 prihisi. E^p. ct J\^r!it^., p. 3<^5, P.\ti-, kSV); \\, and S. Sirct, /Vrv/. 
A^ei du mital dans U sud e<t dc fJi>p., 3rd part (by V.|uc-), .Antwerp, 


the valley of the Elbe, the Moldau, and the Danube. The 
commercial relations between the north and south explain the 
similarities which archaeologists find between Scandinavian 
bronze objects and those of the ^2gean district (Schliemann's 
excavations at Mycenae, Troy, Tiryns, etc.).^ 

It is generally admitted that the ancient bronze age corre- 
sponds with the " Aigean civilisation " which flourished among 
the peoples inhabiting, between the thirtieth and twentieth 
centuries B.C., Switzerland, the north of Italy, the basin of the 
Danube, the Balkan peninsula, a part of Anatolia, and, lastly, 
Cyprus. It gave rise (between 1700 and iioo b.c.) to the 
**Mycenian" civilisation, of which the favourite ornamental 
design is the spiral.*-^ 

In Sweden the bronze age began later, in the seventeenth or 
eighteenth century i'..c., but it continued longer there than in 
Southern Europe. 

So also, according to Montelius, the introduction of iron 
dates only from the fifth or third century B.C. in Sweden, 
while Italy was acquainted with. this metal as far back as the 
twelfth century B.C. The civilisation of the "iron age" dis- 
tributed over two periods, according to the excavations made 
in the stations of Hallstatt (Austria) and La Tene (Switzer- 
land), must have been imported from Central Europe into 
Greece through Illyria. This importation corresponds perhaps 
with the Dorian invasion of the Peloponnesus. The so-called 
" Hallstattian " period lasted in Central Europe, France, and 
Northern Italy from the tenth or ninth to the sixth century 
B.C. The Hallstattian civilisation flourished chiefly in Carinthia, 
Southern Germany, Switzerland, Bohemia, Silesia, Bosnia, the 
south-east of France, and Southern Italy (the pre-Etruscan iron 

' S. Rcinach, " Mirage oriental," ['Anthropoiogie^ 1894, pp. 539 and 
699; A. Evans, " Ea5»lcrn Question," Kep. Brit. Assoc, ^ 1896, p. 91 1; 
Montelius, he, cit,\ Much, " Die Kupfcrzcit in Europa," Jena, 1893. 

'^ A. Evans, loc, cit,^ •' Eastern Question"; Sal. \\€\x\z<q\\^ VAnihropol^ 
1893, p. 731 ; Montelius, *'The Tyrrhenians, tic. y'^ Jour. AfUhr, Inst.^ 
vol. xxvi., 1897, p. 254, pi.; and "Trc-classic Chronology in Greece," /^/V/., 
p. 261. 


a^c of Montclius). The period which followed, called the second 
or iron age, or the I ^ Tone period,* was prolonged until the first 
century nc. in Trance, Bohemia, and England. In Scandi- 
navian countries the ^rs/ iron at^e lasted till the sixth century, 
and the second iron tij;c till the tenth century A.i>. 

The physical type of the inhahitanls of Europe during 
the bron/e age varies according to country. In Elngland 
they were sul)-l>rachycephals (ceph. ind. 8i), of whom the 
remains found in the " round harrows " have been described 
by Thurnam and Beddoc. In Sweden and Denmark they 
were dolichocephals or mesorcphals, tall and fair haired, as far 
as one can gather from the remains of hair found in the burial- 
places (Montelius and S. Hansen). In the valley of the Rhine 
and Southern Germany they were typical dolichocephals, abo\*c 
the medium stature (ty[>e of the " Reihengraber " or row-graves, 
established by Holder and studied by Rankc, I.ehmann- 
Nietsche, and others). In Switzerland, in the pile-dwellings, 
the neolithic brachycephals. of whom we have spoken, were 
succeeded in the bron/e a^'e by dolichocephals similar to those 
of Clermany. During the HalUtatlian period of the "iron 
age," we notice the persistence of the dolichocephalic and tall 
tyi)c in the row-graves of the Rliine and Mein valleys; while 
during the following period of the same age (that of I. a Tijne 
or the Marnian), wc find in the forms of the skulls exhumed 
from the burial-places a diversity almost as great as that which 
is seen in the populations of the present day. 

The ages of bronze and iron, as we have seen, over- 
laj)pcd, in certain regions, the historic period, the period of the 
IMnenician voyages, the development of Kgy[)t, the origin of 
Greek civilisation; and yet it is very diilicult to say to what 
peoples known to history must be attributed the characteristic 
civilisations of each of the periods of the age of metals, and 

* Tills term, ll^O'l fiiil in (Jcriiiany, i>|'tcil by alin<»>t all men of 
science. Tlic La 'line perio'l roiK.>i"»i..i> pritty nearly Milh iIil- **<f^v 
AAir/t/tN* of Frcin h auh.i'»luj;i<,is ami i!ie /t/.V CV/V of Knglish 
archxoL^ijisls. Cf. M. Ilocrnci, L'f\;e:,h. J. Mift^h.^ clinjK. viji. and i\., 
Vienna, iSy2. 


what were the languages spoken by these peoples. Most 
historians beheved until quite recently that the Euscarians, and 
perhaps the Ligurians or Lygians of Western Europe, as well 
as the Iberians, the Pelasgian Tursans or Turses^ of the three 
southern peninsulas of our continent, were the "autochthones," 
or rather the oldest European peoples known to history. These 
would then be the probable descendants of the palaeolithic 
Europeans, the races of Neanderthal, Spy, and Chancelade. 
Further, according to the philologists and historians, these 
peoples spoke non-Aryan languages, and at a certain period, 
which D'Arbois de Jubainville^ places vaguely at twenty or 
twenty-five centuries B.C., Europe was irfvaded by the Aryans, 
coming from Asia, who imposed their languages on the autoch- 
thones. The Basque language of the present day, derived from 
the Euscarian, is the only dialect surviving this transformation. 
The central point for the ethnographic history of Europe is, 
according to the philologists, the arrival of the Aryans. 

But who were these Aryans ? Nobody quite knows. It is no 
part of my plan to write the history of the Aryan controversy.^ 
It is enough to say that men of acknowledged authority in 
science (Pott, Grimm, Max Miiller) have maintained for a long 
time, without any solid proof, the existence not only of a primi- 
tive Aryan language, which gave birth to the dialects of nearly 
every people of Europe, but also of an "Aryan race," supposed 
to have sprung up " somewhere " in Asia, one part migrating 
towards India and Persia, while the remainder made its way 
by slow stages to Europe. Generations of scientific men have 
accepted this hypothesis, which, after all, had no other founda- 
tion than such aphorisms as "ex oriente lux" put forward by 
Pott, or "the irresistible impulse towards the west" invented by 

* Together with the Sards, the Turses are the only European peoples of 
which the Egyptian inscriptions anterior to the thirteenth century B.C. 
make mention, under the name of Shordana and Thnrsana (W. Max 
Miiller, Europa unJ Asien, 1894). 

* D'Arbois de Jubainville, Les Anciehs Habitants de VEurope^ new ed., 
vol. i., p. 201, Pans. 

* See for this history, Isaac Taylor, The Origin of the Aryans^ chap, i., 
London, 1890, and S. Reinach, Voriginedes Aryens^ Paris, 1892. 


Grimm. It must, however, be mentioned thai objections against 
this hypothesis by recognised authorities were raised as soon as 
it was promulgated ; they came from philologists like I^itham 
(^855), ethnographers like d'Oinalius d'Halloy, anthro(x>logists 
like Broca (1864); but it was only al)out 1880 that a somewhat 
lively reaction took place against the current ideas, and it 
originated in the camp of the philologists themselves. De 
Saussure, Sayce, and others, returning to the ideas expressed 
long before by Benfey, rightly observed that the assumed 
close relationship between Sanscrit and /end and the primitive 
Aryan language rests solely on the fact of the archaic forms of 
these two dialects l)eirig preserved to the present time in written 
monuments, while the Aryan languages of Kurope do not 
possess documents so ancient. 'I'hey said further, that the * 
Euro|)ean languages of the present day, such as Lithuanian, 
for example, are much nearer the primitive Aryan forms than 
the Asiatic dialects, Hindu for example. As to the Asiatic 
origin of the Aryans, a somewhat rude blow was struck at this 
second hypothesis by Poesche and Penka, who, taking up the 
ideas of Linn^ and d'Omalius d'Halloy on the exclusive 
existence in Europe of fair-haired populations, idtntified these 
populations, without any proof, it is true, with the .Xryans.^ 
In reality, the hypothesis of the fair-haired ** .Aryan race/' till 
and dolichocephalic (V\g. 88), indigenous to Kurope, does not 
rest on a firmer foundation than that of the ** Aryan race" 
coming from Asia. 

Anthropology is powerless to say if the ancient owners of 
the dolichocephalic skulls in Southern Kurope spoke an Aryan 
language or not. Moreover, the works ol' modern i)hilologists, 
with Oscar Schrader'-^ at their head, show tliai wc (an no longer 
speak to-day of an ''Aryan rati', hut solely of a yi/////Vr of 

> Th. iVKsrlio, A> .-///>;, Jcn.i, 1S7S: iVul.a, I 'ir Hi, :.uv.'f dtf Arin-^ 
Vicnnn, 1SS6. TIun itlcntifirntioii h.i^ U'«-n liirn'd t".i«^r«'inn men 
of science, especially Ity (). Aniiiinii I'Av. .//. \ ::; ('nri...".iiy a:.i \ . •lo Lai^niKC 
{Selections $ociali<y Taiis, lSti5) in I'lancf. ir^. ila i .i.-tr-.i :i-:. ..f --•Mncwhut 
lx>l<l sociological iheoiios, 

- Osc, Schradcr, Spra<hver^l. //. L'r\',\.h., 2'A i.l.. It na. iS«io. 


Aryan iangijages^ and [rerhaps of a primitive Arymi ewiiisafion 
which had preceded the separation of I he different Ar>'ati 
dialects rrom their common stock. 

This civil is*ition, as reconstituted by O. Schrader, difftjrs 
much from that which l^ictet had sketched out in his essay on 
** Linguistic Palaeontology," This vyas something analogoik to 
the neolithic civilisarion; metals were unknown m it (witlpihe 
exception, perhaps, of copper), but agriculture and the brewing 

Fig. 8S,— lsbti4er of Ltwis (IJcbiides), 
Norihcrn Race. {Phut. B^dJce,) 

of cattle had already reached a fair stage of development. 
However^ there is nothing to prove that peoples speaking 
non-Aryan languages had not been in possession of the same 
civilisation, which with ihcm would be devt^ioped in an 
independent manner. Hence we sec the uselessness of looking 
for a centre from which this Aryan culture might have proceeded* 
The only queslion which we may still ask ourselves is, wliat 
was the point from which diffusion of the Aryan lanprnges m 


Europe began. This point no one at the present time seeks 
any longer in Asia. It is in Europe, and what we ha\'e to do 
is to define it (S. Reinach). I-alham and d'Omalius d*Halloy 
located the habitat of the primitive Aryans in the south or 
south-east of Russia. Pcnka had placed it in Scandinavia. 
Other learned authorities have seh^ctcd intermediate points 
between these extremes.^ 

On the whole, the Aryan question to day has no longer the 
importance which was formerly given to it. All that we can 
legitimately suppose is that, in the period touching the 
neolithic age, the inhabitants of Europe were Aryanistd from 
the point of view of language, without any notable change in 
the constitution of their physical type, or, probably, of their 

Migrations of European Peoples during the Historic Period. — 
It would require volumes to relate even succinctly all the move- 
ments and dislocations of luiropean peoples. We can only 
recall here the more salient farts. 

The confirmation alTordcd by history respecting European 
populations does not go farther back than the eighth or ninth 
century n.c. for the Mediterranean district, and than the second 
or third century B.C. for the rest of Europe. But proto-historic 
archaeology makes us acquainted with a movement of peoples 
l>ctwecn the tenth and the eleventh century r. c. The Dorians 

'According to Hirt, "Die Urheimat . . . d. Inilojjermancn," Geop^, 
ZfitSih,^ vol. i., p. 640, I*eipzig, 1S95, the home of (li«i|>crNion of the primiiive 
Aryan language would he found to the north of the Carpathians, in the Lctto- 
Lithuanian region. Kiom tin's point two linjjui'^lic streams would starf, 
flowing round the niountain<i to ilie wc-st aiul ctnI; the western stream, after 
spreading over Germany (Teutonic l.inj;u.i^'c>), \ch 1 t.hin<l them the (\hic 
languages in the upper valley (»f the Danul-e, air! fil'.ercd through on the 
one side into Italy (L.uin languages^ on ihe other siile into Illyrin, .Mbania, 
and Grcorc (Helleno-Iilyrinn lAngu.i{.;C'«). 1 he eastern "^treAm farmed the 
.Slav l.Kiguages in the pl.xins Iraveiscd l.y the I);.i(.j'r. then spread by wav 
of the Caucasus into A'^ia (Iranian lanj^u.i^i^ aii 1 Saii-rrii). In this way 
we can account, on the one hand, for the lc>>; an 1 Icsn marked relalion>hip 
l)etween the difterent Aryan langua^^e^ of t!i«- present day and the common 
primitive dialect, an«l, on the other hantl, the d:\c'r>ily l»etwrcn the two 
groups of Aryan language-*, western and eastern 


and the inhabitants of Thcssaly penetrated at this date into 
Greece and forced a portion of the inhabitants of this country (the 
Achaeans, the Eolians) to seek refuge on the nearest coast of 
Asia Minor. About the same period the Tyrrhenians or Turses 
(a small section of the Pelasgians) moved into Central Italy, 
taking with them the Mycenian civilisation, somewhat debased, 
and founding there the Etruscan ** nation." This nation drove 
back the Ombro-Latins or I/alioteSy who, in their turn, expelled 
the Sicu/es (a branch of the Ligurians^ according to D'Arbois 
de Jubainville) in Sicily. 

The Venetes and the lllyrians made their appearance at 
nearly the same period on the coasts of the Adriatic, and the 
Thracians in present Bosnia. 

Central Europe was occupied, probably from this period, by 
Celtic populations who, from their primitive country between 
the upper Danube and the Rhine, spread into the valley of the 
Po (bronze age of the "terramare," sites or foundations of 
prehistoric huts), in the middle valley of the Danube (Hallstatt), 
and later (seventh century BC?) into the north of Gaul, whence 
they reached the British Isles ("ancient Celts" of the English 
archaeologists, ** Gaelic Celts " of the philologists).^ It was also 
about the tenth century B.C. that the Scythians, established in 
Southern Russia some time before, spread themselves towards 
the mid-Danube. 

About the fifth century b.c. there evidently occurred another 
movement of peoples. The Trans- Alpine Celts or Galatians 
invaded, under the name of Celto-Bel^ce^ Jutland, Northern 
Germany, the Low Countries, England (the " new Celts " or 
Britons of English authors). They also spread over a large 
part of Gaul, and into Spain {Celtiben'ans), and then in 
392 B.C., 2 they penetrated into Italy, where they found their 
kinsmen, who had been settled there for three centuries, and 
were under the subjugation of the Etruscans; these they 
overturned, and only halted after having taken Rome (390). A 

^ A. Bortrand and S. Ucinach, Les Cdtes daft.\ la vallce du P6^ etc.^ Paris, 
* D'Arbois de Jubainville, loc, cif.f vol. ii., p. 297. 



littk kter (about joo), other wavoi of Ce]t% the Gabitaicii^ 
occupied the valley of the Danube, whence ibey dtaied llie 
lUjrians and tiic Thniciafis. I'he mure aadacioui of tlienii 
continued iheir courie across Thrace And penetnitcd mlc 
Alia Minor, where they established themselves in the coumtff^ 
tiim known us Gabtk (sji)). 

Dttfing thii period (fram the ^fih to the third cetiluryX ^bidi 
may be called Celtic, by analogy with that which foUowedi 

Fig, S^ — N«*rwcgutt of Sowth OnerH^lcn. Vryh. mtL, 
70. a. Northern TAce, {^firr Ari* * 

Styled the Roman period, history mentions the Germami af? 
people simibr to the Celts, and dwelling to the noith-^st 
the latter. 

The Roman conquest of tran*alj»ine Europe, cfledcd in 1 
grst centuries isj; nnd a. in, imposed the language of IjMiQftli] 
on the majority of CelBp Iberiani* and I lab Celts, and 
tained the populations within almost the isame bounds dttriiig^ 
three centuries. 

The iieriod extending from the eccond to the itxtb oefHtsryl 



of the Christian era comprises the great historic epoch of the 
" migrations of peoples." In this period we see the Siavs 
spreading in all directions: towards the Baltic, beyond the 
Elbe, into the basin of the Danube and beyond, into the 
Balkan peninsula; this movement determined that of the 
Germans, who invaded the south- east of England (Angles, 
SaxonSj Jules), Belgium, the northeast of France (Franks), 
Switzerland^ and AJsace (Alemanni), the south of Germany 

FtG. 9a' — Same lybject ts Fig. B% seen in profile* 

(Bavarians), and spread even beyond the Alps ( Longobards). 
The Celts in their turn pushed the Iberians farther and farther 
into the south-west of France and Spain, while the Italo-Celts 
absorbed little by little the rest of the Etruscans and IJgurians. 
Towards the end of this period a final wave of invasion, that 
of the Huns (fifth century), the Avars (sixth), and other allied 
tribes, once more threw Europe into a state of perturbation; 
they spread out into the plains of Champagne, then drew back, 
severed the Slavs into two groups (northern and southern). 


and suhsiilcd in the plains of Hungary, already i^rtly occupied 
for several centuries by the Dacians. Almost at the same 
time the Bulgarians removed from the l»anks of the Volga to 
both sides of the I )anube. After the sixth century other ethnic 
movements, less general, but not less im]>ortant, occurred in 
every part of Europe. In the eighth or ninth century the 
invasion of the Varecks (Scandinavians or I^tts?) took place 
in the north-west of Russia. In the ninth century the Hun- 
garians, pushed by the tribes of the Pechenecks and the 
Polovtsis who invaded the south of Russia, crossed the Car- 
])athians and settled in the valley of the Tissa. From the 
ninth or tenth century, the Normans or Northmen (Danes, 
Scandinavians) established themselves in the north and east 
of the British Isles as well as the north of France, a part of 
which still bears their name. Almost at the same time (tenth 
to eleventh century) the Arabs made themselves masters of 
the Iberian peninsula, of Southern Italy and Sicily; they main- 
tained their i)Osition to the south of the GuadaUjuivir until the 
fifteenth century. In the twelfth century the (lermans drove 
back the western Slavs to the banks of the Vistula, which led 
to the expansion of the eastern Slavs towards the north-cast 
at the (rxpense of the Finnish tril>es. In the thirteenth century 
came the Mongols, or rather tiie Turco-Mongolian hordes; they 
occupied the whole of Russia (as far as Novgorod in the north), 
and penetrated into Euro|K' as far as I.iegnitz in Silesia. They 
soon withdrew from Western ICurope, but remained until the 
fifteenth century in the east of Russia, and even until the 
eighteenth century in tlie Oimea and the steppes of southern 
Russia. Finally, tlie fourteenth and fiftienth centuries witnessed 
the invasion of the Osnianli 'J'urks into the Balkan penin- 
sula, Hungary, and ivcn into low. i Austrij, as well as the 
migrations of tb.e l.ittlc Russi.m^i int«» llw npjuT li.isin of the 
DnirpLT. About tin- si\ticiiih »«ni;ir\ lML;.in the definite 
niovcnunl of ihf Little Ru.s^i.uis t'»\\.uiK tla- stepjH?s of 
Soutlum Ru»i.i, ;nn.l tin. slow hut ^un* march of the Oreat 
Russians beyond the \olga, the Uial niuunlains, and farther, 
into Siberia — a movement which continues in our own time. 


We can only mention other migrations or colonisations of a 
more limited range, that of the lllyrians and Albanians into 
Southern Italy, that of the Germans in Hungary and Russia, 
etc., as well as the arrival of non-European peoples, Gypsies 
and Jews^ who are scattered at the present day among all the 
nations of our continent. 


Setting out from the fact that the peoples or nations of 
Europe, like those of the rest of the earth for the matter of 
that, are formed of the intermixture in varying proportions of 
different races or varieties (see the Introduction)^ I have endea- 
voured, by grouping the exact characters, carefully abstracted 
from many million individuals, relating to stature, form of head, 
pigmentation, and other somatic particulars, to determine the 
coristituent elements of these intermixtures. I have thus 
succeeded in distinguishing the existence of six principal and 
of four secondary races, the combinations of which, in various 
proportions, constitute the different " European peoples " 
properly so called, distinct from the peoples of other races, 
Lapp, Ugrian, Turkish, Mongolian, etc., which are likewise 
met with in Europe.^ 

Here, in short, are the characters and geographical 
distribution of those races which, in order to avoid every 
interpretation drawn from linguistic, historical, or nationalist 
considerations, I describe according to their principal physical 
characters, or for the sake of brevity, according to the geo- 
graphical names of the regions in which these races are best 
represented or least crossed. 

We have in Europe, to begin with, iwo fair-haired races^ one 
dolichocephalic, of very tall stature (Northern race), and another, 
sub-brachycophalic, comparatively short (Eastern race). Then 

* For particulars see J. Deniker, " Les Races de I'Europe,'* Buil, Soc. 
d'Atithropoi., 1897, pp. 189 and 291; I' Anthropologie, 1898, p. 113 (with 
map); and *' Les Races de rEuropc," first part, Vindia CephaL, Paris, 
1899 (coloured map). Cf. Ripley, *' Racial Geography of Europe," .^///^/<?/i'j 
Popular Science Monthly^ New York, for the years 1 897, 1898, and 1899. 



fQur diii^khami raoet: tiro of ihort siitutef one of mt&dkk 
(Ibero-bsylar) is dotsdiocephaliq th<? other (Cevenole or 
Wexiem) bmchyccphalk; ind two of hi^h suture^ of which ofie 
if stil>dolichoccphAlic (Littonil), the other brachycejihaljc 
(Adriatic). Among tlic four secondary nicet two hftve & 
relation to the fair-haired race, while tiie two others may be con- 

fair Nctftbcm race* iAfi§F BiMmC^ 

Eidered as intermediate between the fair and dark-haired meet 
(sec Map 2\ I now give a few detaib respectiiig these laioeft. 

K Fair^ daikhiK^phttlu ract of Vivy Aigk siaimn^ which may 
be called the Northern Raie^ lK!cause its representatives are 
grouped together almost ejc* iysivcly in the north of Europe 
Principal characicr^: very lofty stalurc (im. 73 on an average);* 

^ See fn Apjicndtces L ta IIL tht %iir«s reUtjve lo ih^ dilfctml fin|iii)«- 
Ihnt of Europcp taken fiom the works rdcvivii lo If me ia tbe ^fcviona 







fair, foroettmes tedih^ wavy hair; light cyet, for the tnoit 
[UUt blue -f cloiigated^ dolichticeplulic head (ceptialic indci oti 
the living subject from jfi lo 79); fuddy whilt: ^kin, doii|pU«d 
face, prominenl straight nose. The race nf thts typt^ pufe or 

rnan uf i'i^mfmih (I levari). 

Sghtly modt0cdp of whose principal traits Figs. 88 to 9s 

[!ve a farrly good rcprr ^fentaticm, i» fotind in Swwlcti, Denmark, 

Norway (with the t xeepliori of I he west coail); in iJie north ol 

Scotland ; 00 the eaat coast and in the north of EngUnd[» 


in Ireland (with the exception of the north-west), in the 
northern Faroe Isles, in Holland (north of the Rhine); in the 
Frisian countries, in Oldenburg, Schleswig-Holstein, Mecklen- 
burg; lastly, in the Baltic provinces of Russia, and among the 
Tavasts of Finland. It is the Cymric race of Broca, the 
Germanic race {the race of the row-graves) of German authors, 
or, in fine, the homo Europeus of Lapouge. 

To this race is related a secondary race, fair^ mesocephalic^ of 
tall stature^ called Sub-northern^ with angular face, turned-up 
nose, straight hair; it is found more especially in Northern 
Germany, among the Letto-Lithuanians, in Finland, and on 
the west coast of Norway (in part Figs. 89 and 90). 

2. Fair^ sub-brachycephalic^ short race^ or Eastern race, so 
styled because its representatives are almost exclusively 
grouped together in the east of Europe. Principal characters : 
stature somewhat short (im. 63 or im. 64 on an average), 
moderately rounded head (cephalic index, 82 to 83 on the 
living subject), straight, light yellow or flaxen hair, square-cut face, 
nose frequently turned up, blue or grey eyes. The representa- 
tives of this race are the White Russians, the Polieshchooki of the 
Pinsk marshes, and certain Lithuanians. Blended with others 
this type is frequent among the Vielkorousses or Great Russians 
of Northern and Central Russia, as well as in Finland and 
Eastern Prussia (Figs. 104 and 105, modified type). 

With this race we have to connect a secondary race, fair^ 
4nesocephaliCy of very short stature ( Vistulian race), the characters 
of which are frequently met with among the Poles, the 
Kashoobs, and probably in Saxony and Silesia. 

3. Dark^ dolichocephalic^ short race^ called Ibero-insular^ 
because it is chiefly found in the Iberian peninsula and the 
islands of the western Mediterranean. It is found, however, 
somewhat softened, in France (in Angoumois, Limousin, and 
Perigord) and in Italy (to the south of the Rome-Ascoli line). 
Principal characters : very short stature (im. 61 to im. 62 on 
an average), very elongated head (cephalic index averaging 73 to 
76 on the living subject), black, often curled, hair, very dark 
eyes, tawny skin, straight or turned-up nose, etc. It forms, partly. 



the *'Mrdfi€rramnn nwir" of Scrgi,* or the ff4^m& mtrUhmmSidi 
certain Autbom ( Ripley, Lapougc)* Figures 99 and 1 00 represent 
Inits of thi| race, but mtKlirie4 by itilermiitturrs. 

4 Dark^ very i>ra^hyc€fhaik, ih&tt ra^r^ named the Hfsiirm 
or Cftftmk racf^ because of the localisation of ill niait 
characteristic type in the extreme weft of Europe, in the 
Cifvenneii on the central table bnd of France, and aUo in the 
««tem Alps* But it is met with, a little modifiedt ift Brjttaeiy 

Fits, 9J.— Kisher p<?opic of tikml of Aran (Irclariilju North- wt^i era 
race (?). \Pk4^i. Uadd^ti.) 

(with the exception of K[orbihan)« in Poitou, Quercy, the middle 
valley of the Po» in Umbria, in part of Tuscany, in Tmnsyhmnia^ 
and probably the middle of Hungary. Blended with other I 
race!*> it is found again at »! number of points in Europe, from I 
the basin of tiir middle l/>ire to that of the Dnieper* {>assing 
through Piedmont, Central and Etatem Switzerland, Carimhiat 
Moravia, Galicia, and Podolia* In Southern Italy it ii blended 

> .S«rgl, Origfm , * , Siuft MidiiinwmM^ Roaif« tS^ 


with the Ibero-insukr race. It is the Ctitk or Rhetian race, 
the Ceiio-Siavt Ligurian^ or Ceii^-LiguHan race of some 
anthropologists, the Homo Aiptnui of others. It is charac- 
terised by a verj' rounded skull (average ceph. ind. on the 
living subject from Z^ to 87); by shortness of stature (rm. 
63 or im, 64 on an average); by brown or black hair, light or 

Fig* 54— Voung woman of Aries* Mixed Littoral race (?), {Pkoi^ 
knt by Schml &/ A « M r^p0l&^^ Far is. ) 

' dark brown ttyt^, rounded face, thick *set figure (Fig, 98, per- 
ceptibly softened type of this race)* 

5, Dark^ ttii^socephaiky (ail ract^ Littoral or Attanto- 
Mtdittrranean race, so styled because it is found in a pure or 
miiced state along the shores of the Mediterranean from 

[Gibraltar to the mouth of the Tiber, and on several points of 



the AtUnttc eoastp from the straits of Gibralur to the moiatli 
the GuaclaU}yivif, on the Bay of Bisoiy, in the lower vmllef of 
the LpOire, etc. Ii is not met with anywhere at a gtcster 
distance tlun 1 20 or 15a mitc^i rrom the sol This Litton] ncil 
is stiU little studied; it is distingui%h(.d bf iu moderate dolicfaf> 
cepha.l]r or mescxephflly (ccph* ind* on Uitng iiib|ect jq to 
SoX t^ it0 stature above tite average (im 66), and verf 
deep colouring of the hair and eyes. It oorrcapocids pfetty wetl 

Fig. 95*^ pyre type oi UighUnJer (cUa Chflltmn) ; pciy 
eyes, hnit dark browa. (/IkrfV Btdh^.} 

niih the *^Af€difernjnf4inrafe**ofHomi^^ and with the Cro- 
Magnon race of certain autfiors. 

It is prokihly with this Littoml race that ire most connect a 
suondary »o called Nifrik- H'eitern ra^e^ fa/l^ iu^J^Ikk^^kiM'^ 1 
with chiUnnt Mur, afien almost brown. It h found chiefly inl 



the nortli-west of Ireland (Fig. 93), m Waks (Fig. 19X ^^^ the 
east of Bulgkim, 

6, Dark^ d^tuhycepha/k\ iaii race^ called Adriiiik or Dtnafic^ 
because its purest representatives are met with along the 
coast of the Northern Adriatic and especially in Bosnia, 
Dalmatia, and Croatia. They are also found in Rumania, 
Venetia» among the Slovenes, the I^dinos of the Tyrol, the 
Roman sch of Switzerland, as well as in the populations of the 

F^G, 9G. — The same, seeti in profile, 

tract of country which extends south to north from Lyons to 
Li^ge, at first between the Loire and the Saone, then on to 
the tableland of langres, in the upper valleys of the Sa6ne and 
the Moselle, and into the Ardennes. In all these parts the 
Adriatic race appears with its essential characters: lofty stature 
(im. 68 to ini. 72 on an average), extreme brachycephaly 
(ceph. ind 85 86), brown or black wavy hair ; dark eyes, straight 
eyebrows ; elongated face, delicate straight or aquiline nose ; 
slightly tawny skin. The same characters, somewhat softened, 


are met with among the populations of the lower valley of the 
Po, of the north-west of Bohemia, in Roman Switzerland* in 
Alsace, in the middle basin of the lx>irc, among the Polish and 
Ruthenian mountaineers of the Carpathians, and lastly among 
the Malorousses or Little Russians, and probably among the 
Albanians and the inhabitants of Servia. 

We may connect with this principal race a secondary race^ 
not quite so tall (medium stature im. 66) and less brachy- 
cephalic (average ceph. ind. from 82 to 85), but having lighter 
hair and eyes. This race, which we might call Sub-Adriatic, 
springing probably from the blending of the principal race with 
the tall, fair mcsoccphals (secondary Sub-northern race), is 
found in Perche, Champagne, Alsace-Lorraine, the Vosges, 
Franchc-comt^, Luxemburg, Zealand (Holland), the Rhenish 
provinces, Bavaria, the south-cast of Bohemia, German Austria, 
the central district of the Tyrol, and a part of Ixjmbardy and 
Venctia. It partly corresponds with the Lorraine Race of 


Linguistic study being older than anthropological study, 
the classing of the best known peoples in Europe is that which 
is based on difference of language. Nearly every one knows 
that the ethnic groups of our continent are as a consequence 
distributed into " Aryan " and an-Aryan peoples. The former 
are divided (i) into three great linguistic families, Latin or 
Roman in the south-west of Europe, Teutonic in the centre and 
north, Slav in the south-east and east : and (2} into three smaller 
ones: Celtic in the extreme north-west of the continent, 
Helleno-Illyrian in the extreme south-east, and Letto- Lithu- 
anian in the centre. As to the non-Aryan group, it com- 
prises the Basques^ the Jhinno- Ugrians^ the Turks^ the ^fongolSy 
the Semites^ and the Caucasian |xr()[>les. 

These groups are heterogeneous enough in physical type 

* R. Collii;non, Bull, So(. Aniho., Paris, 1SS3, p. 463, and L Antkr^* 
pologit^ 1890, No. a. 


and civilisation. What, for example, have the two Latin 
peoples, the Portuguese and Romans, in common? or the 
two Slav peoples,- like the Kashoobs, fair, short, thick-set, peace- 
ful cultivators of the plain, and the Montenegrins, dark, tall, 
slender, warlike shepherds of the mountain ? What more strik- 
ing contrast can we imagine than that between a Norwegian, 
tall and fair, a bold sailor, whose flag floats in every port of the 
world, and a Tyrolese of the north, dark and short, a seden- 
tary cultivator of the soil, whose horizon is bounded by the 
summits of his mountains ? However, both these are included 
in the " Germanic " group. 

Nevertheless, and only to bring out better the differences 
between linguistic divisions and those of ethnography and 
ethnology, I shall rapidly pass in review the "peoples" of 
Europe, according to the linguistic grouping as outlined above. 


I. Latin or Roman Peoples^ that is to say speaking languages 
derived from the Latin. The majority of philologists divide them 
into seven distinct groups, viz., French of the north, I-angue- 
docian-Calalan, Spanish, Portuguese-Galego, Italian, Romansch- 
Ladino, and Rumanian. 

I. The French group of the norths or the Langue d'oil, com- 
prises the populations (Fig. 98) on the north of the line which, 
starting from the Gironde, passes by Angouleme, Montmorillon, 
Montlucon, Lyons, and the crests of the Jura, to terminate in 
the neighbourhood of Berne in Switzerland.^ Among the 
numerous dialects recognisable in it, we must make special 
mention of Wallon^ spoken in the southern part of the depart- 
ment of the north in France, and in the southern half of 
Belgium,^ in the commune of Malmedy in Prussia, and in 

* Ch. de Touitoulon and Bringuier, *' Limite . . de la langue d'oc, 
etc.," Arch. Miss, Sc, Paris, 1876. C^. Rev, Ecolc An'.hr. Paris, 1891, 
p. 218. 

2 Province of Namur, nearly the whole of the provinces of Hainault, 
Liege, and Luxemburg, as well as the southern part of Brabant. Cf. 
Bremer, Nationalit. und Sprachc in Belgien (with map), Stuttgart, 1887. 



several placc!i in Uie icraniJ ducby itf LuMrmtmrg* NlVthini' 
French h Uktimsv «poken in the west pail of Ijomine and 
lower Al&acc anttexetl la ik^ririany, as wcH as in sevenil placci 
in up|>cr AImc^. 

3, The LttM^fdtkiaH OUaiam ^^»f/t or tho MAitgM€ ^m^ 
iituated sgtith of the Uitc refc^t^d to &buve, compciics four 
gri^l dkkcUl diviMons which malce a distindiQn bcfwecti 

Fill, 9^.— AngliaiT trp<v commoa \sl oof ih aunl ftorlli<«iil 

the G^s^ns (south of the Garotine) (Figs. 99 and too) and 1 
Lami^utJoaans and PttH>eft(a/s (Fl^. ^4), while admilttng itS^ 
mixed scM?allcd Hhf*4amaH group (liasin of the uppci Rhoin€» 
Roman SwifwrLinti, Savoy, and the French valleys of 
PiednK>t!l)* and the CuiaiuM group (Kouji^illon in FiancCi 

with in«|»; SacHjrr, i*£ /^nmfma #f if Prwtmt^ {¥w* Imu,. b 
pAfii, tS90. 


Catalonia and Valencia in Spain, the Balearic IslandSi and a 
point on the west coast of Sardinia). 

3rd and 4tb. The Spanish group comprises the peoples of 
Casiiiiian language, that is to say, the whole population of 
Spain, with the exception of the Catalans and the inhabitants 
of Gahcia; the latter speak Gale^o^ an idiom allied to Portu- 
guese, and form with the population of Pgrtugal our fourth 
linguistic group, Gakga Porfugutse, 

FlC* gS*— Frencliman of Oaroax (Mor\'an), Mixed 
western race, {Phct* SiMa&l 0/ AH(kr§pciogyt 

5, The lialian grmtp comprises the Italims ^ of the penin- 
sula, of Sicily, Sardinia, and the inhabitants of Corsica, of 
southern Tyrol (south of Botzen), of the Swiss canton of 
Tessin, and of the coast of Istria and Dalmatia. The Italian 
dialect enters also into the constitution of the Maikse jargon, 
derived for the most part from the Arabic. 

6, The I^tmmfnc/hLadifm or Rh^tO'K<^mttn group is formed 

* F, VvM, *'I*fofii*jantf. dcU* Italia,*' Ar^htm. p, Anir,^ 1898 (^4ili 



by ihc Hmnnnuha of Uic southern pari of the cftDton of Gr« 
(Gcrinan 8HtUxrLind) and by the I^dinos of the south^ 

J'(«. 100,-1111' 

01 in 1 1]*. 99, nccri ill pf«>(ik. 


east of Tyrol (Grocdner Thai, etc). These arc pmbtbly the 
remnanii of the old Alpine popukiion, hjtving adopted the 
langtiage of the Roman legionaries of the limi! of the com|y«st. 


They are, moreover, in process of extinction as a linguistic 
unit; their language gives place to Italian in the Tyrol, to 
German in Switzerland. It is the same with the Friulans 
who are relateyd to this group, and who inhabit the basin of the 
Tagliamento in Venetia. 

7. The Rumanian group comprises the Rumanians who 
are found, beyond Moldo-Wallachia, again in Transylvania 
(Austria), the south-east of Hungary, the north-east of Servia, 
Bessarabia, and in the lower valley of the Dniester (south-west 
of Russia). To the Rumanians are related the Aromunes 
or Kutzo- V/akhSy or Zinzars of Epirus and Macedonia, speak- 
ing a dialect allied to Rumanian, but modified by contact 
with Turks, Greeks, and Albanians.^ 

There is no unity of type in any of these seven Latin 
linguistic families. Among the Languedocian-Catalans we 
distinguish the presence of at least three races: Western or 
Cevenole, which prevails on the central table-lands of France, 
Littoral or Atlanto-Mediterranean, predominant in Provence 
and Catalonia; Ibero-insular, which we find in Angoumois as 
in Catalonia (see p. 329, and Map 2). In the same way we may 
perceive in the Italian group the existence of representatives 
of almost all the European races (except the Northern); we 
have only to recall the striking contrast between the Venetian, 
tall, chestnut coloured, brachycephalic, and the inhabitant of 
Southern Italy, short, dark, and dolichocephalic. It is among 
the Portuguese, perhaps, that we find the greatest unity of type; 
the majority of them l)elong to the Ibero-insular race, except 
in the north of the country, where we find intermixtures with 
the Western race, as among the Galicians of Spain. 

II. The Germanic or Teutonic peoples are usually divided 
into three great linguistic groups: Anglo-Frisian, Scandinavian, 
and German. 

I. The languages of the Anglo- Frisian group, derived 
probably from the ancient Gothic, are spoken by the Frisians 

^ Dr. N. Manolescu, J^^iena Teramilui (Hyj»iene of the Rumanian 
peasant, an ethnographical inquiry), Bucharest, 1895; S. Weigand, Die 
Aromutun, vol. i., Leipzig, 1895 (with plates and maps). 


of the north of IluUund and the extreme north-west of 
(lermany, by the inhabitants uf Kngland (Figs. 91, 92, 
€;7, and 10 1), and a considerable |>art of Scotland (Figs. 88, 
95, and 96), Ireland (Fig. 93), and Wales (Fig. 19X where 
English encroaches more and more on the domain of the 
ancient Celtic languages. 

The ICnglish language, which comprises many dialects,^ ts» 
in the main, the Anglo-Saxon dialect, a branch of low German 
imi>orted into the island in the fifth century and modified in 
the eleventh century by the language of gallicised Normans. 

2. The Scandinavian group comprises the Swedes^ Norwegiams 
(Figs. 89 and 90), and Danes, the two last speaking almost 
the same language. The Swedish language is also found in 
Finland (especially on the coast), as Danish is in Schleswig. 
The Iceianders, (Usccndcd for tlie most |>art from Danish 
colonists, speak a special dialect, which approaches most 
nearly to the old Norse. 

3. The German or Teutonic grou|\ The (lermans of the 
north (Saxons, Hanoverians, etc.) s|>eak low (lerman {p/att- 
Deutsch, nieder-Deufscii). One of the dialects of this idiom is 
transformed into the Flemish or Dutch tongue, employed by the 
Netherlanders, as well as the Flemings of the north of Belgium,* 
and several cantons of the department of the north in F'rancc, 
The southern (lermans (the Alemanni of (icrman Switzerland, 
of Alsace and Haden ; the Swahians of this last province, 
WurtemlK.Tg, and of IJivaria : the /uirarians of eastern I^varia 
and of Austria) speak high (lerman (hoih-Deutsch), The 
inhabitants of middle (lermany (Thuringians, Franconians, etc) 
speak middle Cierman {mif/el-Dcu/sch), This is also the 
language of the Prussian ^^ a people formed in jxart from 
the Slavo-Lithuanian elements gernianised but a few cen- 
turies ago. The huuinlary-line Inlween low and high 
(lerman passes, from the I'leniish /^m^^ in France and Belgium, 

* A. J. Kills, Kn^'.'hh /*i\i.'t\i^^ iS«><^, i\\.> iija|is: .iihI nihcr 
piil)Iirations of ihc Knj^lish Dialcii S«H'i«ty nN;^ «»Si. 

'-^ Almost all the two KianderN, the half t«» thr noith of Brabant, the 
provinces of Antwerp and of Limbourg. Cf. Bremer, A?*. nV. 



almost b^ Dusseldorf, Cassel, Dessau, and curving found 
Beriin in the north reaches the confluence of the Oder and of 
the Warta, following the course of this last.^ There exist 
further in Europe several German colonies ; in upper Italy 
(Sette-Conimunij etc), in Bohemia^ in Hungary^ and in the 
south and south-east of Russia* The German tongue is 

Fig, 10! I — English man (Gloucestershire), S^Jcon type* 
{After Beddi^.) 

much spoken in the Baltic provinces of Russiaj as well as in 
Poland and Austria-Hungary.'^ 

' R. An^reCi '*Granzen Nietlerd. Sprac^ie/* GMsts^ jSgi, voL Uscj 
No, 3, 

* See Langhonsj Detilak, A'ohtt. Aiim, inajis No®. % to 7. For rv com- 
prehensive view of the Germans generally, see Raiikc, Pir Afensck*^ voK ii. 
SoinaL, AfcheoL)i and E. 1 1, Mcyer^ ■' Deutsche Volkskundc ** (Ethno- 
graphy, Folk lore), Slmsshurg, 189S; for the Austrjans i Otsfrr*- Uftg. 
Afynarahiff, vols, iv, mnd vL, Vienna, 1886-89; ^Tid for the BftvarianS| 
Beiira^ s, Anihn^ §ic.^ B&yerHs^ Munich (1S76-99). 



From the sonnAlological point of virw, the GenviAnic group 
is no more hoiiu>geiteouii ihan the ** I-atin/* Let us uike. for 
cxamj>k% ihv A\r^kt-Vti^\nn%. Wtf I'm x$t 

ihnx races in luanifolJ rombinationjs ;M!e 

p. $t8, and Map 2) is jirc^'alcnl in tht: Frisian countries of 

Fia 10*.-* Russian caificnlcft 47 yrftts dJ, divincl t»f Tokrovik 

(gov. Vbdiifiir), {rA^tt, Bifgda^mf^ C*J.V* Mtt^inm «?/ A'<»/* 

Gentiany and Holbntl, as wt-ll as in ihat pari of EngUnc 
Bitiiated north tif ihc line from Manchester lu Hull, aivd on 
the cast const, south of this line (Fign. 88, 91, and gj), Tbc 
secondary Norili-wfst race fjrcjjontJerateji in the ctfutre of 
England (couniics of Oxford, Hcrtfard, and Glooceslcr, 
Fig. lot, etc*), while the Inducnce of the socondory Sub* 


northern mce is especially felt in the counties of Leicester and 
Nottingham, and on the south coast, with the exception of 
Cornwall and Devon, where the Northern and North-weslorn 
races are counterbalanced (Fig. ijz). In Scotland the 
Northern type is oftun disguised by the dark colouring of the 

Fm* 103.— Same subject as Fig. 102, sceo iti profile, {P^&K 
Ba/gditnq^, CW/, Museum of Nat ^ Hht.^ Paris.\ 

hair (Figs* 95 and 96). The Scandinavian group is fa 
homogeneous, especially formed as it is of the Northern race 
(Figs* 88 to 90). But in the German group diversities 
reappear, and we find in it elements of almost all the races of 
Europe except the Littoral and Ibero-insular ones. 

11 L The Sim ptopki may be divided into three grea 


linguistic groups— eastern, western, and southern.* The 
eastern group comprises the Great Russians or Vielkorpusses 
(Figs. 102 to 105), the Little Russians or Maiorousses^ other- 
wise called Ukrainians or Ruthenians^ and the Bielorousses or 
White Russians, The latter inhabit the upper basins of the 
Dnieper, the Dwina, and the Vistula as far as the river Pripet 
(a tributary of the Dnieper), which separates them from the 
Little Russians. As to the boundary between these and the 
Great Russians, it follows an undulating line from the town of 
Souraj towards the Don, then a little to the north of the 
province of Kharkov, and thence to the south as far as the 
shores of the Sea of Azov. The Little Russians of eastern 
Galicia and Bukovina are known by the collective name 
of Ruthenians^ or the local names of Gorales (mountaineers), 
Huzuies^ Baih\ Tukholtsi^ etc. The colonisers of eastern and 
northern Russia have been Great Russians; the Little 
Russians have founded colonies in the south-east of Russia. 

The western Slav group is composed of Poles of Russian 
Poland, western Galicia, Posen, and eastern Prussia (Mazours^ 
Kashoobs\ whose language is somewhat common in Lithuania; 
of Wends or Lujichanes or Sorobes^ of the kingdom of Saxony 
and the Prussian province of Saxony (several thousands are 
in process of being germanised), of Czechs or Bohemians of 
Bohemia, and of a part of Moravia, of Slovaks^ of Moravia 
and Hungary. 

As to the southern groups it comprises the Slovenes or 
Siovintsi of Carniola and the interior of Istria (Austria- 
Hungary), and the Serbo-Croafs, known by the name of 
Khorvates in Hungary, of Serbs in Ser>*ia, of Morlaks^ 

* See for the Slav languages ; A. Pypinc and Spa&suviich, Istoria^ etc, 
(Hist, of Slavonic Literatures), St. Tctcrshurg, 1S79, 2 vols., of which 
there is a translation of the first in French by S. Denis (1881) ; for a slight 
general view: F. von Hell wand, DU Welt der Slavtn^ Berlin, 1890; 
Zograf, 1^5 peup/es de la A'ussie, Mox:ow (1S95: ; and OeUerllun^. 
Monarch., vols, ix., xi., xiv., xv. (1891-96) ; for cthno^eny and archa-ology: 
Lubor Nicderle, O Puvodu Slaiamt (Origin of the Slavs), Prague, 1897 
(in Czech); Sin<\ ChtloviechistZH), etc. (rrchibtoric Man\ Russian transla- 
tion, St. Petersburg, 1898. 



UsM&kSi etc*i in Dalmatia, of Hertogfwinians^ Bosnians^ 
Afantenegrins^ or Tsmagortsi in other parts of iKe Balkan 
peninsula, I1w Servian tangue is also spoken in a portion 
of Macedonia* The Slav colonies which still existed some 
centuries ago in Greece and Thessaly must ha%'e been formed 
largely of Serbo-Croats. We must, lastly, include in this group 
the Bttigarians^ a people of Turco-Finnish origin, slavonlsed 
for at least ten centuries ; their habitat is in Bulgaria, Rumelia, 
a part of Macedonia, and several localities of Turkey* There 
exist several Bulgarian colonies In Russia (Crimea, northern 
shore of the Sea of Azov), 

No greater homogeneity is shown by the Slav group than 
by the two great preceding ones, from the point of view 
of corporeal structure, and h is useless to look for a "Slav 
type;" Among the Slav peoples there is an interblending, as 
far as is known at present, of three principal and three 
secondary racesj without taking into account the Turco- 
Ugrian elements. The traits of the secondary Vistulian race 
appear especially among the Poles of Prussia and Russia; 
the Eastern race is most marked in the White Russians, but is 
also met with among the Great Russians, the Mazours, and 
the Wends ; the Adriatic race characterises the Ser bo- 
Croats, as well as certain Czechs and Ruthenians j the sub- 
Adriatic race is well represented by a section of the Czechs, while 
numerous elements of the Western race are met with among the 
Slovaks, the Little Russians, and certain Great Russians. 

Joined to the three great linguistic groups of Aryan peoples 
which we have just characterised are three others, less consider- 
able but not less interesting, their manner of speech perhaps 
being nearer to the primitive Aryan tongue. These are the 
Letto-I.ithuanian, Helleno-Illyriari, and Cehic groups. 

The peoples of the first group are the Leiis of Livonia 
and Kurland (Russia), and the Liihuamans peopling the 
provinces of Vilna, Grodno, the north of Russian Poland, as 
well as western Prussia, where they are germanlsed for the 
most part. 

The majority of the Letts belong to the Northern or Sul> 



noniiem race, white tbe lithuaniam eithibit demctiti of the 
Sub-nonbein and Kattem tucc 

Among llic |x*of>les of Uie Hclknoltlyrmn gnaup the 
Grttki arc diiitribytt^d crutside the (Kiliijail frcmtknt of the 
kiiigdotu fif Gn;rri% in ICjiirtK, and an I he coast of Maoci 
and il»L- rri)|}onii?v. (iieek roIonUvs arif fcmnd in the nst oL 

¥v. , 1 >3ibn woman of the district of Vtt^a ffiov, MotCdw)^ 

20 venire oltl, EAitcm mos (?K (/%«/* B0gimt^ff, CM JUmtmm 
£\; Xiit. Nit/,, Psru.) 

Tyrkey, in soylhem Russia, and in ihc soqlh-east of Italy 
(j>rt>\ince of Ixccc, Terra d*Otmnto), The Aikimmm or 
SkJptars form a j>r"pie whose linguiJilic aJ^'mities are little 
known. Two auti^di virions arc recognrscd, formed of very 
diMtnct elements from the physical poini of ricw : the G^ 
and the Mit^itti on the north, the T&tki 00 the 



Albanian colonies are found in Greece, in the south of Italy 
(Basilicata, Calnbria, and Sicily), and Corsica (in Catde^^ie). 

The types are very diversified among the Greeks, 
and still rt^r[ujre to be studied. The Albanians of the north 
appear to be connected with the Adriatic or sub- Adriatic race, 
but nothing is knosvn about the southern Albanians. The 

Frn* 105 —Same iUltjcct as Fig* 104, ii{^e:j .1; pj^ijEe. {PhaL 
B&^amff, ColK Mus, 0/JVai. JiisL^ run's.) 

Albanian colonists in Italy and Corsica have the same 
physical traits as the surrounding population. 

T^ie ptt^/fies sneaking Oifk ian^m^^s are divided into 
two sections according to dialect : the Gaelic section com- 
prises the Celts of the north-west of Scotland, the west of 
Ireland, and the Isle of Man. The second or Cymric section 
is composed of the inhabitants of Wales { ^leisk language) and 


of Brittany {Bas Breion), I'he Cornish language, spoken two 
centuries ago in Cornwall, is now a dead language, llie 
other Celtic dialects arc also destined to disappear owing 
to the spread of such highly dcvcl<)|>cd and widely known 
languages as English and Frencli. There is no ** Celtic " type 
or race. The Gaels of Scotland, as well as the Irish of M unster, 
appear to be connected with the Northern race ; the Irish of 
Connaught present two or three types, variants of the secondary 
North-western race, which is predominant among the Welsh, 
and which is found again modified in Cornwall and in Devon 
(Fig. 92), by side, perhaps, of the remnants of Neolithic t)'pes; 
and lastly, the Low Bretons belong to the Western race, more 
or less intermixed, like the French of the central table-land.^ 


As we have already said, peoples speaking Ar)*an tongues 
are not the only ones to inhabit Furopc. We find in it the 
representatives of other linguistic families: Basque, Finno- 
Ugrian, Turkish, Mongolian, Semitic, etc. 

The Basques \v\\\:i\yii the extreme south-west comer of France 
(in the department of the Basses Pyrenees) and the adjoining 
part of Spain, provinces of Guipuzcoa and Biscay (as far as 
Bilbao on the west), and the north of the provinces of Navarre 
and Alava. The affinities of their agglutinous language have 
not yet been clearly determined. As to their physical tyi>e, it is 
also quite peculiar. Its chief characteristics, according to 
Collignon, are its mesocephaly "with a peculiar swelling in 
the parietal regions," conical torso, elongated and pointed 
face, etc. In the main this ty[)e approaches most nearly to 
the Littoral race, and is met with, in a pure state, especially 
among the French Basques.^ 

* Bcddoe, *• The Kelts of Ireland," Z^"'*''- ^/ -'^"^^''*V'''''-» JS71, p. 117 
(map); Ikoca, **I^i Question Celliipie," A///.'. .s<v. Authro. /\iris, 1S73, pp. 
313 and 247; Havel«>ck KIlis, "The Men of Cornwall," \t-w Ccntuty 
Ke7*inv, 1897, Nos. 4 and 5. 

'^ T. Aranzadi, Kl pueblo E.uaUuna, San SeUastian, 1SS9 (maps); R. 
G>IIignon, " La Race Basque," V Anthropologies vol. v., 1804, p. 276. 



Pt&pifs speaking* the Fitino-Ugnan diake/s, — ^The Ma^^urs 
or Hungttriam^ occupy in a compact mass, four mUlions and 
a half in number^ the plain of Hungary* They represent 43 
per cent, of ihe population of this State. There may slill be 
distinguished among them traces of the ancient divisions 
into various tribes {Haidaks^ Ya^igs^ Kumans^ etc*). The 
eastern portion of Transylvania is also inhabited by a 
division of the MagyarSj the Szekkrs^ who dilTcr by their nieso- 
cephalicskull from the other Hungarians, who arc brachycephaltc 
for the most part. The tvestern Finns are divided into Finns 
properly so called or Suomi^ Baltic Finns^ and Karelians, The 
Suonii (in the singular Suonialaiset) occupy Finland, with the 
cxc4^pdon of certain points on the coast, taken by the Swedes; 
they are sub-divided into several small sections, according 
to their dialects: Savoiaks^ Tavasis^ Kvincs or Kvams, The 
lal t er i ja h a bit t he n ort h o f S w e de n . Th e Baiik Firms, for n) erl y 
very numerous, are reduced to two peoples, the FsikoHianf 
Qt Esihs of the Russian provinces of Esthonia and Livonia, 
with the adjacent islands (Osel, Dago, etc)] and the LivaninnSt 
quartered to the number of 200Q at the extremity of the north 
coast of Kurland; they have entirely disappeared from Livonia, 
from which they derive their name. The Kare/ians are 
scattered in groups, more or less important, over the south-east 
of Finland, in the Russian province ('* government") of Olonetsk, 
and in the north- west of the province of Arcbangch Isolated 
groups of this population found on the plateau of Valdai and 
almost in the heart of Russia (in the north of the province of 
Tver) are indications of the ancit^nt tjxpansion of the western 
Finns towards the east. We must connect with the Karelia ns 
the Vtps (to the south of Lake Onega) and the Chttk^miist^ 
Finns of the province of St. Petersburg, descendants of the 
ancient Ingrians and Chudes whose name recurs often in 
Russian chronicles and k^gonds.* 

The 42n'd degree of longitude east of Greenwich seems to 

* 0€Tiif\*Un^* Afouan'hit^ vols, v,, ix., and a,n,j lySS-gj, 

* Retains, FinU-a JCrankr^ Stockhulm, 1S7S, pi. {wilh French sutnmaiy); 
see nko publieaiions of the Fmno^Ugrlan Society of Heliingfof$j etc. 



mark th€ bounikry tieiwi^en tbt: wcniem Ir'tnni ami the foDow- 
ing gn ' of the txtiUm finm or V^^itim. 'tlicse arc 

liibe^ n^ <\ \n the n on h cast of Russia, for the mottt fiait 
mixed with the KunMans, and Rus^sr^iriscd iti kn^^yagc, mligioci, 
and customs. \Vc tnay dislingyish among than thfc« priiici|Kii 
divisiuns. Ihc northern division comptiscs the Zynnnh "^ 

Flfi. 106, — Chercmiss of Utal Mmtnlaint, 

dyccd to some thousand fnmilfcs l»uni:d in the midst of the 
Ritssbn fK>iJubtton» in x\\c eastern pait of The provinces of 

Archang(?l and Vologda (between the 6ot'i ' of faiitude 

north and the polar circle). "Hif middle u . . cumposed 

of two neigiibourmg |Hio|jk-s, iH^iaks ^nd /Vnwrnr^^ dweUtng 
nmong the Rus^iariSj in more ut \tzs% con^dcrable iileU ui llw 



space compfjsed between tUe Vetlugaand the Kama, tributaries 
of the Voli^a* More to ibc south, in the middle basin of the 
Volga, as far as about the 5oih degree of north Jatityde^ we find 
the southern group of the Ugrrans composed of Chercmiss (Fig. 
1 06) on ihe leH bank of the upper Volga and of Mardthi or 
Mordviniam on both banks of the middle Volga in numerous 
islets between the42ndand 54th degree east longitude*^ 

We may class among the Finns, for linguistic reasons, three 
peoples differing from each other as much as they arc dts- 
tinguisbed from the groups I have just mentioned. Tliese 
are the Lapps, the Samoyed% and the Ostiaks, The Lapps 
occuiiy the most northern region of Sweden and Nonvay {Smn- 
dinavian Liipps\ as well as the north of Finland and the Kola 
peninsula in the north of Russia {RHnlan Lapps or Liipuri). 
They appear to have been formerly spread much more to 
the south of their present habitat. They are the shortest in 
stature of all Europeans, and almost the most brachycephalic 
(see Appendices I. and I L), One portion only of the SanmYds 
inhabits Europe, on the east of the river Mexcn and to the 
north of the polar circle; the rest wander about Siberia between 
the Arctic Ocean and the lower Obi. Their neighbours on the 
south, the Ostiaks^ extend from the middle Olii to the Ural 
mountains, over which they pass to occupy several points in 
Europe, The Osiiaks of both slopes of the Uralsk bear also the 
name of V(?guks or Mam,'^ 

As regards physical type there is a great difference between 

^ S. Soromicr, Uft Kit ait in Sihrta^ Florence^ iSSs ; and ArchtV{} /, 
tAfftro,^ vob. xvii. and %\x. (r8S7'89); Mumof^ h'fsoolit^y^ tic, {Atifhr. 
itfpt/tirid. Stiidki &f(kc Ahnivay, **Xa.pibki,'* Ru&iian Geog. Socy. (Klhnog, 
Scc»), vols, xL and xiv. (18S3-85); wurks (if SnurnDv on the Murdva, Cherc- 
miss, etc., I'>* tianiv by Buyer (P*irK rS^j.gSj. 

' r. Miitilcg^ixjca rti\d Sonimitr, Sittdii at/fr. f«i" Ltip/kmi^ Turin, iSSo 
(phoU pL); **Noles on tlic Lap|)s/* l>y l*rioce R, iJnrmpiirttVj Keltic, and 
narsoDf fi^ur. Aftthr, /fist,, vuL %s\, 1SS51 pp* Ito ei s£g,; Motilefiore* 
" The Siimoycds," /oz/n Amhr, /nst, vol. xxlv., 1S95, p. 396; ZtJgiaf, 
** Eaqnisse des Siitnoyedes/* Isf^fjttd (/>'«//,) St^. Friatds, N^t, Se. ^ 
Moscow, voh jntxL^ 1S7S-79, sttpL (analysed in the ^-ftv d\4nihr,t l88j) ; 
Sommii^r^ /^w:. iit. (analysed I^ev, ffEihn&^r. ), PaiiJi, 1SS9. 



Ibe wetUffit and the eastern Finni. The former SLre ibe oA** 
spring of the union of (ho Northcm cxr SutHionhcfii mm with 
the Eiitem nice, nomcwhai ull, iDCfOoephalic, «nd tight cocia- 

Fifk 107.— Kundrof Tatar (TotkciiiAcil of A&lrmkhAn, wUb op. 

{ileariottedi whik the latter belong for ihe most fmrt 10 
special Ugrian race, shorty dolichocephalic; dark^ niUi iUghiif^ 
Mongoloid face. 

For the other Eurasian peoples {TarkSt Armeminmi 
C)^/ski, /ews, etc.), see the following chapter. 


c. Caucasian Peoples,^ — All who have seen the ethno- 
graphical maps of the Caucasus trmst have been struck 
by the motley appearance which they present; (ifty vaiious 

Fig. 108. —The same in profile, with skull-capi which Is never lemoved, 
worn under the cap. {Ph&t. S&mmier,) 

tribes may in fact be counted in this isthmus, the area of 
which is less than thai of Spain. I shall speak here only of 

' R, Efcketii Dtt Aaitkastis h, Seine P^ihr, Leip/lg, 1SS5 (wiih 
niap) ; K. CliaolTC, AV^A, Aiiikr&p^Lt dans U Caucmt^ Lyons, iSS5i7, 
|lh voU, and atlaaj Pantmkhof^ *' Obscr. Anthr, an Cauciise," Xaphki 
Camasmn Se^. §/ Rusi. Ge&g, So€,^ vol* xv., Tiflls, 1893, phot. 



the Caucasians properly so calUd — that is to say, of the peoples 
who dwell only in the Caucasus, putting on one side all others 
(Iranians, Europeans, Turks, Mongols, Semites, etc) who 
have overflowed into this country from the adjacent regions. 

The Caucasians are sub-divided into four linguistic or 
ethnic groups: the Cherkess (on the north-west of the 
Caucasian range), the Lesgian Chechen (on the north-east 
of the range), the Kartvels or Georgians (on the south-west of 
the range), and the Osscts (in the centre of the range on both 
slopes). The last, by their language, are the nearest to the 
Iranians and the Armenians, but the three other groups form 
a perfect linguistic unit. The dialects which they speak 
preserve the impress of a common origin and form a family 
apart which has nothing in common with any other. 

The Cherkess or Circassians^ until the middle of this century, 
inhabited all the western part of Ciscaucasia; but, since the 
conquest of their country by the Russians, they have emigrated 
en masse into the Ottoman empire. At the present day there 
are only a few remnants of them in the Caucasus. Principal 
tribes, Abkhazians^ Adighk or Cherkess (Circassians) properly 
so called, Kahards of the plain ^ Abaduh^ Chapsughy etc 

The Chechen- Lesgians are divided, as the name implies, 
into two groups: the Chechen (with the Ingushes^ the 
Kists^ etc.) of the upixir basin of the Terek, who have long 
been considered as a population apart (Figs, no and iiiX 
and the Lesgians of Daghcstan. These last are sub-divided 
into five great sections, according to their dialects: (i) The 
Avars-Andiy with the Dido, whoso language tends to pre- 
{X>nderate owing to the historic part played by the tribe of 
the Avars, to which belonged the famous Shamil, the hero of 
the Caucasus, whose memory still lives. (2) The Dargha in 
the centre of Dajrhes'afi, the best known tribe of which is 
that of the Kuharhi, living in little houses piled one above the 
other on the sides of the mountains. (3) The Kun'ms of the 
Samur basin, with the 7jr<7/^/////j ( TaUissaurans, etc.). (4) Ihe 
Laks or Kazi-Kumyks, with which are connected lesser known 
tribes, like the Agui, the Pudukh, and the Khina/ugh, whose 



language is distinct from all the other dialects of Daghestaii. 
(5} The Udts^ an ancient Christian tribe converted to 
Islamism, of which there remain but 750 individuals still 
acquainted with their mother-tongue (district of Nukha^ 
province of Elisabetpol). 

The Kartmis^ Karihli or Gmrgians^ who alone of the 

Fig. log* — Georgian Imer of Kiit;iis* 

Caucasians possess a special mode of writing, and a literature, 
are divided into three linguistic sections: (i) Gnist\ which 
comprises the Ge&rgians firapeffy so mikd ot the plains of the 
province of Tifiiij Geprgfans of the nwunfains [Kkevsurs^ 
PiAavSf and Tottshs^ 21,300 in all), and the Imers (Fig, 109) 
with the Guriiiffs. (2) The Mmgrtliapt section of people 



living more to the wc»t» compotid of ihc Mmpriiams afg 
the Kutats couitUy and the laus of the Batum cifck^f 
(j) The Swan stcttioii, comptisiing tht! uibe of Smamei orl 
Swaj3ctians^ driven hack info the unhcilthf ngiofis of the] 
province of Kutais, where the nice <Jcgrncnitc» ; cn^tins and 
tho«c afTlictL%i with goitre form a thin) pan of the popabttocL 

The 0$stis^ wiiilc speaking a language which (iti the 
Disp*^i^H dialect) is nearljr nIlLcd to Iranmoi have ncirerihetes 

FiO. lia«Chcdi«ii<irDigbeitaiL 

much in common witlj the other Caticasians, from 
are dimin^itshed perha[)s by the ffcqiion OOCttiraice of i 
hair (lo per cent*) arid light eyes (19 per ocnt); moi^l 
frequent than am<)ng all the: utt»er Caucasian peopies, the 
Iniers^ the Lcsgi Dido, and the Chechen ^BCepled Bui 
figures are still too inadet|uate iti regard to the number 
of subjecls with dark hair and e}*cs (51 and S^ per cent) to 
enable us to affirm, as all auihorti ffooti Am. MarccUlnus to our 
own davi bate done« that the Ossets are a people of fair 


race* They are above the average in stature (im. 68), and 
sub-brachy cephalic (ceph* ind* on the liv. sub, Sa.6), 

As to the somatic characters of the other Caucasians, we 
know little of those of the Clierkess (sub-brachy cephalic, of 
medium heJght), but we are better informed in regard to the 
Lesgians and the Kartvcl The contrast between the two 
groups is striking. The I.esgians are very brachycephalic (see 
Appendix IL), especially the tribes of the east; their stature is 

Fig, hi,— Same as Fig, iio, leen in profile 

fairly high. To these characters are united others which, 
in their totality* produce the most singular elTect ; the 
prominent nose, straight or curved, recalls the Semttes, 
'vvhile the projecting cheekbones, broad face, and angles 
of the lower jaw directed outward, suggest the Mongols; 
lastly, the whole aspect becomes still more odd, owing to 
the lij^htgrey or greenish eyes, and fair or chestnut hair, so 
common among the Lesgians (Figs, no and in)* 
Quite different are the characters of the KartveL In the first 


place, they form a less homogeneous group; we must distinguish 
in it between the eastern and the western Georgians. The 
former (Gruzins) are true brachycephals, though in a lesser 
degree than the Lcsgians, while the latter (Mingrelians, Imers) 
are distinguished from all the other Caucasians by the 
elongated form of the head (see Appendix II.). The stature 
varies in harmony with the cranial forms ; the Kartvel tribes 
with rounded heads have the sliortcst stature, and the 
dolichocephalic tribes the highest ; light hair is less common 
in the two groups than among the Lesgians, but we find 
among the Georgians in general a great number of subjects 
in whom the iris has a particular yellow colour, a grey or 
greenish yellow. The Gruzins have a rather rounded face and 
broad nose, while the Imers have an elongated visage, thin 
nose, tight lips, pointed chin (Fig. 109); their physiognomy 
reminds one of a goat's head, according to Pantiukhof, who 
considers the Imers to be the purest representatives of the 
primitive Kartvels.^ 

^ For particulars see Deniker, I0C, cU, ^Raeu dt f Europe), 



Ancient Inhabitants of Asia. — Prehistoric iimtg — Pithecanthropus 
erectus (Dub.) — Ages of stone and metals. — P&BSBNT Inhabitants of 
Asia. — Races of Asia— I. Peoples of Northern ^fni— Yeniseian, False- 
asiatic and Tunguse groups.— II. Peoples of Central ^Xf/»— Turkish, 
Mongolian, and Thibetan groups — Peoples of the south-west of Thibet 
and of South China (Lolo, Miao-ts^, Lu-ts^, etc ).— III. Peoples of 
Eastern Asia — Chinese, Coreans, and Japanese. — IV. Peoples of Indo- 
China — Aborigines, Mois, Kuis, Siam, Naga, etc — More recent 
mixed populations: Annamese, Cambodians, Thai, etc — V. Peoples of 
India — Castes — Dravidians and Kolarians — Indo- Aryans and un- 
cUssified populations— VI. Peoples of Anterior ^jm— Iranians and 


Prehistoric Times. — It is a common practice to call Asia, or 
at least certain regions of Asia, " the cradle of mankind," the 
**officina gentium." The migrations and invasions of the 
Asiatic peoples into Europe, which took place from the most 
remote times, gave birth, naturally enough, to this idea among 
the western peoples (p. 317 ei seq,). However, no serious data 
authorise us to say that the first man was born rather in Asia 
than Europe. Nowhere do we find there any traces of tertiary 
man.^ Eugene Dubois discovered, it is true, quite close to the 

^ The flint flakes resembling palaeolithic tools, found by F. Noetling 
{Records GeoL Survey ^ India^ vol. xxvii., p. loi, Calcutta, 1894) in 
Miocene or lower Pliocene beds, at Yenang-Yung (Central Burma), are 
considered by Oldham and other scholars as natural products. However, 
Noetling has since (in 1S97) described an animal bone, artificially polished (?), 
of the same beds. — Nat. Science ^ London-New York, 1894, p. 345; 1895, 
1st half-year, p. 367; 2nd, pp. 199 and 294; and 1887, 1st half-year, p. 233. 




Asiatic continent in the very uppermost tertiary beds (upper 
pliocene) of the Island of Java, the bones of a being which he 
considers as intermediate between man and the anthropoid 
apes, and which he has called Pithecanthropus ertcttis {F\g^ iia 
and 113). But Java belongs today as much to the Oceimian 
world as to Asia, and the Pithecanthropus is not altogether a 
man, either according to his discoverer or many other authorities. 

Fin. 112.— Skull of ihe Pilhecanthtof^usi erfitu^, Duk The calvari.i 
(a) and the tcclh [b c) are desv^fud by P, Mouttt afttr tkt 
casts and photographs of E. Dul>ois. The rcconsiriiction of ihc rest 
is made ajter Dubois ami Manouvt ier. 

Some regard this being simply as a gigantic gibbon, while 
others (myself among the number) hold that he is a being 
more closely related to man than to the anthropoid apes, 
or even a man of a race inferior to all existing ones. If 
this last hypothesis be correct wo must admit the existence 
of tertiary man in Asia, since it is highly probable that even 
at the end of the tertiary period the islands of Sumatra and 



Java were connected with the great continent by the Malay 

As to quaternary man, if no bones have yet been found, 
tools absolutely similar to those oF Europe have been 
noted almost everywhere in Asia; in 
Siberia, around Lake Baikal (Tchersky 
and PoliakoQi and near to Tomsk in 
the loess, beside a dismembered anH 
calcined skeleton of a mammoth, the 
remains of a pantagmelic repast mT 
quaternary Siberians (Kuznilzof); in 
Japan, in the ancient province oF 
Jenchiou, now Osaka, the Ivate and 
Miagbi province, northern Nippon 
(S. Fuse), western Nippon (Vidal) in 
the country of Rikuzcn, now in the 
province of Et^igo or Teshigo 
(fnuzuka); then in anterior Asia, in Fig. 113.— Calvftriaof Aj?*^^* 
the grottos at the mouth of the Nahr* f^/A^/«J. sc«n fmm 
el^Kelb, near Beirut (Lortet); at "^""^ {P^^ I>uhis.} 
Hannauch to the east of Tyre (Lortet and Pelagaud), in Galilee 
(Cazatis of Fondouce and Moretain), in Phoenicia (ZumoflTen), 
etc' In India, attention has been drawn to several palseo* 

* The Ijones of the Pitkecantht^opu^^ a. thigh -bone, a calvaria {FiE»* 
112 and 113), and two molaf teeLh (Fig. 112), were found by Dr. Dubois 
ai Trioil (province of Madioun), on the bank of ihe river Bengavan, in 
a layer of lava, brj' the s.\dt of lx>oei of animaU of the Pliocene period. The 
calvaria, indicatmg a cranial capficity of about 900 cubic cenilmetres, 
recaUs ralhcr the NeaotierthabSpy skitU (Fig. 86) Lhan ihat of a gibbon; 
the thigh-bone h entirely human ; thr Icelh are nf a form inlernieilbte 
between those of Man and of ihe Anthropoids.^^For particulars see K. 
Dubois, Pithetmiihmpui , , , (m^ fm^a^ Balavia, 1894; and his articles in the 
Anai. Aftui^q.^ 1 896, No. I, and lhc_/i?wr. Anthr, InsLt London, vol. 25, 
p. 240 (tS96)j Manoiivficr, BuU. Sot. Anthr.^ Vm\% 1S95, pp. 12 and 55 j; 
1896, pp. 396 and 467; G, Schwalbe, Zeiiseh,, M&rph. u. AHfkr.^ vol, L, 
p, J 6, Slultgarl, tSgg, 

^ Uvarof, ArH^&logfa, etc. {Ar^kfQi. oj Ennta^ vol L, Mo<k;ow, 
tSSr, pt 162, in Russian); Kuzn^taiof, Mitth^tL Anihr, Q-ji?//. , Viennn, 1896, 
Nos,4and5i **Agedelapierrea«Japon,"iI/^^.A*V/, . . . komttu^ TouJouac- 


lithic stations in the midst of the ancient alluvia of the 
rivers Nerbadda, Krishna, and Godaveri (Wynn); in certain 
places there quartzitc implements were associated with the 
bones of extinct animals (E^uus nomaduys^ Hip/opofamms 
paiaindicus) or animals which have since emigrated into 
other regions {Bos paiaindicus^ etc). Single tools have 
been found in the beds of laterite near Madras, in Scinde» 
at Banda, in the central provinces (RivettCamac), in the 
south-east of Bengal.^ 

Monuments and objects of the polished stone and bronu 
periods, often confounded in Asia, have been found almost 
everywhere. They are connected with peoples who presented 
at that remote date great differences in their civilisation and 
probably in their physical type. The excavations of Schliemann 
at Hissarlik (Asia Minor) have brought to light a civilisation 
which appears to correspond with the end of the stone age and 
the beginning of the bronze epoch (2,500 years B.C. ?). Pre- 
historic objects in polished stone and bronze have been found 
at other points of Asia Minor (A. Martin), in Lycaonia 
(Spiegelthal), in the Sinai peninsula (Bauermann and 
Richard), on the shores of I^ikc Issik-koul (Russian Turkestan). 
Southern Siberia, the Kirghiz steppes, north and north-western 
Mongolia are covered with stone circles {Kereksur\ barrows, 
tumuli, menhirs {Kishachi/o) of every form, with burial-places 
in which are found objects in wood, bono, bronze, copper, iron 
(Radloff, Potanin, Klementz). The skulls which have been 
taken from some of these burial-places, in the upper valley of 
the Yenisei, are dolichocephalic; the plaster mortuar>' masks 

Paris, 1879, p. 31; S. Fuse, yitJwrw. AtUhr. Soc. Tokyo, vol. xi., 1 896, No. 
122 (in Japanese); Inuzuka, ibU., No. 119; K. Carl.iilhac, ** L'.igc dc la 
pierrc en Asie," Contp". Orienialiiies, 3rd ser., i, p. 315, Lyons, 1880; 
G. Chauvet, ".A|;c dc la pierre en Asie," CoNii^r. ittUfn. anh. prekis,^ 
IlthsesMon, vol. i., p. 57, Moscow, 1S92. Tlie arrows picke<l up l»y Abl>e 
A. David in Mongolia, and sui^|X)sed to l>e paLvolithic, belong to the historic 
jxjriod (Hamy, Bull. Mus. Hist. A'z/., 1S96, p. 46). 

* Medlicot and Blandford, Manual of Geol. of ludiay dlcutta, 1 879, 2 
vols.; Cartailhac, loc. cit.\ Rivclt-Carnac, hum, Anthr. Insf.^ vol. xiii., 
1884, p. 119- 


found in the same region by Adrianof present a type some- 
what European.^ 

It must not be forgotten that many of these monuments date 
from the historic epoch and belong, as proved by the niniform 
inscriptions of Mongolia discovered by Yadrintsef and de- 
ciphered by Thomson, to the seventh and eighth centuries of 
the Christian era.^ 

The kitchen-middens of Omori, near Tokio, and of several 
other localities in Japan examined by Morse, Milne, andTsuboi, 
afford evidence of the existence in this country of a fairly 
civilised race which was acquainted with pottery, but employed 
only bone and partly polished stone implements. The excava- 
tions of ancient underground dwellings in the islands of Yezo 
(Morse, Tsuboi) and Saghalien (Poliakoff) lead us to believe 
that this race extended much farther to the north. It is 
possible that it was related to the men whose polished flint 
implements have been found in Siberia in the valley of the 
Tunka, in that of the Patcha, one of the tributaries of the 
river Amur (Uvarof), and in the shell-heaps of the Pacific 
coast near Vladivostok (Margaritof).^ Polished stone hatchets 

» Potanin, Oicherki, etc. {Norlh-West Mong, Sketches), St. Peters- 
burg, 1881-83, 4 vols, (in Russian); Adrianof, "Zapiski, etc.," Mem, A*uss, 
Geog. Soc, Sect. Gen. Geog., vol. xi., 1888, p. 149; Radloff, Aus Sibirien, 
Leipzig, 1884, 2 vols., and Arbeit, Orkhon, Exped,, St. Petersburg, 1893-97 
(in course of publication). For summary of the question and bibliography, 
see Deniker, Nouvelles Geogr., p. 54, Paris, 1892 (with map). 

" Radloff, loc, cit, {Arbeit., etc.); Thomson, Mem, Soc, Finno-Ougrienm 
vol. v., Helsingfors, 1896. We cannot admit as a general rule an exact 
synchronism between the prehistoric periods of Europe and those of 
Northern Asia. If, as Uvarof says, the age of the mammoth was earlier 
in Siberia than in Europe, it is none the less true that many peoples of 
Eastern Siberia were still in the midst of the "stone age " at the time when 
the Russians penetrated into this country (seventeenth century). As to the 
peoples of Western Siberia and the Kirghiz Steppes, the beginning of their 
bronze age goes back at the furthest to the beginning of the Christian era. 

' Margaritof, Memoirs Amttrian Soc. of Naturalists, vol. i., Vladivostok, 
1S87. The only skull found in these heaps is dolichocephalic and reminds 
one of the Ainu skull. Thus one might suppose, as Milne had done 
{Trans. As. Soc. Jap., Tokio, 1899, vol. vii., p. 61), in connection with 


have been found in the norlh-eaiiC of Chmi in the vidnily of 
tumuli resembltng the American ''mounds" (^^lltmoison); 
others have been picked up in the Yunnan (Sladcn), «nd in 
Burma (Theobald); Moura, Jammcs, and Morel exhumed In 
Cambc)dia, between l^ike Ton 1^ Sap and the Mekong, tide bf 
side with objccln of broiue, aeveral |)oiishcd stone ioipkfoentt 
of 1 peculiar type (Fig, 114X ^ It^^d of squarc4onguod axe 
(shouldered celt), which Ha* since 
been found again tn »ev€ral other 
places in Indo China ai fir as the 
upper laos (Lef^vre PontaJb) and 
Burma* > In the district of Somron- 
Sen (Cambodia), pfc%'iouiilf esiploivii 
by Jammei^ as well as in the tieigb* 
boiuhood of Saigoiii Com dtf^ 
covered similar implements dose 
to shell heaf IS containing, besides 
pottery and stone tools, human 
bones, but no skulls. 

[a$tly, in India, the ** cromlechs," 

"n^ounds,"' and finda of stone 

objects similar to those which are 

Fm. iu — PolUbi^d Hone nJie found in Europe, may be counied 

found ill CumiMMita. frc* j^ hundreds. It Is certatJi tlwu tJie 

hUiaric type peculkf to^^^^^, -cifclcs*' of the central pro^ 

vinces and the "Kouroumbflnngs 

of Souihem India date from a period antcfior to the Aryan 

Immigration. As in Europe^ so in Asia the age of metals 

borders very closely on the historic period of which the 

the similar kltchefi refuse found la Japan, Ih4l ihcy Ate ihc work of the 
At nil)*; however, the presence of p-Dttery, tinkaown to the Ainun ttm to 
recent limes, mtlitAteft ag:.\iflst this view. 

* The Naga* h*vc «ii!1 at ihe preseot diy mjtct of pvedsely the immt 
fcMTti, which I hey use as br>es. (S. Peftl»y>#rM. At. San, Sft^g^f^ ^rvIL lftv.» J 
Part ni., p- 9. Cjilcurti, 1806.) Cf. N^kt, •* Age de la pkfiv 
au CamlKxJge cfapie^ M our a," #!/«.% AW, Hiii*^ tt>t* L» fx }» Todlone^ ^ 
1S79; 3 fid MiUtr, HuL Nat. I/ammtt vuL %iv.f |i, J 15, To«*lattifv ifM 
CArlmiUttCt VAnikr^^.^ p* ^ 1890 (a fumitiary of JaauncsV diseovvi 



Chinese annals have preserved for us a record. The monu- 
ments of Chaldea, Assyria, Asia Minor, India, and Cambodia, 
also reveal ethnographical facts of great interest (see, for 
instance, note 2, p. 419). 

Present Inhabitants and Races of Asia. — It is impos- 
sible in the present state of our knowledge to draw up a 
complete table of the migrations which have taken place on the 
Asiatic continent in historic times. I shall mention those in 
connection with some peoples whose history is partially known 
(Chinese, Turks, Mongols, Thai). 

So also, in the present state of anthropological knowledge, 
we can only discern in the midst of the numerous Asiatic 
populations, in a quite general way, the elements furnished by 
the following eleven races: — Five races peculiar to Asia {Dra- 
vidian^ Assyroid^ IndoAfghan^ Ainu, Mongolian), and six races 
which are also met with in other parts of the world: Negrito, 
Indonesian, Arab, Ugrian, Turkish, and Eskimo (leaving out 
of account the Assyroid and Indo-Afghan races, which are 
found again among the Jews and the European Gypsies). 
I have already given (p. 285 et seq,) the principal characters 
of these races; it only remains to say a few words as to their 
geographical distribution in Asia. 

The Eskimo race is quartered in the north-east of the 
continent; that of the Ainus in Saghalien, Yezo, and 
perhaps in northern Japan; while the Ugrian race is repre- 
sented by its Yeniseian variant. The Mongolian race (with its 
two secondary races, northern and southern) is found almost 
all over Asia. The Turkish race is limited more particularly 
to the inland regions of Central Asia. The Indonesians are 
numerous in Indo-China, and in the islands from Japan to 
the Asiatic Archipelago, while the Dravidians and Indo- 
Afghatis abound in India. The latter are also met with in 
anterior Asia, side by side with, the Assyroids and Arabs, 
Some representatives of the Negrito race inhabit the Malay 
peninsula and the Andaman Islands; the elements of this race 
are also found among the inhabitants of Indo-China and 
perhaps India. 


As to existing |>opulations of the Asiatic continent, I shall 
rapidly pass them in review, grouping them, according to 
geographical region, under six heads: peoples of Northern 
Asia; of Central Asia; of Eastern Asia; of Indo-China; of 
India; and lastly, of Anterior or Western Asia. 

I. Northern Asia, consisting almost exclusively of Siberia, 
a cold country covered with dense virgin forests (itfigo) or 
marshy, frozen plains {tundra\ harbours, in addition to Russian 
or Chinese colonists, only a few somewhat wretched tribeSi 
mainly hunters, but dei>ending partly on fishing and hoe- 

We may group them thus:-(i) tribes of Western Siberia, 
having some affinities with the Samoyeds and the eastern 
Finns, which I shall call Yeniseians or Tubas; (2) peoples of the 
extreme north-east of the Asiatic continent, whom Schrenck * 
describes as Paiizasiatics ; (3) the Tunguscs of Elastem Siberia 
and Manchuria. 

I. Yeniseians or Tubas. — Besides the Samoyeds of Asia ^ who 
diflfer from their kinsfolk in Europe only by their more Mon- 
goloid features, the Yeniseians comprise two distinct groups of 
populations. In the first place the so-called Ostiaks of the 
Yenisei^ on the right bank of this river (between Yeniseisk 
and Touroukhansk), probable descendants of the Kien-Kouen 
and the Ting-/ini^ of the Chinese annals. It is a tribe in process 
of extinction, whose language difTersfrom the Samoyed tongue 
and the Finnish dialects properly so called (Castrcn). Then 
come the tribes who formerly formed tlie Tul>a nation, 
mentioned until the seventh century a.d by the name of Tu- 
po by the Chinese annalists; they inhabited the basin of the 
upper Yenisei, the Altai region, and north-western Mongolia, 
and bore the local names of Matores^ Arines, Koites^ Assan^ 
Tuba, etc. 

These peoples have disappeared as linguistic units,* but 

* Schrenck, Kt'isen in A'/iur-LanJfy vol iii. , Paris I. an<I II., St. Peters- 
burg, 1S81-91. 

'^ MilUer ami Gniclin saw in 1753 the l.isl surviving Arino, .nnd in 1855 
Cai»tren was still able to find five individual s{)caking the Kotte ton|;ue. 



their physical type, some of their characteristic manners, as 
lell as a few words of their langiiagep are preserved among 

"certain populations speaking a Turkish dialect The Russians 
call these populations ** Tatars"; they might more suitably 
be called by the name of Aitamns, This ethnic group, whose 
physical type has been altered by intermixtures with peoples 
of Turkish or Mongolian race, comprises the ^* Tatars'* of 
A^akan^ that is to say, Kaichmes^ Koi&als (eight hundred 

jindividuals), Sagar\ and Kmis; the *"" Tatars'* of Altai and 
^lose of Chtdim^ among whom must be noted the "Tatars 

"of the b!ack forests*^ (C^£tftimt€ Tatary in Russian), called 
** Tubas" by their neighbours. The latter are mesocephalic, 
of medium height; they have abandoned little by little the 

Riunting state, and become primitive cultivators of the soil; 
hey break up the ground with the hoe, which was used by 
hem until not very long ago to dig up edible roots, and they 
:ut their corn with hunting-knives,* The Soiots or Soyons of 
N' North' western Mongolia» who call themselves Tui/as^ are prob- 
ably the descendants of the ancient Uigurs (Turkish nation) 
commingled with aboriginal Yeniseians of this country and 
partly Mongolised about the seventeenth century* 

2. The J^a/masiatic group should comprise, according to 

I ^Schrenck, all the ancient peoples of Asia driven back at the 

^^kresentday towards the north-eastern extremity of the Continent* 
j^'rhe more important of these peoples are the foOomng ; — ^The 
I Chmhi {or Chukchi)^ numbering about 8000, are the most 
^Kypical representatives of the group; they inhabit the north- 
^Btast of Siberia, and the occupation of some is the breeding 
I of reindeer, and fishing of others; however, the distinction 
between the nomadic and fishing Chukchi is both of an 
economic and ethnic order.* The Koriaks dwell to the south 
of the Chukchi, as far as Kamtchatka; they bjar a close 
lesemblance to them and speak the same language. The 

1 Vadrintsef, **Ob AUriilsakh, ete/' (On ihc Altaians ami TaSars of 
hern), tun^sfm 9/ ike Kmi. Ge^gr^ S&c.^ St. Peletsb,, iSSl. 

Nardenskioldt Fq^iij^r da la Vigit^ %'oL ii., chap, xli., Pari^^ [8S3-84 ; 
eniker, im, dt, (A?^, Anikt.^ p* 309, \M2). 

Fig. 1 15.^1 uitguic hufiier (Si(»cri«} piuh %k\ tnd itaii; 


FiG, T 1 6,— Same subject an Fig* 115, full face. {/^a/. SMm&ihkL\ 



Eskimo of Asia, Namuolb\ or Yulle formerly occupied the 
coast of the Chukclii country, as shown by their andent 
habitations excavated Ijy Wrangel and Nordenskiold. At the 
present day they are not found except in isolated camps on 
the coast and in the islands of the Hehring Sea. They differ 
but very little from the Eskimo of Alaska ; their omameiits, 
however, recall rather those of the Aleuts. The Kamtckadah 
of the centre and west of Kaml( halka diflTcr from the peoples 
just mentioned. Thiy numl>er 4,350 at the present day, and 
are becoming Russianiscd very rapidly. They have com- 
pletely given up their language, which has no relation to any 
linguistic family now known, and they speak a very comipl 
form of Russian. Nominally orthodox Christians, they arc at 
bottom animists, and the anthro;^omorphic element, often 
under obscene forms, occupies a large place in their myths 
and Icgt-nds. They are fislicrs and hunters. 

The Yukaf^hirs are the last remnants of a somewhat 
powerful jHiople who fornu-rly or<*upied all that part of 
SilKTia situated to the east of the Lena, and who were com- 
posed of several tribes: Omoks^ Anauis, Che/ia^^ etc.* It 
was believed until the last few years that even the Yukaghirs 
had disappeared, but quite recently lokhelson* ascertained 
that there are at least 700 individuals, and that their language, 
which has no affiniti^rs with any of the Uralo -Altaic dialects, 
is spoken by a certain number of Tungu*;c-I^muts (see p. 373), 
their neighl>ours. On the other hand, the Yukaghirs of Verk- 
hoiansk, have adopted the Lamut dialect, and those of the 

* The (lisa}){>carance of thc^c tril)Ci is more apfurenl than real. The 
Anaiils, in l!ic noij;hl)ourh«xM! of the (iulf of Anadyr, exterminated by ihe 
Gissarks in 1649, were <m\y a fraction of the Yukaghirs, as is indicated liy 
the tcrniination ** ul" which is f<»un<! a^ain in the name ** Odul," which 
the Yukajjhirs \\\e to flcM'ril>e lhem«<-lvcs. The word "Omok" means 
simply |H-o|)le, " IrilK.*" in Vuk.ighir lani;un{;t*. .\s to the Cheliags, vho, 
ftccortlinj; to the 0»vs.ick Amossof, ocrupicd at the cn»l of the last century 
flir SilH-ri;in ro;ist iH.-lw.-r'n the (lulf iii Ch;iun an<l the mouth of the 
Kolima- -fhcy were one of the Chukchi tril>cs. 

'^ lekhiKon, " I/vii->ii.i, etc.," A'///.'. /':.j<rStf;ri,jn St\f. of tht Ru'S, 
Cio^r. Soc.f vol. xxix. , p. 8, Irkutsk, 1S9S. 



boaks of the lana ihe Yakut tongue. By several peculiar 
manners and customs (classificatory syslem of relationship, 
pictography, etc.) they approach very closely certain North 
American Indians. Physically they resemble the Tunguse- 
Lamuts, though more brachycephalic and somewhat less dark- 
haired as a rule. 

The Ainus (Figs. 49 and 117), who are classed among 

Fjfit 117.— Amu of Yi^zo (Japan) vvilh cr^^wn of shavings* 
(/'Am ien/^^ Coiligfi&n.) 

the Pal iBasia tics, inhabit the north and east parts of the island 
of Yezo, the south of Saghalien, and the three most southern 
islands of the Kurilcs They form a group by themselves, 
different from all the other peoples of Asia. Their elongated 
heads (ceph. index on the liv. sub, 77,8), their prominent 
supraciliary ridges, the development of the pilous system, the 
form of the nose, give to them some resemblance to the 
Russiansj the Todas, and the Australians j but other characters 


(coloration of the skin, prominent cheek-bones, short stature, 
frequent occurrence of the os japonicum^ etc) distinguish them 
from these peoples and afford grounds for classing them as 
a separate race (see Chap. VIII.). According to Japanese 
historians, the Ainus or Asuma Ycbissu occupied the whole 
of Nippon from the seventh ccntur>' ac until the second 
century of the Christian era. In the seventh century a.ix 
they still occupied all that portion of this island situated to the 
north of the 38th degree of north latitude, and even in 
the ninth century the chronicles speak of the incursions of 
these "barbarians." Thus the Ainu element enters very 
largely into the composition of one of the types of the Japanese 
people, not only at Yero but in the north of Nippon (province 
of Aomori), where several Ainu words still survive in current 
speech. In the Kurile islands the Ainus are intermixed 
with the Kamtchadals and the Aleuts introduced by the 
Russo-American Company about the middle of the present 

It is calculated that there are about 18,500 Ainus (of whom 
1,300 are in the island of Saghalicn) at the present time ; 
their number at Yezo has remained stationary for several 
years. The dress of the Ainus is a sort of greatcoat with 
broad sleeves, fastened with a girdle so that the right lappel 
covers the left lappel as among Turkish peoples, and contrary 
to the way it is done among the Chinese and Mongols. The 
chief occupation of the Ainus is hunting and fishing ; they 
engage but little in agriculture. Their religion is pure 
animism ; the word Kamui^ which means spirit (like the 
Kami of the Japanese Shintoisls), also serves to indicate 
everything incomprehensible, in the same way as the word 
"shif," the literal meaning of which is "animal" (may this 
be a word corresponding to totem ?). 

The Ainus, like most Asiatic peoples, such as the Giliaks, 
Tunguses, etc., have a special veneration for the bear; they 
organise festivals in its honour, during which a bear is killed, 
after having received the homage of many inaou (staffs decorated 
with shavings). 


The Ainu language is agglutinative, and has no analogy 
with any known language.^ 

The Giliaks, who inhabit the north of Saghalien, and the 
mainland to the north of the mouth of the Amur, suggest by 
their traits sometimes the Ainus, sometimes the Tunguses, but 
they are brachycephalic. They are a people of fishers, living 
on the banks of rivers and the sea, in the winter in huts half 
buried in the ground, in the summer in little houses on piles. 
The Giliaks are readily disposed to trade, and are distinguished 
by their taste for ornaments. Their number hardly exceeds 
5000 individuals.* 

The Tunguses^ while speaking a particular language, 
exhibit the Mongol type, softened by intermixtures with 
the primitive inhabitants (Palaeasiatics?) of their territory, 
which extends from the Arctic Ocean to the 40th degree of 
north latitude, and from the Yenisei to the Pacific Ocean. 
Their number can hardly exceed 50,000 individuals over this 
immense stretch of country. They are divided into southern 
and northern Tunguses and maritime Tunguses or Lamuts, 
The river Amur forms the approximate boundary between 
the first two sections of Tunguses. The Lamuts occupy the 
shores of the sea of Okhotsk, the north-west of Kamtchatka, 
and extend more to the west to the river lana. The Northern 
Tunguses are split up into several tribes, of which the following 
are the principal, going from east to west : — The Olchas or 
Mangoon^ at the mouth of the Amur; their congeners the 

' Anuchin, "Izvieslia" Soc. Friends Sc, Moscow^ suppl. to vol. xx., 
1876 (analysed Rev. d'Aiilhr., 1878, p. 148); Scheube, MUi, Deut, 
CeselL NcUur. u, Voikenk^ vol. iii., pp. 44 and 220, Yokohama-Tokio, 
1880-82; G. Batchelor, Trans. As, Soc. Japan^ vol. x., part 2, Tokio, 
1882, and The Ainu of Japan y London, 1892; Chamberlain, Mem. Imper. 
Univ. Japan, Litter, coll. No. I, Tokio, 1887 (analysed Rev, d'An/Ar., 
1888; p. 81); Tarenetsky, A/em. Ac. Sc. Si, Petersburg, 1890, vol. xxxvii., 
No. 13; Hitchcock, Rep. U.S. Nat. Mus. for iSgo, pp. 408 and 429; 
S. Landor, Alone with the Hairy Ainu, 1893 ; Koganci, Beitr, z. Phys. 
Anthr. Aifio (extr. from A/it. Afed. Faknlt. , vols. i. and ii., Tokio, 1893-94). 

' Schrenck, ioc. cit.\ Seeland, Russiche Rev., vol. xi., St. Petersburg, 
1882 ; Deniker, Les Gkiliaks, Paris, 1884 (extr. from Rev. ctEthnogr.), 


Oroks^ in the north of the island of Saghalien ; the Orochtms^ 
of a very pure Tunguse type ; the Afanegres (Fig. 43), and the 
"Olennyi^" TunguseSy or the Tunguses with reindeer (Figs. 
115 and 116). As to the southern Tunguses^ they comprise 
the Goldes of the lower Amur and Ussuri, of a very pure 
type, and having a fairly well developed ornamental art; the 
Oraches of the coast; and lastly the Soion-Daurs^ very 
much intermixed with the Mongols, of which colonies exist 
in the Kuldja. 

The ManchuSy reduced to a small number, belong by their 
dialect as well as by their physical type to the Tunguse groupi 
They are being absorbed more and more by the Chinese, and 
hardly form a tenth part of the population of the country which 
bears their name (Pozdnidef). It is probable that the Niu-chi 
or Yuchi of Shan-alin and Sien-pi on the northern border of 
Corea, mentioned in the Chinese annals, were Tunguse tribes. 

The type which predominates among the Tunguses represents 
the secondary race called North Mongolian and characterised 
by mesocephaly or a slight sub-dolichocephaly, and by a 
rather elongated face. The stature varies; the Orochons are 
of average stature and the Manchus very tall, ctc.^ 

II. Peoples or Central Asia. — The immense central 
Asiatic region, whose waters have no outlet towards the sea, is 
formed principally of denuded table-lands (Thibet) or of plains, 
sometimes grassy, sometimes desert (Mongolia, Turkestan). It 
is inhabited for the most part by populations which may be 
grouped from the linguistic point of view under three heads, 
Turks, Mongols, Thibetans.* 

* C. Hiekisch, Die Tunj;usm, St. Petcrbburg, 1879; L, Schrcnck, io€. (ii.\ 
H. James, ** A Journey in Manchuria," Proc. Ceo^. Soc. Lomdon^ 18S6, 
p. 779; D. Pozdnicef, Opissattie, etc. {Description of Matuhuria, in 
Russian), vol. i., chap, vi., St. Petersburg, 1S97. For measurements, sec 
Appendices IL and II L 

*'' This classification is not at all absolute. Turks and Mongols inhabit 
the wooded regions of Northern A«>ia (Yakuts, l>uriats); they are also to be 
found in Europe and Asia Minor. The table-land of Iian, l*elonging to the 
region without outlet, assimilated since the works of Kichthofen to Central 

RACES AKt) t>EOt>LfeS Ot ASfA. ^7$ 

The peoples speaking the different Turkish dialects who are 
called Turco-Tatars or Turanians are scattered over an immense 
area comprising half of Asia and a large portion of Eastern 
Europe, from the Arctic Ocean (Yakuts) to Kuen-lun (Polus) 
and Ispahan (Turkomans of Persia), from the banks of the 
Kolima and the Hoang-ho (Yegurs) to Central Russia (Tatars 
of Kasimov) and Macedonia (Osmanli Turks). All these 
peoples may be gathered together into three great groups: 
eastern, central, and western. ^ 

The eastern group comprises the Yakuts, who have preserved 
in its purity the ancient Turco-Uigurian language, but who in 
type, manners, and customs show the influence of contiguity with 
the Palaeasiatics ; then the various tribes of non-Yeniseian 
"Tatars" (see p. 366) of Siberia, like the Altaians (called 
Kalmuks of Altaic although they have nothing in common 
with the true Kalmuks), nomads who have recently adopted 
settled habits, like the Teleuts (or Kara- Kalmuks)^ likewise 
nomads, or the Tatars of Siberia, divided, according to their 
habitat, into Tatars of the Baraba steppes, Tatars of Irtish, 
of Tobol, etc.2 

To this group must be added the Taranchi and other 
** Turks" of East Turkestan, as well as the Polus of the 
northern slope of the Kuen-lun, more or less mingled with Indo- 

Asia, is mostly inhabited by Iranian peoples having a connection with those 
of anterior Asia. The Thibetans chiefly occupy the upper valley of the 
Varo-tsanpo, which is now in the line of communication between Central 
and peripheral Asia, etc. 

^ See my articles "Turks'* and "Tatars" in the Diet, Univ, de Geogr. 
of Vivien de Saint-Martin and Rousselet, vol. vi., Paris, 1894; and for 
details the works of Radloff and Vambery, to which reference is therein 

* These "Tatars" have sprung from the intermixture of three elements: 
the primitive Tatars, the probable descendants of the Tu-Kitu of Chinese 
authors, the founders of the kingdom of Sibir destroyed by the Russians in 
the sixteenth century; the Sartes and the Uzbegs, coming especially from 
Bokhara ; lastly, the Tatars of the Volga, immigrating in the wake of the 
Russians. In the west of Siberia there are also Ostiak tribes which l)ear 
the name of Tatars (such as the Zabolotnyi Tatary\ because they have 
adopted the customs and religion of their neighbours the Tatars. 

37^ tllE RACES Ot* MAK. 

Afghan elements; the Yegurs of the province of Kan-su in 
China, etc.* 

The central group comprises, in the first place, the Kirghit- 
Kazak of the plains between the Irtish and the Caspian, with 
the Kara-Kirghiz of the Tian-chan mountains, typical nomads 
who under a Mussulman veneer have preserved many ancient 
Turkish animist customs;^ then the Uzbegs and Saries^ villagers 
or citizens, more or less mingled with Iranian elements, of 
Russian Turkestan ; and finally the Tatars of the Voiga^ or of 
European Russia, Among these last, the so-called Kazan Tatars^ 
descendants of the Kipchaks, must be specially mentioned. 
Arriving on the banks of the Volga in the thirteenth century, 
they intermingled there with the Bulgarians. They differ from 
the Astrakhan Tatars (Figs. 107 and 108), descendants of the 
Turco-Mongols of the Gold horde, mixed with the Khazars, as 
well as from the Nogai of the Crimea,^ representatives of whom 
we find also in the Caucasus, near Astrakhan, and in Lithuania, 
where, while remaining Mussulmans, they have adopted the 
language and the garb of Poles. With this group we must 
connect the Bashkir-Mesthiheriah, a tribe intermixed with 
Turkish, Mongol, and Ugrian elements ; and their congeners 
the ShuvasheSf as well as the Kumyks^ the Karachai^ the 
Kabards^ or Tatars of the Caucasus mountains^ distinct from 
the true Kabards. 

The western group is composed of Turkomans of Persia 
(Khojars^ Afshars) and Russian ( Turkmen) or Afghan Turke- 
stan {/emshids^ etc.), oi Aderbaijani, Turkish-speaking Iranians 

* Dutreuil de Khins and Grcnard, Miss. Sc. Haute AsiCy vol. ii., Paris, 

* See bibliography in the monograph on the Kirghiz* Bukei by Khaiouxin, 
** Izviesfia" Soc. Friends 0/ A al. Hc^ Moscow, vol. 72, 1891. 

* We must distinguish among the "Tat.irs of ihe Crinjca'* two ethnic 
groups, speaking the same Turkish dialect : the 7a.'ars of the Steppes 
(Nogai), and the Tatars of the Mountains and of the Coast ^ or Tauptdians 
{Krimchaki in Russian). These are the Islamiscd descendants of the 
ancient populations of the Taurus (Ki|H:hak«», (Icnucsc, Greeks, (^oths). 
The Nogai belong to the Turkish r.icc, inure «»r less crossed, while the 
Tauridians have many traits of the Adriatic and I ndo- Afghan races. 


of the Caucasus and Persia, and lastly the Osmanli Turks, 
Included under this name are subjects of the Sultan speaking 
the Turkish language and professing Islamism. We must 
distinguish among them the settled Osmanli, much intermixed, 
and the nomadic tribes {Turkomans^ Yuruks^ etc.), who 
exhibit several characteristics of the Turkish race. 

The Turkish race^ so far as can be gathered from recent 
anthropological works, is preserved in a comparatively pure 
state among the Turks of the central group, but in the eastern 
group it has been profoundly modified in consequence of 
intermixtures with the Mongolian, Tunguse, and Ugrian races; 
as also in the western group, in which we have to take into 
account elements of the Assyroid, Indo-Afghan, and Arab 
races, and certain European races (Adriatic chiefly). The 
Turkish race may be thus described: Stature, above the 
average (im. 67 — im. 68); head, hyper-brachycephalic (ceph. 
ind. on the liv. sub., 85 to 87), elongated oval face, non- 
Mongoloid eyes, but often with the external fold of eyelid 
(p. 78) ; the pilous system moderately developed ; broad 
cheek-bones, thick lips; straight, somewhat prominent nose; 
tendency to obesity.^ 

The Turks are essentially nomadic, and when they change 
their mode of life it is rather towards the chase, commerce, or 
trade that their efforts are directed ; the true cultivators of the 
soil (Taranchi, Sartes, Osmanli, Volga Tatars) are Turks already 
powerfully affected by intermixtures. The Turkish tent is the 
most highly finished of transportable habitations (p. 164-166). 
Meat and milk products form the staple foods, as they do 
among all nomads. With the exception of the Christian 
Chuvashes and the Shaman Yakuts, all the Turks are Mussul- 
mans; but often they are only nominally such, at bottom remain- 

' For statistics as to stature, ceph. index, etc., see Appendices I. lo 
III. ; these figures are borrowed from the works of Benzengre, Bogdanof, 
Chantrc, Elissif^ef, Erckcrt, Hecker, Kharuzin,Lygin, Malief, Mercjkovsky, 
Nazarof, Paissel, Panliukhof, Sommicr, Ujfalvy, Vyrubof, Weisbach, 
Wcissenl>erg, Yadrintzef, etc. (Cf. Deniker, Les Races de VEuropCy I. 
Ind. ceph., Paris, 1S99.) 


ing Shamans. The veneer of I slam ism becomes thinner and 
thinner among the Turkish peoples as we go from west to east 
The Osmanlis, the most fanatical of all the Turks, are the most 
mixed as regards type, language, manners, and customs. It is 
perhaps to this mixed origin tliat they owe the relative stability 
of the state which they have founded, for no nomadic Turkish 
tribe has been able to create a political organism of long 
duration, and the vast empires of the Hiungnu, the Uigurs, 
the Kipchaks, have had only an ephemeral existence. 

3. The Mongols^ form an ethnic group more homogeneous 
as regards manners and customs and physical type than the 
Turks. Their name is chiefly known on account of the great 
empire founded by Genghis Khan, but it must be observed 
that the nomadic hordes united into a single body, and led to 
victory by this conqueror, were only very partially composed 
of Mongols, other nomadic peoples, and especially Turks, 
formed more than half of them. Hence the practice among 
Europeans, as among the Chinese, — a practice which is kept 
up to the present time,— of giving the name of one of the 
Turkish tribes, Ta-ta or Tatar, transformed into Tartar^ to 
the Mongols, and extending it to many of the Mongoloid 
peoples, like the Tunguscs for example. 

Three principal divisions are recognised in this group: 
Western Mongols or Kalmuks, the Eastern Mongols, and 
the Burials.^ The Western Mongols^ who style themselves 

* Pallas, SammL Hist, Nachricht,^ Si. Petersburg, 1776-1801, 2 vols.; 
Bcrgmann, AWoc/. Streifereien. u, d, Kalmuk^ Kiga, 1 804, 4 vols.; 
Iloworth, History of Mottg., I^ndon, 1877, 4 vols. ; Deniker, toe, cit, 
{Kev. Anthr., 18S3-84); IvAnov«,ky, Av. r//. (Mongols-Torg.) ; PoUnin, 
/w. cit, ; A. Po7.(lnieef, Mon^olia^ etc. (Mongolia and the Mongols, in 
Russian), St. Petersburg, 1896, vol. i., and other publications of this 
learned writer. 

' In many works to these three divisions of Mongols are also added the 
so-called Hezarc or Hazara and the .-timiiis^ tribe* styled Mongolian, left 
by Tamerlane in Afghanistan. It aj>|>cars that at the present lime these 
tril>es have only preserved of their origin .1 few physiognomical features; 
they speak a Turkish dialect and have intermixed with the Jemchids, 
whose mode of life and religion they have adopted. 


Eleuts^ and whom the neighbouring peoples call Kalmuks^ are 
scattered, owing to wars and migrations, over the immense 
tract lying between Siberia and Lassa, from the banks of 
the Hoang-ho to those of the Manich (a tributary of the 
Don). The more compact groups are found in European 
Russia (Kalmuks of Astrakhan, Figs. 20 and 44, and the 
Caucasus); in Dzungaria (the Torgoots) and north-western 
Mongolia, between Altai and Thian-Shan; lastly, in Alashan 
and farther to the west in the Chinese province of Kuku-Nor 
and northern Thibet They number about a million. 

The Eastern Mongols occupy almost the whole of the 
region known by the name of Mongolia properly so called. 
In the south of this country they are broken up into a 
multitude of tribes (Tumets, Shakars or Tsakhar^ etc.); 
while in the north they form a single nation, that of the 
Khaikhas, which has still preserved, in spite of its sub- 
mission to China, some traces of its ancient political organisa- 
tion. The Khalkhas number about 200,000, and the southern 
Mongols 500,000. 

The Burials form a population sprung from the Khalkhas, 
intermixed at several points with various Siberian elements, 
Tunguse, Yakut, Russian ; they occupy the steppes and forests 
of the province of Irkutsk, but their central seat is Trans- 
baikal, whence they spread out even into Mongolia, into 
the valleys of the Orkhon and the Argun. They number 
about 250,000. 

The type of the Mongolian race is very strongly marked 
among most of the Kalmuks and Khalkhas; it is less 
distinct among the Buriats, etc. It may thus be described : 
Nearly average stature (im. 63-64); head, sub-brachycephalic 
(ceph. ind. on the liv. sub. 83) ; black straight hair, pilous 
system little developed ; the skin of a pale-yellow or brownish 
hue, prominent cheek-bones, thin straight flattened nose. 
Mongoloid eyes (p. 77), etc. 

With the exception of some Buriat tribes the Mongols are 
typical nomadic shepherds. Their live-stock, camels, sheep, 
and horses supply them not only with food, the raw material 


for the manufacture of tents and garments, but also means of 
transport and fuel (camel excrement or dried dung). Unlike 
the nomadic Turks, who arc fond of fighting, the Mongols of 
the present day are gentle and peaceable folk. Can this be 
the effect of the influence of Lama-Buddhism, which they all 
profess except a few small Buriat tribes, who have remained 
Shamans? We are inclined to l>elieve this when we consider 
the important part which this religion plays in the daily life of 
the Mongols. 

3. Thibetans,^ — We may include under this name the non- 
Mongolian populations of Thibet and the surrounding 
countries, known by the name of Bod^ or Thibetans proftriy 
so caled in southern Thibet, by the name of Tanguts in the 
Chinese province of Kuku-Nor, of Si-fan in western Sechuen, 
by that of Ladaki and Champa in eastern Cashmere (province 
of Leh), of Guron^^ Limbuy Manf^ar and Murmi in Nepal, 
of I^pchas or Rongs in Sikkin, of Bhutani in Bholan, etc. The 
AborSy Mhhmee^ etc., of the Himalayan country who dominate 
Assam are also included among the Thibetans, but they ap- 
proach the Indonesians in typo. It is the same with the Garro 
and their neighbours on the east, the Khasia or DjaifUhia^ 
whose language, however, diflTcrs from the Thibetan.* 

Most Thibetans are cultivators of the soil or shepherds, 
pillagers in case of need, and fervent votaries of numerous 
l^maite-Buddhist sects, of which that of the Geluk-pa (yellow 
caps) represents the ruling church. Its chief, the Dalai-Lama, 
residing at I^ssa, is at the same time the sovereign of Thibet 

* Cf. Prjcvalsky, 7rtV/>, cfc. (Third Journey in Central Asia>, St, 
relcrsl)uri;, 1883; and y<»//r. 6"/-i\^. .^>r., i8S6S7 ; Rockhill, The Land of 
the lAinuu^ London, 1891 ; Kthticl. of Tihtty \Vaahinj;ton, 1S95; and Rep, 
U.S. Nat. Mus. for /S(pj, p. 665: De^^jnlins, /,e 7W/, 2nd cd., Paris, 
1885; Waddell, Buiidhhm of Jhihft, I^ndon, 1S95; *"<! .4 mo mg the 
Himalayas ^ Lon(U>n, 1899. 

' See Dalton, Descri/'. Ethftol. of Bcn^^al^ p. 13 et sd].^ Calcutta, 1872. 
We leave untouched the peoj^les sprung frum the intermixture of the 
Thilnflans with the Mongols (A'lirir- 7*<7w^w/5 of the Kuku-Nor), with the 
Iranians and the Hindus (Ha!ti\ n{ Cashmere, etc.). with the Punjahi 
Hindus (6'///v(A(U, NepaUse)^ with the Assam people* [Doph/as, Mins^ etc.). 

KACKs Axn ri:nrrj:s ok a^ia. ^s^i 

From the somatolo^ical point of view the Tliibetans exhibit 
ertain sufticiently marked variations. The Bothia are below 
he average stature (im. 62 or im. 63); the Lepchas are short 
^im. 57); and the Thibetans of Nepal vary as regards average 
stature from im. 59 (Mjingars) to im. 67 (Murmis). The 
head is mesocephalic (ceph. ind. 80.7 on the liv. sub.), but 
sub-dolichocephalic or sub-brachycephalic forms are frequently 
met with. As a general rule, side by side with the Mongoloid 
type may be seen among the Thibetans, singly or united, the 
traits of another type, a somewhat slender figure, thin, promi- 
nent, often aquiline nose, straight eyes with undrooping eyelids, 
long and sometimes wavy hair, reminding one, in short, of the 
Gypsy type.^ This type, moreover, is found beyond Thil)ct. 
The Lo-lo or NSsus, as they call themselves, of western Sechuen 
and the north-east of Yunnan, with whom we must connect 
the Koio or Gofyk of the country of Amdo (east of Thibet), 
perhaps represent it in its purest form, if the portrait of them 
drawn by Thorel is correct. With slight figure, brownish com- 
plexion, they have a straight profile, oval face, high forehead, 
straight and arched nose, thick beard even on the sides of the 
face and always frizzy or wavy hair.^ Their language, however, 
fixed by a hieroglyphic mode of writing, appears to belong to 
the Burmese family.*^ The Lo-lo not under Chinese rule are 
of a gay disposition ; they love dancing and singing. Woman is 
held among them in great respect ; there are some tribes even 
whose chiefs belong to the weaker sex. 

We must connect with the Lo-lo a multitude of other tribes, 
less pure in type: the various Miao-ise^ mountaineers of the 
southern part of the province of Hun nan, of Kwei-chow, of 

* Prjevalsky, he. a'/.; Risley, *' Tribes and Castes of Bengal," Anthr, 
Daia^ Calcutta, 1891, 2 vols.; Rockhill, loc. cit.'; Dutreuil de Rhins, he, 

' Fr. Garnier, I'oyaf^e . . , en Indo-Chine^ Paris, 1873, vol. i., p. 519, 
smd vol. ii., p. 32 {Memoir of Thorel). 

» Colb. Baber, ** Travels ... in West China," Supp. Pap. Geogr. Soe.^ 
vol. i., London, 1882 ; Colquhoun, Across Chryse^ London, 18S3, 
Tol. ii., Appendix. 


the northern part of the Kwangsi, the north-west district of 
Kwang-tung, more or less intermixed with the Chinese; the 
Lissus of the Lu-tse-Kiang (Upper Salwen) and the Lantsan- 
Kiang (Upper Mekong), near to the new boundary of China 
and British India ; the Afosso or Aashis of the district of Li- 
Kiang to the east of the Lissus, related to the latter and 
having an iconomatic writing; lastly, the Lu-isi or Kew-ise^ 
who call themselves Melams or Anoogs^ to the west of the 
Lissus and separated by an inhabited tract from the Mishmtt^ the 
Sarong and other Thibeto Indonesian tribes. The language of 
the Lu-tse differs from that of any of the neighbouring peoples, 
and their physical type places them between the Lissus and 
the Indonesians, such as the Naga for example; they are short 
(tm. 56 according to Roux), but strong and vigorous; their 
hair is frizzy.* The Mu-lse mentioned by Terrien de l^cou- 
pcric, the Lawa or Dots described by Holt Hallet, the Muzours 
of T. de I^couperie or the Musos of Archer, the Kas-Khuis tA 
Gamier, scattered l)€tween the Mekong and the Salwen from 
the twentieth to the twenty-fifth degree of north latitude, are 
probably akin to the Lo-lo and the Mossos.* 

III. Populations of Eastkrn .Asia — The far east of Asia 
is inhabited by three nations of mixed origin : Chinese, Coreans, 

I. The Chinese form by themselves alone more than the 
third, if not the half of the population of Asia. They occupy 
in a solid mass the whole of China projxirly so called, and 

' Roux, Lf Tour (in Mcmiie^ 1897, 1st h.ilf, p. 254. The adorning of 
the Ixxly and limlK with rings, so characteristic of the Dyaks and other 
Indonesians, is also found among the Lu-tse ; they wear around the 
loins and limbs numerous iron wire rings coated with black wax and fastened 
together in two places with metal rings. Great phalanster}'-Iike houses, 40 
metres long, similar to those of certain Indonesians and Polynesians, and 
used by several families, in \shich men an'l wt.mcn sleep prt)miscuously, are 
met with among the western Kfwt^e on the Iniundary of their country with 
the Khamti (see p. 40). 

^ Terrien do I^couj>erie, 7hf Lafjj;uj;r< c/ Chift.i KrWe the Ckimsf^ 
p. 92, Lon<loii, 18S7; Fr. (iarnicr, /.v. .//. ; II. llallot, Piw. Ge.\ip: Soc,^ 
p. I, I^)ndon, 18S6 (with map). 


Stretch in isolated groups far beyond the political limits of the 
"eighteen provinces." Manchuria, Southern Mongolia, Dzun- 
garia, a portion of Eastern Turkestan and Thibet have been 
invaded by Chinese colonists ; and outside of the Empire it is 
estimated there are not less than three millions of " Celestials " 
who have emigrated to Indo-China, Malaysia, the two Americas, 
and even to the islands of the Pacific Ocean and Africa. 

The Chinese people have sprung from manifold intermixtures, 
and indeed there are several types to discover in this nation, 
the anthropological study of which is scarcely more than out- 
lined j as it is, however, according to historical data we may 
presume that five or six various elements enter into its com- 

We know from the books of Shu-King that the primitive 
country of the Chinese was the north of the present province 
of Kan-su. Thence the agricultural colonists moved (about 
the year 2200 b.c., according to a doubtful chronology) into 
the fertile valley of the Houng-ho and its tributary the Wei or 
Hwei. Little by little, the Chinese colonists spread along 
other valleys, but it took them centuries to conquer the 
aboriginal tribes (the Djoongy the Man^ the Pa^ the Miaoise). 
Again in the seventh century B.a (when exact chronology 
commences) the territory occupied by the Chinese scarcely 
extended beyond the valley of the lower Yang-tsi on the 
south and that of the Pei-ho on the north, and comprised 
within these limits several aboriginal tribes like the Boat, of the 
valley of the same name, or the Lai of the Shantung peninsula, 
who maintained their independence. However that may be, 
the Chinese succeeded, little by little, in driving back the first 
occupiers of the soil into the mountains of the west and south, 
where they are still found under the names of Man-tse^ Miao- 
tse^ I-gen, Mans^ Thos^ etc.^ 

While this work of driving back was carried on in the south, 
the Turkish tribes, the Tunguses, the Mongols, the Manchus, 

* See the summary of the data in this respect in Richthofen, China, vol. 
i., Berlin, 1875, and in Reclus, Geogr, Univ., vol. vi., Paris, 1882, 


THE nxcm or nks. 

Invaded in mm the nonh of the counlry. *l1>ciicc resalted • 
marked di^crence between the nonhctn and the KMithc 
Chinete, while the Chinese of the central parts have pctbai 
bc^t preserved the original type (Fig. 119). llie Clitnc««r| 
of the south tielong very largely tei the totnhetfi Mongpslkn 
race (p. ax^j) ; they are short, sub-bmch^pcephalie, except in^ 
Kwang-si^ where mcsoccphaly predominate^ in con* 

Fio. iiS. — EiJucaifd ChindmAii of itAndiu or^gfai, 
inlcrprcicr to £mf>»&^y, tiMrcntjr one ycirftoli^ height 

rm, 75- {Cifl/. Mui Xai. Miti. /Vt*iJ 

probablyi of intermbtures with the aborigines c^f Indon^ial 
race (H. Girard); whik the Quncie of the north arc on ih 
contrary almost tall of stature ; the head is sut^brachycephalid 
with a tendency towards mrsoct^phflly in the north, towardi 
brachycephaly m the south {Vl^, iiS), The skin i* lighter 
among the former than among the Litter, the face mc 
elongated, etc* One of the pmiUarittcs of the Chinese skull 1 



the retreating forehead, and the contraction at the level of the 

The multiplicity of dialects is equally great. The Chinese 
of the various provinces would have long since ceased to under- 
stand one another had they not possessed as a medium of 
communication the common signs of the written language (p, 
141), which the mandarins read in their own dialects and 

FtQ* 1 19. — Leao yu'chow, Chinese womanj bom at 
Fwv-chow, eighteen years t*kl, beijjiu im, 52. {CM 
Mus. Nai. IlfsL Ptirii.) 

languages not only in China but also in Corea, in Japan, and 
Indo China. W^e distinguish the Afandarin^ or northern^ dialect 
(with which we connect the Hakka speech employed in 
Kwang-tung) and that of the s&utk^ then the dialects of Fu- 

* See in the appendices the statistics of ataturei ceplu iritJe*i etc., 
from the wotlts of Girafd, Hagctij Janka, Poyarkof, Ten KatCi Weisbacb, 
Zaborowskl and my own obsefvalions* 


Kian, of Che-Kians, etc. The peculiarities of the Chinese 
character — filial love, attachment to the soil, aptitude for 
agriculture and commerce, peaceful disposition, love of routine, 
respect for letters, observance of form, etc. — arc sufficiently 
known.i Most of them are the corollaries of ancestor-worship, 
of the very rigorous patriarchal regime and the constitution of 
the commune (p. 248), the basis of the whole social fabric 
of the Chinese Empire, which, let it bo said by the way, 
exhibits less organic cohesion than is generally supposed. The 
frequent co-existence of belief in three religions, Taoism, Con- 
fucianism, and Buddhism or Foism, in one and the same 
individual is one of the remarkable (acts of Chinese sociology. 
Another fact, not less interesting, is the administrative and 
political mechanism inspired theoretically by very wise and moral 
ideas, but leading in practice to peculation and carelessness on 
the part of public officials of which we find it difficult, to form 
any idea in Europe. 

2. The Coream^ who by their civilisation are connected with 
China, have in all probability sprung from the intermixture of 
Tunguse, Indonesian, and Japanese elements. The men are of 
tall stature,^ strong, with sub-brachycephalic head (ceph. ind. 
on the liv. sub. 82.3, according to Elissi^ef, Koganei, and 
Bogdanof). The women are more puny, and arc not conspi- 
cuous for beauty; they have a yellowish complexion, small 
eyes, prominent brow, and very small feet, but not deformed 
like those of the Chinese (p. 175). The Corean values only 
one physical charm in woman, and that is her abundant head 
of hair and eyebrows, "fine as a thread" (Mme. Koike). 
Besides, woman is of no account in Corean society; she 

* Note also the inferior position of woman, her ability to move alK>ut 
limited l)y deformation of the feet (p. 175^. 

- The exact figures for the hcij^ljt mI" C«iriMn«i are contradictory: Dr. 
Koike (/uitrnaf. Arch. Kthnoi^r., vol. iv., lA'vden, iSqi, Parts I. and II.) 
gives the excessively hij^h stature of im. 70 .i^ the average of seventy-five 
men measured; while KiisNiccf (*' /:r/f '•'» " A'«fj. Cto^. So*'.^ St. 
Petersburg, 1890) found im. 62 the avtraj^c height, but according to the 
measurements of ten men only. 


is an instrument of pleasure or work; she is kept strictly 
apart from men, rarely leaves the house, and must veil her 

The Corean language belongs to the Uralo-Altaic family, 
and is closely related to the Southern Tunguse dialects. Its 
mode of writing, called wen-mutt^ differs from the Chinese, and 
appears either to have been invented or derived from the Sanscrit 
by the Buddhist monks (M. Courant). 

The Coreans have no state religion. Buddhism, introduced 
towards the close of the fourth century, has not taken root 
among them, and is more and more in danger of extinction. 
Most Coreans live in a sort of irreligion tempered with some 
animistic practices: sacrifices to the spirits of the forests and 
mountains^ etc. The Corean civilisation was borrowed entire 
from China of the fifth or sixth century. The associative tend- 
ency, and regard for form and ceremony, are perhaps stronger 
in Corea than in China. Further, enslavement for debt, crime, 
etc., exists as a regular thing in the country.^ 

3. The Japanese exhibit, like so many other peoples, a 
certain diversity in their physical type; the variations fluctuate 
between two principal forms. The fine type (Figs. 16 and 
120), which may chiefly be observed in the upper classes of 
society, is characterised by a tall, slim figure; a relative doli- 
chocephaly, elongated face, straight eyes in the men, more 
or less oblique and Mongoloid in the women, thin, convex or 
straight nose, etc. The coarse type, common to the mass of the 
people, is marked by the following characters: a thick-set 
body, rounded skull, broad face with prominent cheek-bones, 
slightly oblique eyes, flattish nose, wide mouth (Balz).^ These 

* W. Carles, Life in Corea ^ London, 1888; Goltsche, ** Land. u. Lcute 
in Korea," Verh, Ges. Erdk,^ p. 245, Berlin, 1886; A. Cavendish and 
Goold- Adams, Koreay London, 1894; Pogio, Korea^ trans, from the 
Russian, Vienna and Leipzig, 1895; L. Chastaing, ** Les Cor^ens," 
Rev. Scieniif.f p. 494, 1896, second half-year; Maurice Courant, Biblioj^r. 
CorJettiiey In'roduc, vol. i., Paris, 1895; and Tiansact. As. Soc, Japan^ 
vol. xxiii., p. 5. 

' See Api)endices I. and III. for the measurements given from Miss 
Ayrlon, Balz, Koganei, etc. 


Fro, I act — Voung japan^e wwnen Ukmf* tc* ; fimf tjrf>& {i 


two types may have been the result of crossings between 
Mongol sub-races (northern and southern) and Indonesian 
or even Polynesian elements. The influence of the Ainu 
blood is shown only in Northern Nippon.^ 

In a general way the Japanese are of short stature (im. 59 
for men, im. 47 for women), rather robust and well propor- 
tioned. The colour of the skin varies from pale yellow, almost 
white, to brownish yellow. The Japanese have no colour 
in their cheeks, even when their skin is almost white; at birth 
there is an accumulation of pigments on the median line of 
the belly and pigmental spots (see p. 51). The pilous system 
is scantily developed, except in cases where an admixture of 
Ainu blood may be suspected. The head is mesaticephalic as 
a rule (ceph. ind. on the liv. sub. 78.2), with a tendency to 
brachycephaly in the gross type, to dolichocephaly in the 
fine type. The skull, which is capacious, exhibits two pecu- 
liarities: the OS japonicum (p. 68) and the particular confor- 
mation of the upper jaw, which is very low and broad, without 
the canine fossa. With regard to Japanese writing, see 
p. 141. 

The most striking traits of the Japanese character are polite- 
ness and aptness in concealing the emotions; it must not be 
inferred from this that their nature is bad; on the contrary, 
they are honest, hard-working, cheerful, kind, and courageous 
(Mohnike, Mechnikof).^ European civilisation and the re- 

' It might be supposed that the represenlalivcs of the first type were 
the descendants of tribes who had come by way of Corca and the Tsu- 
shima and Iki-shima islands in the south-west of Nippon at some period 
unknown, but at any rale very remote. As to the coarse type, its repre- 
sentatives are perhaps descended from the warriors who invaded about the 
seventh century B.C. (according to a doubtful chronology) the west coast 
of the island of Kiu-siu and then Nippon. These invaders, intermixing 
with the aborigines of unknown slock, founded the kingdom of Yamato, 
and drove back the Ainus towards the north (see p. 372). 

' The ancient practice of suicide in case of injury (Harakiri)^ now 
mbolished, also denoted great courage; sometimes it was a disguised form 
of vendetta, for the relatives of the suicide were bound in honour to 
exterminate the offender. 





rorinit i HI rod 
modified the 
the national c 
un modified 1 
The incient 

Fia J 

in conlempt, 
e)c plains the a 
themselves in 
memory adn 
rcUgionSf S^in 


need intQ Japan tiincc 1S6S haw 

maniiefs and t y^lotnv ^^^ ^^^ ^^^ 

haractcr remain unaltered* an ihcy wi 

>Y the intrtultirtHm of the Chme» 

chivalfous spirit of the «riitocrBqr« 

ar — Tung King Arttiso of Son tti, tireiity 
jreuiolcL (FA^. /v. AW, B*mA^ru.\ 

sttill survived at the pirscnl day 
rdour with which persons of thin cla 
to political life, since Japan obtat 
linistrafton (tSHc)). The Japanc» 
\imim^ or the national wunhip of the 

mtial traits q|^| 
e civiliialioiwS 

titrce ^H 

, and paitly^j 
s% hav^ flun^^l 
ned a pulii^H 
B haiffi t«^H 

A*£rAvi (oativ^^l 


divinities), and Buddhism ; but they are fundamentally very 
sceptical on the subject of religion.^ 

The islanders of the Liu-Kiu or Loo-choo archipelago re- 
semble the Japanese (Chamberlain), but they have a thicker 
beard and a darker complexion (Balz); they are of short stature 
(im. 58, according to Dr. Furukawa), and Wirth has even 
noted among them a tribe of pigmies im. 30 in height in the 
island of Okinava. 

As to the natives of Formosa^ the Chinese, who have colonised 
half of the island, divide them into Pepo-hoan (" mellowed " or 
tamed savages) and Sek-kuan or Che-hoan (raw or uncivilised 
savages). The former are met with almost everywhere, but 
chiefly in the north and west of the island, the latter have 
been driven back into the mountains of the interior and to 
the south coast. The Che-hoan are split up into several 
tribes {Afayaiy Vonum in the north, Fat-wan^ Sarisen^ Butan in 
the south, Ami a on the east coast, etc.), and remind us of 
the Indonesians by their type as well as by several customs 
(skull-hunting, tattooing, ear-ornaments, house in common or 
"Palankan"). Some of these "savages" are acquainted with 
agriculture, others live by the product of the chase. The 
languages of all these Formosans belong to the Malay family, 
especially approximating to the Tagal.^ 

IV. Populations of IndoChina. — We must distinguish in 
the transgangetic peninsula the probable Aborigines and the 
peoples sprung from the interminglings of these aborigines 
with the invaders coming from the adjoining countries, and 
whose migrations are at least partly known to history. These 

* Mohnike, Die Japaner^ MUnster, 1872; Balz, loc, cit,\ J. J. Rein, 
Japattf Leipzig, 1881-86, 2 vols.; Mechnikof, V empire J aponais^ Paris- 
Geneva, 1882; B. Chamberlain, Things Japanese^ Yokohama, 1891 ; 
** Tokyo Jinruigaku," etc, {/oum. Anthr. Soc, Tokio^ in Japanese), 

2 Dodd, Jour, Sir. Br. As. Soc,^ No. 15, p. 69, Singapore, 1885; 
I. Ino, "Distrib. g^og. tribu. Formose," Tokyo Jhtruigaku^ p. 301, 1898 
(analysed in C Anthropologies 1899); Imbault-Huart, Vile de Formoie, 
Paris, 1893 J -A' ^Virth, " Eingelx)rn. Stamme auf Formosa u. Liu-Kiu,'' 
Feierm. Mitt., p. 33, 1898. 


mixed populations arc the Annamesf^ the Tka/s, the Kknurs 
or Cambodians^ the Burmese^ and the Malays, 

(i) The A don i^'ft^s.— The numerous populations scattered 
almost all over Indo-China having a right to this name may 
be mustered into eight groups, of which I proceed to give 
a short account 

a. TAe Afois, — We designate by this name the numerous 
so-called " savage tribes " dis|)crscd over the table-lands and 
mountains between the Mekong and the Annamese coast, 
from the frontiers of Yun-nan to Cochin-China (district of 
Baria). In spite of ihe various names given to the Mois by 
the adjoining nations (ihey are called A/ois in Annam, Pett- 
nongs in Cambodia, Khas in I^os, etc.), and ofthc multi- 
tude of tribes into which they are divided (the Afo, the Sas^ 
the Bruns^ the Bo/oven s^ the Zctr, the Bannars^ the Rdky the 
Late^ the Thioma^ the Trao, etc.), the Mois exhibit a remark- 
able uniformity in physical type and manners (Neis). They 
are as a rule short (im. 57), and dolichocephalic (ceph. ind. on 
the liv. sub. 77); their skin is tan like white in colour, reddish; 
their hair is more or less wavy, they have straight eyes, etc 
In short, they differ as much from the Annamese as the Thai, 
and in all probability belong for the most part to the Indo- 
nesian race. Hunters or primitive husbandmen (the crop is 
gathered by picking with the hand the rice from the stalk; the 
cooking of the rice is effected in bamboos, which roast on the 
fire, etc.), they go almost naked and use only primitive arms, 
spears, poisoned arrows, etc. They arc of fairly peaceful 

b. The Kuis. — This name distinguishes two ethnic groups 
of Indo China : one in the south-cast of Siam and the north- 
west of Cambodia, the other in the < ountry of Kieng-Tung or 
Xieng-Tong (Shan States, under British protection). The former 
appear to be alx^rigines like the Mois ; the latter are simply a 

* Dourisbourc, Sattr. Iui//nat^, \\\\'\^, 1^73; NeK Excurs. et 
Reconn., Saigon, Nos. 6 (iSSo), 10 hSSn. an«l /»'//.'/. Sc<. Ghp,^ p. 372, 
Paris, 1884; Ilarmantl, loc. cit., anti Jour du AhMiu\ 1S79 ami 1880; 
Pinabcl, Bull. Soc, Ghp., p. 417, Paris, 1884. 



branch of the Lo-lo or Mossa (see p. 381). The Kuis of Cam- 
bodia are in stature under the average (im, 63X sub-brachy- 
cephalic (ceph, ind. on the liv. sub. 85), and have a darker 
skin than the Laotians (Harmand). Nearly all of them can 

Fic;. 122. — Klmmli of Lower Burtna^ As$&m fronilen 
{CgIL hid. Mm., LQitdan.) 

speak Cambodian and are forgetting their mother-tongue; they 
have the reputation of being skilful smiths,* 

€, The Mom or Tahing are the remnants of a population 
which formerly occupied the whole of lower Burma, and have 
been driven back into the unhealthy region of the deltas of 

* Aymonicr, ** Voyage dans le Laos," Ann* Mas, Git f met 
d'Eiudej vol. v.)« vol. I, p. 38, PftrUi 1895; HarmfUidi /ifi* ciL 



the Irrawaddy, Sittong, and Salwcn rivers ; their territory has 
mostly been taken by a population sprung from the inter- 
mingling of the Mons with the Burmese. 

The three groups of tribes which we have just enumerated 
speak monosyllabic dialects correlated as regards their vocabu- 
laries, at least so far as the words indicating numbers, the parts 
of the body, trades, etc., are concerned. These dialects further 
present analogies with the Khmer (p. 398) and Khasia 
languages (p. 380).^ 

d. The Tziam or Chiam^ on the other hand, are closely allied 
to the Malaysian linguistic family. Their language, fixed by 
writing of Indian origin, reminds us of the dialects of the 
Philippines. About 130,000 in number, they inhabit the pro- 
vince of Binh-Tuan and several other points of Southern 
Annani, as well as Cochin-China (province of Baria, etc.) and 
Cambodia. They represent all that remains of a once powerful 
people, ihe founders of the empire of Champa^ which extended 
over the whole of Annam, as it now is, and the southern part 
of Tong King. A section of the Tziam are Mussulmans, but the 
majority are animist. The physical type is handsome; nose 
almost acjuiline, eyes without the Mongoloid fold, wavy or 
frizzy hair, dark skin. Contrary to what exists among other 
peoples of Indo-China, among the Tzianis it is the woman who 
asks the hand in marriage.^ 

e. The Karens^ who inhabit the upper valley of the Me Ping 
and the mountainous districts of Arakan, Pegu, and Tenasserim, 
the country between the Sittong and the Salwen (red Karens\ 
probably came into Burma at a later date than the Mons; 
they maintain that they came thither from Yunnan about the 
fifth century of the present era. In stature they are under the 
average (im. 64, according to Mason), and they exhibit traits 

* K. Kuhn, Sitzungsherichtey Phil. -hist. K'L leaver, AkaJ, Wisj.^ p. 
2S9, Munich, 1889. 

'•* Aymonier, Excurs. et Kecoun.^ Saigon, Nos. 8 an<l lO(iSSi), 24 (1S85), 
chap, viii., No. 32 (1890), and Kev, tfE!hih\i^t., ivSS5, p. 15S; Bcrgaigne, 
foutn, Asiai.^ 8lh Maries, vol. xi., 188S; Maurcl, Mem, Xv. Anihr.^ 1893, 
vol. iv., p. 486. 


intermediate between those of the Malays and the Thai (see 
below). Numbering about a million, they are speedily becom- 
ing civilised while striving at the same time to preserve their 

The Khyens or Chin of the mountains of Arakan and the 
Tung-tu of Tenasserim are Karens crossed with Burmese and 
Shans (p. 401). The Lemcts^ the Does^ and the Khmus of Fr. 
Garnier {Kamu and Kamet of MacLeod) who inhabit the east 
of Luang-Prabang (French Laos), and perhaps the Lavas or 
£>a€s of H. Hallet, mountaineers of West Siam, are related to 
the Karens or Khyens. 

/ The Nagas of Manipur and the mountains extending to 
the north (Patkoi, Barai) of this country are Indonesians more 
or less pure both in physical type (Frontispiece and Fig. 17) 
and manners and customs. They may be sub-divided into 
Angamt\ Kanpui, etc., wearing the petticoat or apron, of the 
west ; into Lhota^ Ho^ etc., wearing the plaid, of the centre ; and 
into Nangta^ or naked, of the east Various ethnic peculiarities, 
skull-hunting and multicoloured hair or feather ornaments, long 
shields (Frontispiece), breast-plates, method of weaving, and 
houses in common {Morong), connect them with the Dyaks 
and other Indonesians. Tattooing prevails only among the 
tribes with a monarchical organisation (Klemm). The Lushai^ 
who live at the south of Manipur, are Nagas mixed with Kyens 
and Burmese of Arakan. They may be sub-divided into several 
tribes : the Kuki^ subject to the English, very short (medium 
height im. 57); the Lnshai properly so called, partly in sub- 
jection (41,600 in Assam), somewhat slender (im. 63), with 
brown skin, fiat nose, prominent cheek-bones, husbandmen ; * 
the Saks^ Kamis, and Shendons or Shaws, West of the 

' Mrs. Mcoson, Civilising Mountain Men^ etc., London, 1862, and 
other works of this author. Smeaton, The Loyal Karen^ etc., London, 

* There exists among them a strange custom : the men experience great 
pleasure in putting into their mouths and then spitting out the juice from 
the narghiles smoked by the wives. The offer of tobacco juice is one of 
the first duties of hospitality. 



Lusbai dwell the 71^/rmand the Mrvwt, tribes of shott ttature 
(tm. 59), sttll mare pronouncedly intermingled iHth tbe 
Burmese, ^ 

jf. The Seluni^s Are also refirdied as IndoneiiAns; nuinbefinig 
but a thousand in all, they live in their ciinoes in the MenC^ 
Archipelago, wandering from island to tsbnd like veritable 
gy[mie« of the sea, after the manner of the Omnj^SiHar of the 

Ftg. 113. — ^Blnck Sakai of Cfirnung-IcjAs (Pcmk, Malay 

Straits of Singapore, now quite disappeared. In the same 
category we may also place the natives of the M(&kif island^ 

* J, BwUrr, "Anfiaml N*gii,'*y#tfr. Af. Sir, Bett^/^ veA. xliv,, pt irlSv 
Oileuiu, 1S71J \Voo*IihoTpe* **Kolei . * ♦ Na^a Hjlb," /mr. Amtkm^ 
Ins/.t vMs. U, (tSS3) ami nim. < 1S90J; Kdd, Ckitt ijmk*i ijtm^^ Cskatia, 
1S9J', fcaU ^'Nagt, **/•'*'''- A*^Jkt. /msL, vol. iiL. i874»p, 476; A'0W9^ 
aoth May 1897? /#«n .^j. S;*'. /?«vi/, voL I* v., pout 3. (*» 17. Calcutta* 
1897; »nd '*Kin Amflug, cie./ leii. f. Ethn. iSgJS, p, 3»i {trmnft, bf 
Klemtit, with notci Eiii<i hiWiog.)! Mb* GoiJtlcn, " N»(:m, clc," /smr. 
i4ii/A^. /«4^., vola* axvi. aod MifiL (1S96-97K 


though among the latter we must distinguish (i) the Nicobarese 
of the small islands and the coasts of Great Nicobar who 
have intermixed with the Malays, and (2) the Shom-Fen of 
the interior of the latter island, savages of a somewhat pure 
Indonesian type.^ 

h. We must also include in this long list of the aboriginal 
peoples of Indo-China the Negritoes^^ belonging to a distinct 
race, chiefly characterised by short stature, black skin, and 
frizzy or woolly hair (see p. 288). As genuine representatives 
of this race, only three tribes are known: the Aeta^ who inhabit 
the Philippine islands (p. 483); the Sakaioi the interior of the 
Malay peninsula; and the Minkopis of the Andaman islands. 

The Minkopis or Andamanesc (Fig. 1 24), of very short stature 
(im. 49), sub-brachycephalic (ceph. ind. 82.6 average on the 
skull and on the liv. sub.), are in the lowest scale of civilisation. 
They live in "chongs" — small roofs on four stakes (p. 160), go 
naked, and procure the strict necessaries of life by hunting, 
making use of a peculiar kind of bow (p, 263). In number 
they scarcely exceed five thousand (E. Reclus). 

4, The pure Sakaiy Semangs or Menik (as for example those 
of Gunong-Inas, Fig. 123) are the same height as the Min- 
kopis (im. 49), but their head is less round and their face more 
angular than those of the latter ; they live likewise by hunting 
and by the gathering of honey, camphor, india-rubber, and other 
products of tropical forests, which they exchange with the 
Malays for tools, arms, etc. Several populations of the Malay 
peninsula, particularly the Mintra^ the Jakhuns of Jokol, are 
Sakai-Malay half-breeds, as is shown by the light colour of 
their skin, their stature, higher than that of the Sakai, but still 
very short (im. 54), their frizzy hair, etc. 

* J. Anderson, The Stlungs^ Lond., 1890 ; Lapicque, BuIL Soc. Anihr.y 
1894, p. 221, and "A la rech. des Negritos," Le lourdu Monde, 1895, 2nd 
half-year, and 1896, 1st half-year; Man, y^///7f. Anfkr. Imt.y vol. xiv., 
1886, p. 428; Roepstorff, Zeitschr.f. EthiwL, 1882, p. 51. 

'-* Man, ** Aborig. Andam. Isl.," Jour. Anthr. Insi , vol. xi., 18S2; De 
Quatrefages, Les Pygmas, Paris, 1S87 ; Lapicque, he. cit., and "La 
race Negrito," Ann. de Geogr., No. 22, Paris, 1896. 



f. Let iJt pmjtt on lo the mixtd fo^n/aimts or Indo-Oiii 
springing from the probable crott b^(^cds or the autocbllioaai 
and the invadcm. 

The Cam^odmmi m Kkmin hare the flnt place by Mnioniy. 
At the present day they rn habit C'amlKJilia, the adjoiobtg ptrti 
of Siatn, ai^d the south of Cochm Cltrna, but they formerly e)c- 
t ended much farther. Two centuries ago, before ltM» arriind 
of the Aiirmnieife^ they occupied the whole of Cochtn-Cbina, 

Fig, 114. — Ncgfjto rhicf of MitUIlc AfitUmnn, hcighi iiti> 49; 
cej >hal i c ind. 8j 4* (, /*4w. laf'k^m ) 

while to day they are found In any constderable number only 
in the unhealthy and marshy regions nf iheBarh-gia, Soktrti^^^ 
and Tra-Vinh districts where their number ecjuah or etceeds 
that of the Annamese. It may be lonjectured that the 
Khmf*rs ha%*e spruni^ from the intermixing of the MAlayn and 
Kuis with an infusion of Hindu bltxid at Icajsl in the 
higher classes of society* *rhe Cambodians are taller (im. 65) 
than the Annamcse and the 'fhai, but almost aa bttcby- 


cephalic (ceph. ind. on the liv. sub. 83.6); their eyes are rarely 
oblique, their hair is often wavy, etc. This population has 
preserved much of its primitive savagery in spite of the influence 
of several successive civilisations, of which remain the splendid 
monuments of Angkor- Vat, Angkor-Tom, etc.^ 

The population which chronologically succeeds the Cam- 
bodians is that of the Annamese (Fig. 121), the inhabitants of the 
delta in Tong King, of the coast in Annam, and most of Cochin- 
China. Some Annamese colonies are also found in Cambodia, 
in Laos, and among the Mois. The Annamese people, fifteen 
to seventeen millions strong at the present time, is the outcome 
of numerous interminglings. Of western origin, according to 
its traditions, that is to say akin to the Thai peoples, it came 
at an early period into the country which it now occupies. It 
found already installed there the Mois, the Khmers, and the 
Malays, which it succeeded in assimilating or pushing back into 
the mountains and the unhealthy regions ; but it has had to 
support in its turn the continual immigrations of the Chinese 
who brought their civilisation to it. In spite of these complex 
interminglings the Annamese type is very uniform (Harmand). 
The men are short in stature (im. 58), with slender limbs, 
brachycephalic head (ceph. ind. 82.8), of angular visage with 
prominent cheek-bones, and Mongoloid eyes. 

The Annamese of Tong King are a little taller (im. 59) and 
darker than those of Cochin-China and Annam (height im. 57); 
they have also a broader and flatter nose, the result perhaps of 
intermixture with the Thos mountaineers (p. 401) who live near 
them.2 The social life of the Annamese is modelled on that 
of the Chinese; the village community and the patriarchal 
family form the base of it, in the same way as ancestor-worship 
is the religious foundation. Annamese Buddhism is only a 
colourless copy of Chinese Foism and has no great hold of the 

' Moura, Koyauvie tie Cainbodge^ Paris, 1883, 2 vols. ; Aymonier, 
ChgraphiednCambodge^^?i\^ovi-Vvct\s>y 1 876; L. Fournereaa and Porcher, 
Les Ruins (T Angkor^ etc., Paris, 1890 ; Morel, Mem, Soc, Anihr.^ vol. iv., 
Paris, 1893. 

2 Denikcr and Laloy, "Races exot.," L Anthropologies 1890, p. 523. 


people. Very docile, the Annamese arc intelligent, cheerful, 
and well gifted, without lieing exempt from certain defects 
of character, common to all Asiatics of the far East, such as 
dissimulation, hypocrisy, and (KTfidy. 

The Burmese or A f ram ma made a descent on Indo-China 
perhaps at the same time as the Annamese, from their original 
country, which is supposed to be the mountains of the south- 
east of Thibet. To-day they occupy Upper Burma, Pegu, and 
Arakan. In the last-mentioned country they bear the name of 
Afag or Arakanese^ and differ a little from the true Burmese of 
Upper Burma, who are the purest representatives of the Burmese 
people. Like the Annamese, they have attained a certain 
degree of civilisation, mainly due to the influence of India. 
We fmd existing among them monogamy, the order of castes, 
and Buddhism of the south but slightly altered. The Mag are 
mesocephalic (ccph. ind. 81.8) and of sliort stature (im. 61).* 

l^ht Thai, — The numerous peoples speaking different Thai 
dialects were the last arrivals in IndoChina. Their migrations 
may be followed from the first century rc, when the Pa-y 
tribes came from Sechuen into Western Yunnan to found 
there the kingdom of Luh-Tchao. Another kingdom, that of 
Muang-ling, was founded more to the south-west in Upper 
Burma, etc. The recent researches of Terricn de I^coupene, 
Col(|uhoun, Bal)er, Hosie, I-K-ibarth, Billet, H. Hollct, Bourne, 
Deblenne, and of so many others besides, enable us to show the 
relations which existed l)ctween these various Thai peoples and 
to assign the limits with sufficient exactitude to their habitat, 
which extends from Kwei-chow to Cambodia, between the 14th 
and the 26th degrees of N. latitudc- 

* Rislcy, he, cii. 

' Terrien dc Lacoui>eric, he. cif.\ Colijuhoun, ioc. cit.. Appendix mnd 
Preface by T. dc Lacoiijuric ; Hourne, ratiiavi. /'<i/., C, 5371, London, 
1888; C. Haln-T, he. «//. : Ilosie, Ihret- Years' Jouf. in Western Ckina^ 
I>)nd(>n, 1890; Lnharth, '* Lcs Mu<»n^s,'' />// 7. Sec. Ct'o^. hist, ef deser.^ 
Paris, 18S6, p. 127; H. Ilollct, .v. .// ; Ayni'»nicr, he. eit., ch. vii ; 
Billet, •* Deux ans dans le Haul Tonkin," /»//."/. S.ient. Je /a FruMee 
et de h lie>i^iqite^ vol. xwiii. , rari>, 1S960S; 1 kllcnne, AJissicn 
Lyonuaise en Chitie, p. 34, Lyons, 1898. 


Four principal Thai peoples may be distinguished in this 
territory : the Thos-Muong in the north-east (Tong King and 
China), the Shans in the north-west (Upper Burma), the 
Laotians in the south-east (French Laos), and the Siamese in 
the south-west (Siam). 

We put together, under the name of Thos-Muong^ all the 
natives of Upper Tong King and the Tong King hinterland 
(except the mountain summits occupied by the Mans^ allied 
probably to the Lo-lo), as well as the primitive inhabitants of 
Kwang-si, Southern Kwei-chow, and Eastern Yunnan, now 
driven back to the mountains. The Thos inhabiting Tong 
King to the east of the Red River (basin of the Claire River), 
are sub-brachycephalic (ceph. ind. 82.5), of lofty stature 
(im. 67),^ having elongated face, straight non-Mongoloid eyes, 
and brownish complexion. They partly recall the Indo- 
nesians, and partly the still mysterious race to which the 
Lo-lo belong (p. 381). They are husbandmen, living in 
houses on piles, and wearing a very picturesque costume 
different from that of their ancient masters the Annamese. 
The Muongs of Tong King to the west of the Red River 
(b^sin of the Black River), the Pueun and the Pu-Thai of 
Annamese Laos resemble them both in type and in language, 
which is a Thai dialect very much altered by Chinese and 
Annamese. The Tu-jen^ the Pe-miao^ the Pa-i^ forming 
two-thirds of the population of Kwang-si, and found in the 
south of Kwei-chow and the north-west of Kwangtung, as well 
as the Pe-jen or Minkia of Yunnan, are Thos slightly crossed 
with Chinese blood in the same way as the Nongs of Tong 
King, the neighbours of the Thos. Most of these peoples 
have a special kind of writing, recalling that of the Laotians. 
The latter, as well as the Shans^ differ some^vhat from the Thos 
in regard to type, in which we may discern interminglings with 
the Indonesians, Malays, Mois, and Burmese. Among the 
Shans we must distinguish the Khamii (Fig. 122), a very pure 
race, and the Sing-po with the Kackyen or Kaichin^ somewhat 

1 From Dr. Giiard, quoted by Billet, loc, cit,^ p. 69. 



intermixed with the Burmese, both of them races of moun- 
taineers of the northern parts of Upix:r Burma, between the 
Lu-Kiang (upper Salwen) and the Ix)hit-Brahmaputra. The 
upper valley of the latter river is inhabited by the Assamese or 
Ahoms^ cross-breeds between the Shans and Hindus, speaking 
a particular dialect of the Hindi language. The Laotians are 
sub-brachycephalic (83.6) and of short stature (im. 59); those 
of the north tattoo their bodies like the Shans. They are 
husbandmen, shepherds, and hunters.* 

It is perhaps among the Siamese that the primitive Thai 
type has been most changed by intermixture with the Khmers» 
Kuis, Hindus, and Malays. In stature above the average 
(im. 61), very brachycephalic (ccph. ind. 85.5) with olive com* 
plexion, they have prominent cheek-bones, loiengeshaped 
face, and short flattish nose. They are fervent votaries of 
southern Buddhism, and arc the most civilised of the That. 
They have succeeded in preserving their relative independence 
and forming a state in which several reforms of European 
character have been attempted in recent times. 

V. The Population of Iniha represents about a third of the 
inhabitants of Asia (287,223,431 inhabitants according to the 
census of 1891). It is subdivided into a hundred tribes or 
distinct |)eoples, but this multiplicity of ethnic groups is rather 
apparent than real, and they may easily be inc<)ri)orated into 
a small number of somatic races or linguistic families; these 
groups frequently represent castes alone. 

Caste is indeed an institution peculiar to India. Of ancient 
origin, this institution has developt»d very considerably, assum- 
ing the most varied forms. Sprini;ing from a Hindu or 
Brahman source, it penetrated little by little the other ethnic 
and religious groups of the peninsula, and one might say that 
it is the basis of the social crganisaiion for four fifths of the 
population of India, despite of the f.irt that its power is 
declining at the present day beneath liie strong hand of British 
rule. About 2000 castes may be enumerated at the present 

* Ilatrmand, loc, (it.\ Aymonicr, /*v. cit. (Voyage au L.ios). 



day, but year by year new ones are being called into existence 
as a certain number disappear,^ 

The names of these castes are derived either from hereditary 
occupations (tanners, husbandmen, etc.); from a geographical 
source (Pathani, etc.), or a genealogical one — from a supposed 
common ancestor; or, especially among the Dravidians, from 

Fic, 125,— Gurkha of the Kus or Khas Ifibe, Nepal j mixed 
IndO'Thlbetan type* {Cc//* /nd, Mai.j LaHtfffH.) 

objects or animals singled out as /o/ems (p, 247). The essen- 
tial cliaraclerislics of all castes, persisting amid every change 

' The so eaUed priratlive division inlo four castes ; Bra Ji mans (prjcsls), 
KsliaUiya (soldier*), Vaisyns (hysban(lmen Ein<l mccchnnt^), und Sadm 
(common j>eoplej oiilci&tS| svibjccL peoples?), mcnUoned in the Inter lexts 
of ibc fV(/^f, h rather nn indicaliotv of the divkion into Ihrt'c prtticipal 
ctasse* of the rulmg race as opposed, in a homogeneous whoLe« to the 
conquered aboriginal race (fourth caste)* 


of form, arc cndoj^amy within themselves and the regulation 
furt)id(liiig tliem to roiiic intti contact one with another and 
partake of food lo^ethrr (Senarl). I'jido^amy within the limits 
of the caste imphes, as a coiollay, cxoj;amy among the 
sections of the ca^te. The txpical form of these sections is the 
**gotra," an eponymous j^roiip reputed to l>e descended from a 
common ancestor, usually from a risfn\ a priest or legendaiy 

Outside of this cndogamic rule marriage is forbidden in all 
castes hetween relatives to the sixth degree on the paternal 
side and to tlie fourtli degree on the maternal side. Caste has 
no religious character: men of different creeds may belong to 
it. It Is ruled by a chief and a council {f*afichay€i\ and has 
not limits as rigid as is commonly sup{M>sed ; the way is smoothed 
by compromises and liberal interpretations of rules for rich and 
clever people to pass from a lower to a hi;^her caste. 

In this way or some other a man may rise from one caste 
to another: in Mir/a])ur m.iiiy ('ihonds and Korvars have 
Ix'come Rajputs, etc. ((Tooke). l^mployment is by no means 
the criterion of caste, as is very often supposed. "Those who 
have seen Hrahmans," says .*^en.irt, "girdled with the sacred 
cord, offer water to travellers in the railway stations of 
India, who have seen them drilling among the sepoys of the 
Anglo-Indian army, are prt pared for surprises of this kind."* 
And in conclusion the castes do not always agree with ethnic 
and somatic divisions. - 

Side by side with (\iste anoiln r < iiaraclerislic institution of 

^ Sen a 1 1 , * * I A.- ^ Ca>i c M I . I n - 1 ' 1 1 i 1 1 c, * *. / // ;/ . J/« . ( /// init-f. , fHh!. de I « jj^'ar, 
r.iiis, iSi»'; {sinus ii|i lilt .|in.->.:i«»n\ T-i t!.<.' lii-Ii 'i^r-ipliic rcfcii-nrcs to 
c.istcs wlii. h an* r-iiiKl in Miis »'\i-clU'nt li.«:.k nni-t l.c ail-lcl l!ic ** Intro- 
<liutiMii " t') llic \\.»il. of \V. Ci- V.-, .ilti .:ly «|iif»tt«l ; it npiH'arciI 
su1i->f-<|Ui ntly. 

- l\\v iii|^-.iii'iiis <!■ Ij. !i-.i.- ■! I\i-1' \ I '. . ■/'. . /.:hi' ■ . (J.\ .I'V^ vol. i., 
I'lrlarc, ]•. .^|. < '.tl iill.i, \^'i2) \v!.i< ii ni.i> !■■ ^.;iim,. 1 up it^ the aphorism. 
** 'I'lic n.-i-al iii'kx im n.i .•■- in .i il:ii-i : i.ri i i-' :';i- - - i il i!iSrii»iity of l!ie 
ca'.lc,*' li.ivc l).-i.n diii«i>0'l l'\ Ci"-k'. i.'... <;'.. ]> I Pi-, who however is 
too ali-oliitc ill hi> -".I'l tn'.^ils, an-i •!■>•-. i...t i.ii.i .i;.> .ii\-. \UJl uf ihc 
scriuliuu of aiuiirup uncliic tiica^urcincn:>. 



the Ctsgangetic Aiyan or Arymnised peoples must be noted ; 
it IS the Tillage (grama) with common proprietorship of the 

Fia 1*7.— y<Mjng tiub Kill {PJttt, Tkmmm*\ 

fioil and family communities^ on which f am not dilatr^ for 
want of space (see p. 247). 

India was the cradle of two great retij^tons which iiaits 



become mternatbnal, Brahmanism and Buddhism. This fact 
deserves lo be borne in mind on account of the impress left on 
these two religions by the national Hindu character. The 
foundation of both is formed of those characteristically 
Hindu beliefSj^lhe ideas of metempsychosiSi final deliverance, 
and the doctrine of the moral world, which form a contrast with 
the Semitic religions. Brahmanism is professed by about 
three-fourths (72 per cent,) of the inhabitants of India, while 

Fig. 123.— SahihI of the Bhagalpur hilU. 
(C^//, frtdm Alusittm^ London.) 

Buddhism and its derivative Jainism only number, spart from 
the island of Ceylon, three per cent, of the total popula- 
tion of the peninsula. The most widespread religion after 
Brahmanism is Tslamism {20 per cent of the whole population 
of India). 

From the somatological point of view it may be aflTirmed to- 
day, after the excellent works of Risley, Crooke, Thurston, 
Sarasin, Schmidt, Jagor, Mantega/3^, etc., that the variety of 
types found in the country is due to the crossing of two 


indigenous races, Indo-Afghan and Melano-Indian or Dnvidian, 
with the admixture here and there of foreign elements : Turkish 
and Mongol in the north, Indonesian in the east, Arab and 
Assyroid in the west, and perhaps the Negritoid element in the 
centre. The Indo-Afghan race, of high stature, with light 
brown or tanned complexion, long face, wavy or straight hair, 
prominent and thin nose, dolichocephalic head, predominates 
in the north-west of India; the Melano Indian or Dravidian 
race, also dolichocephalic but of short stature, with dark brown 
or black complexion, wavy or frizzy hair, is chiefly found in the 
south. In it two sub-ra<:es may l>e distinguished : 2l p/aiyrkinian 
one, with broad flat nose, rounded face, found in the moun- 
tainous regions of Western Bengal, Oudh and Orissa, also at 
several points of Rajputana and (tujarat, then in Southern 
India, and in the central provinces to the south of the rivers 
Narbada and Mahanadi. The other sub race, Uptofhiniam^ 
with narrow prominent nose, and elongated face may be noted 
in some particular groups, especially among the Nairs, the 
Telugus, and the Tamils.^ 

I. Melano-Indians or DraiuWitj /is. -Th\s group, at once 
somatological and linguistic, includes two sub-divisions, based 
on diflerences of language : the division of Kolarians, and that 
of Dravidians i)ropcrly so called. 

a, Kolarians?' — The numerous tribes speaking the languages 
of the Kol family and belonging to the platyrhinian variety of 
the Melano-Indian race, more or less modified by inter- 
minglings, occupy the mountainous regions of Bengal and the 
provinces of the north-west Certain of these tril)es, of the 
purest type, like the Ji^artq or I'afttn of Keunjhar and Dhen- 
kanal (Orissa), are distinguished by very short stature (im. 57), 

* K. .Schmidt, "Die Anlhn>p. Iixlitns." f7/;'///v, vdl. Ki. (1JV92), Nos. 2 
and 3. Kor llic nici'^urcnu-nts <»f \\\v dirTon-iil ] fopli^ i»f Imlia see 
Appendices I. to III.; the figures arc <'liiefly l»>»ir'i\%ed fnun Kis'ey. hw .-/'.^ 
Cr<M)kc, loc. <■//., J.i^<»r, T}iur>ton, /W. ,it , S.irn^in, hw cit.^ K. Schmidt, 
loc. cit ^ IVsrhamps, Ah pays df a /V/././«, I'-uIn, 1S02, uilh pi. 

' Jellinj;haii'i, '* S.igcn, .Sjtten . . . der Munda Kiilhs, "/<■//./. ^M// , 
vol. iii., 1872, p. 328; Dahnn. he. (it., p. 150; Ridley, /i''-. cit.^ Ethmogr, 
Glossary ; Cr<M>ke, loc, cit. 


zygomatic arches projecting outwards, and flat face, as well 
as by certain ethnic characters; they go nearly naked, live on 
the products of the chase and the fruits and roots gathered; 
they also practise a little primitive cultivation by burning the 
forests, etc. The Kharia of Lohardaga (Chota Nagpur), who 
resemble the Juang in type, language, and tattooings (three lines 
above the nose, etc.), are partly civilised; some cultivate the 
ground with a plough, have a rudimentary social constitution, 
etc. The other Kols are, for the most part, still further 
advanced. Such are the Santals or Sonthah (Fig. 128) of 
Western Bengal, of Northern Orissa, and of Bhagalpur, who 
call themselves "Hor"; the Munda or Horo-hu of Chota 
Nagpur; the Ho or Lurka-Kols of the district of Singbhum 
(Bengal) ; lastly, the Bhumij of Western Bengal, all probably 
sections of one and the same people, formerly much more 
numerous.^ The Kols of the north-west provinces (height 
im. 64; ceph. ind. 73.2, according to Risley and Crooke) are 
closely allied to the groups which I have just mentioned. The 
Savaras or Saoras^ scattered over Orissa, Chota Nagpur, 
Western Bengal, and as far as the province of Madras, speak a 
language which Cunningham, Cust, and Fr. Miiller consider 
Kolarian, while, according to Dalton, it belongs to the 
Dravidian family properly so called. Physically, they resemble 
the Mal^ Dravidians, and exhibit the tolerably pure type of 
the platyrhinian sub-race of the Melano-Indians.^ The same 

* The word Ho (I lor or Horo), which recurs in the name of all these 
tribes, signifies everj'where "man," and indicates their close linguistic 
relationship ; their manners and customs are also alike, especially in regard 
to the constitution of the community. Religion among them all is an 
animism blended with very vague polytheism. In their physical characters 
there are some differences ; the Munda and the Bhumij are short (im. 59) 
and very dolichocephalic (ceph. ind. on the liv. sub. 74.5 and 75), the 
Sanlals are below the average height (im. 61) and a little less dolichocephalic 
(76. i). The //<?, among whom we may assume a greater infusion of Indo- 
Afghan blood, are of somewhat high stature (im. 68). The number of 
these four tribes, united under the name of Santals in the census of 1891, 
amounted to a million and a half. 

"^ 1^2\\ Jungle Life in India, p. 267 ; Fawcet, " The Saoras of Madras," 
Joum, Ant, Soc, Bombay j vol. i., 1888, p. 206; E. Dalton, he, cit.^ p. 149. 


doubt exists in regard to the linguistic affinities of the Bkih 
of Central India and the northwest provinces. 

b, Dravidians frop(rly so M/ffJ.—Thcy may be divided into 
two groups, those of the north and those of the south. 

DnwiJians of the North.— Wwi^k: arc in the first place the 
McUe (plural Maler) or Asal Pahiuia of the Rajmahal hills 
(Bengal), proliably one of the sc( lions of the Savara people 
(see al)Ove);* the Oraons (523,000 in 1891), several tribes of 
which are also found in the north-west of Chota Nagpur; 
lastly, the Gonds (three millions) of the Mahadeo mountains 
and part of the central provinces situated farther south, between 
the rivers Indravati and Scleru, tributaries of the (k>davari 
To the east of the Gonds dwell the Khands and the Khonds 
(600,000), who have spread into Orissa. 

All these trilxjs have scarcely got beyond the stage of 
hunters or primitive huslwndmen, who set their forests on fire 
in order to sow among the ashes. In this respect the Kof^*a 
of Sarguja, of Jashpur (Bengal), and Mirzapur (north-west 
province) resemble them, if they are not even more un- 
civilised. They are unacfjuainted with clothes of any kind, 
obtain fire by sawing one piece of wood with another, and 
have an animistic religion much less develo|)cd than that 
of the Gonds or Oraons.'-^ 

Drcandians of the South. — To the south of the Godavari 
dwell ^wii black, half<iviliscd peoples, having a particular form 
of writing, professing Drahmanism, and showing an interming- 
ling of two varieties of the Melano-Indian race. Side by side 
with them, and among them, are found a number of small 

* Tlicy must not be confused with the M^.'-J^ahiitia, who dwell farther 
to the south in the same district of Santhal Tar^Anns (Hcn{;al), and whose 
aflfinitics are still ol«curc ; from the som.uic iM)int of view there is, how- 
ever, hardly any difTercnce hot ween tht* two j;r«<up<. 

* They mu>t n'»t In? conf'umiled wiili the Khanfar or Kharrar^ 
Dravidians of C'hota Nappur, the southern parts of I{chnr and Mirzapur; 
these arc half-civili.scd husbandmen, having .1 parlirular s' orf^ftisation. 
Their hij»her castes have an infiiNii.n ^f Hindu MivmI. while the type <»f 
the lower castes recalls that (»f the Santals. The k'urs of the Mahadera 
hills are closely allied to the Kharwar. 


tribes more or less uncivilised and animistic, having somatic 
types of considerable variety. 

The five half-civilised Dravidian peoples are the Teiingas or 
Telugus of the Coromandel coast, of Nizam and Jarpur (some 
twenty millions) ; the Kanaras of the Mysore table-land (about 
ten millions) ; the Malayalim of the Malabar coast (nearly six 
millions); the 71e//wj of Mangalore (350,000); lastly, the Tamils, 
occupying the rest of Southern India and the north of Ceylon 
(about fifteen millions). 

As to the uncivilised tribes, some occupy the Anamalli 
hills (the Kader^ the Madavars\ others inhabit Travancore 
{Puiaya^ Paligars^ Tir^ Shanar^ etc.). Also to be noted are 
the Choligha, at the foot of the Mysore hills, the Paniyans /^ 
(Fig. 126) of Vainad or Vinad (Malabar coast), very short 
(im. 57), dolichocephalic (ceph. ind. on the liv. sub. 74), 
and very platyrhine (nas. ind. 95 i); lastly, the very interest- 
ing tribes of the Nilgiri hiils ; the Iruias (Fig. 127) and, above 
these, the Kurumbas (Fig. 8), on the southern and northern 
slopes ; the Badagas^ the Koias^ and the Todas on the plateau 
crowning these heights.^ 

The Kurumbas and the Iruias (58,503 in 189 1) are of 
short stature (im. 58 and im. 60), dolichocephalic (ceph, ind. 
on the liv. sub. 75.8), and platyrhine (nas. ind. 87 and 85). 
They are the half-savage tribes of the jungles. 

As to the tribes of the plateau, they are distinguished 
according to their occupation and type. The Badagas (29,613 
in 1 891) are husbandmen, the Kotas (1,201) are artisans, 
and the Todas (Figs. 7, 129, and 130) shepherds. The two 
former approximate to the other Dravidians in type ; they are 
of average height (im. 64 and im. 63), hyper-dolichocephalic 
(ceph. ind. on the liv. sub. 71.7 and 74- 1), and mesorhine 
(nas. ind. 75.6). But the Todas present a particular type: 

* Cf. Short t, Account of the Tribes of the NiighiriSy 1868; Marshall, A 
Phrenologist aPHOtig the Toda^ London, 1 873 ; Elie Reclus, Primitive Folk^ 
ch. v.; Thurslon, Afadras Gov, Museum Bullet. ^ vol. i., No. I, and 
vol. ii., No. 4; G. Oppert, The Original Inhabitants of India^ London, 
1894, and Zeit. f EthnoL, 1896, pt. 5. 



high stature (im* 70)^ assocmtod with doHchoeephaly (c 
ind. on the liv. tub* IS-^) ^^ mesorhiny (nos. Ind 74^9) 
iomewlat light tint of skin, and the {iituu« syftem 
di:vdo[icd (H^^ iiij and 130). Iiv shori, ihey ippear li 
belong to ihc I ndi> Afghan race, witU i^rrliaps an arlmititi 
of the As^yroid mcc. Ikifides, a nuitil»er of ctjslomi an 
mannefi (group nufrifige, aversion to milk, rude polyttidsG 

Fto. 12^— An old TocU m^n of Nilgiri hills. {tkM. Tlkmn$m.} 

etc) differentiate thetn from the other popubtions of India* 
They are a very small tribe^ which, however, inerciaei fi 
year to year {695 individuals in 1871, 736 in 1S91), 

2* The Arpjns of India form the greatest portion of 
population to the north of the Kcrhad:! and Mahanadi ; I 
ft;>eak different dlakcts of the nco Hindu language (andent^ 
Brae ha language^ branch of the Pmkpit or corrupt %'ti)gar 
San^tcrit). The following arc the principal diakctst the 



Hindis Bengaii\ Funjak\ Kmhmtrt\ Gtiztait\ and SindL ^Ve 
dislinguTsh several ethnic groups by these dialectts, or the 
generic names designating aggregations of castes: Brahmans^ 
I^ajputs {iohfn\\\\Qns)^/ais and Gujars (9 millions ahogether), 
Aa/Zf (42,000); or by their religion, as the SiMSt renowned fur 
their warlike disposition, and recognising, at least theoretically, 
no castes.^ 

The root-stock of all these populations is formed by the Indo- 
Afghan race. This race we find again in almost a pure state 
among the Sikhs (stature im, 71, ceph. ind in the hv. sub. 72.7, 
nas. ind. on the liv. sub. 68. 8)^ and a little weakened among 
the Punjabi (height^ im, 6S, ceph. ind. 74.9, nas, ind, 70,2). 
Among the Hindus of Behar, of the north-west provinces and 
Oudh, among the Mahratis between the river Tapti and Goa, 
the type is still more changed in consequence of interminglings 
With the Dravidians; the stature becomes shorter (im. 63 and 
im. 64), the head rounder (ceph, ind. 757)1 the nose broader 
(nas, ind, 80,5 and 74), the complexion darker, elc*^ With 
the I ndo- Aryans are grouped, according to their type and 
language, the Kafirs or Stahposh of Kafiristan, and the Dardi 
or Dardu^ occupying the rountries situated more to the 
east, between the Paiiiirs on the north, Kashmir on the south, 
Kafrristan to the west, and Bahistan to the east— that is to 
say. Chit rah Dardistan (Vassini Hurixa^ Nagar), Gilghit, 
ChilaSj Kohistan. The Dardis are divided into four castes 
or tribes (Biddolph); that of the Chim^ forming the majority 
of the people, is distinguished by its short stature and its 
dark complexion, and recalls the Hindus of the north-west 
provinces (Ujf;d%y) ; ivhile another tril>e, called Yeshkhun^ 
speaks a language which, according to Biddulph, has nffinlties 
with the Turkish languages, and, according to I^itner, is a 

' The name Kajpufs is fjttly honorary, an<1 is attached to a crowd of 
tribes and raster varyii>g in oiiyiti, in mode of life, and in dress. The 
JaU of ihe Punjab, of which the Sikhs arc f>nly a section, arc coiisllluied 
of R raiJtlurc of strongly difiTcTcti tilled populiitinfis. 

* Risley* k€, (it. ; Crookti iifc, £ii. % Ftinst^ca C^idoso, •* O indigrna de 
Satory,'* AV^/j/a df Sckti. iVaiafaft vt^t. iv., Nti. 16, Oporto, 1S96* 











non-Aryan agglutinative language presenting analogies with 
Dravidian dialects. The Yeshkiiuns inhabit Dardistan. Bid- 
dulph affirms that one may often encounter among them 
individuals with light a id especially red hair. The forty-four 
Yeshkhuns and Chins measured by Ujfalvy were below the 
average height (im. 61), doHchocephalic (ceph. ind. 75.8), 
with black wavy hair, fine shaped nose, and rather dark skin; 
while nineteen ^^Turki-Dardi'^ of Hunza-NAgar and Yassin 
measured by Risley and Capus give a stature above the 
average (im. 69), and the cephalic index almost mesocephalic 
(77). They are thus closely allied to the Chitrali (stature 
im. 67, ceph. ind. 76.9 from six subjects only, measured by 
Risley).^ Most of the Dardu tribes are endogamous; 
polygamy is general. In certain tribes there are to be found 
survivals of polyandry and of the matriarchate.^ 

The Baiiis, neighbours of the Dardus on the east, speaking a 
Thibetan dialect, and the Pakhpiiluk of the other side of the 
Kara-Korum (upper valley of the Karakash), speaking a Turkish 
tongue (Forsyth), are a mixture of Indo- Aryan and Turkish 
races. On the other hand, in the Himalayan region, the 
Nepakse (the Kulu-Lahuli and Paharias on the west, the 
KhaSy the Mangars and other Gurkhas^ Fig. 125, on 
the east), speaking a neo-Hindu language, have sprung 
from the intermingling of Indo-Afghan and Mongolic races 
(by the Thibetans). There are in India other peoples 
among whom linguistic or somatological affinities with the 
Indo-Aryans are found. Such are the Nairs of Malabar, a 
conglomerate of various castes and tribes, well known by their 
marriage customs (p. 232), many of these tribes forming a 

1 Biddulpli, Tribes of the Hiiidoo-Koosh, Calcutta, 1880; De Ujfalvy, 
Am dent IVesfi. Himalaya^ Leipzig, 1884 ; Lcitner, The Hunza and 
Nagar Handbook^ London, 1893; Capus, Manuscript Notes; Risley, 
loc. cit, 

^ The brother of the dead husband may marry all the latter's widows, 
and none of them has the right to marry again without the consent of her 
brother-in-law. There is no term in the Chin and Yeshkhun languages to 
denote nephews and nieces— they are called ** sons or daughters" ; aunts 
on the maternal side are called *' mothers." 


eontfiit with ihe Dratidkns by iheir ti5e lypc^ their 
cum|)lcdon» thdr thin and promiticnt nose*^ 

FlO* I p. — Smghalrie <if Caijiiy* Crylon, iwcni) ve v«n fetf n ol J i 
cej.h. ind. 72.4. \Pk^t. Dflisft.) 

The Sin:*haltse (Figs* i^i and tja) of the south of Ccylj 
^^Ipeak a fiindanicniiitly Aryan language, *i*hey have 

Y^kiind Miiiim, Calruna, ^^75; S, MaJccr, t/i tm Trmmmtm^ 
Londofi, iit*iji: Flk Kcctim* iW. r // , [i. 1 43 (Kwi»U E. Sdim^"^ 
** Die Nalr>," 6V<»*«t*, *uU Uviii (1S95I, NV « j VVaadell, Uf* r*£* JM 



traits in common with the Indo-Afghans and tlie Assyroids, 
but their type has been affected by the neighbourhood of a 

Fia 132.— Same subject fli Fig. 13T, seen in profile- 

small mysterious tribe, that of the Veddaks (Figs, 5, 6, anil 
133)1 driven back into the mountains of the south-west of 
Ceyioa This is the remnant of a very primitive population 
whose physical type approximates nearest to the platyrhinc 
variety of the Dcavidtan race, at the same time presenting 
certain peculiarities. The Visddahs are moDogamous ; they 




live in caves or under shelters of boughs (p. i6oX hiding ihem- 
selves even from ili- -^e.' 

V'[. Pkoplhsof ;\ '-: AbiA.— ThemukitudeofpcoplcSt 

tribes, castesi ei)]onie% and religious brotherhoods of Iraci^ 
Arabia, Syria, and Asia Minor* this cnj&sing -place of ethnic 
migrations, arc chiefljr eompoaed in vafioys degreei of thi- 

Fig. ijj.—TnUi, VcJiUb wumaw ui ihe village of Kitl' ii^i^jiLi, Ce)lu(»; 
men tjf -eight years o!t!, height f m. 19. {PM^T^ Sr&iktrs SarAjiit,} 

three races I ndo- Afghan, Astyroid, and Arab, Willi tkB.J 
addition of some otJief foreign mces^ Turki&h, Negl€^ Adrfittkl 
Mongolic, etc. 

From the linguistic point of ricw, this tnuhmide may perhaps 
be reduced to two great groups: the Eranians or Iranians and 

the m«t«tirtffniesti of Iheie p«ciplc»t »« thv A|ipflMlk«» L lotl It. 




the Semites, if w^e exclude some peoples whose linguistic 
affinities have not yet been established* 

I, The Iranmns or Erantans occupy the Iranian plateau 
and the adjoining regions, especially to the east They speak 
different languages of the Eranian branch of the Aryan 
linguistic family* In physical composition the main characters 
are supplied by the Assyroid race (Fig. 22) with admixture of 
Turkish elements in Persia and Turkeys Indo-Afghan elements 
in Afghanistan, and Arab and Negroid elements in the south 
of Persia and Baluchistan* 

Among Iranian peoples the first place, as regards number 
and the part played in history, belongs to the Persians, They 
may be divided into three geographical groups. If within the 
approximate limits of Persia of the present day a line be 
drawn running from AstrabaJ to Yesid and thence towards 
Kerman, we shall have on the east the habitat of the Tajiks, 
on the west that of the J/ujcmis (between Teheran and 
Ispahan^), and that of the Parsis or Pharsis (btHween Ispahan 
and the Persian GulQ- The Tajiks^ moreover, spread beyond 
the frontiers of Persia into Western Afghanistan, the north- 
west of Baluchistan, Afghan Turkestan and Russian Turkestan, 
as far as the Pamirs {Gakha\ and perhaps even beyond. In 
fact, the P&iu and other "Turanians" of the northern slope of the 
Kuen Lun, while speaking a Turkish language, bear a physical 
resemblance to the Tajiks (Prjevalsky). Like the Sartes^ settled 
inhabitants of Russian Turkestan, and the Tafs of the south- 
west shore of the Caspian, and the Adirbaijani of the 
Caucasus, they are Persians more or less crossed with Turks, 
whose language they speak. 

The Tajiks are brae hy cephalic (ceph, ind* 84.9)^ above the 
average htight (im. 69}, and show traces of intermixture 
with the Turkish race,^ while the Hajtmis (Fig. 22}, and in 

^ The Haijemb of the Caspian littoriiL] pre cr)]k<d more parti ciitarly 
Tmly€^ and Ma-auiiarani, 

^ The inierminglrngs wiih the Tutk^ must be of recent datej for If we 
may Mill ttiscuss Ihc ** Turanian'* characiers of the Sumero- Acadian 
iattfua^i, Ibere is no Indicalion of the i^jiisteace of the Turkish rme in 


some measure the Parsis^ who are dolichocephalic (7 7- 9), 
and of average height (im. 65), are of the Ass>Toid or Indo- 
Afghan type. 

The Parsis are not very numerous in Persia. Most of them 
emigrated into India after the destruction of the empire of the 
Sassanides (in 634); they form there an important and very 
rich community (89,900 individuals in 1891), having still 
preserved their ancient Zoroastrian religion. This community, 
if chiefly composed of bankers, has also many men of letters. 
The education of women in it is specially looked after, the 
first woman to obtain the diploma of Doctor in Medicine in 
India being a Parsi.^ Physically they are of the mixed Indo- 
Assyroid type, the head sub-brachycephalic (ceph. ind. 82* 
according to Ujfalvy). 

After the Persians come the Pathan Afghans* or Pashiu. 
They form the agricultural population of Afghanistan, and are 
divided into Duranis (in the west and south of the country), 
Ghilzis (in the east), and into several other less important tribes: 
the SwatiSy the Khostis^ the U'azin's, the Kakars^ etc The 
Afghans of India and the I ndo Afghan frontier are divided 
into several tribes, of which the principal ones are the Afridis 
near the Khyber pass and the Yusafzais near Peshawar.' 

The Baiuchis or BUoch of Baluchistan and Western India 
speak an Eranian dialect akin to Persian; physically they belong 
to the Indo- Afghan race, but mixed with the Arabs on the 
south and the Jats and the Hindus on the east, with the Turks 

Asia Minor in ancient limes. The famous sculptured head of Tcllo (in 
the Louvre) has a false Turkish air, owini; In the head-dress and the 
broken nose; three other statuettes frt.m the same locality, preserved at 
Paris, have a fine and j)rominenl nose and meetini; eyebrows: Assyroid 
chnracters (see I)e Clcrrq, Album dts Antiq. d( la Chald^e^ Paris, 1889-91; 
Mas|>ero, Hist, des peupL Orient. Class., vol. i., p. 613, Paris, 1895; and 
E. (Ic Snrzec, Detoitvertes m Chaldi'c^ puMi>hccl In Hcuzcy, Paris, 1885-97). 
* D. Menant, '* Lts I'.irsis," Ann. Mus. Uuht., lufu. Et.^ vol. vii., 

^ K. Oliver, Across the Border^ Pa/han ami /u.\\/i, L.-ndon, lS9a 
' Kor the measurements of the Iranian^ Nce Appendices I. to III. (from 
Danilof, llouwcy. Ujfalvy, Bojjdanof, Chan Ire, Troll, Kisley). 



on the north and the Negroes on the south-west. The Mekrani 
of the coast of Baluchistan and partly of Persia are a mixlure 
of In do Afghan, Assyroid, and Negro races (F»g* 134)* 'fhe 
I^inds (** Braves") of the same coast of Mekran, who claim to 
be pure Baluchis, are only Arabs of the Kahtan tribe.* The 
noniadic Brakuis of Eastern Baluchistan, especially those of 
the environs of Kelat, resemble ihc Iranians* It is said that 

Fig, 134-— Nalives pf Mekrao ( Baluchis tan ) : on iKe right, Afghan type; 
on the left, the same whh Negro latei mixture. {Ph^L La^k^tt^,) 

their language has some affinities with the Dravidian dialect 
In reality, the ethnic place of this population, predominant in 
Belucbistan, is yet to be determined. 

With the Iranian group it is customary to connect, especially 
from linguistic considerationSi the Kurds, the Armenians, 
and the Ossets (p. 356). The first-mentioned people, in- 
fluenced here and there by interminglings with the Turks, 

* Mocklcr, ** OrigiQ of Baluch,*' /Vip^, As. Sk; Bengal^ iSgj, p. 159. 


physically resemble the Hajemis: sub-dolichocephalic head, 
78.5 when it is not deformed (p. 1 76), height above the average 
(im. 68), aquiline nose, etc They occupy in a more or less 
compact mass the border-lands between Persia and Asia Minor; 
but they are found in isolated groups from the Turkmenian 
steppes (to the north of Persia) to the centre of Asia Minor (to 
the north-west of I^ke Tiiz-gdl). As to the Armenians or ffai\ 
they are found in a compact body only around I-ake Van and 
Mount Ararat, the rest being scattered over all the towns of the 
south-west of Asia, the Caucasus, the south of Russia, and even 
Galicia and Transylvania. It is a very mixed and hetero- 
geneous ethnic group as regards physical type. The stature 
varies from im. 63 to im. 69 according to different localities, 
but the cephalic index is nearly uniformly brachycephalic (85 
to 87). The predominant features are however formed by the 
Indo-Afghan, Assyroid, and perhaps Turkish and Adriatic races. 
Their language differs ap[>reciably from the other Eranian 

2. The Semite linguistic group is represented by Arabs, 
Syrians, and Jews. 

The Arabs occupy, besides Arabia, a portion of Mesopotamia, 
the shores of the Red Sea, the eastern coast of the Persian 
Gulf, and the north of Africa. The pure type, characterised by 
dolichocephaly (ceph. ind. 70), prominence of the occiput, 
elongated face, aquiline nose, slim body, etc., is still preserved 
in the south of Arabia among the Ariha Arahs^ among the 
mountaineers of Hadramaout and Yemen (country of the 
ancient Himyariics or Saheans)^ and among the Bedouins^ 

* Chantre, Rech. AtUhr, As. Occid. Transcauca^if^ A^ie Min. ei Syrie^ 
Lyons, 1895 (with pi. and fig.); and ** Lcs Kurdcs," y>w//. 5<v. Antkr, 
Lyom^ 1897. The Lurs of Western Persia living Routh of the Kurds are 
akin to the latter; they may l>e divided into Luri-Kurhucks (250,000} or 
little Lurs in Luristan, and into Luri-1Ui7ury, farther south, in Hazistan, a 
part of Fars. Their l)est kn^-iwn tril>es are thc^e of the Hakhtyari and 
Maamaseni. The Lurs are alM>\e the nveraj^c; hciyht (im. 6S), and sub- 
brachycephalic (ceph. ind. 84.5), accordinj; to Hous^iy, Duhousset, and 
Gautier. Cf. lloussay, **Ixs IVupics ile la IVrsc/' /?w/'. Soc. Antkr, 
Lyons, 1887, p. loi ; and I^antiukhof. hr. cit. 


descendants of the Ismaeliies of the interior of Central and 
Northern Arabia; but the tribes which have drawn nearer the 
coast or the valleys of Mesopotamia show signs of inter- 
minglings with populations of a predominant Assyroid or 
Turkish type, without taking into account, as at Haza and on 
the coast of Yemen, the Negro and Ethiopic influence. Typical 
nomads, having in the religion founded by Mahomet a national 
bond of union, the Arabs make their influence widely felt over 
the world. Traces of the Arab type are met with not only over 
the whole of Northern Africa (see p. 432), but also in Asia 
Minor, the Caucasus, Western Persia, in India; while numerous 
traces of the Arab language^ and civilisation are found in 
Europe (Malta, Spain), in China, Central Asia, and in the 
Asiatic Archipelago. The Melkits and the Wahabits are two 
religious sects of Arabs. 

The people of Syria and Palestine, known by the name of 
Syrians in the towns, of Kufar in the country, is the product 
of the interminglings of Arabs with descendants of Phoenicians 
and with Jews. It also forms the basis of numerous ethnic 
groups connected solely by religion, and of constituent 
elements often very heterogeneous: such are the Maronites of 
Western Lebanon, the Nestorians^ the Druzes of Hermon and 
Djebel Hauran (Kurdish elements), among whom woman 
occupies a higher position than among other Asiatics; the 
Metouali (Shiah sect) of Tyre ; the Nazareans or Ansarieh^ 
who perhaps represent, along with the Takhtaji (Gypsy 
elements), the Kizilbashes and the Yezides or Yezdi (Kurdish 
elements) of Mesopotamia, the remains of the primitive popu- 
lation of Asia Minor, akin, according to Luschan, to the 

The Jews are not very numerous (250,000) in Asia, and 
are found scattered in small groups throughout the world. 

* The Arab tongue of the present day includes three dialects : IVesfem, 
extending from Morocco to Tunis ; Centraly spoken in Egypt ; and 
Eastern^ spoken in Arabia and Syria. 

' Petersen and Von Luschan, Reisen in Lykierty eic,^ chap, xiii., Vienna, 
1889; Chanlre, he, cit. 


Even in the country which was formerly a Jewish State, 
Palestine, they scarcely exceed 75,000 in number at the 
present day. They are found in compact groups only in 
the neighbourhood of Damascus, at Jerusalem, and at the 
foot of the mountain-chain of Safed. 

It is well known that to-day the Jews are scattered over 
the whole earth. Their total number is estimated at eight 
millions, of which the half is in Russia and Rumania, a 
third in Germany and Austria, and a sixth in the rest of the 
world, even as far as Australia* The great majority of Jews 
are unacquainted with Hebrew ^ which is a dead language; they 
speak, according to the country they inhabit, particular kinds 
of jargon, the most common of which is the Judeo-German. 
Physically the Jews present two different types, one of which 
approximates to the Arab race (Fig. 21), the other to the 
Assyroid. Sometimes these tyj^es are modified by the 
addition of elements of the populations in the midst of 
which they dwell;* hut, even in these cases, many traits, 
such as the convex nose, vivacity of eye, frequency of 
erythrism (p. 50), frizzy hair, thick under lip, inferiority of 
the thoracic perimeter, etc, show a remarkable {x^rsistence. 
The Arab type is common among the Spanish Jews who 
practise the Sefardi rite, among the native Jews of the 
Caucasus, very brachycephalic however (85. 5 ceph. ind., accord- 
ing to Erckert and Chantrc),^ and among those of Palestine, 
while the Assyroid type dominates among the Jews of Asia 
Minor, Bosnia, and Germany. These last, like the Jews of 
Slav countries, practise the Askenazi rite. The Jews of 

1 It is known, in fact, that the isolation of the Jews from the rest of the 
population is not always absolutely complete. There h.ive been peoples of 
other races converted to Judii-im : the Khasars in the seventh century, the 
Ahyssinians (present Falaiha)^ the Tamuls or ** black Jews" (p. 115, 
note), the Tauridi.ins of the Karaite sect, etc (p. 222). Cf. J. 
Jacobs, ** Racial Charact. . . . Je^\^," Journ. Attih, Inst., voL xv. 
(1S85-86), p. 24; and Jacobs ami Spielmann, iV-/./., \\A. xix. (1S89-90). 

' The Aissors or Cluldcans who mij;iated to the Cauc.isus are probably 
allied to these ** Jews of the mount.iins " ; they are also very brachycephalic 
(ceph. ind. 88) and of rather high stature (im. 67) (Erckert, Chaotre). 


Bosnia, called Spaniels, coming from Spain by Constantinople, 
are under average height (im. 63) and mesocephalic (ceph. 
ind. 80.1, Gluck); those of Galicia, Western Russia, and 
Russian Poland are shorter (im. 61 and 62) and sub- 
brachycephalic (ceph. ind. 82) ; those of England are of the 
same stature (im. 62), but mesocephalic (ceph. ind. 80).^ 

Along with the Jews we must put another people, also 
dispersed over nearly the whole earth, and of Asiatic origin, 
probably from India, to judge by the affinities of its language 
with the Hindu dialects— the Gypsies, They are found in 
India {Banjars, Nats^ etc.), Persia and Russian Turkestan 
(Z////*, Mazang^ Kara-Lult\ etc.), in Asia Minor (where are also 
found their congeners, the Yuruks)-, then in Syria (Chingane\ 
in Egypt {Fhagart\ Nuri^ etc.), and all over Europe, with 
the exception, it is said, of Sweden and Norway; they are 
found in considerable numbers in Rumania (200,000), Turkey, 
Hungary, and the south-west of Russia. In all they number 
nearly a million. The pure so-called " Black Gypsies " are 
of the Indo-Afghan race (stature im. 72, ceph. ind. on the 
liv. sub. 76.8), but very often they have intermingled with the 
populations in the midst of which they dwell.* 

* See the art. ** Juifs" in the Did, Giog, Univers, of Vivien de Saint- 
Martin and Rousselet, vol. ii., Paris, 1884 (with bibliog.); Andree, 
Zur Volkerktmde der Juden^ Bielefeld, 188 1, with map; and publications 
of the Soc. des iiiudes fuives, Paris. The measurements given in the 
Appendices are after Ikof, Chantre, Jacobs and Spielmann, Gluck, 
Kopenicki, Weissenberg, Wcisbach, etc 

2 See my art. **Tsiganes," in the Diet, Giog, Univ,^ quoted above, 
vol. vi., 1893; Pasgati, Eiiide sur les Tchinghiani^ Constantinople, 1870; 
A. Colocci, Gli Zingari^ Turin, 1889, with map; H. von Wlislocki, 
Vom . . . Zigeuner-Volkey Hamburg, 1 890; and the publications of the 
Gypsy- Lore Society, London (1886-96}. 



Ancient iMiiAnirANTs of A frit a— Succession of races on the "dark 
continent*'— PRF-SRST Iniiahi iams of Africa— i. Araho- Berber m- 
Semito-Iiamife Group: Populations of Mediterranean Africa and 
Egypt — II. Ethiopian or KushitoHamite Group: Rejas, Gallas, 
AhyssinianR, etc.- m. Fulah-Zandeh Group: The Zandeh, Masai, 
Ni.nm-Niain {)opu1ations of the Ultan{fiShari, etc , FulM or Fulahs — 
IV. Nif*ritian Group: Niloiir Nrjjrocs or Negroes of eastern — Ncgr«>cs of central Su«].in --Nejjroes of western Sudan and 
the Noproos of the cua-^t or ( Nr|;n">es, Kru, 
Agni, T.vhi, Vci, Vorulia, etr. — v. XegrUlo Group: Differences of 
the Pyjjmies and the Kushmen \ i. luinfu Group: Western Rmtus 
of French, Gcruian, Portupue^e, and Ik>lpian equatorial Africa — 
Eastern liantus of German, Knj^lish, and Portuguese equatorial Africa 
— Son t hern lia n t u s : Z u In <», ct c. — v i r . IloHentct- Hush man Group : 
The Naujans and the Sans -viii. Pot-uIaHons of Afadaf^ascar : Ilovas, 
Malagasi, Sakalavas. 

The term " Black Continent " is often applied to Africa, but it 
must not therefore be supposed that it is peopled solely by- 
Negroes. Without taking into account the white Arabo- 
Berlxjrs and the yellow Bushmen- Hottentots, which have 
long been known, it may- now be shown, after a half-century 
of discovery, that the population of Africa presents a very 
much greater variety of tyf>es and races than was formerly 

Anciknt I.nharit.wts of Africa. — We are only just 
beginning to know something about prehistoric Africa, Egypt, 
that classic land of liie oldest historic monuments of the 
earth, has yielded in late years, thinks to the excavations of 
Flinders Petrie, I)*Amelineau, and above ail, of De Morgan, a 
large quantity of wrought stone objects, similar in character to 



those of EuropCi and if certain objections may still be raised 
in regard to the palaeolithic period of Egypt, which is not 
dated by a fauna, we can scarcely deny the existence of the 
ntolithic period in this country, the period which preceded or 
was contemporaneous with the earliest dynasties of which 
monuments have yet been discovered* 

Hatchets, knives, and scrapers of very rude palaeolithic and 
neolithic types have been discovered in Cape Colony (\V, 
Gooch, J. Sanderson); flint arrow-hoads and implements of 
the Chellean type in the country of the Somalis, in the 
Congo Free State ;^ iionstone arrowheads in the country 
of the Monbutlus (Em in Pacha)- Numerous stone imple- 
ments and weapons of various palaeolithic types, much finer 
than the preceding^ as well as neolithic hatchets, have 
been found in Algeria (at Tiemcen), in South Algeria (at 
EI-Golea, etc.), and as far as Timbuctoo (Weisgerber, Lcnz, 
Collignon, etc.). Lastly, Tunis presents a progressive series 
of palaeolithic implements absolutely similar to those of 
Europe in several stations (at Oafs a and, in a general way, 
west from the Gulf of Gabes).^ But all these finds arc very 
isolated and too far removed one from another to enable us to 

^ Fl. Petrie and Quibell, Nagadu amd Bailm^ London, JS96; De 
Mor^n, Kfch^nkas sur Us Origines tU tEgypie^ Paris, 189? -98, 2 vols* 
See iiif stimmatyof the question : S. Reinjich, VAuiftrop&Lt 1&97, p. 322; 
urid J. Capart^ I^ei^. Univefsiti^ Brusselsi 4th year (1S98-99), p. 105. 
Let US remember while on this puint that at the quaiernar)' period lower j 
Egypt WIS still covered by the sea, and that the climate of Egypt and the 
Sahaia was much more humid than to-day (Shirmer, Le Sakara^ p. 136^ 
PariSf 1S93). Most of the prehiMoric Bnds m E^ypt h^ve been made 
on the table- lands, not covered by the alluvial soils of the Nile, 

* W. Gooch, /ditrn. Attihr^ Iftstf voL %L (1882), p. 124J Set on Karr, 
" Discov* of Evid* Palenlitlv Age in Souialiland," _/tf«rw. Afttkr. /n^f*^ 
vol. XXV* (1896), p* 271 ; X. Staidier, ** L*age de U pierre au Congo," 
AittkM/4f Mtis. du C&ng&t 3rd series (Anthr.), voL i^ part r, Bnisscls, iSgg 
(with platen). 

^ R. Collignon, ** Les Ig^es de la pierre ea Tunisle," Maf^n IliU* N&i. 
If&mme^i 3rd serieS( vol, iv., Toulonset iSSjj Couillaulti. ** Station 
prehist. Gafsa/* L\4nthr0f^U^k^ vol. v., iS94» p» 530; Zalx>rowski, 
'Teriod acolilh* Afr, du notd," ^nh M<* Anihr^t Parus, 1899* P' 4J" 


infer from them the existence of one and the same primitive 
industry over the whole continent.' Numerous facts on the 
contrary, particularly the absence of stone implements among 
the most primitive of the existing tril)cs of Africa (with the 
exception of the perforated round stone with which the 
digging-stick is weighted, as well as the stone pestles met 
with among some Negro tribes), and the rarity of super- 
stitions associated with stone implements, lead us to suppose 
that the stone age only existed on the dark continent in a 
sporadic state and in virtue of local and isolated civilisations^ 
Further, the absence of bronze implements, outside of Egypt, 
leads us to suppose that the majority of the peoples of Africa, 
with the exception of the inhabitants of Egypt and the 
Mediterranean coast, passed from the age of bone and wood 
to that of iron almost without transition. 

Several paljccthnologists go so far .is to think that the iron 
industry was imported into Europe from Africx At all events 
skilful smiths (Fig. 135^ arc found in the centre of Africa 
among Negro tribes somewhat Ixk kward in other respects. 

Historic data arc lacking in rcirard to most of the peoples 
of Africa, especially for remote periods, except in Egypt. How- 
ever, combining the various historic facts known to us with 
the recent data of philology and those, still more recent, of 
anthropolof;y, we may assume with sufficient probability the 
following sui>erposition of races and jK-opIcs in Africa. 

The primitive substratum of the population is formed of 
Negroes, very tall and very black, in the north; of Negrilloes, 
brown -skinned dwarfs, in the centre; of Bushmen, short, 
yellow, and steatopygous, in the south. On this substratum 
was deposited at a distant but indefinite period the so-called 
Hamitic element of European or A>iatic origin, the supposed 
continuators of the OoMa^non race.- This element has 
been preserved in a comparatively pure state among the 

* See for det.iils. R. Anilrc-e, " Striii/iit Afrik.K," dchms, voL xIL 
(1SS2), p. 169; and X. Staiiiicr, Av. .//., p. iS. 

" Recent cHyrovenci nf stone ciljects in I-iOp^ \\^\c revived ihc question 
of Asiatic or European influence in .\frica. While FliDden Petrie, De 



Berbers, and perhaps has been transformed by interminglings 
with the Negroes, into a new race, analogous to the Ethio- 
pian, with which we must probably connect the ancient 
Egyptians* The Berbers drove back the Negroes towards the 
south, while the EthiopianSj a little later, filtered through the 
Negroid mass from east to west This infiltration continues at 
the present day* 

A new wave of migration followed that of the Hamites. 
These were the southern Semites or Himyadtes who crossed 
from the other side of the Red Sea. Probably as far back as 
the Egyptian neolithic period they began the slow but sure 
process of modifying the Berbers j Ethiopians, and Negroes of 
the north-east of Africa* 

The Negro populations driven back towards the south were 
obliged to intermingle with the Negrillo pygmies, the Ethio- 
pians, and Hottentot-Bushmen, and gave birth to the Negro 
tribes composing to-day the great linguistic family called 
Manfu. Bantu migrations, at first from the north to the 
south, then in the opposite direction and towards the 
west, have been authenticated.^ As a consequence of the 
interminglings due to these migrations, the Negrilloes and the 
Hottentots have been absorbed to a great extent by the 
Bantus, and the rare representatives of these races, still existing 
in a stale of relative purity, are to-day driven back into the 

Morgan, and otliers suppose that Vtlne's '*new mce '* of the neoliihic 
period which preceded Egyptian civitisalion in ihc Nile vaKey h related lo 
ibe Libyans coming from the north- west of Africa, and perhaps from 
Europe^ Schweinfurlh {Ztii^k,/* Ethft^L^ 1897; Vtrha^dL, p» 263 1 I h inks 
that these neolithic people were inimlgr tints from Arabia {Semites?), wha 1 
had come into the Nile valley from Ihe iotiihj thioiigh Kuliia* The recent 
discovery of chipped flints in the country of the Somalis, aa weH as con* 
sideraiions of a botanic character, confirm this supposition, without 
excluding, however, the possibility of the arrival of the Libyans of the 
north-we^it in the pat^i^lithte period ^ and the tribes of Syria and Mesfj[io* 
tamia tn historic limes. (Evidence: the ** Hyk&os" of the Kg)ptian annalsp 
the presence of cimelform tablets at Tebel-Amarna, upper Egypt, to 
which attention wax drawn l>y Sayce, etc.) 

1 Barthci, " Volkerbewcgun^en . - . Afrikan. Konttn.," Mittku'L 
Vertm ErdkumUt Leipzig, 1S9J, with mnp. 





most unhealthy and inhospitable regions of Central and 
Southern Africa. The last important invasion of alien peoples 
into Africa was that of the Northern Semites or Arabs* It was, 
rather, a series of invasionSj ranging from the first century B.c 
to the fifteenth century, when the climax was reached. The 
Arab tribes have profoundly modified certain Berber and 
Ethiopian populations from the somatic point of view as well 
as the ethnic. Moreover, the Arab influence under the form 
of Islam ism continues to the present time its en ward march 
over the dark continent, making from the north-east to the 
south-west, The Guinea coast, the basin of the Congo, and 
Southern Africa alone have as yet remained untouched by this 
inSuence. Let us note in conclusion the Malay- Indonesian 
migratton towards Madagascar, and the European colonisation 
begun in the seventeenth century. 

Existing Populations of Africa, — Putting on one side 
the Madagascar islanders and the European and oilier colonists,^ 
the thousands of peoples and tribes of the **dark continent" 
may be grouped, going from north to south, into six great 
geographical, linguistic, and, in part, antiiropological units: ist, 
the Arabo* Berbers or Semito-Hamitesj and, the Ethiopians or 
Kushito-Hamites; 3rd, the Fulah-Zandehj 4th, the Negrilloes 
or Pygmies; 5th, the Nigrilians or Sudanese-Guinea Negroes; 
6th, the Bantus; 7 th, the Hottentot-Bushmen,^ 

* Jews and Malicse on the const of the Mediterrmican ; Persians and 
Hindus on the east coast and the islands off il; a few hundred Chines 
inlroduced into the Congo Stale and the MRUjiiiu5 and Reunion islands. 
Among the Europeans, the Boers of Cape Colonyj of ihe basin of ihe 
Orange river, anti the Tranbvaal, as well as ihe rortujTuese of Angola and 
Mocambique, af e more or less interniin^kd with I he natives The English 
of ihc Cajjc, and the French of Algeria-Tunis, and ihe '*Cfeo(cs*' of the 
island of R(^ union have kept Lhem selves more free from iniermixture. 
Finally, let us note the Spanish of Algeria -Morocco and I he Canary Isles, 
the latter the hybrid descendanls of the prcbisloric Guanches, which arc 
(>erhap& connected wilh the European Cro-Magnon race. {See S, Bcrihe- 
k*ti *' Les Guanches,'* Mem, Sm-, MthnoLt i*afis, vols. L and iLj 1S4J-45J 
V em eat), Iki Canaries , Paris, 1S91.) 

* Ilarimano, ** Les Teuplcs de rAfrique,'* Tarb, iS^ {BihL IfitfnmLX 
a work wiilten from a different standpoint from the piescut chapter. 


I. The Arabo-Berber or Semito-Hamitic group occupies the 
north of Africa as far as about the 15th degree of lat N., and 
IS composed, as its name indicates, of peoples having as a base 
the Arab and Berber races. Under the name of Berbers are 
included i)opuIations varying very much in type and manners 
and customs, speaking either Arabic (Semitic language) or 
Bcrlxirese (Hamitic language). Three-fourths of the "Arabs" 
of Northern Africa are only Berbers speaking Arabic, and are 
the more ''Arabised" in regard to manners and customs as 
they are nearer to Asia. The nomads of the Libyan desert 
and Tripoli have preserved fairly well the Berber type, 
but they have become Arabs in language and usages. In 
Tunis and Algeria the Arab influence is still very much felt 
in the south; in Morocco it is very trifling. From the social 
point of view, the contrast is great between the settled Berber 
and the nomadic Arab. To give but one example, the 
dcnitxTatic regime of the former, based on private property, 
bears no resemblance wliatcver to the autocratic regime of the 
latter, founded on collective property. But all the Berbers are 
not of settled habits (example: the Tuaregs), and several tribes 
have adopted the Arab mode of life.* 

Physically, the Algero-Tunisian Berber also diflers from the 
Arab. 11 is height is scarcely above the average (im. 67), while 
the Arab is distinguished by his lofty stature. The Berber 
head is, generally speaking, not so long as the Arab, although 
lK)th are dolichocephalic. The face is a regular oval in the 
Aral), almost quadrangular in the pure Berber. The nose is 
aquiline in the former, straight or concave in the latter, and 
moreover, the Berbers have a sort of transverse depression on 
the brow, above the glabella, which is not seen in the Arabs; on 
the other hand, they have not so prominent an occiput as 
the latter. This characterisation is quite general; in reality, 

* Sec for details, H.inotc.m and Ix'tuurnciix, /-z h'ahiif, etc., I*aris 
1S72-73; Oucilentcid, ** r.«il.cil.i\..Ik..n::i- i;i M.u .Uk.» '" /.fits, f, Ethn,^ 
vol. xx.-xxi., 1888-89; Topiiianl, " Lti t\ jk > le . . . I'Alijcric,*' /?/«//. Sc^. 
Anthr, Paris^ iSSl; Villot, J/(rw'.«, a'«.'//v/^f . . . us itUi;. Je VAigih^ie^ 
Alj^neri, 1888; Ch. Amat, ** Lei Bcni Mzab," Kev, Antkr , 1S84, p. 644. 



among the ArabSi and especially among the lierbers, there 
is a very great variety of type. According to Colhgnon,^ four 
Berber sub- races or types must be recognised* (i) The Djtrba i 
sub-race, characterised by shojt stature, globular head (ceph* 
Ind. on the living sub. 7S to Sj*7X is well represented in the 
populations of the south-east and the east Tunisian coastj as 
well as by certain Kahyks^ by the Mzabs^ and the Shawhs of 
the Aures. (2) The E/ks iype^ dolichocephalic, with broad 
face, occupies the centre of Tunis and the east of Kabylia* 

Fig. ij6, — Tunisian Betljer, Oasis type. Ceph. md. 7a 
{A/tar C&itigH&n*} 

{3) The d&ikhocej^haik Btrl^tr suif-raci^ with narrow face and 
stature above the averagei forms the present type in Algeria- 
Tunisia. (4) The Jerid or Omi$ type {Fig. 136), of some- 
what lofty stature and dark complexion, is well represented 
around the Tunisian **Shotts.^' 

Among the nomadic Berbers we must mention separately 

* Ct>ili|;non| " Ethn. gi^n, de k Tunjsie,'^ Bull d^jp^, Atfi, ri dei€r.^ 
Pan^, 1S87, Cf* BerihoUm, ♦* La popultition de la Tunisia," I^fv, ghi. dts 
St.f Paris, 1896, p* 9^2 (with fig*)* 

' II is to lie noted I bat these la-st helo«^, like the islandei^ af Djerba, to 
the i^miiie sect» an oflshool of orthodox JslAmi£m» 




the Tkart/^f or Immkagk^ m ihcy call ihcizuct?efi|^ 
their manifold divtsiont (AM/art^ H^iggars^ etc) vjptMA 
the western Sahara \'cry chancierivtic of their eoituoie b 
the bl&ck veil which cavern the head tearaig only the njpet 
froCi the stone rings on the amis formiiif also i ireff national 
omamcnt They employ ccrlain clicncten ici writing peculiaf 
to tliemselvei* In the Maj^Ar<h\ who roun over the pbteftits 
sitiuited to the west of th^j Nile, the Amb strain U vtMf 

Fto. t^.— TimmMooroCtheSene^l {/*A^, C^Mpum.} 

strotigly marked.* On the other side of the great African ri^ 
towanls the Red Sea, the Berbers liave entirely dtsappesited 
the population is formed of Arab] more or less unmtxied. Tbe 
Ucdouins of Egypt (237,000 in 1894) ^r^ Berber- Arabs divided 
into numerous tril>es {Ait/md-A/t\ GuV€m^ BUikai^ etc)* 

ThL' nonmdic or settled Mo^n (Fig* 137) of tbe wcsti 
Sahaiit extending from Morocco 10 the ScQigil (the 

* DuvcyriifT, i.i\ T^uarfg dm N^r4^ Ftrli, 1S64} Sehkincri ht. OL, 

• Ruhl4# Qm€f dmnk Afrkm^ voL l» Leijidg. iSSS. 



the Brakfta^ elc.)i speak Arabic and "Zenagha/' which is a Berber 
dialect. These are Berbers more or less crossed wilh Negro 
blood. It must further be observed that the name of Moors 
is very wrongly applied to the Mussulman inhabitants of the 
towns of Algeria and Tunis and to the Hiffiam of Morocco.^ 

The Fei/ah^en^ Mussulmans (635,600 in 1894) of the lower 
valley of the Nile (as far as the first cataract), mixed descendants 
of the ancient Egyptians, must be included among the Arabo- 
Berbers because they have abandoned the speech of their 
ancestors, adopting that of the Arabs, but many of them have 
preserved intact the type of the primitive Egyptians, funda- 
mentally Ethiopian, so well represented on various monuments 
in the valley of the Nile.* The ancient Egyptian language 
is preserved, however, under the form of the C&ptlc dialect 
which, until quite recent times, served as the liturgical language 
to the Christian section of the inhabitants of Lower Egypt, 
known by the name of Cofts (500,000 in 1S94; cephalic index 
76^ according to Chantre), 

We must likewise add to the Ara bo Berber group the Baral^ra 
(in the singular BeHftri) inhabiting to the number of about 
180,000 the part of the Nile valley situated between the first 
and the fourth cataract* It is a people sprung from the inter- 

* Faidhcrbe, *" Les Berbers . * du S^n^gal,'* /?*///. 5^. Anikr, lSin$^ 
1S64, pf 89 ; K. Collignon and Denikcr, ** Les Maures du S^n<?gal," 
I^ Anthr^p^hgk, 18951 P- 287. 

* Accordmg to the best preserved monumenli, the aucienl Egyptians had 
a brownish -reddish complexion of skin, long face, pointed chin, scant Leard, 
straight or aquiline nose tike the Ethiopian race (se^ p. 2SS), The 
hair of the mummies malces us Ibink of the L!ack and frizzy hair of the 
Ethiopians Ihemselves. Lastly, the few andent Egyptian skit Lis examined 
are tneso- or dolicho-ccphalie. See Prtjner-Bey, Mem, Sqc, Antkr. Paris, 
vol. )., lS6j ; Hart man, Z^ifs. fur Elknel., vols, u and li.^ 186^-70^ and £H£ , 
Nf^iifer, Be r I i , I S76 j E. Sell mid t , A nh , / Anih r. , voL x v ii , , 1 S8S } 
Foois^ f&mn. Anfhr. IntL, vol. jtvL, 1SS6, \r, 371 x S. Bert in, ibU,^ iS 
V«L xviiL, p. 104; Pkah Caif.^ Flinders Pelrie (Brit, Assoc, 1887^; 
Scrp, Africa Attit&f&L dtf/a stirpe mm if tea , Turin, 1S97. Virchow 
{StHuH^sA, Frttiss Akmi. H7ss,, 1 888) hac^ endeavoured to show thai the 
tnoat ancient type of the Egyplians was brachycephalicf but his defections 
arc disputable, being based on measurements of statues. 



mingling of Ethiopians, Egyptian Fellaheen, and Arabs (ccph. 
ind. 76). One of the most commercial tribes of this ethnic group 
is that of the Danagla inhabiting the country of Dongola. 

II. The Ethiopians or Kushito-Hamitts^ who are some* 
times called Nuba or Nubians^^ inhabit the north-cast of Africa, 
from the 25 th degree lat. N. to the 4th degree lat S. They 
occupy almost all the coast land of the Red Sea, and that of 
the Indian Ocean from the Gulf of Aden to Port Dumford or 
WubashL Their territory is bounded on the west by the Nile, 
the Bahr-el-Azrek, the western edge of the Abyssinian plateau, 
Lake Rudolf and Mount Kenia.- 

In the northern part of this territory dwell the Bejas or 
Nubians^ the different tribes of which, Bejas or Bisharin^ 
Hamrans (Fig. 1 38), Hadtndawas^ Halkn^as^ etc., are stationed 
one aftnr another between the Red Sea and the Nile, from the 
first cataract to the Abyssinian plateau. Certain Bcja tribes, 
like the Ababdeh (19,500), to the north in Upper Eg>pt, 
partly of settled habits, the JUni-Amer to the east, the Jaiin 
to the west, are in a large measure Arabised, but still speak 
a Hamitic language, while side by side with them dwell 
Semitised Ethiopian tribes, sjK-aking only Arabic like the 
Habab and the Ifassanieh of the Hayuda step|Xi or the 
Abu'Rof and Sbukrieh of the lower basin of the Blue Nile.^ 

* Sometimes the I>Ara)>ras arc also similarly doif^natcd, in my opinion 
wrongly, for this leads lo a triple confuNion. *' Nulu" W\\\^ still the name 
of a Negro trilx? (sec p. 444). It wouM Iw more correct to employ this 
term as a synonym of Northern Ethiopian : l>cside«i, according lo Strabo 
(Book XVII.), Eratosthenes refers to the "Nubians" in his time as a 
people distinct from the Ncj;roes and Kgyptianv. 1 he Rarabras are not 
so dark, have not such frizzy hair, anil are n.ii s<i tall as the Bejas, the 
Hamrans, and other Ethiopians their nei^jhlK.urs, and consequently 
Ixilong, not only l>y their lan^uaye, but aUo by iluir ph\sical type, to the 
Aralx)-Berl)er group. 

' For general works sec raiilitsthke, Beitrii^f Ethnc^. m. Anikr, d, 
SoniAi, Caiia, Lcip/.ijjj, lS8<'), and Iithn.\'r. Xi>rJost Afticas^ Berlin, 
1893-96, 2 vols.; Sergi, he, cit. l.tfn\a). 

' Haitmann, "Die IJcdjah," /<//. /. Ethno\^ v<»l. \i., 1879, p. II7; 
Virchow, Zeit, f. Ethu.^ %«»!. x., 1S7S (Vcih. p. ^55, etc.). and voL xL, 
1879 (Vcrh. p. 389); Deniker, /»'////. S.c, Anthr. /'an's, iSSo, p. 594. 



It is 111 the same category of Semitised Ethiopiansj but 
speaking the Amkaringa and Ttgrenga dialects, etc, which 
have sprung from a diflTerent Strmitic language, GhktZy that we 
must place the inhabitants of the north and east of Abyssinia^ 
as well as the natives of Kaffa and the east of Shoa, who have 
sprung from the intermingling of the GaUas (see below) with 
the Arabs. 

Fig. ijS. — liamran Beja of Da^'bi' tribe j height, 
im. 79, 25 years old. Hair armngcmcnt char- 
Rct eristic of Et hi opi.ins. ( A uih^*s iM } 

The Affi^atmgahnguage h spoken in Amhara and Godjam; 
the Tigrenga farther to the north, in Tigrej t!ic Curaghek^ 
derived from the ancient Amhartnga, to the west of Lake 
Zuwai and to the south of Shoa^ and the sources of the 
Hawash. Tiie term " Abyssinian " has only a political 
signification, like that of "Austrian" for example; it is 
corruption of the word '* Habeshi*' (** mixed*'), which the Arabs'^ 
formerly gave in derision to the Inhabitants of the Abyssinian 
plateau united together into a Christian state. The sub- 



Stratum of the population of the Abyssinian plateau is fonned 
by the Agaw, Ethiopian in type, Hamitic in language^ but the 
Abyssinians of the higher classes are strongly Semitised. The 
national religion of the Abyssinians is monophysite Christianit]r» 
closely allied to the Coptic religion, but impregnated with 
Mussulman, Judaic, and indigenous animist elements. 

To the south of the Abyssinian plateau, from the neighbour 
hood of IwAke Tsana to the extreme limits of the extension of 
the Ethiopian peoples to the south and west is the territory of 
the Gallas or Oroma^ representing the purest Ethiopian type. 
To the east of the Gallas, from about the 42nd degree long, east 
of (jreenwich, dwell the Somaiis^ probably only Gallas more or 
less intermingled with the Arabs, who for several centuries 
have overrun the country. They occupy the whole of the 
seaboard from Cape Jibuti (at the southern extremity of 
Obok) to the mouth of the Jcb, or Jubba, and the plain of 
Aji-Fiddah, which extends below the ctjuator, but in the 
interior of their country, esi>ecially in the north, numerous 
Galla tribes are found. 

To the north of the Gallas, between Abyssinia and the 
coast (from Cape Jibuti to Hamfila Bay), are the A/ar (in the 
plural A far a) or Danakil (Dankali is in the singular), who 
form the bulk of the population of the French colony of Obok- 
Tajura. Physically they resemble the Somalis, but they are 
less Arabised. To the north of the Danakil there is a 
population akin, it is said, to the Agaw, or alwrigines of 
Abyssinia, and known by the name of Suho or S/taho, It 
occupies the southern part of the country of Massowah, the 
northern being taken by the Kthi<^pian trilxcs known by the 
collective name of Massowans.^ 

From the somatological point of view, the Fihiopians are 
characterised by a rather high stature dm. 67 on the average), 
a brownish or chocolate-coloured complexion with a reddish 
tinge, by an elongated head (average ceph. ind., 75.7 to 78.1 

^ Rcvoil, La Vallte du Darrar, Paris, 1S82; raulil>chlvC, lot, ci/. ; 
Scrgi, Av. (i/., p. 178; Santtlli, Bu//. Soc. Anthr. Paris, 1893, p. 479« 



on the living sabject, according to Chantre), frizzy hair, 
inlermediaie between the curly hair of the Arabs and the 
woolly hair of the Negroes, and lastly by the face elon- 
gated to a perfect oval, and the prominentj straight or 
convex, very narrow nose J Thin and slender, the Ethiopians 
have fine ankles and wrists, long and very sinewy limbs 
(especially the fore-arin), broad shoulders, and eonical-shaped 
trunk like the ancient statues of Egypt, In short, they are 
good representatives of the Ethiopian race. 

III. Fuiah-Zandth Gr&up. — Under this term we include 
the whole series of populations resulting from the intermingling 
of the Ethiopians and the Nigritians (or Sudanese Negroes), 
and extending from east to west across the whole of Africa, 
over a belt of 5 to 6 degrees in width. This belt passes 
through the following regions, starting from the east: The 
country of the Masai (between I^ke Rudolf and the 61 h 
degree of latitude S.) ; the region comprised between the 
upper valleys of the right-hand tributaries of the Bahr-cl-Arab 
on ihe one hand and the basin of the Utmngi- Welle on the 
other; Darfur, Dar-Runga, Wadai, Baghirmij and Bornu ; 
Dar Ban da and the upper basin of the Shari ; a good part of 
the basin of the Niger- Be nue and the whole of the basin of 
the Senegal. This territorial zone may be divided from the 
ethnographical point of view into two distinct portions by the 
hne of the watershed between the basins of the Nile and 
Congo on the one hand and the basins of the Chad, Niger, 
and Senegal on the other. To the east of this line dwell, 
in compact groups, the Zandeh or Niam-Niam, Masai, and 
other populations who have sprung from the intermingling of 
the Ethiopians with the Negroes of the eastern Sudan (Nilotic 
Negroes), and in some rarer cases with the Negrilloes and 
Bantus. To the west, on the contrary, we find, scattered 
over an immense tract, isolated groups of one population only, 
that of the Fuhihs or Ptuis^ sprung from the crossings of 

' See Appendices L lo III. for the ncicasuremeDts pven from the works 

akeiidy q«oLcd of Denikcr, rauUtschke, SanLetli, Scrj-i, and Virchow. 


44<) tlt£ RACES OF MaK. 

Ethiopians with the Negroes of the central and western Sudan, 
and further impregnated with a strain of Arabo-Berber blood 

In the eastern group, which I propose to call prorisionaUj 
the Zandeh groups we find the Masai and the Wakmifi 
peoples of an Ethiopian type modified by intermingling with 
the Nilotic Negroes of the north, with the Bantus and perhaps 
with the Bushmen of the south, to judge by the photographs 
published by Luschan. The Masai speak a Nilotic-N^gro 
language. On the north-east they touch the habitat of the 
Gallas, and are surrounded on every other side by Bantu tribes, 
except on the north-west, where, between Lake Rudolf and 
the upper Bahr-el-Jebcl, exist populations still imperfectly 
known, the Laiukas^ the nrkan^ the Lurems^ who are probably 
half-breeds in various degrees of Ethiopians and Nilotic 
Negroes,^ as are the Drugu and the Lendu of the region of the 
sources of the Ituri, the Lo^^gos and the Momvus or MambuHus 
(who must not be confounded with the AfangbattMs) of the 
upper valley of the Kil^ali.^ 

To the west of these lril>es, in llic basin of the Ubangi- 
Welle, we find a comi>act group of several peoples who, under 
various names, have however a certain family likeness in their 
physical ty|)e, manners and customs, and language. These 
arc, in the first place, the NiaPN-IViam or Zandeh^ who with 
their congeners the Banja dwell to the north of the Welle. 
They extend beyond the ridge which divides this river firom 
the White Nile, in the upper valleys of the Sere, the Jub6, 
and other tributaries of the great river. We also find a few 
isolated Zandeh groups to the south of the Welle, but the 
greater part of the country watered by the left tributaries of 
this waterway is the domain of the Ababuas, the Abarmbos^ 
and the Mangbatius or Monbuttui^ remarkable for their light 

' J. Thomson, Through Masai LanJ^ 2n<l c<l., LunOon, 1887; Slnhl- 
mann, ^fii Emin Pascha ins Herz voi: Atrika^ Ik-rlin, 1894; F. too 
Luschan, Bcitr. tur Volkerk. J. Deuts.h.*z;£bii\ ISerlin, 1897, with 
meas. and phot. 

• W. Junker. Reisen in Afrika^ Vienna and Olmiitr, 1889*91 % ««>d 
Ergdmungsh. J'eUr, ^^fit,^ Nos. 92 and 93, Gut ha, 1S8S 89. 



skin, as well as the lighter shade of their hair compared with 

that of the other Zandehs (fair hair in five per cent.). The| 
Niam-Niam extend to the eastward to the country of the 
Makaraka (tribes of Bomhth^ Idio^ etc.)i where they intermingle 
with the Mundus and the Babukurs. On the north-west the 
Zandeh are in contact with tribes stiH little known, like the 
Kr€j (basin of the tipper Bahr-el-Arab), the Bandas^ and 
the N*Sakkaras^ who, however, seem to be closely related.^ 

The Niam-Niam and the Man g bat t us, who may be taken as 
types of Zandeh populations, suggest physically the Ethiopians; 
however, strains of Nilotic-Negro blood are manifest among 
them* They have a civilisation well characterised by several 
traits in their material hfe ; anthropophagy (see p. T47), gar- 
ments of bast (p* 1 83), ornaments worn in the nostrils and in 
the lips perforated for the purposcj spiral-shaped bracelets, 
weapons of a particular kind {pp. 259 and 269), partly borrowed 
from the Egyptians, as were perhaps their harp^ bolster, and 
so many other objects. They are cultivators using the hoe 
(p. 192), fetichists partly converted to Islamism and forming 
little despotic states*^ 

The populations encountered by the travellers Cram pel, 
Dybowski, and Mais t re westward of the countries peopkd by 
the Zandeh, between the Ubangi and the Grinbingi (one of 
the principal branches of the Sbari)» must also be connected 
with the Zandeh group. These are» going from south to 
north, the Bandmn\ the JVdrtSt the Toglfo^ the Langtiam^ the 
I>aki>a^ the ^gapu^ the Wm- IVtay the Mandjo^ the Anmka, 
and the Akun^a. The physical type of these tribes suggests 
that of the Kiam-Niam, except the stature, which is higher, 
(im* 73, according to Maistre). The language common to all 
these peoples, Ndn% differs from the Bantu dialects spoken 
on the Congo, and appears to approximate to the Zandeh 

I Schwcinfvirlh, "Die MonbHltu,** Z^/V/-/ £/A«,, 187 j, p, i,^i\dAtUs 
Afrkamtt Leipzig* 1S75* Junker, i&c* iii.* P, Comte* l^s ITSukk&tm^ 
Bar. le- Due, 1895. 

* See Sell wcm fur til, I&i. €iL {Aritt A/riratit^), and Tke i/mti of Aftica^ 
2nd cd., Loadon, 1S7S; Junker, lu. €ie. 



language* Ai to their inAterial culture and drtliiatioiit 
are almost ihc juitTie ai among Ihe Zandeh tribes.* 

The we$i$fn pntfup of the great Fulah^^ndeh divtfKMip of * 
which 1 have tpoken above, it Tormed of a populatton mom 
homogeneous in type and language than the Zandeh, bcit dis* 
pcficd in isolated groups in the mid^t of tht; Negroes* Tbetie 

Ficit 1 jg^-^Vfifo Coml^Of fulfiy pure riiliK cif Kajot (FtiU-jAlloii); lici^itf 
tin. 73 i ceph. indp 6SL3; ruis^ IncL, tf.a. \tk§i. £W%iMii.> 

are the Fuihh or Fulahs ' spealting the Fulah tongiiCt their true 
name being Pul b<f (in the singular Pki-^, which tneuis **red" 

' Cratiipct, £/ Totii^ *f** J/*rwrfV, f 8*10. intl hiU-yrtf, p, t ; Dybomlcli 
IjA ffi^uti du Jihad, Parit, iSoj; Maitlrt?* ih i* Omimmtki ^ U Bhmti^ 

■ Bcranfjcr F^raufl. Pmpta 4i h Stntigtmkk^ duqi^ lE, RniK, iQ^; 
KAd the wofks of FaiJhabr^ Bmgcr, Tmtttia, P. C Htfyct, 



or ^' light -brown "in the Fulah tongue). The Mandlngans call 
them FuM^ the Hausas Feliani^ ihe Kanuri Ftilata. It is a 
mixed population, the substratum of which is Ethiopian but 
with a predominance either of Arab and Berber, or Negro 

The favoijrite occupations of the Fulahs, stock-breeding 
and war, lead them away on more or less distant migratory 
journeys and expeditions; thus it happens that they are found 
dispersed among the Nigritian populations over a large 
tract of country comprised between the lower Senegal and 
lo' latitude N. on the one part, and from Darfur to the 
hinterland of the Cameroons on the other part A fact to 
be noted in regard to their geographical distribution is that 
they have not yet reached any point on the coast of the 
Atlantic. They are especially numerous in the valleys of the 
Senegal and the Niger-Be nue, as well as in Futa-Jallon and 
Darfur. The latter country is probably the primitive country 
of the Fulahs, whence they set out towards the west and the 
south; their migrations from the Senegal towards the east are 
of recent date and continue to the present day, 

IV. Tin Nigriiians, — We include under ihis name all the 
Negro populations who do not speak the Bantu dialects; these 
populations exhibit as a rule the classic traits of the Negroi 
lofty stature (from im, 70 among the Mandingans to tm* 73 
among the Furs and the Wolofs, according to Collignon, 
Denikerj Felkin, Verneau, etc-), very marked dolichocephaly 
(ceph, ind, on the liv, sub* reaching from 75.8 among the 
Toucouleurs to 76.9 among the Ashantis^ according to the 
same authors), black skin, woolly hair in a continuous mat, large 
and flat nose (nas, ind, varying from 96.5 among the Negroes 
of Tunis to 107.5 among the Ashantis), forehead bulging on 
the median line and often retreating, thick lips projecting 
outward, frequent prognathism. The territory of the various 
peoples composing the Nigritian group may be defined as 

^ Suture, im. 75; ccpL Ind.t 74-3; oaa. iud., 95.3 (CuUigcioD £ldi1 
Deniker on 32 subjects)* 


follows: on the north, a wavy line which at first, going from the 
mouth of the Senegal to the great bend of the Niger, then 
deviates little from the fourteenth parallel going to the Bahrel- 
Ghazal and the Nile; on the south, the coast of the Gulf of 
Guinea to the Camcroons, then the mountain ranges of 
Adamawa and the seventh degree of latitude N., to the 
countries occupied by the peoples of the Fulah-Zandeh groups 
and farther to the cast to the basin of the upper Nile. The 
latter constitutes the eastern limit, while to the west this Gmit 
is clearly indicated by the Atlantic Ocean.^ 

Among the Nigritians we also class the Tihis or TeSiu of the 
country of Tibesti, which extends in the midst of the Sahara 
between the encampments of the Tuareg on the west and the 
Libyan desert on the east But it is a population already 
much mixed with Berber and Arab elements.* 

The Nigiilian group may be divided into four great sections: 
a, the Nigritians of tlic Eastern Sudan (.'\ng1o-Egyptian) or 
Nilotic Negroes; ^, those of the Central Sudan (French), that 
is to say the llausa-Wadai group, with the Tibu already 
mentioned; r, the Nigritians of the Western Sudan (French) 
and the Senegal; lastly, </, the Nigritians of the coast or Negroes 
of Guinea, 

a, Tlic Nigritians of the Eastern Sudan or Nilotic Negroes 
speak various dialects having a certain relationship, and brought 
together under the name of ** Nilotic" languages. These 
populations are Negroes in every acceptation of the word, 
except the not uncommon instances where they are inter* 
mingled with the Ethiopians (chiefly in the east) or with the 
Arabo-Bcrbers (principally in the north). Thus the Nuba and 
the Funje of Fazokl are connected by several facial charac- 
teristics to the Ethiopians; they have besides even adopted a 
Hamitic dialect, just as the Negroes of Kordofan, intermixed 

' It follows from what has been said previously that in many places the 
northern portion of the Negro territory is invaded by the Elhiopuun^ the 
Kulah-Zandeh, and the Aral)o-llerlH:rs. 

' Nachtigal, Sahara ei Si?uJa», vol. i. (trans, into French), p. 245, 
Paris, 1 88 1. 



ith the Arabs, have exchanged their language for the Semitic 
mode of speech. The Negroes of Darfur (the Furs or Fnravu 
and the Dajo\ of high stature, and very black (Nachdgal), 
are much purer; they speak a Nilotic-Negro dialect. In the 
west of the country they are mixed with the Fulahs, and 
Arab tribes surround them on all sides. The predominant race 
is descended from pure Arabs established first in Tunis, who 
achieved the conquest of Darfur only in the nineteenth century.^ 
To the soiiih-east of Darfur^ separated from this country by the 
encampments of the Bahr-ei-IIuer or Bagarra^ Arabised 
NiloteSj dwell other Nnotics of a well-marked negro type* 
These are, first, the Nuers of the right bank, and the Shiiluks 
(about a million) of the left bank of the Bahr-e^Gha^al from 
Mechra et-Reg to Fashoda; then the Dinka^ Denka^ or /an);ka 
(about a million) of the low country watered by the right- 
hand tributaries of the Babr-el Ghazal, and by the Bahr-el-Jcbel 
or Upper Nile* All these tribes are shepherds, sometimes 
also fishers or husbandmen. 

The upper valleys of the right-hand tributaries of the Bahr-el* 
Ghazal are occupied by the B&ngo Negroes, divkied into several 
tribes: Moru^ Mitlu^ BoftgQ{^^\A to be steal opy go us). Slightly 
blent with the Ethiopians, they have an almost red skin, 
of the colour of the soil of their country, impregnated with 
ore. They are accomplished smiths and good agriculturists, 
Between the Bongo of the west^ the Dinkas of the norths and 
the Niloto-Ethiopian tribes like the Latuka of the east, there 
are established in the country traversed by the Bahr-eljebel 
the Nilotic Negroes called Bari. As to the upper basin of the 
Bahr el'Jebel, it is occupied by the Madi (not to be confounded 
with the A- Madi of the Welle), the Shueli or ShuH (whose 
speech connects them with the ShiUuks), and the LMn\ who 

re, like the Dinka and Shilluks, true representatives of the 
'Negro race. Very tall and slim, they resemble, with their long 
limbs, the wading birds of the marshes whose approaches they 
^Hinl^^l^it; for the most part their head is elongated and com- 

' Nachtignl, SaAai-a unJ Swiian^ Berlin- Lcipu);, 1879-89, 3 vota. 


pressed, the forehead retreating, their skin is black, and theyaie 
bluhlxT lipped; the face is the prognathous face of the Negroes, 
sue h as, in accordance with convention, they used generally to 
l>e represented. They are settled cattle-breeders and tillers of 
the soil.* 

b. The Nif^tians of Central Sudan present almost the same 
type as the Nilotcs. Such, for instance, are the Negroes of 
Wadai (the Tama, the Massalits) and of Baghirmi (the 
ISarmaghe), or at least those amonf; them who have remained 
free from intermixture, either with the I'ulahs or the Arabs. As 
much cannot Ix! said of the nomadic Tibu or Teda of Tibesti 
(p. 444), nor of their neighbours the Kanem, to the north of 
I^ikc Chad, and tlie Kanuri of Bornu and of the north of 
Adamawa, who closely resemble them, but who arc tillers of the 
soil. The (;reat nation of the Hausas prevails in the region 
siluattd iKtwecn tin; IJenue, llonui, the middle course of the 
Niger, and Sahara (Sokoto, itr.); it rxtonds even farther, into 
Adamawa. Their language ha-i l)c»'onK* the language of com- 
merce in those jxirts of the couniry limited by the bend of the 
Niger, into whirh Fiilah has not ytt penetrated ; it extends 
also into ndrnu and Adamawa to the east, and into the country 
of the Mossi and the Kong to the west. The Hausa nation 
comprises a large niimlier ofpinpKs anil IriluN, with a greater or 
lesser Arab and Fulah intermixture, among whom also should 
probably be classed the Sara and lluir nrar relatives the Tumok 
Ixrtwcen the Shari and the I.ogone. The Sara are distinguished 
by tall stature (average im. 77, ao onling to Maistre), ^-ery 
dark colour, and globular head (average eephalic index on the 
living subject, %2)r 

c. The Nii^nfians of U\- stern Sudan an J of Senegal. — This 

* Schwi-iiifurth, /.*<■. ii!., v -1. i., th.^i-. \;i. .i:i<l !■ iv. : Sv.:!ilinann, iac. n'/., 
rli.ip. xxii. ; I"r«ilK.'niii>, /'/> llciJtu AV, ', iVrliii. I>'#V. 1 • 'l^^ M.irtonnc, 
Ar.uaki dc iJyoip.^ Tari**, lS«)6, p. 5<x», an 1 I'So7. p. 57. 

- Nnrhti^.il, /.v. <//. ; r».u;li, A\ : ■ n . . . />; ,\\'\: u. Centr, Afr., 
Cinlln, IS57-5S, 5v..l<.: M.nuil, P ,V;;/;/ /. .v." .; 'Jf:;>'i\ T.-iris 1S95; 
Malxtrc, t\>i. •//. ; StavHlinj^LT, Im IhfUfi Jar I/.:u. .;. 'i;; .vr, Ilcrlin, 1S89, 

2 Volii. 



group, going from east to west, comprises: ist, various mixed 
tribes, dwelling between the Niger and the basin of the upper 
Black Volta; 2nd, the Mand^ or Mandingan peoples; 3rd, 
the Toucouleur; and, 4th, ibe Wolofs. 

I St. The peoples living between the Hausa on the east and 
the Mandingans on the west are still Httle known, and seem to 
be much mixed. Quite to the north, in the bend of the Niger, 
below Timbuctoo, are found the Songhai or Sonrhays, who speak 
a language apart, and in the north are mixed with the Ruma 
*' Moors,** emigrants from Morocco, and in the south with the 
Fulahs. To the south of their territory live the Tombo, partly 
speaking Mand^, and the Mossi, whose language also has 
affinities with Mand^. To the north of Wagadugu, the Mossi, 
inierblent wnth the Fulahs, speak their language, while south of 
this town^ they are of purer type and have a knowledge of the 
Hausa dialect. To the enst of the Mossi, in the region of 
the sources of the White Volta, live the Gurma; while the 
upper basin of this river, as well as that of the Red Volta, is 
occupied by the Gurunga who previously formed the Grussi 
(or Gurunssi ?) * state. Farther to the south, in the territory 
made neutral by a treaty between Germany and England, are 
found the Dagomba, the Mampursi, and their congeners the 
Gonja j these last, whose centre is at Salaga, have exchanged 
their primitive language for **Guang,** which appears to be a 
dialect of the Ashanti tongue (Binger), In commercial relations 
they employ also the Hausa and sometimes the Mand^ and 
Fulah languages, just as do the Dagomba and the Gurunga. 
The Barilm^ natives of Borgu, the hinterland of Dahomey, have 
affinities with peoples we have just enumerated* 

tnd. The Mand<5, Mandingan,^ or better Mand^nkd (the word 

^ The Diumnm Of Diammo, to the parlh*ea^t of the bend of the Black 
Volta, arc jirohiibly a branch of the Giirunga; only having for long been 
sybjcct to the Ashttatis Ihcy have adople<! their langiiEigc, which Is Ihc only 
one Ihey use iri addre&iing strangers. ( Dinger, Du Nigtr an gaife dt 
Ctiinld^ Paris, 1892^ 

' E^ranger-F^raudj he* dt^ th. v*t and ^#v« Anihr*^ if$74, p^ 444; 
Blnger^ kit fUm 




mki s\gniiy\n^ *' people** in the Mand^ bmgoagc) form a compaeil 
linguiitic group whose domain ei[tend« froiia the Senegal and 
l'fi[>er Nigrr to tlwf ' * if the VW-^t Afr i ii compriied 

Urtwcen Saint I i M.vmovb. i*mifi of the 

Mantle l^mgu^ge i:xletidi much firther to the cast than thej 
territory of the Mand<fnkc peoples properly so called ; it rn*l 
cirdcsi Timbuctoo, the countrir* uf the (lurma and the tHtitnma, I 
where it competai ^ith ibc dblect aC the FaJahi^ and^ 
encroaches even on the domain of the [logoiisba and the J 

Fja. t4a>~B<3nfi4 M*Ban^« MftmUngan Sc^ ; heii^ty tin. 74s eg|ib» 

Gonjn (to llv of Sabga), where the Haosa speedi 

prevatii* Thu ;.i_._L.nke properly bo called Inclisdct a taf|ce 
numlier of tribes^ which may be divided into two great 
clans: the Bam ma or Bambam, whose **trnne** or tol 
is the crorotlilc, and the Maltnke (hippopotamtti lolem' 
The Mandenk<* are Mussulmans, except the clan Itami 
nr Bamhara of the basin of the upper Niger, which ha* refnatnci 
felichisu Rcbtcd to the Mandcnke, acconling to ihdr dcaJecti^ 
arc the Smink^ of the intrrior and many other poptilatioiia of 





he coasi of Senegal The Sonrnke or Sarakol^s ^ inhabit the 

right bank of the Senegal, above Matam and the margins of the 
Niger, and bt^low the Bamako as far as the vicinity of Timbuctoo; 
they are crossed with the TorodOj Bambaras^ and Fulahs. As 
to the populations of the coasts, the following, proceeding from 
north to south, are the chief.* First, the Diola,*^ between 
Casamanze and the Gambiaj who have remained fetichist. 
They are tall (im. 70) and dolichocephalic (cephalic index, 74.5 
according to ColUgnon and Deniker). The principal tribe, 
that of the Felups, has imposed its dialect on all the others* 
To the south of the Diola are the Balantes and the Bagnoris, a 
bellicose and turbulent people ; the Papels* one of the tribes 
of which, the Mandjacks, is the most in harmony with its 
masters, the Portuguese; the Bujagos of the Bissagos islands ; 
the Biafares, the Nalus, the Landumans, fetichists of Rio 
Nunezj having affinities with the Hausa ; finally, the Baga of 
the Compong delta, half-savage fishers, fetichist like the two 
preceding, but of much fairer skin and more pacific:* To the 
south of the Pongo river are met the Sussus or Soss^ (Fig. 140), 
driven from Futa-Jallon by the Fulahs* Their language is 
spoken fluently in French Guinea, and even among the Nalus 
and Land u mans* To the south of MeOacory, in Sierra Leone, 
the Tim ni take the place of the Sussusi then come the Vei or 
Way, who extend as far as Monrovia ; alone among Negroes, 
they ap pear to possess a specj al mode o f wri t i ng, A 11 1 he M a n de 
peoples bear a strong likeness to each other m physical type 
{high stature, im, 70, dolichocephalic, colour black, etc.), and 
the different tribes are only to be distinguished by tattooings 
and other signs of an ethnographic kindj and by their dialects, ^ 

' Faidh^rbe, *' Les Sarakol^s/' A*«/, t/e LingtthL, 18S1, p. Bo, 

* For details see C. Madrolle, Eft Gutft/rt Paris, 1S95. 
' They roiist not be ccitifouridcd >>iih the Diula of ihe regions of Kong 

anit the tipper Niger, one of the first Mand^nk^ Ull>t& convcrLed to 
Islamiam, at the same time one of the least fanaticj perhaps becauic the 
most given to trade. (Sec M. ^lonnicr, /&i\ r/V. } 

* Coffin ieres de Nordeck^ Tt?i4r du A/pHtfe^ vol. U , p. 273, 1S86. 

* Bingcfj /jsjc, rif,\ Tautin, "L^ Castes dcs Mandiogues," /^ev. Ethna^r.^ 
vol, iii,f V^iB^ 1SS4, 


3rd. The Toucoulcur or Torodo, regarded by 
Fulahs intermixed with Wolofs (see below), inhabit the lefk 
bank of the Senegal, from Dagana to Medine. They are to 
be found also in the Segu Sikoro country and in the basin of 
the upper Niger, in the midst of the Sonink^ and F^ilah 
shepherds, to whom these agricultural populations are subjeoL 
The Toucouleur are Ull (im. 73), and very dolichooepbelic 
(ccph. ind. on living subject, 73.8). 

4th. I1ie Yolofs, Wolofs, or Jolofs of Lower Senci^al, with 
their congeners the Leybu and the Serert of Lower Gambia, 
are perhaps the most black of all Negroes; theM are dia* 
tinguished by tall stature (tm. 73, according to Colligiioi^ 
Deniker, and Vemeau), and by moderate dolichooephaly 
(index on the living sub, 75.3). Their language is very wide- 
spread in Senegal and Guinea, for they are good merdiants 
as well as tillers of the soil.* 

d. The Littoral Nigritians or Guincans occupy all the coast 
of Guinea from Monrovia to the Cameroons, and exhibit a 
great uniformity of physical type. I^ss tall, in general, than the 
Senegalese and the western Sudanese, the head is more elongated 
and the complexion fniror. Notwithstanding this unifonnity, 
they are divided into several tribes, which, according to their 
linguistic affinities, may be grou|)ed into five great sections. 

I. First, the tribes speaking the various dialects of the Km 
language — that is to say, Kru properly so called or Kruom, 
Bassa in Liberia, and Grebo in French Guinea (to the east of 
Cape Palmas). 

The Kru are less tall (im. 69), less dark, but more hairy 
than the Senegalese; the head Ixirely dolichocephalic (75.1 
ceph. index on living subject).'- Of all Negroes these are the 

* F«»r ticlails in rojiafil li> tlio \ViiI«ifs, \\\v Toucniilciir, etc., sec licnrngrff- 
I'Vraud, /iv. r//., cIm|). i., «n»l AV.-. Anthr., 1S75; Tauiin, ** Etudes . . . 
ethiKiI. pcuplcs Sfncj;al," AVr. Kthtu\y ., 1SS5 ; iK-nikcr snd Laloy. ^K-. 
«■/., p. 250; Collijjnun and Dcniktr, unpuMUhcil n«»lc^; Vcraean, "Serert 
LcyboUf Ouolofs," LAnthtc^ol.^ 1*^5. p- 510. 

' Dcnikcr ami I^luy, /a'. cit,\ Ten Kate and Scrniricr, IfariV fffljiyi 
LeydUn, Notices An/ A., Nu. I., undated (1S91 ? ), in ful. 


45 t 

best factory workers, the best man-of-war^s men and ordinary 
seamem They are obedientj faithful, ^nd courageous; they 
enter readily into engagements, and make a fair bargain. They 
retain in their hands a good part of the trade of their country.^ 
2, To the east of the Grebo, between San Pedro and 
Apollonia, live people speaking different dialects of the Agnf 
language. These are the Assinians or Okin (stature^ im* 75), 
the Agni of Krinjabo or Sanwy (Fig. 9), the Apollonians or 
Zemma, the handsomest of the Negroes, who formerly 
furnished to Braiil its thousands of slaves ; finally, the 
Pai-pi'brip between San Pedro and Lahu, whom Admiral 
Fleufiot de Langle took for a white race. These Negroes are 
really of a bronzed tint, much fairer ihan^ for example, the 
Okin. Other somatic traits (projecting nose, lips not thrust 
out, etc)j as well as ethnic traits (bark clothing, etc.), together 
with the recent arrival in the country of the Pai-pi-bri^ have led 
it to be thought that they have a kinship with the Zandeh 
peoples. 2 Their neighbours to the east, the Jack -Jack or 
JackSj live opposite Dabu, on a narrow tongue of land 
separating the lagoon from the sea; they call themselves 
Awekwom, and speak, like their Ebrie and Atti^ neighbours, , 
a dialect of the Tshi language. They are excellent traders, 
nearly all knowing English. 

3* But the Awekwom and their congeners form only a 
linguistic parish in the Agni country. The true domain of 
the populations speaking the languages of the Tshi or Ochi 
family begins only on the east of Apollonia. In the interior 
are encountered the Ashanti and Ton shepherds and tillers^ — 
that is to say In the ancient kingdom of Ashanti (now an 
English possession), — and the Fanti traders on the coast, in the 
ref^ion of Elmijia.'^ 

' BuUikofer, Kaisehiliicr aus LiStrta, voK iu, Ley den, iSl^o. 

^ 1' leu riot de Langle, /^ T^ur tin Ahnde^ jS73p 2nd h^lf-year ; Bin^jcf , 
i?r. f*V,» and voL ; Dcbrussc, *' Les Aijnl/' L\*tfsikriip&k^u^ 1S93, p« 403. 

^ Ellis, The Tshi speaking P^pki^ tie.^ London, 1SS7, and 1%£ 
Eioe'Speakittg Pc&pteti iU,, LondoOf iS^; Ft>a, Le Dak&mej^ Paris, 
1 8^5; D'Albccca, Le 7'mir du AUmie^ Feb. 1S96; F. von Lusclmn, 
he, cii, {Biiir, Dcuiuh, StkiiUg. . . .), 


The Accrodians of the coast, between the town of Aocia i 
the mouth of the Volta, formed a mixed population 
language is not yet classed. 

4. The' Volta provides the approximate limit between the 
Tshi tongues and the Evt' or Ewe dialects. The bulk oT 
the people speaking Kwc occupy the German oolony of 
Togo and the west of the French colony of Dahomey. la 
this group are distinguished six dialectic families : The Aalo 
or Anglo of the coast between the Volta and Togo^ whoae 
dialect is the best known ; the Kr^pis, mountaineen of the 
Akposso, to the north of the preceding, who speak the Anfudi 
language ; the Ana, of Atakpanid ; the Fon or Fawins^ better 
known as Dahomesc, to the cast of the Anlo and Kr£pis» who 
speak the Jpji or Jege dialect ; the Ewe properly ao called, or 
Hcnhuc, to the north of the preceding, especially around the 
town of Wida (Cllccwc, 'Mand of the Ewes"); lastly, the 
Mahi or Maki, entirely to the north, speaking the purest Ewe 
dialect, and coming, as they say, from the banks of the Niger.^ 

^. The River Wami separates in the east the Ewes from the 
I>eoples speaking the Voruba tongues, and who are, from west 
to east : the ICglxi or Ikba of the Abeokuta country, the Nago 
of Porto Novo, the Ikelu and the Jebu of I^gos. The 
Voruba originally occupied all the rei;ion comprised between 
the Slave Coast and to about the ninth latitude N. ; but they 
have been driven back towards the coast and into the east by 
the Ewe peoples, who, towards the beginning of the eighteenth 
century, invaded the present country of the Dahoroesey and 
later (in 1772), the Togo and the ancient kingdoms of Porto 
Novo and Wida (formerly Juida). In this last the Jege or 
Fon (of Ewe stock) have imposed their dominion on the 
Nagos (of Voruba stock). Most of the Nagos have been 
reduced to slaver)*; they, together with the Mina, emigrants 
from Ashanti, formed, while tlie slave trade flourished, the 
bulk of the black cargoes consigned to Brazil. - 

* Kcv. Dennis Kemp. A'/W Vean en the ii.^l.i Co,J.-f, I^ndon, 189S. 
' The name Mina ap]>lic(l in Hr.i/il without distinciion to All 
Negroes impurtcd from the Sla\c Cua>t, uhilc those from the Gold Coast 



The Ewes and the Yorubas are shorter m stature (im. 64 
and im» 6$) than Nigritians in general, and are often 
brae hy cephalic or mesocephalic These two characters, com- 
bined with the con>paratively fair colour of the skin, observed 
by all ImveUers, and tlie great development of the pilous 
system, are, I consider, sufficiently indicative of the presence 
in these people of NegriNo elements, of which I shall 
presently speak,* 

The Protectorate of the Niger coast and the delta of this 
river are occupied by populations related to the Yorubas, but 
much intermixed The Benin, in the interior, whose kingdom, 
where human sacrifices were much in vogue> has lately been 
destroyed by the English j then on the coast the active-trading 
Jakris tribe, the Bonky and the Calabaris, who formerly 
furnished so many slaves; finally, the Idzo or Ijos, of the 
delta of the Niger, divided into several tribes — Brass, Patani, 
etc f good ship-builders, but very turbulent, — who have attacked 
time after time the settlements of the Niger Company,^ In 
the interior of the territory of this Company are found the 
Igbera, mountaineers, forming several independent little states 
(about a million and a half individuals) between Adimpa on 
the lower Niger and Sakun on the middle Niger, as well as 
on the Benue, and subdivided into "Sima** of the towns 
and ** Panda '* of the forests. Their neighbours the Igara, 
speaking Yoruba, occupy the left bank of the Niger and 
lower BenuCj where I hey are more or less subdued, while 
in the interior they remain wild hunters. In the Cameroon% 
the Bantu, like the Dualas and the Bakokos, have driven 
into hinterland the Bobondi, Buyala, and other Nigritian 

were calJcd Apollonians. Batty, ''Yoroulia Ctmntty^" /ettrn. AnfAr^, 
Jnit-t voL ix* (1S9OJ, p. 160; Moloney, iWi/. , p. 21 j; EUis, The Vjru&a* 
ij^ait/tj; Feo/ktt I^ndt'Ti, 1894 

* DcnikcT, *' Lcs D*nhnmi^etvs" J^^V' gin, Sfifftres^ 1S91, p, 174 j 
Denikef ^ml Lalt^y, ha <//- 

^ See, alioui these pupuliiiions, ihe i«t AppendiiCi by Comte de Cirdi, 
in IVgii Afric, SfttJ.^ hy MUs M. Kingssley, Londoo, 1899^ 



V. The Negriiioes}-^The pigmy Mack popuhuiont are db- 
persed over a large tone extending from three degrees notth 
and south of the equator, across the entire African coDtiiieii^ 
from Uganda to the Gabun. The Akkas or TikyHky of the 
upper Nile and of the country of the Niam-Niami the AfilB of 
the country of the Momfu (between Kibali and IturiX the 
Wambutti of the Ituri, the Watwa or Batua living to the Mmth of 
the great curve of the Congo and the valleys of its tributaries 
on the right, the Chuapa-Husscra and the Ix>mami« the O-Bongo 
(plural Ba-Bongo), the Akua, the Achango of the French CoogOb 
the Boyaeli and Bayago of the Camcroons, the Ba-Bengaye of 
Sanga, are the principal rings of this chain of dwarf pcoplee 
stretched between the region of the great lakes and the Atlantic 
ocean. But Negrilloes have also been noted outside these 
limits. Without stopping to consider the evidence of the 
traveller Mollicn (1818), who si)cnks of dwarfs in the Tenda- 
Maic rountry, near the sources of the Niger, where modem 
explorers have never met with anything of the kind, we may, 
however, bring together a certain amount of serious testimony 
to the existence of dwarfs in the iKisin of the upper Kasai, as 
well as more to the east, as far as I^ke I'anganyika, and lastly 
to the north of the I^ikcs Stofanie and Rudolf (English East 
Africa), near the lK>rdcrs of Knffa, 7* latitude north, where 
pigmies have been descrilx.*d by older travellers under the name 

' Schweinfurth, /<v. «/.; Stanley, In Dafkesi Africa ^ London, 1 890; 
Wolff. Zeit.f. Kthn,, 1886 (Wrh., p. 25^ : IV Quatrcfages, loc, eii. {Aes 
/yCffiMh p. 253; I)c Quatrcfagcs ami Ilaniy, Cran. Eikm,^ pi 334; 
Falkcnstcin, Ztif, /. Etfttt., 1877 (Vcrli.. j>. 194 ami pi. xu.-xi¥.)» W. 
Flower, /(Owr//. Anfhr, Imt.^ vol. xviii. (18S9), p. 3; Dcniker and Lalo}*, 
lth\ (it.^ p. 2SS ; Kinin lU-y (afterwards Pasha), '* Sur les Akka, etc,"Zrf>. 
/. Ethn.^ 1SS6, \\ 145; Junker, he, <it.\ Nclx>ul, Tour du Afotuie^ 1S92, 
vol. i., p. 64: (>am|K'I, ** I^*s Riy.itj.i>,"' Ccfnpte tntJ, S^; Cetjgr.^ 
Taris, 1800, p. 548; () Ix-n/, IWfr /wfrt^i-iiikfr Afr.^ Vienna, 1S94 ; 
Dcniker, lUtil, So<. Authr.^ 1894, p 440; PylM^uski, I. a Nature^ 1 894, 
2n(l half-year; Stuhlnunn, /«v. fi/., pi. xvi.-xvii., p. 436; Schlichter, 
** I'ygmy uf Africa," AV.v. r/V.>- J/./;'., 1*^92, p. 289, ami Peierm. MiUtiL^ 
1896, |). 235; I>i)«l«»im Sniiili, GeOQ, /.^tan.^ I.nndMn, 1 896, pp. 225 and 
235; lUirniws, /ot. cit. 


45 S 

of Dogbo, and where, in 1S96, they were indeed discovered 
by D* Smith, They call themselves Dumes, are about im, 50 
(4 ft. 1 1 in,) in height, and resemble other pigmy tribes. Accord- 
ing to Schtichter^ other tribes of short stature hve more to the 
north, in Kaffa and Shoa: the Bonno, the Aro, and the Malaj 
these last two are probably the same tribes as those spoken of 
by the old explorers, iJ'Abadie and L, des Avranches, under 
the name of Areya and Malea. 

According to Stuhlmann, the populations of the upper basin 
of the Ituri are a blend of Pigmies with Bantus (the Vambuba, 
the Vallessi), or with Nilotes (the Momfu). 

Several authors confound in one group of Pigmies the 
Negrilloes and the Bushmen* Nothing, however, justifies their 
unification. The colour of the sk-iii in Bushmen is a fawn yellow, 
while in Negrilloes it is that of a chocolate tablet or of coflee 
slightly roasted ; the hair of the former is black and tufted ^ 
while the hair of the latter is Uke extended deece and 
often of a more or less light browtv The face of the Bushman 
is lozenge-shaped, the cheeks are prominent, and the eyes are 
often narrowed and oblique, which traits are not met with at all in 
Pigmies. Steatopygy (see p. 40-41), a special Irait of the Bush- 
man race, has not been noted among Negrilloes, except in 
individual cases among the women, and to a less degree than 
among Bushmen, as^ for example, is proved by the two 
portraits of Akka women published by Stuhlmann. At tha 
same time the profile of the sub-nasal space, always convex in 
the Akkas according to Stuhlmann, is ofti^n to be observed 
among Bushmen. Thus, therefore, a slight degree of steatopygy 
in individual cases and the profile of the sub-nasal space would 
be the sole characters connecting the two races. In support , 
of this connection, shortness of stature has also been adduced* 

At first sight this last appears feasible, but rigorous measure- 
ments on a sufficient number of subjects are still lacking. In 
the various series of Bushmen the figures vary from im, 37 to 
im. 57, and in those of Negrilloes from im. 56 to im, 5r, 
These figures, however, are based on only from 3 to 6 
individuals, except in three cases: a series of 50 Bushmen 


of Kalahari, measured by Schinz, which gives the 
height as im. 57 — that is to say, the same as the Japanese or 
Anmmnese; another series of 30 Akkas (by Emin Ptidia) 
giving an average height of im. 36; and a third series of 98 
Watwas (by Wolff) giving an average of im. 42.^ On oom- 
paring these three large series, the only ones deservirig atten* 
tion, a difference of om. 18 (7 inches) in height in favour of 
Bushmen is shown. As to the cranial form, it varies also. 
Notwithstanding the paucity of documents, it may be said 
that the Negrilloes are, in general, sub-dolichocephalic or 
mesocephalic (average index of q living subjects, 79.7); 
while Bushmen are undoubtedly dolichocephalic (avenge 
index of 11 living men, 75-B). Let me add in 
that the Negrilloes are covered with a fairly thick down 
the entire body (Emin Pasha, Yunker, Stanley, StuhlmannX 
and that nothing analogous has been noted in Bushmen. 

The Negrilloes live in the midst of other peoples (BantuSi 
Nilotes, etc), either as isolated individuals (for the most 
part slaves) or in little groups (up to about 800 individualaX 
hidden in the deepest thickets. These little hunters have 
established a sort of modus vit^endi with the agricultural 
populations surrounding them : they exchange with them the 
produce of their chase, or of their gathering, for foods and 
objects in metal; they also pay for the protection of their 
powerful neighbours by doing service, for the benefit of the 
latter, as clearcrs of the forest, where it is a critical matter to 
meet them on account of their arrows, iK>isoned with the juice 
of a certain Aroidfa^ or with certain putrid animal matters 
derived especially from the ant. The l)Ow and arrows which 
they use are the same as those of their protectors, only 
proportioned to their stature. 

VI. The Bantu ^roup comprises the numerous peoples of 
Central and Southern Africa whose dialects form the Bantu 

' Schinz, loc. (it.\ Emin, Ice. ctt.\ Wissninnn, \Vi»lff. Vim Fran^oiSt and 
MuIKt, Im Iiinern. Afrik,^ Lcip/ip, iSSS, ApiKMnlix IV.» and Zmf. f^ 
Eikit., 1S84, VVrh . p. 7^5. 


^m linguistic i 


linguistic family, without having any analogy with the Nigritian 
languages. They have all an agglutinative structure, and are 
especially characterised by the exclusive use of prefixes. Each , 
principal prefix indicates an entire category of objects ot ' 
Pideas ; such a prefix is At, Um^ or Umon {according to dialect), 
denoting the singular ; Ba^ IVa^ or Va^ denoting ihe pluraU 
Thus the root N(u (man) united to the prefix Umon means 

Fig. 141,— Catrai, Ganguela- Bantu ; hdght, im. 73; ceph* 

ind*, 75.8 J nasal index ^ 107, {Ph^f, Prtm^ Rolatid 
Bonaparte. ) 

*a man*' {Umon-Niu), and with the prefix Ba "men" 
{Ba-Ntu\ It is superfluous to say that physically the 
Bantus present a great variety of types. This is due especially 
^kto intermixture with the Negri lloes and Ethiopians to the 
^^ north, and with the Bushmen-Hottentots to the south* 

kNeverlheless, there may be discerned a probably primitive 
type, which, while being fundamentaUy Negro, yet is dis- 


tinguishahle from the Nigritian type. In this type the 
stature is generally not so high, the head less elongated, and 
prognathism also less ; the median convexity of the brow often 
disappears, and the nose is more prominent and narrower. 

We may divide the Bantus, according to their ethnographic 
and linguistic characters, into three large sections: western, 
eastern, and southern. 

I. The territory occupied by the IVesiem Grmtp^ coven 
almost exactly the south-east of the Cameroons, French Confo^ 
Angola, and Belgian Congo, except those parts of these states 
situated to the north of the Congo, 'fhe Dwaia (s8,ooo 
individuals, stature im. 69; ceph. ind. 76.3, according to Zint- 
graff) and the Bakunda of the Cameroons, relatively civilised, 
are found up to the point of junction of the Bantu and Nigritian 
|)copIcs, where the African coast changes its westerly direction 
and becomes nearly north by south. Like their neighbours of 
the south, the Mungos or Minih^ of the north-west, and the 
Balongs, who live in large phalansteries, they are intermixed 
with Nigritian elements. East of the Dwala are found the 
Basas and the Bakoris; these last arc notable for their spirit 
of solidarity, for the practice of the taboo and worship of 
ancestors. From the somatic |K)int of view, a great difference 
is to be observed among them in the stature of men and 
women. Like the rhva/a^ they use the drum language 
(sec p. 134). The M'Fan or Fang^ called Pahuims^ by the 

> Dybowski, /or. cit,\ Maistre, ioc, dt.\ Clozcl, Tour du M^ttde^ 1896, 
vol. ii.; (iiiiral, I.e Con-^o Fran^ais^ Taris, 1SS9; Dcniker and Laloy, Ar. 
riV., p. 274; Duchncr, Kamerun^ Leiprig, 1SS7; M<»rjicn, Dunk Kmmtrtm^ 
Ix'tpxig, l}^3; Zini|»r.iflr, Nord-Kamet-uu, Herlin, 1S95, and ** Congo* 
Volk.," Z.f. Efhti.^ 1886, Vcrh., p. 27, and 1S89. \\ 90; F. von Luchaii, 
lo€, fit. {Beitr.^ cic); V. Jacques, *• \ai (*nn^olais dc I'cxptv*. d'Anvcft.'* 
Bull, Soc, Anthr , p. 284, Knisstls. 1S04: J. Wautcrs L'Etai imJSf^^ dm 
Congo, Brussels, 1899; Minsc, ** Vnlk. Miiil. K-mj;.!," /. / Etkrn.^ 1S97, 
Vcrh., p. 624. 

' The Oshyelia arc a «icclion of the Kan |H»ople; they may be divided 
into Mal'ima (in the I'ppcr O^owe) an<l into .Waiuna (of the Gafanny. 
They are a |>cciplc of famous warriors cnni{^)sc(1 of 200,000 indiTkhiab, 
which numltcr is inrrcising with c\tra'ir<Iin.iry r.ipiilii\. 




Negroes of the Gabun, occypy the country situated between the 
3rd degree of N. latitude and the Ogowe, and its right tributary 
the Ivindo* But it is probable that their habitat extends 
farther to the east, for the Bofu^ whom Mizoii had met with in 
the basin of the Sanga, appeared to be of the same race. 
The Fans touch the sea-board of the Atlantic only at a few 
points. With the Galfumse {Benga^ I^undi, etc) and the 
M* Pangiites of the coast (whose language, which is very rich, 
has been ailopted by other tribes), they form almost the whole 
of the population of French Congo to the north of the Ogowe* 
It is supposed that the Fans, certain traits and manners and 
customs of whom recall the Zandeh, have immigrated quite 
recently, perhaps at the end of the last century, into their present 
region, comitig from Upper Ubangi, where the Zandeh tribes 
live {see p, 441). 

In the valley itself of I^w Ogowe are found the Bafoa or 
Ga/mSt and, farther to the south, between the Muni and 
Sette Cam ma, the BakalaioT Bahhlh (about 100,000 according 
to Wilson), former nomads, who have become carriers and 
merchants. Ascending the Ogowe are met successively ihe 
Apiftgiy the OkandUf the Aduma^ the Okola^ etc. All these 
tribes speak the same language as the islanders of Corisco, and 
are for the most part very tall and dolichocephalic (average 
stature of the Okandas im, 70, and ceph. ind, on the living sub, 
7 4. a, according to Deniker and Laloy), But there are met with 
also among them tribes like the Aduma, who on the contrary 
are short (tm, 59} and subbrachycephalic (ceph. ind, So.Sj 
according to the same authorities), which indicates inter- 
mixtures with the Negrillo race, represented in the vicinity by 
the Ohongos or Ashangos to the east (Du Chaillu)> and by the 
Akoas to the west (Tou chard and Dybowski)* The Adumas, 
who are slave merchants (Gutral), are good boatmen. To the 
south of Bakeli in the basins of the coast rivers, Rembo, 
Nyanga, etc, are found the Balumbo^ the Baviii, on the 
coast, and the Ashira m the interior. The basin of the 
lower Kuilu or Niari is occupied {Kirily hy Afajftm^e and the 
Lmmg^ (height im, 65* ceph. ind, 77.5), mixed tribes, who are 


dispersed equally over the coast from the river Nyanga to the 
north to Landana to the south. 

As to the upper basin of the Niari, it is inhabited by tlie 
Bakuni or Bakunghh to the north, and by the Bakatmkm 
(height im. 69, according to Maistre) to the south. These 
populations resemble the Loangos and somewhat also the 
Kacongo (height im. 65, ceph. ind. 75 A accoiding to 
Zintgrafl). Farther to the south are the Basumi^ savages 
withi it is said, red hair, and the Babembt (height im. 7a, 
according to Maistre) and the BiUfutndi^ recognisable by the 
tattoo of a crocodile on the breast, who people the right bank 
of the Congo from the mouth to Braziaville. Among their 
neighbours the Ba€ongp or Bafyot^ who thickly pqpalate 
the opposite bank, the influence of the old Portuguese Chris- 
tians is still to be recognised in many spots by processions 
with the crucifix, but the supreme god has become feminine, 
having relation both to the Virgin Mary and to the " Earth- 
mother of All."^ This goddess, called Nzambi, is the principal 
personage of a trinity, the other members of which are a son, 
and a third spirit, Deisos. The Bacongo have also as an 
institution popular guardians of justice (p. 253), whom they 
call pagasarios. Above Brazzaville, on the right bank of 
the Congo, as far as Bolobo, are met various Bateke tribes, 
distinguished by their short stature ( i m. 64), marked dolicho- 
cephaly (73.6, according to Mense), powerful trunk, and 
tattoo marks of several rows of parallel strokes on the cheeks. 
They extend to the west as far as lo** long. £ , and occupy to 
the north all the basin of the upper Alima. The Baiehes^ 
who, with their neighbours the Baboma and the anthropo- 
phagous Ballali^ were the first to submit to French dominion, 
are travellers and, though practising anthropophagy, a temperate 
people. The Ashikuya of the region of the sources of the 
Nkheni, neighbours of the Batches, are celebrated as the 
best weavers of the Congo. The lower valley of the Alima, 

* A. Bastian, Zeitschr, /. EthnoL, vol. vi., 1S74 : E. Redus, G^t^. 
Univtrs.^ vul. xiii., p. 1 25, Paris, 1888. 



as well as the right bank of the Congo as far as the mouth of 
the Ubangi and even above, are occupied by the Bangf^ 
BulHjffgi's^ or Bapfuru (height, tm* 73, according to 
Maistre), differing from other tribes by their mode of head- 
dress and their tattoo ; a large swelling of flesh on each 
temple and on the middle of the brow* Their number is 
estimated at about a nttllion,^ North of the Bangis, between 
the Congo and the Ubangi, live their congeners the Bairn 
and the BanjoSj veritable athletes and proved to be cannibals 
(Dybowski). The river M'Poko^ ivhich enters the Congo 
opposite the town of Bangi, marks to the north the limit of 
the Bonjos, as of the Bantu s generally of this part of Africa^ 
Their immediate neighbours to the north, the Banddris, are 
more like the Zandeh than the Bantus. 

To the south of the Congo the various Bantu tribes are still 
little known,^ On the coast, between the mouth of the Congo 
and the Kunene, the collective name of Angolese is given to 
various much-intermingled tribes : Afushtkang^ (im. 66, ceph* 
ind* 72-S), Kiamka, Kmnma^ Mondgmbh (plural, Bandombk; 
im, 67, ceph, ind. 76.8), Bakisse (1.66, 75.5), etc. The 
mountainous region situated more to the east— that is to 
say, Bangala, the basin of the Kulu, the left tributaries of the 
Kasai (ancient kingdom of Muata-Yamvo), the region of the 
source of the Zambesi — is inhabited by populations who 
have preserved the Bantu type in purer form. These 
are, starting from the south, the Gangueia^ occupying the 
table-land bordered on the east by the upper valley of 
the Kwando, on the south by the right tributaries of the 

^ It b supposed tbftt the Bubangis nrrived at the north of French Congo 
jLt>out the eightcetith cetittiry, and their tnigrallon tuwajds the south, 
sUyed for the time lieing by Ihe BatekcSj hits gone on lo the present day. 

* Pogge, Im Rekks d. Muata Jam^mo^ Berlin^ 1S80, and AfittkHL 
AfHk. GtuiL, voh iv., iSSj^Ss, p. 179; Wolff, Verh. Ges&H, Erdknndt^ 
Berlin, 18S7, No, %\ A, J. WauIcts, VEtat indepeadani du Cong^^ 
Brusi^cU, t^% p. 257 ei ttq, ; Scrpa Pinto, Hew I Crossed A/rka^ 2 
\o\^.t London, iSSl, with %s, ; Wisgnia.rtn} Wolff, Von Francis, a.n(i 
M tiller, Im ImtertH Afrikas^ Leipzig, 18SS, with figs. ; Jacques, Let 


Zambesi, and on tlie west by the Mubungo tributary 
of Lake Ngami ; they are excellent smiths, supplying articles 
in iron to their neighbours, who are the Amh0tilm^ the 
Kimbandh^ and the Kioko or Akioko. These last, acaraely 
thirty-five years ago, taking up a position to the east of 
the Ganguclas, have to-day advanced to the loth degree of 
& latitude, into the western part of Muata-Yamva Bat the 
basis of the population of this ancient kingdom is constituted 
by the Lunda tribes, whose territory extends from the 
Kwango (affluent of the Kasai) to lakes Bangweolo and Moera 
They occupy the basin of the Kasai (Kalumfa\ the swmmpy 
plains to the east of the upper Zambesi (the Baimnim^ the 
Lohidi)^ and are distinguished by their peaceable habits and 
hospitality. Their women enjoy a certain freedom. 

The Baiuba^ who form an im|K)rtant nation, occupy the 
territory between the Kasai, the chain of the Mitumba moun- 
tains and the 6th degree of S. latitude. They appear to have 
many analogies with the Lunda. Of tall stature (im. 70X 
their head is more globular and complexion less dark than 
with most Negroes (ccph. ind. 79, according to Wolflf). The 
original country of these tribes is the upper basin of the 
Congo. Many of the Baluba are mixed with the Baskiiamgt 
aborigines who dwell between the middle valley of the Kasai 
and that of its right affluent, the Lulua, and form a separate 
population, relatively civilised, who emigrate as far as the 
Congo, where they become engaged as carriers. These are a 
lively people; the head is slightly elongated (stature, im. 68» 
cephalic index 76.9, according to Maistrc). About 1870 
they underwent a politico-religious revolution and introduced 
the hemp or " Riamba " cult, in accordance with which all the 
smokers of Riamlxi dc(*lare llicnisflvts friends, the duty of 
mutual hospitality is nrknowlcd^^ril, the sale of girls inter- 
dicted, etc. Crimes are punished l>y excessive administrations 
of the drug, which in the end stuiK-fy llie criminal (Pogge, 
Wolff)- Their neighbours to the north, the Bakuba of the 
great bend of the Sankuru, who speak a different languagCi 
are more sedentary and busy themselves in trade and the 



cukivation of tht;ir fields, with the assistance of Nt;^illoes who 
live among ihenu The Basongo, their ndghbours to the 
north, are redoubtable man-eaters. 

AU these populations, who, as we have seen, are charactensed ^ 
by staiure above the average and by moderate dohchocephaly, 
are distinguished also by fairer complexion than their neigh- 
bours the Bantus of the Congo (Maistic, Serpa PinlOp 
Deniker and Laloy). The region they hold has frequently 
(from the sixteenth to the eighteenth century) been invaded 
by the **Djaga," armed bands in the service of certain families 
of the Balunda people. The invadeis intermingled with the 
aboriginal race, which is probably aJhed to the Bushmen and 
Hottentots ; at least, there are till now to be met with in the 
country individuals of very pure Bttshman type, above all 
among the Kiokos. 

The populations to be found between the great bend of the 
Congo and the 5th degree of south latitude, known collectively 
as the Mongo or Balolo, and Bayomhe, seem to possess traits 
intermediate between the Lunda and the natives of French 
Congo. They are degenerate tribes. Such cannot be said of 
the Bayanzi of the right bank of the Congo, between Bolobo 
and Lake Tumba, nor of the Banga, between the Congo and 
the Ubangi, who are very alert, active, and intelligent. Their 
mode of head-dress, in which the hair is plaited into horns, is 
entirely characteristic. 

Most of the western Bantu of French Congo and Congo 
Free State wear ornamenls in the lips, file or pull out the 
incisor teeth, tattoo, and build small square dwellings.^ 

k The group of EasUrn Bonfus includes numerous 
tribes often having an intermisiture of Ethiopian blood, 
and ranging from the region of the sources of the Nile 
to 15' S. latitude, between the cast coast of Africa and the 

' L* Frobt ni«i» [Dtr Uripmnx dir Aftik, Kulim^tt^ L'crliD, iSyiJ) sees 
in this la£L'Cil<rd fact % prouf of the sit p post c! iiiftuencc of I he Malays j 
E* Rcclus {Gt&^n Ufiiiers,, voL xiii*> p. 271) regards ii as the fu^wh of 
imitation of the European factories which have been ciiiabliiphed for three j 
centuries on the eoA&t* 


great lakes. German ethnographers distinguish 
the amciemi and modem Bantus, according to their iminigim- 
tion from the south or north (see p. 439). On the oout. 
between Cape Delgado and Port Dumford, the Bantus are 
interblent with the Arabs and form a compound popuktiao 
speaking the Kiswahili language.^ This Bantu dialect haa^ 
owing to the simplicity of iu structure, become the limgmi 
franca of almost the entire region occupied by the caalcni 
Bantus. To the west of the Swahili live, in Unyamwesi and 
the surrounding countries, the Usambara and the Unyaln1i«i^ 
belonging to the "ancient Bantus," and having, like them, 
migratory tendencies towards the north. 

As to the Bamhts of the Lake Region^ the tribes of which 
are dispersed between the south of Unyoro and Lake 
Tanganyika, they are not more free from intermixture: But 
they speak the dialect derived from that primitive Bantu 
language, '* Kirundi," or '* Kikonjo," which to^y is preserred 
in its original purity only in a narrow tract of some fifty 
kilometres, extending from the foot of Mount Ruwenzori to 
the northern extremity of I^kc Tanganyika. Mixed with 
Nilotes in Unyoro, with Wahuma Hamitcs elsewhere^ the 
language of these ** ancient Bantus" was adopted by their 
conquerors. The most southern tribe of this group is that of 
the Makua, who extend to 16* S. latitude. The tribes who 
people Uganda (to the north-west of I^ke Victoria Nyanxa) 
have probably sprung from the same stock, but speak a 
different language. 

The peoples speaking Bantu to l)c met with south of Kilima 
Njaro, on the Iramba table-land, the Wakamba, Wataita, Waka- 
guru, and Wagogo, are Hamito- Bantus who have adopted the 
manners and customs of the Masai. These " Bantus of recent 
immigration " have conic from the north-cast, from the country 
of the Gallas, where their remaining fellows are still to be 
found under the name of Wapokompo in the upper valley 

' The prefix Ki means ** lanjjuagc," as V means "coniitfy,'* aod 
Vd'Ua^ or Ba^ " people," or ** men." 



of the Tsana, and Watakosho, speaking Galla, near I*ake 
Rudolf* Among the easlern Bantus are provisionally classed the 
\Vavira, who p<^rforate the lips like the western Bantus; the 
Wahuma, who are of Ethiopian type; and the other tribt^s who 
dwell between the middle Congo and the lakes, from the 
equator to 5* !at* S-, who are also called Waregga (People of 
ihe Forest). These are cannibals who have come from the 
south west; their language differs from that of their neighbours, 
the Manyuema, who are of Ethiopian type. The tribes living to 
the south of the Ituri valley^ the Wambuba, the Wallessij etc*| 
appear to be a hybrid of Negrilloes and Banlus. 

The group of Satifhern Banfus ^ is composed of Kafir-Zulus 
to the east, of Bechuana to the centre, and of Hcrrero to the 
west. The Zulus (Fig. 47), of which the most southern tribe or 
** Ama,'* the Amaxosa or Kafirs (Fig, 135), live in the eastern 
part of Cape Colony, and have of recent limes advai\ced 
towards the north, far from the cotintry of their origin, up 
to the region of Usagara. Among the chief Zulu tribes should 
be noted the Banyaij the Bakalaka, the Baronga, the Swazi 
(Fig* 142)1 and the Tonga, between Delagoa Bay and the 
Transvaal; the ** Ama " Mpondo of Pondo, the ** Ama ^^ Tembu 
of Kafirland; the Makong, neighbours of the Shinia (Foa) on 
the banks of the middle Zambesi, etc Except these KaRrs, 
who have a special language^ all the other Zulus speak the 
Takesa tongue. 

The Bechuana, separated from the Zulus by the chain of 
the Drakensberg Mountains, are infused more or less with 
Hottentot blood; they are divided into Eastern Bechuana or 
Basuto^ among whom Bantu traits predominate, ajid the 
Westtrn Btcknana or Bakatahari^ who show a more marked 

* Fritsch, Dii EingiUnmn SudA/rikm^ Bresku, 1S72, witii alias; 
Ijolub, Shhtnjahrtin Sud-A/rika, Vieniin, iSSt, vol. ii. » figs* and maps, 
ansl **Die Matal»cle," Ztihihr. /. El/ttwL, voL xx., I%3j Kropf, D^s 
Voik d. Xosa-Kaff^rnt Berlin, I S89; Wood, /<v, af,, vd. i, ; Macdonsld, 
*' Manners » . Soulh-Affican TfibeSj" f&tttn. Atttk. Inst, vo], xix., 
p» 264^ and vuh X3£*, p« 125 (18S9 go); Johnston, Sriiiih Centra/ A/rim^ 
London, 1S97; Junod, *' Lc^ Ba-Ron|;a/' BiilL Sa^. Neuchai^iQiie dg 



Tile RACEii OF MAN. 

tntcrmixiurc of Hottcntut elements. To the norlJi of the 
Bcchuanai. in the ufipcr bsmn of Ihc Zamboi, ttvc tbe BmuIi^ 
a {leoplc related to the 7m}u%, of irhich one tribe h knoiTB «g 
ide Mashona, Finalljr, two other Bantu tribei extend to the 
Mmih of the Kuncnt% (lUiToundmg the tsib1c*knd ifllnliited faf 
lb0 Hid Damanu or HawKotn (Hire Liclow); tlieae mm tte 

FlO* i|i.— -Surari Bj.ntii worn An ^nJ ^td. (tV/* Amikr. tmsi. CWmI 
Htiiaiu. ) 

Ovambo or Ovamjio, lidcrs of the soil (over loOiOOoXtD the 
nurth bt:twcen 16.30' add lo* kt S., and ihc Ora-HefTem or 
Daiiiara sfiephetds, of a fine Bantu type, to the west andsoutk 
Physically the Zulus arc of high stature (im- 72, acxoni* 
log to Fritsch) and doUchoccphalic (average teplt. fnd. 
of 86 4kutls 7^.1, according to Fritsch, Haixiy» and 
Slirubiall). Tliey have theie traits in conifnon wHb tiie 




Nigritians,^ but they are not 
so dark as the latter, and are 
less prognathous. The face 
also is square and the nose 
prominent, although some- 
what coarse* 

VIL The Bushmen - Hot- 
tentots^ probably occupied 
formerly the whole of South 
Africa from the 1 5th degree of 
south latitude to the Cape of 
Good Hope. Hardly pressed 
for three centuries by Bantus 
in the east and north, and 
for a century by Europeans 
in the south, they are reduced 
to day to a few thousands of 
families, wandering or se- 
dentary, in the uncultivated 
^country of Namaqualand, in 
the desert of Kalaliari, and 
in some points of the hinter- 
land of the Cape To the 
north of iS"* S. latitude are 
found only a few islets of 

^ The Ecchitana are a litlk 
shorter (im. 68, accoiding to 
Fritsch) and more dulichocephalic 
(ceph, ind* of four skulU, 70,9, 
according to llamy, ** Documi*iiU 
Cflfrerie,^' ^rcA. Mus. His(. Na/,^ 
p. 357i Taris, 1S82K ShruUsaU 
{fmtrn^ Anlh. Inst ^ N.S , vol L, 
iSgS) gives the ceph. indcK ik% 
7i.3 for the Bafiuto skulls* The 
Herrero and Damara skulk have 
the indices^ 71 and 72. 

^ Fiitsch, he* dL; Schtnz^ he, 
«/*; Vop Lu^hani /^. a/* 

Fiii, I4J-— K Kon-jMi^ I{ii^hii).iii of 
ihe region of Lflkc Ni^mni ; 40 
years oltj ; heigh I, im, 44; 
ceph- ind.j 77.2 j n^is. imj., 
97 5* (^^^* CM Anthr, 5^., 


Hottentots, and towards the south they are no 
with in compact groups within sixty miles fiom the 
To the east, their habitat is limited at about 93* longitiide B. 
of Greenwich. And further, we must gather within these 
limits the territory l)etween the Herrero country and 18* 
S. lat of the Hill Daniaras or Haw-Koin, who, ahhough 
speaking a Hottentot dialect, possess a quite special physical 
type; they are notably much darker than the Hottentolii and 
recall rather the Negroes of (tuinea. They are miserable 
savages who live by hunting and plunder. 

In addition to the Hill Damaras there are to be noted 
in the group of which we are treating: ist, the NanuUi 
called Hottentots by Euro|)eans (modification of the Dtitdi 
word '* hiittentiit," meaning of little sense, stupid), inhabiting 
the west of the territory we have just defined (Fig. 94) ; snd, 
the San ("Sab" in the masculine singular), called "fiosjesmen" 
or '* Bushmen " by KuroiK'ans, in the east of this territory 
(''*K- M3)- I^ should be remarked, however, that the word 
lU)sjcsman(in l)ut< h, ** man of the bush") is often applied to Hot- 
tentot populations, or to H<ittcntotHushmen like, for instance, 
the mixed breeds of Namncjualand who si)oak a Hottentot 
dialect. In certain works tlic name KoiKoin is applied to the 
whole group Ixiforc us. This is incorrect, for the Koi-Koin, or 
lietter, the Hau-Klioin, are no other than a Hottentot tribe, 
just as are the Kama, (lorana, and others (about 20,000). 

There are numerous likenesses Inrtween the San and the 
Naman, who are both representatives of the Bushman race' 
(see pp. 287 and 455), but tliere are also numerotis 
differences. The Holtenlot ian;;uage is of the same stock 

* The Hushnien represent the race alniDsi in its puriiy, while the 
Hottentots show the traits of thin lace s4inK-\%]iat nio^lit'iecl. The stature 
of tlio latter is hij^her, the n>fU> ili>iii h<>«-i>|iha1ic, (lie dmiplcxiim 
(iaiker, nnd the haniU are iirit so small .is is t}ic rase with Hushmen. 
'I'heir features are more iu'j;roi«l, and it ha-* I'ecn •^uj^j^esled that contact 
with the neiglibouring liantti tril:e> ha«» had soiiK-;hin^ tn do with this. 
(See Deniker, " I.cs Hottentots," Aiv. rf .-/w/A/v*.. 1889. p. I.) The 
bkin of the Iluttentot^, ho\%ever, i^ still <if a hue of )clluw, and their 
sieatopyg}' is almost aa> pronounced as ^iih the Huslimen. 



as that of the Bushmen ; and both are characterised by 
the presence of certain articulations known as ** clicks." 
But the Hottentot djalecls^ which closely resemble each 
other, possess four pala to-dental clicks, while the Bushmen 
dialects, diflTering much from each olhcr^ have besides these 
four clicks another guttural click, as well as a certain articula- 
tion which is not effected by hi halation as are ihe clicks 
proper, but by rapid and repeated expirations made between 
the two bairopened rows of teelli. 

The two peoples di^er equally in manners and customs. 
Let it suffice to recall that the Bushmen live in the woods and 
are nomadic hunters, who do not practise circumcision, but 
whose custom it is to cut the finger-joints In sign of mourning. 
(See pp. iSi, 204, 311, and 228 for other particulars.) 
The Hottentots, on the con£rar>% are nomadic shepherds ; 
they live in the steppes, practise circumcision, and are 
unacquainted with the custom of ablation of the phalanges. 
Besides^ they have lost all ethnic individualily; they dress in 
the European fashion, speak Dutch or English, and live like 
the white colonists. Children born of marriages between 
Hottentots and Europeans are called '* Bastards," a title which 
in Africa is not regarded as discreditable. 

VI 11. The population of the island of Madagascar* may be 
divided into three great groups : the Hovas in the middle, 
the Malagasies of the east coast, and the Sakalavas of the rest 
of the island. There is further to be noted the Arab infusion, 
especially on the north-east and south-east coast. 

The Hovas, or better, Huves, who occupy the high table- 
land of Imerina (from which comes their true name, '*Anta- 

' For pariiculfirs see Sihrcc, Grcai Afric. Itlattd . . . Afmta^astar^ 
iSSn ; M. Lcclcrc, " I^s pcu pintles dc Madngascur/* KiP, ifEilifm^^r, , 
vd, V,, jSS6| p. 397, and vol. %'i., iSS7i p, 1 ; Csttftt, l'c}*a^4 rJ 
Maii^gai€a**t Paris, 1 895, in qtmrin ; GranJidiej, ** Le* llovas/' A'fv, g^n. 
dfs ScifttteJt No. for 1*1 June, 1895 ; A* Jolly, VAnihf'&J^^hs^i£f 1S94, {k 
3 85 J Besson, ihid*^ p. 674; '" Lc Mafia j^jisti-ar," Rtv^ ghh d^i SiiaueSy 
Paris, No* for 15th Aug., JS95, fig-t Last, Jmtrn. Anthr. htsL^ 1S96, \k 
47; BouchcrcaUi L*An(ht\t 1S97, p. 149; J. Carol, Vhet iit H&m$^ V%\\\ 
1S98. ' 


Iincrina'*0 arc Indonesians more or ksi intcnnnKd with 
Nfalay stock ; their skin is o1ive>'c1]ow, their hair strata or 
sliglitly wavy, their e>x*s sometimes narrow; their itature b 
short, their head globular, the nose prominent and i 
sharp (Fig. 144).*- They prt-scne many mannets and < 
Indonesian in rharartir— their square houses on pile% nroo^ 
instruments of music, fadi or taboo for diet, infanticide^ polf" 
gamy, canoe with balancei>ole, c)'Iindrical forge beOowi^ form 
of sepulture, etc A half-civih'sed people, they are tillciv of 
the soil, shepherds, and traders, llie Saka]ava% on the 
contrary, arc almost pure Ikintu Negroes, black, dolidio- 
cephalic, of high stature, with frizzy hair and flat noaea. The^r 
have preserved some features of Negro life (palavcra, fetidlillll^ 
etc.), but arc adopting more and more the mode of life of the 
liovas or the Malagasies, 'these last present traita inter- 
mediate U'tween the two groui>s ; of chocolate-brown oom- 
plexion, with frizzy hair, of medium height, they have other 
features so modified as to recall sometimes the Hovas, some- 
times the Snkalavns. 

The Hovas arrived in Madagascar only seven or ei||^t 
centuries ago ((irandidier), and succeeded in subjugating the 
Sakalavas and the mixed |)opulations. Up to the period of 
the French occupation (1896) they were masters of the island, 
with the exception of the west coast and some points in the 
south. They have imposed their language on the subjugated 
populations, and all the {K'oples of the island, notwithstanding 
their diversity of origin, of type, and of manners and customs^ 
speak Malagasy, which is a dialect of the Maleo-Polynesian 
linguistic family with some intermixture of Bantu elements. 

It is supposed that before the advent of the Hovas other 
Malay and Indonesian incursions took place in the island, 

^ The prefix Antan or Anta (in some dialects 7a) in Mala(*asy language 
means ** |>ci>p1e of/* and is foiincl in the ntimenclature of nil the trihtt ami 
|>enp1e of the island. 

- Sec the measurements given in A|»|K'n«lires I. to III., according to 
1l«»uchereau, //v*. r//., and my own unpu}iii>hed uliservations made in 
conjunction with Dr. Collignon. 



though nothing certain is known in regard to this ; that the 
arrival of the Negroes was due to their own action is problem- 
atical, notwithiitanding the relative nearness (250 miles) 
of the coast of Mozambique, the notorious incapacity of the 
Negroes as navigators being taken into account* It is possible 
that the Negroes were introduced into the island entirely by 
the Maleo*lndonesians, who bav^e always been good seamen* 
The Arab invasions date back hardly five or six centuries. 

The constitution of Hova society up till recently was divided 
into nobles {Afidrmfia), freemen {IltnHis)^ and slaves {Ande^'o). 
The abolition of Royally and slavery, after the French 
occupation, have to a certain extent modified this hierarchy. 
For thirty years converts lo Protestantism, at bottom the 
Hovas are very indifTerent in religious matters, but cling to 
their ancient animistic beliefs. To the Hovas should be 
joined the Betsileo, who Hve to the south of the Imerina 
table-land; they arc not of such pure race as the Hovas, while 
they are less intermixed than are the Malagasies. 

Among these last must first be distinguished the popula- 
tions of tiie coast : the Betsimasaraka and the Antambahoaka 
to the north of the soth degree of S, latitude ; the AntaimorOj 
the Anlaifasina, the Antaisaka, and the Antanosi to the south 
of this latitude; then the population of the interior: the 
Antsihanaka to the north of Imerina, the Be^anozano in the 
centre of the island, the Antanala or Tanala, and the Bara and 
Antaisara to the south. 

The Betsimasaraka are dolichocephalic (ceph. ind. 76,3, 
according to Collignon and Deniker), and of stature below the 
average (im. 64). The Antambahoaka and the Antaimoro 
claim an Arab origin, but they hardly differ from the other 
Malagasies ; they are rather backward in culture and emigrate 
from their country readilyj but with the ide-a of returning. 
The Antaifasina (who number about 200^000) have close 
affinities with the Antaisaka, their warlike neighbours 
on the coast, in closer proximity to Vangaindrano; both 
have many customs of Arab-Mussulman origin, and are con* 
nected, according to all proi>ability, with the Bara taibe. This 



last Itfei Inland^ to thi? south of BcUile<i| tide by side with the 
AntaifArat ^id to be true suvii^f, but among whom srte never- 
thclc^ oljscrvcd %ign% of Arab blood (Scotl Ktbtt). The 
Ant&nosI arc grouped round Fort Dauphin^ but soidc of this 
tribe has cmrgratrd to the interior, eiaoidillg as far as the 
ndghbourhcKid of the wc?it coa*t, where tt has aistuitUted tlie 
customs of the Bara fieople. As a race the AntatioA are lea 
negroid than the other MatajgaaieSi and recall rather the 

FlO* t44.--Um'ii of lananativo; it jrearm old; height, idl ojj Cfptu 

Betsimasamka* They have curly or almost ftnooth hair 
(Catat), and complexion of light chestnut. They are a 
peaceable and iiileni|;;ent peopk% of cleaner habiis llian the 
other M.ibgasies, Like most of tlie tribes of the south of 
Madagascar, even the* Saka lavas (as» for example, the Anla" 
van^lroi), they wear garments of matting platted with sttaw, 
except on the coast, where European fabrics have now re- 
placed the native garments. 



The Sakalava tribes are numerous. The best known are 
the Menabe, Milaka, Ronondra, and Mahafali. In the north 
of the island the Sakalavas are mixed with the Betsimasaraka, 
and form the Antankar or Antankara people, wild shepherds 
and tillers of the soil, recalling the Bantus; their centre is 
at Diego-Suarez. In the south, blended with the Bara, 
they enter into the composition of the Antandroy population 
(about 20,000), almost savage, who depend largely for sus- 
tenance on the cactus berries of their sterile country, live by 
cattle-raising, and have many manners and customs borrowed 
from the Bara. 



The fkone Age in Oceania— i. Auslraliams : Uniformity of the i 

race — Luigiuige and manners and customs of the Aastraliam — Bstinct 
Tatwumimmi^W, P^pmlaticm of ik$ A sialic #r AMef ArddftUgB: 
Papuan and Negrito elements in the Archipelago—lndoneriaM and 
Malays of Sumatra, Borneo, Celebes, etc.— in. Meiamnimm: ftpnas 
of New Guinea— Mclanesians properly so called of the SaloaKm 
and Admiralty Islands, New Ilehriilcs, New Caledonia, etc. — I v. 
Polyntsiams: Polynesians properly so called of Samoa, Tahiti, and 
Sandwich Islands, New Zealand, etc. — Micrctnenians of the Caroline 
and Marianne Islands, etc. — Peopling of the Pacific Islands and of 
the Indian Ocean. 

" Oceania " appears to mc the term best adapted to designate 
comprehensively all the insular lands scattered in the immensit/ 
of the Pacific and Indian Oceans. These in their entirety are, 
from the ethnographic point of view, divided into a continent, 
Australia, which shelters a distinct race, the Australians, and 
into two groups of islands. The western group, that of the 
Asiatic Archipelago, formed esi)ccially of large islands, is 
peopled principally by Indonesians, pure and mixed. As to 
the eastern group, it falls into two regions: one region con- 
sisting of New (luinea (which, after Greenland, is the laigied 
island of the world), together with the neighbouring archi- 
pelagoes peopled by the Melancsian race; and the other region 
formed of the innumerable islands, islets, rocks, and atolls 
situated farther cast, and occupied by the Polynesian race. 
I shall describe sepanitcly tlic i>opulations of these four 
regions, but I must say a few words in advance in regard 
to \he prehistoric periods of Oceania. 




With the exception of Sumatraj Java, and perhaps Borneo, 
still connected with Asia at the end of (he tertiary period, the rest 
of Oceania formed an insular world apart, of ancient geological 
origin. Except the discovery of the Piihctanthropus in Java 
{see p. 360), hardly any finds relating to quaternary man can 
be pointed to in this part of the world. The objects in chipped 
or polished flint noted here and there in Malaysia, Australia, ur 
New Zealand, as having been found at a certain depth of earth, 
have no fixed date, and, seeing that all Oceania, except West 
Malaysiaj was up to the end of the last century still In the 
*' stone age/' and ri; mains in that age yet at several places, it will 
be understood that these (inds may hardly be dated back 
further than some tens or hundreds of years, and have no 
connection with geological periods.' As to the megalithic 
monuments, ^the ruins of " Moral " and other erections in 
Oceania, of which the best known are those of Easter Island, 
but which exist also in the Marquesas, Tahiti, Pitcairn, and 
Caroline Islands, ^ — a precise date can with no greater certitude 
be assigned to them.^ 

The long duration of the stone age in Oceania may be 
explained especially by the absence of metallic deposits 
in Polynesia, and by the relative difficulty of working the 
iron and copper ores of New Zealand and of the rest of 

The contemi>orary stone age, together with the affinity of 
the Malay, Polynesian, and Melanesian languages (Von 

1 For pariiculars sec C, PlcytCt **B^ prahist. atecncn wapenen , . < 
Oosi-Indish* ArchipcL," Btjdr* t. if. TaatLuttd-en V&(kfnk, van NtderL 
htd,^ BAtflvia, 5th softies, voU ii,, p. 5S6; Wilkeii, io£^ lit., p, 83; Ethc- 
rklge, *' Has Mao a Geological iHsiory in Australm?'* Fror. Linn, StK. 
M X UaU^t 1S90, p. 259; B, Smyth, /^, n/., voL 1 , p. 239^ OLnd vol U., 
pu 334; R* Chapmann, 7f^ns. N. ZmL Ittsi.^ 1 891, p, 479, 

* Sec W* Thorn Htm Smith, /^, fiV.; Tamajn, *' Monuments des Mar* 
qwises/' VAnikr^poi.y 1897^ p. 4; F* Christian, '* On Micmneskn 
Weaiwns/*/*?^"^ Anikr.Ittst.j N»S., iSgQi ^'"h i-t p> 288, pi. xx. am* kxiv, 

* Besides^ the Maoris of New Zealand know nothing of pollery, nolwilh- 
siandin^ iheir day deposiU, nor of weaving^ nolwiibslamling ihe presence 
in their island of Fcrmtum and olher textile plants. 



Gibelcnt2), are [^erliaps t)i€ fooit diafacteristlc traits 
Oceanic rthnogmfthy. 

L Altsthaua*— 11ic Australians form a dtictiiict ethnk 
group, even a nice ajart frum the rctt of mankind* Notwitli* 
itiisding Momt lootl di(Tercnceit, they e&hibtl greftt itott]f» not 
only from the somatic point of view, but alfio frotti the point of 
mew of manners, customs, and speech. Up to a ci^laici j 

Flc* 145*— AEnbtt, Sund&nese of Jun (Fraitii^ V^^% 
JO yeari oM; hdght» im* 67* oeptu ind., S| 7 1 
11M. lod., SS.4 (i^Uf* Pr. X4Mmi Btm^mHs-l 

this unity may be expbtned by the fact that the nature 
surface of the soil^ as well as the climate, Uie Emxn 
flora, vary to a relatively slight degree throygbout the 
extent of the continent * 

^ The dJvinoii, biied on physical cKsfSLrtrtu, (\f ttHbm of ibt I 
compOKd of 1 strcNig people of ti%h itatitTe acii} regttlif ILrtMfni» i 
tfibei of ihc co**f, fonnnl of a Iritic, U|;;ly, anr) puny people, a iliviite 
ptopoied tiy Toplnud {MtdL S^\ Anfkr^.t r^7J)i Hai nut lioeii ooitfir 
by Uter iavc3tigalkii«* 



Formerly owners of the entire face of their country, the 
Australians are now driven back farther and farther into poor, 
sterile, and unhealthy regions Those who remain in contact 
with the invading European colonists are debased and 
degenerate, and disappear rapidly. The tribes of purest type, 
those of the mid-region and of the north coast, have recently 
been well studied by Stirling, Baldwin Spencer and Gillen, 
and W. Roth.i 

The census of 1851 included 55,000 natives in Australia j 
that of 1 88 1 declared only 31,700^ and that of 1891, no doubt 
better compiled and including newly-discovered districts, gives 
a return of only 59,464 natives and cross- breeds.* 

Between 1836 and 1881 the number of natives in Victoria 
fell from 5000 to 770; the tribe of the Narrinyeri in South 
Australia, which in 1S4J was composed of 3,200 members, was 
by 1S75 reduced to only 511 individuals. But no positive 
proof has been obtained of diminution in the number of the 
natives of the interior, nor of those of the west and north 

Most Australians exhibit the sufficiently pure type of the 
Atisfraiian race as I have already described it (p, 285): dark 
chocolate- brown skin, stature above the average (im. 67); 
frizzy or wavy hair, very elongated dolichocephalic head (a v. 
ceph. ind, 71.2 in skulls^ and 74.5 on the living subject), 

^H » ** Report - . * Horn Scientif. E)(ped. Ccnlr- Austr ," Pari IV., Antkrif- 
V^i»/£??j^t by E. SEirUngi LondoQ-MelbournCj 1S96; Baldwin Spencer nnd F, 
Gillen, 7ke Naiw^ Tritci of Cetifrai Afif/ra/ta, I^ndon, 1S99, pJ.j W* E, 
I Kolh, EikmK S/ttd. . . . N.-IV. CrH/f. QutettsL Ahcn'g., Brisbane- 
London, 1S97, For tribes of the east and souths see E, Curr, Tk€ 
Ausiralian /^iuf, Menxjurne, 1SS6, 3 vo!s. with alias; Lumholfz^ Amemg 
CattniStih^ I^mion, 1S90; and the works already quoted of Ho wit t^ Fiion, 
and B, Smyth, The meiisiiremcnU given in ihe Appendices are oUainol 
from the works of Stirling and UiUen^ ITouze {BnlA Sac, Anikr, Btaxelks^ 
voir iii., 1884-85); Cativin, ** Les Races dc VOcd^mt^*^ Artk. Miss. Sdini,^ 
3rd series, vol. iiit, Paris, iSSzj Topinard, io^, €ii.\ Turner, /fif. riV,, etc* 

^ The<e natives and miined breeds are apportioned by colontes, thus t — 
Victoria, 565; New South Wales, S,28o; South Australia, 23,789; W«t 
Australia, 6,245; Queensland, ^20,585 (of which iijOOO are pure aborigines)* 


|)r<itnini.-fii sii|M:r('iliary arches, nusc flat and often convex, 
suiikcii at the root, where it is very thin, hut much enlarged on 
tlie level of the nostrils, thick and sometimes protruding lipsi 
etc. 'ilie cranial caiucity is rather low (see p. 99). The 
pilous system is well devclo|H:d over the whole body (Figl^ 14, 
i5i i49i ^S^)- Some of these characters the dolichocephily 
and crooked nose, are common lx)th to the Australians and the 
Melanesia ns of the archifK-lagoes extending north-east of the 
continent; while other trails (wavy or frizzy hair, etc) differen- 
tiate tliese two races, and connect the Australians with the 
\'eddahs of C!eylon and with certain of the Dravidian popula- 
tions of India. 

I )eviations from the tyi)c just described are very slight, and 
have Ijecn atlril)uted, without, I think, much justice, to inter- 
mixtures with Malays and Papuans on the coasts; elsewhere 
deviations are (piite limited. 

The Australians have great powers of endurance, are 
temperate and f;iirly a^ile ; they ciimh trees readily with the 
aid of a rattan r()|H-, in the style of natives of India, of the 
Can.u ks anil llie Xri^roes (p. 275 and Tig. Si). 

Most travellers agree in regard to the low intellectual develop- 
nienl of llu: Australians. However, they have sufficiently 
<i)iiiplex social ( u^ll)^ls, an extensive folklore,' and their 
children have lieen known, in the missionary schools, to learn 
to read and write more (juickly than l-^urofK-an children; 
arithmetif* only appealing to be outside the limits of their 
intelligence. It should Ite remarked in regard to all Australian 
diale( Is that they have sperial words only for the figures one 
and two, ofcasion.'illy for lliree and four: l>ut most frequently 
"two and one" is used for **llirte/ .md **twt) and two '* for 
**four * ^ce p. 2^^)- 

Tile Australian laniiuai;* ^ pri^« ni great riM.mhlances to each 
other; they all helong to a single fannly, having no affinity 
with any other linguist ie group. All these languages are 

^ Scv L I'.iiUir, .lu'iti.'i.ii: /.^-//; ;"./• r 'It, . I.>ni1'>n nnvl Melljouriic, 
1S97, and J/j/t W/ij//u.V.x// /./.Vf, .•'■ , iS'.j^; bj-t-HLtr and Gillcn, fo€. fit. 




agglutinative. The various forms of the words are produced 

by the addition of suffixes, while in the Malay and Papuan 

Flii. 146. — Naiivcs of Livuliri (near Laraniuka, Horb)» Indoncsmn race 
with Lntermtxlurc in varying degrees of Papuitn bluod* Height from 
till. 55 to im. 64; ceph. ind.t 76*6 1086.9. {P^tsL mtd ^itml^^t^ 



Ungitages tht;y ans {imduced hy meaii!i of preixies. Abb 
tioilft, slovcnlincfs of pronuiHtJtion, and ncologbois ate 
COiSBtiitit, and rapidly lead lo chan^^vs in thcuc diakol& 

Gesture Unguagc t« fairly developed, espedmUy » an 
gfiphic mode oC commumaiiion bctweeti tribe and trit 
Very often a gesltire complctcf the phrase, even in « colloqQJ 
between two membcnt of the %Amt: tribe; rertjijn of ttidc 
gestyrei recall those of European t:bildren» »ucb as ligblly 

Via, l47.^Gttrl« « Sdlofkfi of Ad»fi«ni I^Und (da»e to flofiih 
MuuulmAtL IIrtt;ht, im. ^; oeph. iod., S5.1, {^M 

rubbing the stomach to signify ^I have had enough" 

I'hc Ausinihans arc typical hunters (for their weapoiu, 
pp, 259 and ?67» and Figs. 75 and 7S). Tliey know nothing 
of cattle raiding ; ihcir only domestic animat, the dii^go, is batf 
wild Fruit gathering and the digging up of rooti of wiIk 
plitits arc the principal occupations of the womea Intoi 
eating drinksi apart from the regions poielnited bf « 



are unknown; the custom of chewing ^* pJluri '* leaves (DuMsiti) 
as a narcotic is fairly widespre3d> 

Most of the tribes live under such shelters as inture alfords, 
or in huts made of leafy branches, hemispherical or semi ovoid 
in shape, and very low (p. 161); even these they do not take the 
trouble to put up if they have other means of protecting them- 
selves from cold, such as the woollen blankets distribyted by 
the Colonial Governments, 

Fig, I4S.— Same subjecl as Tig. I47, eecn in profile; 
a sinking hi end of Meboc^tan ::Lnd Indonesian traits. 

Sundry particulars hare already been given in regard to 
the ornaments of the Australims {p. 178, and Figs. 59^ 149, 
and 150), in regard to their marriage customs {p* 2^2\ their 
system of aflfiliation (p. 234), the " corroborees/* and their 
ceremonies of /w/A'W/ifj/i (p. 241}, at which lime are practised 
lite circumcision and urethral sub=incision {mtka operjlion* 
p. 239) of the young people* On p. 2 1 o, £i se^, » I have already 



given some details in regard to tlie music, poetry, and arts of 
these people. 

Ill most ethnographical works, the extinct Tasmaman^ 
people arc described side by side witli the AustraHan. The only 
reason of this lies in tlie proximity of their habitat, for really 
the Tasmania ns recall rather the Mclanesians, both in somatic 
traits and in mode of life. The language of the Tasmanians 
which is agglutinativL' with prefixes and suffixes, presents no 
analogy either with Australian or Melancsian tongues. The 
Tasmanians appear to have been of stature below the average 
(im. 66); head, sul» dolichoci-jilialic (ceph. ind., 76 to 77); 
broad and prognathous face; flattened and very broad nose; 
frizzy hair (which last constituted their chief difference from 
the Australians).' 

II. Asia lie Ak( iiirKLA(;o or Malaysia.— The population 
of this |)art of 0<'eania may l)e srparated into four great ethnic 
groups: Malays, Ind^jncsians Nr::rii()os, and Papuans. The 
first two form tlu* baNis of ino>l of the ethnic j;roups of the 
Archipelago, while the Ne^;riio element is rejiresented only in 
the Malay peninsula (whieli from the ethnic point of view 
may be associated with the .\rehipelago), in the Andaman 
Islands (see p. .V)7), in the riiilippinvs, and perhaps in Riu- 
Linga ; and the Tapuan element in the Aru and Ke Islands, 
and in a lesser degree in the Soulh-\Ve>t Islands, Ceram, Huru, 
Tinuir, l-'loris, and the neighhoiirinL: isKts. It has long been 
supposed that the interior ol the .Malay Islands is occupied 
by negroid races akin to the N\j;riioes or Tapuans; but no 

* Ksiim.\lc«l at loou ii> I Si 7. I he I'.i>> numU'iod 340 in 1S24 
(lir>t census). The nmuU-r Illl to 11 1 in 1S34, to 51 in 1S42, to 16 in 
1S54, to 4 ill iS<»5 (M. Hull, .S/.i//.*.'. .S;/v."w..vr .v Jasmanians^ lS66-. 
The l.i^t n'piCNCula^ivf I'l iJir 'I".i-!jMi.":.vM jt j.'.i-. a w xin.ui oalV'd Tiuganina, 
«heil in lS;('). M:>, I. ('. Smitli. -■ ill ,...:,.:. -.1 !. . i i!n 1 ;i> .1 T.i^jn.inian. 
in 1S80. i> :i I.i*ni.4n<i-I!>ii..;.'. .;:i h.i! i : I,-.:i.- I; il), /*■/#;;/. .4n:kf. 
In^f.y vi»I. xwii., I', .J51. i'*>'i7 «»Si 

*■* In his u.iik. J t'ic .■l.^:>r/\\fit . :' j : • ; v; ?, 2: '. c '.. I.'>nil<»n, lS<>0, 
with ti^js., I->ni^ Ui;h h.i^ i "ii- i-.:.; . ■u-'i> - ::iUUAii>.vl .ill that haa been 
pul.'h.>>Kc 1 abuul ihc ra.-^iii.i^.a: >. 



plorer of Sumalm^ Bgrneo, Java,* or Celebes has yet 
encountered Negritoes there, although the centres of these 
islands have repeatedly been traversed; hence there is little 
hope of discovering negroid races in them. BesideSj the 
assumed Negntoes of the Mergui Archipelago, of Nicobar 
and of EnganOj described by Anderson, Lapicque, Man, 
Sherborn and Modiglianij have been shown to be simply 
Indonesians. The existence of true Negritoes has been 
atHrmed only in the extreme north of the Archipelago, in the 
spots named above, Che Andaman Islands^ etc. If there be 
any trace whatever of intermixture with these races^ it should 
not be necessary to search beyond the north parts of Sumatra 
and Borneo — in other words, beyond the equator going south* 

I have already given sonic particulars in regard to the 
Negritoes of ^laUcca and the Andamanese (p, 397). As 
to the people of the Philippines^^ known under the name of 
Aeia or Aifa (a corruption of the Malay word ** hi tarn," 
meaning black), they occupy the interior of Luzon Island in 
little groups, and are to be met with also in the Mindoro, 
I*anay, and Negros is!andS| and in the north-east part of 
Mindanao. They are shorter (im. 47) than the Andamanese 
and the Sakai, but are very like them generally* They are 
uncivilised hunters; in certain dislricts where they are crossed 
with Tagals they have begun to till tht soil 

The Papuans (see p, 4 95) are still less numerous than the 
Negritoes in the Asiatic Archipelago. They are to be found, 
more or less pure, only in the Aru, Sa!awmti, and Waigiu 
Islands, etc. AH these islands form part of the Archipelago only 
from the political point of view ; they belong by tiieir climate, 
itheir flora and fauna, to the New Guinea and Australian 

^ There is no jaslidcatiozi for supposing tli^C the Kalangs of Java are 
NegriloeK, as A. R. Meyer hasa^^umed iti his mernou {L^/^cUhtHf part Ktii., 
Nos. 13-14, 18771* See on this poijjt, Kolilhrugge, ** UAntbr. Oes 
TtBRgefois,** VAn'hrofi^hgfet p, 4, 1898, 

^ Sec Monlann, ** Mhsiuii iiu?e Philippines/* Arckt A/tii, Scienf,^ 3Td 
series, vul» xi, , ^ilh %5.4 Paris, iSiSs; De Quatiel'tigcSj Awv dL {Lci 
r^gmhs)l ScliadcDberg, Zti/uAr,/. EfMnaL^ l@8o. 



world. There an: also tribci which rerall ihc PtipiiiUis^ 
Ceroni and Bum. m the Ke and IVnimber tsbtidi ; but in the 
rem^rtder of the Molucou^ and In Florit and Tioiur bUndSi 

I'lfi, 149.—*' ii^lly/' Quccn*lAnii AuhifalUn ; height, lin^ 51 ; etf^ 
70.4; ims. Indp 107 5. t/^W* PfTffirr R^Umi Sm^'m^i9.) 

only traces of Papuan or Nfclancsian blcxid can be disco* 

generally in the form of inter mixture with or r^ ' 

ihc Malay or Iiiduncs^un type (see p 4*^, and 1 

Such at least is the concliuion to which Icftd the reseaichesl 




Ten Kate and Lapicque,* the only anthropologists who have 
studied the question on the spot. 

There remain the two pTincipal groups of the population of 

Fig. 150, — Snme fuhject as Fig. 1491 in proBle. T^tiooiDg by 
cicatrisation* {P^aL Pmua ^&kHd B^ftap^rtt,] 

^V * Ten Kate, *' L*AnthropQ!ogi^ 4*OccAnie,'* VAmhrapah^^^^ toI. iv*, 
I I ^93 1 P* ^79; '*Versljig eenef Reis m TimorgtcEp," Tijtfir^r, NtdtrL 
I Aardrijk, s^* Gfttaoi., Amslerd^iiif voL xi.» tS^4i wilh summary in 
I French ; &nd Anikr&f^&h Frttbhm in iHSuUmii^ . . . Festhittdel , , , 

Dr. P, Vetk aan^eb&Uftj p. 312, Ley den, lSg4; Ljipicquei l{f€* df. 

{Tmriiu MffHiii). 


the Archipelago : I he Indonfsiafis and Aftt/njs, who diflfer from 
each other much loss than till recently was supposed. 

It has heen said and fre(]uently repeated, though without 
precise documents to warrant the assertion, that the Indonesians 
resemble the Polynesians, and the Malays the Mongols, but 
recent anthropological research has proved that this is not the 
case.^ The Indonesians, which is the collective name under 
which, since Junghuhn, Kogan, and Hamy," have been com- 
prised the little intermixed inland iK)pulations of the large 
islands (Dyaks of Hornca, Battas of Sumatra, various **Alfurus'' 
of Celelx»s and certain Moluccas, etc.), have none of the special 
characters of Polynesians. They are of very short stature 
(im. 57 on the average), mesocephalic or dolichocephalic 
(av. ceph. ind., 78.5 on the liv. suIk), while the Polynesians 
are very tall (im. 72 on the averagr) and hra'hycephalic ; and 
if the yellow colour of llie skin ami the nature of the hair 
(straight or slightly curled) are almost the same in the two 
races, the form of the nose, of the lip'?, of the face, as well as 
various other traits, present notable differences. 

On the other hand, the Indonesians singularly resemble the 
Malays. Speaking generally, the Malays are somewhat taller 
(av. height, im. 61) and hraehycephalic (av. coph. ind, 85 
on the liv. sub.), hut there i^ a great \ariety of lyjv in this 
gr<nip, which is much more mi\«d than the Itiil.iiicNian. It is 
even possible that the Malays (that is to say, the Malays 
properly so called of Malae<'a ami of Menangkaluu in 
Sumatra, as well as the Javamse, Snn«!ane>e, and the 
riverine ** Malays " of the other islainN) are a mixed nation, 
sprung from the interniixture of IiuloneNJans with various 
Burmese, Negrito, Hindu, C'hine^ie, Tapuan and other elements. 

^ Mmlij^li.iiii, /iv. (■//., .11. ■! /.'/•.''; ..■■'■■ /•«»/'• . . . /./;/.jw.\ 
18^4; I)aniclli, " Ci.iiiii <ii rni^.in),"* ./'.';.:■. /. Sjn.'-.r.. \ 1. wiv. See 
aU«» llif vsiiik"* aln.-ntiy tiiiitf«l ■•! M '.'\i.\ Hiiij'n •.!•* wiW a< hi* 
////M^.i/.'.yC. .■l/iii< Oihi i,t! . . . /'.."... Wu -■..i.'i :i, is.i^-, Ti -j K.'.'.o, 
IK-nikcr .iml Lnli.y, I.n|.i< '|M'*, K^IiHtuuV • ' "■ 

■'' Junphiihn, Ba/fal'dn :\f ,:i/f' Sur:,x:!,j. \ .1. [.., [ .?75 ; H.'.ir.y. ** Les 
Alfourous de Gilolo," ffu'/. 6'.v. Gf.\'r. /'.rr; , o:h -^or., vol. xi:i., p. 490. 


In this case, the Indonesians would be of the pure Malay type, 
the real Protomalays. Intermixtures of Indonesians and 
Chinese are especially pronounced in Java, in the north of 
Bornea, and in the Philippines of the north ; while in 
Mindanao, in Sulu and Palawan islands, Arab elements 
{Moros) dominate, and Hindu elements in certain parts of 
Java, Sumatra, Bali, and of the south of Borneo. As to 
intermixtures with Negrito blood they are, as I have already 
said, specially notable in the north of the Archipelago, while 
Papuan influence predominates in the south-east. 

Apart from some savage tribes like the Olo-ot, the Punan of 
Borneo, and the Kubus of Sumatra, all the Indonesians and 
Malays are tillers of the soil, using the hoe. The plant most ex- 
tensively cultivated is rice, a foreign importation; it has replaced 
the indigenous plant, millet {Panicum itaUcum\ which only 
some backward Dyak tribes, the Alfurus of Buru, and the 
natives of Timur continue to cultivate. Mention has already 
been made of the use of siri or betel (p. 158), and of geophagy 
and anthropophagy (p. 145, et seq.) in the Archipelago. The 
characteristic dress of the Indonesians and Malays is the kmn, 
a piece of stuff passed round the loins and between the legs; also 
the ** sarong,'* which appears to have been imported from India 
— a piece of stuff- enveloping the body (Figs. 126 and 146), 
worn by both sexes; the women wear besides the javat or 
chastity belt. Among other ethnic characters special to the 
Malay-Indonesians should be mentioned the quadrangular 
houses on piles,^ the use of the "sumpitan" (p. 261), the bow 
being of foreign importation, either from India (in Java and 
Bali) or from Melanesia (in the islands of the south-east and 
south-west, in Timur, and the east of Floris); the national 
weapon, the **kris," an inlaid dagger with slightly bent handle 
and sheath in the form of an axe; the large quadrangular or 
hexagonal shield (Fig. 79); tattooing, practised among the 
Dyaks, the Igorrotes of the Philippines, the inhabitants of 
Ceram, of Timur Laut, the Tenimber Islands, etc. 

* The dwellings in trees at Sumbawa, among the Mandayas of Mindanao 
(Philippines), among the Lubu of Sumatra, should also be noted. 

438 TIIK KA( i:S OK MAX. 

Among the customs of ilic family life should be noted the 
alterations of naini-s (thr fatlicr at the hirlh of a son takes the 
name of **thc fatluT of so and so *); rxo^amy in relation to the 
clan (the "saku" of ihc Malays of Sumatra, the ••marga" of 
the Battas), prarlisi-d «• wry where in Malaysia except by the 
Dyaks and the Alfunis to the norl!) of CVlel)es; the patriar- 
chate, existing evc-rywheii- i-xjopt in the ** i^adangshe Boven- 
landen " (upptr Tadang diNiri* i, Sumatra), among the Nias 
and the Alfurus of Haru and ( Vram; the universal custom of 
carrying off the hride an«l ihr in<lcmnily i)aid at once to 
the relatives ("halaku" of the l>yaks, the "sompo" of the 
Bugis). The harharous praitice of headhunting, cither 
to l)e assured of stTvitor:> in the other world, or to lend 
importance there (see j). 251), is in vogue with the Dyaks, the 
Nias, the Alfurus of Minaha^^a (nuith CVlt-l»cs\ the Toradja 
(mid (Vlebes), as will ;i^ in ('tr.nn and Timur islands.^ 
Family propt-rly exists alrno>i ihr(»UL;lK>ut the Archipelaso, 
side hy side with iniii\i(lual proprrly. 

The Malay Ian j: 11 a, Lit s, whi(h form part of the Malayo- 
Polynesian family, air of ag^hitinaiivc strm ture, with prefixes 
and sut'hxrs; l>y the introdii' ti(»n of r:fi\t's lluy have a 
tendiMn y towards tlrxion. Matiy wortU, however, do not 
change at all, and r« pr* ■•.ent at the «iame time noun, verb, 
adje<*tive, etr. Among the dialect-j, Ta^al is the richest in 
aftlxes and gives to its words the fun. si shades; then comes 
the llatla dialect, the di.ilei t ot" the Alfurus of Minahasso, 
and lastly, javanisr see also p. 1;;^). The dialect least 
complicated grannnalitally is ili-- M.ilay p!oj>erly so called: it 
has become the /t'ff^i^uii friiNitt and otfuial Lmguage of the 
Mussulmans throughout the An hip- l.i^o. Amonji other dialects 
may he mentioned Man;^kassare>e and th- " Uehasa lanat " of 
the Moluccas. 

The Javanese make use »»r a sp« i ial alpha. »ei : the inhabitants 
of the south of Sumatra have a lio.>ked moile of writing, 
diff<Tenl from the rounded writ:?!.: .if i!ie T.attas; finally, the 

r. A. AararijKd-, Genoofs, y. ^yS^ Ain>!cr lai.. \%j\. 


Bugis and Mangkassars of Celebes, as well as the Bisayans and 
Tagals of the Philippines, have special forms of writing derived 
probably from the Devanagari. The Malays employ the 
Arabo-Persian alphabet. 

I will now add some particulars of the population of each of 
the large islands of Malaysia.^ 

The interior of the island of Sumatra is inhabited by in- 
dependent populations, known in the north under the name of 
Battas (with whom should probably be associated the Ala and 
the Gaja of the interior of Achin), and under the name of 
Kubu and Lubu in the south. All these tribes, who are 
primitive tillers of the soil, are famous as man-eaters and head 
hunters. As to the regions contiguous to the east and west 
coasts, they are inhabited (as well as in part tlie middle of the 
island, between the Kubu and the Batta) by the so-called 
Menangkabau Malays (the name of the ancient native king- 
dom). The north coast is taken up by the Achinese, a mixed 
Arabo-Indonesian people; while the south part of the great 
island is occupied by other compound populations, the Palen- 
bangs or Javanese of Sumatra, the Rejangs (Malayo- Javanese), 
the Passumahs (Indonesians intermixed with Javanese blood), 
and finally the I^mpongs, cross-breeds of Passumahs with 
Sundanese (see below) and the natives of the south, such 
as the Orang-Abong, who have to day almost disappeared. 
The islands skirting west Sumatra are peopled with tribes 
resembling the Battas, like the islanders of Nias, of Engano 
(p. 486, note), etc. The islands to the east are peopled 
by Malays, except Riu and the middle of Biliton, which 
are occupied by the Baju, a tribe perhaps of Negrito race. 
The island of Bangka is occupied mostly by a branch of the 

In Java are to be noted the Sundanese in the west, the 
Javanese in the east, the former being less affected by Hindu 

' For the anthropometry of some of the peoples enumerated below, sec 
Appendices I. to III. Tlie figures there given are derived from the works 
of Hagan, Ten Kate, Lapicque, Deniker and Laloy, Kohlbrugge, Jacobs, 
Weisbach, Lubbers and Langen. 


elements. The Madun-so of Nfadtira and Bavean islandsi as 
well ns tlie Iblinesc of Itali, arc like the Ja\'ane5c. In the less 
arcL-ssiljlc mount lins of the province of Hantam fwest of the 
island) live the Haduj, and in those of the east (province of 
Tastiruan) the Tengjirifse. These are two fairly pure Indo- 
nesian trilns, who have preserved their heathen customs in 
the midst of the Mussulman population of Java. There are 
peopli* like them in Hjji, Lomhok. and Sumlxiwa.* 

In Ilorneo, the raist is occupie<l by Malays, except the 
north east |xirt, where artr found Suluans (Arabised Indonesians 
from the Sulu Islands), Hugis, and the Hajaus or Sea Gypsies, 
analogous to those of Riu and Merpui (p. 396). 

The interior of the large island is, however, the exclusive 
domain of the I>yaks, the numerous tril>cs of which may be 
divided into two f^real j:roups, the one of stationary, the other 
of nomndir habits. The sedentary tribes, more or less intcT- 
nnxed with immigrant elements. Chiiu'se, Malay, and Bugi, 
are more or less civilised, ^'ir^l come the Kayans, the Bahau, 
and the Segai : then tlie Tnuan*;, an><>np whom, it is said, the 
practice obtains of girls l)eing <l'tlowered l>y their fathers: and, 
lastly, tlie I )usuns or Sun I)\aks, the Ibludupis, the I^nd 
Dyaks, ami the Sea I)yaks of Sarawak, etc. .*<econd, the 
nomads, who are purer than the fixed tribes, and sometimes 
half savage, as, for example, the I*unan and Olo ot of the 
niicldle of the island, are still littl«* k!V)wn.- 

The Phili|)pit)e anhipelai:'")'' < ont.iiii'^, bfsides Negritoes 
(p. 4S;\ a crowd of Iiulf»nesian tribes which, from the lin- 

' Sec J. I.n..l.^. /V /•'.!/'''■■ , S'< 'ir.uiM!..»L;i'. i^ol, .11. 1 Ki«li]!»iuj;;ge, .*v. 
r//., and "Do hiilii;*' licUriN ,1. TrT.i-i:'-i« /'."n," Ji-i\hr. r. /#»,/. 7'i2j/- 
J .111 t in l\'i:t-tt\\ v.i]. vwiv. . |Vj{). Aui -.ii; 'Mr Tci'.ji^vti--'' ^^.■Inf* vt*-!iges 
• if lIiulillMNn^ in.iy Lt -li- ■•%( n .!. 

■■' Sic^' Kn'li, /he \.j'i:i- . ' Sa'.r :■' 2 \ ]'•., l,-.i. I n, lSt)6. and 
y.'w: .'tnf'ir. /;/i.'. , v-.N. wi. ninl wii. (li^tj^-o;-. 

" Iliuimntiitl, " Wi"*!!. Ii. t-irwr K;hii.»j;r.i;M ■■.r V''..\\\\ .t" /i»\; nizuft^T' 
h*ft^ Petftfu. Mif.'ti!.^ N«». 67, <;.rh.i. i>>7, \\\\\\ v.\.\\\ M'»r.tan«->, .'.v. 
cif.\ \'iri-h.)W, "Die rHv..lkrf . .1. I'h lip.," Si/zu':^'''fr. Fn'.m Ay-aJ. 
It'iss., 1S97, p. 279. iml iS<*«). p. 14: IJiiri'...n. " Ihc ro3|-le- .M Philip.'* 
(short nummary), Amtf. An!hro/>>I^.;ist^ Ocl«iber. iSqS. 



guistic and ethnic point of view, may be grouped as follows: — 
Starting in the north-east we meet first the Cagayanes or 1 bangs 
around Lake Cngayan in the island of Luzon, and their 
neighbours; the Ifugaus, who are hunters of skulls; then 
farther south we find the Igorrotes and their congeners; then 
the Tagals; then, still farther south, in the interior, on all the 
cast coast of Luzon, as well as on the coast of Mindoro, 
are found the savage Mangianes. At many points these 
peoples are intermixed with Chinese blood. The west coast 
of Luzon is occupied by the Ilocanos, who are bold colonists, 
and| farther south, towards Manillaj tribes of the Zambales and 
Pangasinanes, The quite southern extremity of Luzon is 
occupied by the Bicols, nearly related to the Tagals, whom 
one finds again also scattered over (he islands (Catanduanes 
Islands, north Masbate Island, etc). West Mindanao is taken 
up by tiie mixed population (Arabo-Negrito-Indonesian) of 
pirates, Mussulman fanatics, known by the name of Moros; 
the east of this island being inhabited by several tribes as yet 
little known, such as Mandayas in the south, Bogobos in the 
north, etc^, and the Caragas tribe of Bisaya or Vissaya.' 
Most of these last people occupy the rest of the archipelago 
north of Mindanao, as far as and including the south of Masbate 
and Samar and Tablas islands* They are met again besitle the 
^^oros in Palawan Island between the Philippines and Borneo. 
The Tagaloc language is largely superseding other dialects in 
the archipelago; it has already displaced Bicol in the north of 
the province of Camarine, Bisayan on Marinduque Island, etc. 
Besides, Tagals emigrate lo the other parts of the archipelago 
and even to Marianne Islands. Most of the Tagals are 
Christians; many can read and write Spanish, and not a few 
have received a superior education. 

Celebes Island is peopled in the north (Minahassa province) 
by the Alfurus ; in the south by Mangkassars and Bugis, and 
by various tribes (Toraja, Goronlolo, etc*), who as yet have 
been little studied* in the middle. The Moluccas are inhabited 
by other " Alfurus," with a greater strain of Papuan blood, 
Timur, apart from its Malay or Indonesian coast populations, 



conliint also tribct imbued wttK Tapuiui Uood; inch ate tlie 
Enmbclo of ibe middle of the blaiiil; ibe Tsmtu-AluU of the 
cml cout; the Hdong'Atuli in Samu hUnd opposite Kopoiig. 
Ibe caiHtal of Timur; and liitly, tbc Rotlioesc of Roitt 
Itknd, iouth'we^i of I'imur* eic* 

]n Floris I^nd, Uic Sikanese of the centiil iitfifiiias aod 

FlO. Iji. -V 

Ukr*d, ■ 

the east part possess traits intermediate between Pipoans and 
Indonesians, while the Ata-Krowtf of Koting and the Holuf 
mountaineers are almost pure Papuans. The Lias to the 
west of the Sikancse present again a mixed lype^ as do ako 
the inhabitants of the region of laraMitka (Fig. 146)^ amoog 


whom may be found all the degrees between Indonesian and 
almost pure Papuan. This applies also to the Solorese of 
the Solor Archipelago, east of Floris (Figs. 197 and 198).! 

III. Melanesia. — The Melanesians are a well-characterised 
race. However, they exhibit in somatic type differences 
sufficiently marked to separate the Melanesian race into two 
sub-races. The one, Papuan, with elongated face and hooked 
nose, is especially spread over New Guinea; the other, or 
Melanesian properly so called, with broader face, straight or 
concave nose, has a geographical area which covers (from 
north-west to south-east) the Admiralty Islands, New Britain 
(Bismarck Archipelago), Solomon, Santa-Cruz, and Banks 
Islands, the New Hebrides, Loyalty Islands, and the Fiji 
Archipelago. Further, there are a certain number of ethnic 
characters which also justify the separation of the Papuans 
from the Melanesians properly so called. (See pp. 494-495.) 

The Papuans^ are found in the large island of New Guinea 
and the coast islets ; for the most part they present the more 
or less uniform type of the Papuan sub-race (long face, convex 
nose, etc.), but the Melanesian type properly so called is also 

^ For the populations of Celebes, Timur, Floris, etc., see Max Weber, 
Tijdsch, Adrdrijksk, Ceiioots,^ 2nd ser., vol. vii., Amsterdam, 1 890, and 
Inter, Arch, Ethnogr,^ suppl. to vol. iii., Leyden, 1890, pi.; Brothers 
Sarasin, Verh, Ges, Erdk, Berlin^ 1894, 1895, and 1896; Ten Kale, 
'* Reis in de Timor groep," Tijd, Aardr, Genoot,^ 2nd ser., vol. xi., 
p. 199, Amsterdam, 1894, and VAnikfopologie^ 1893, p. 279; Lapicque, 
loc. cit, 

^ See my summary of what was known of the Papuans in 1882 in the 
Rev. d'Anthr., 1883, p. 484, and the following works which have since 
appeared : Chalmers, Pioneering in New Guinea, London, 1887, and 
other works ; De Clercq and Schmcltz, Ethnogr, Beschrijving van de W, 
en N. Nederl, New Guin.y Leyden, 1893; Finsch, Samoafahrten, 
Leipzig, 1888, and his articles in the Ann. naiurh. Hofmus., Vienna, 1888 
and 1891, in the Rev, d*Eihnogr., 1886, etc.; Haddon, **Decorat. art 
Brit. N. Guin.," Cunningham Memoirs^ vol. x., Roy. Irish Accui., 1894; 
and *'The Ethnography of Brit. New Guinea," Science Progress^ vol. ii., 
1894, pp. 83 and 227, London, with map and bibliog.; Macgregor, Proc, 
R. Gcogr. Soc, 1890, p. 191, and hisofEcial reports; Thomson, Brit, Nevu 
Guinea i London, 1892. 


to \yc found among tlicni. The frequency of individuals with 
a bkin relatively fair, cluH<»late colour, csperially in the 
southeast of the inland (Hritish New (iuinca), joined to the 
frequency of wavy and straight hair, which, in the case of the 
children, is sometimes chestnut or sandy at the ends and black 
at the roots, has gi\en the iniprcbsion that there was a strong 
infu:iion of Polynesian blood in the veins of the Papuans ; but 
this idea has l)een refuted hy all ethnoloj;ists who have 
studied the populations on the si>ot — Miklukho-Maclay, 
Finsch, Iladdon. According to the last, the evidence is in 
favour of some intermixture with the Melanesians, who, in 
general, are fairer than the Papuans, and have often wavy 
hair.^ Some anthropologists (Miklukho-Maclay, Meyer, llamy, 
Mantcgaz/a) have also pointed out the presence of Negritoes 
or Negrito Papuan cross l>rcitls in New (luinea, basing their 
opinion on the study of skulls. These Negrito-Papuans 
appear to be lo( alised at a single sp.)t on the island, at the 
mouth of the river V\y.'^ 

It sliould also be said that some Polynesian customs, 
kava drinking, tattoo by pricking, tlic possession of outrigger 

* II In aKo In l»c ii'iIlmI i!mI the Mii>| ■1^1-. I i:,\n -PnlynoNian rr'»>»i!)r«:ctU 
of iho boutl) LUst of New (luiiua iki'Iut •liink k.iv.i ivr know the art nf 
piMtcry, unlike true I'nlync.-i.ui*!. H'. ^jilt^. '!M.:r l.mj^ii.ijjc apprnvimatcn 
iijore nearly U) the\n ili.»Kr'.> .in 1 |.ri*-«int> i..i atMiii:it.s with 
I'.)l)iii.' lan^ii.ifjcs \\\.\\\ " I..Uij:u.i^«n nl Uiit, N. <luintM,'' y^j^/w, 
Anthr, hii!.^ vol. x\iv., p. 15. iSoj^. 

-* I'.ipvian skulls art- j^iiiti.iily M-iy <1 »lt' !'. • »-|'h.»lir i.iv. rijh. intl. 7^^ 
.ind ihc protrnoc ol lua* luccphali-: ^h.lU 111 t!,f sfiii.^ of Nlw Guinea 
(>rii;iii is ccilainl) nl signiticain c, only il.cir | i i-^-ilion i^ wry -slight. C)ut 
ol 5'0 New Ciuinta ^kull.> dcii'ril e-l 1 \iX\^. 1 eeii al»lc t'l huil «.»nly 30 
hra'hyci'i.halic. --r seven per ceul. M u ;J:.»i. Inlt' ul iIk-nc >kull'» come 
from 'lUe anil she >auic ImMlity. the Kiw.ii <'.i:; nf Nlan.K in the ilclta 
of tin: My. l-.ither .« i"l«'ny i: . \ '.li'-re; ■n- l-e .isMimed there, x 
leiiui.iiit «i| Ne;;iit..i-<, i-r tli.i! i; w.i- .i ■ t i.ti. t :: 1 • iin* .m i.{ -U-l'viniinj; rli.- 
heail, a cii-vtoiii whi»h in '.n : iili'..inN i:, :h< \\: ::;:.! •.',:ih^ ■■! •■!" tlie in»uth i<: 
the I ly. On thi>i ii-K-ti-ii ^.e my >,;i,r;..,iv •«! IS^J i iled aUive, anil 
Il.ulilon, /iv. '//. : SiheT'in^. " Ar.ti-.r. «!. 1 .i| ;is." /V./. .'' /-V-^-//., p. 156, 
1S91 : J- * "h.ilmcrs, '* An'.l-.i.-; "mclr. nh-tiv., etc.,"' /»'«/«. ./*;.'•;»■. /«^.'., 
vol. xwii. (1S97). 




canoes, etc, to be met with at certain points of New Guinea, 

are equally to be found in ^felanesia (New Hebrides, Fiji, 
etc). Many ethnic characters may be brought forward which 
are proper to the Papuans, or in which ^either Indonesians or 
Australians resemble them— large phalanstery-houses (up to 300 
feet) on piles with roofs of the shape of a reversed boat ; the 
ceremony of initiation for the young of both sexes ; the use of 
the bull-roarer and of very elaborate masks in religious cere- 
moniosT the seated attitude of limbs crossed tailor-fashion, in 
which last they differ from the MelanesianSi who rest squatting. 
The Papuans (perhaps a million In all) are divided into a 
great number of tribes. In the west (Dutch) portion are the 
Mafors or No furs ; the Varopen or Vandamenes in (Jeelvink 
Bay and the islands lying within it ; the Arfaks, their neigh- 
bours of the interior; then, on the north coast, the Amberbaki, 
the Karon^one of the tribes practising anthropophagy (tolerably 
rare among Papuans) ; lastly, the Talandjang, near Humboldt 
Gulf* the Onimes in the neigh bourhood of McClure Gulf, and 
the Kovai farther to the south. The Papuans of German 
New Guinea present linguistic differences : those of Astrolabe 
Bay do not understand the natives of Finsch Haven, etc 
In British New Guinea the following tribes are known : the 
Daudai to the west of the mouth of the Fly, the Kiwai in the 
mouth of this river; the Orokolo and the Motu-Motu ori 
Toaripi in the Gulf of Papua ; the Mutu or Kere*| 
m (Fig. 153) of Port Moresby;^ the Koilapu and the 
ipele more in the interior of the country, near the Owen 
Stanley range ; the Loyalupu and the Aroma to the south of 
the foot of Moresby ; finally, the Massim of the extremity of 
the peninsula, the Samarai (Fig. 151) and theif congeners of _ 
the Entrecasteaux Islands and the Louisiade archipelago.^ 

^ Tlic Kerepuau are gciod agriculturists i their miide oi working is 

[quite remarkable {Fig. 15a), The soil is tunicd up al the word of com- 

\ m^nd by 3l tow of men, dch of wliom thrusts Inlo the earlh two pointed 

fiticks, then using ihcsc sticks as levers a layer of earth is t&htd and a. 

furrow IS thus made. 

^ Hamy, ** Pjpous dc b mer d'EntrecitstcauK,*' AVt?. Eihneg.^ 18S9. 






The Papuans are tillers of the soil, and especially cultivate 
sago, maize, and tobacco ; occasionally they are hunters and 
fisherSj and are then very adroit In laying snares and poisoning 
waters ; their favourite weapons are the bow and arrow with 
flint heads. Excellent boat-builders, they merely do a coasting 
trade, and while understanding well how to handba sail, rarely 
ever venture into the open sea. Graphic arts are developed 
among them (see p 202, and Figs. 60 to 62). The practice of 
chewing betel is universal. The dress of the men is a belt of 
beaten bark (Fig. 60) ; that of the women an apron made of 
dry grasses. Funeral rites vary with the tribe : burial, exposure 
on trees, embalmment. Very superstitious, living in dread of 
** spirits'' at the merest whispering of leaves in the forest, of a 
bad augury at the least cry of a bird, the Papuans have no 
religion properly so called any more than they have " chiefs " ; 
all public matters are discussed at meetings where, however, 
individual inHuences are always predominant Among theix 
principal customs may be noted the vendetta and the head- 

The inhabitants of Torres Siratts very much recall 
the Papuans; they have nothing in common with the 

The Melanesians properly so called^ are for the most 
part of the variety with large square or 3ozengc-shaped face, 
with the straight or fetrouise nose of the Melanesian race 

* lIaddon,yi?wr?f. Anthr. fitsf., vol. xiic., p. 297; S, Ray and Had don, 
** Languages of Torres Straits/' Pr^ned^ JC. Iriih Amfi.^ Jrd ser., 
vol, iv., lS97i Kev. Hunt, J&um. Anthr, . , * /r«/., N»S+» vol, j., p. 5, 


* R. Codrin^on, Ike MehaesinHs^ Oxford, 1S91, fig.; Fmsch, /^f. nV,, 
A'cv, £ikiwgi\^ 1SS3, p» 49i and AntAt^p, Ergeh. ein^r Reise in dtr 
StuisH^ Biirlirj, 18S4, with fig. j Flower^ ** CraD. civract. Fiji Isbnders,** 
Jourtu Anfhr, Itnti vol. x., iSSi, p. 153; Hagcn and Pineati^ *'Les 

No uvelles'HL brides/* Ret*. Eiktw^r.^ 1S88, p. 302; G tippy, The S&Umpn 
fa lands ami their Naiivt^^ Londorij 1SS7; Hagea, •* Les Indigitnes des 
Salomon," iJAnfhr&p^L, 1S93, pp. I and 192; Aug. Bernaid, L^ N&ttveiie 
CaUt/anie (thesis), p. 249 tf/ Jef/., Park, 1S94J Ltischiuii Av. a'L; Schel- 
long} iae. ri/. 




(**%' i5i)' 1*1 general they arc talkf aiw! mote doli 
crphalic ilian die Ptjuiani* (See Apficndicet 1* tnd IL 
All tillers of the soil, cultivating etpeclilty the yam mnd 

FlO. I5J,— WomsifJ of l!ic Fnnk ckn (c:. — t^' New CalediMik)^ 
of pure Mel Aneslan race. (fA^M, S, A'tfi$m,^ 

ihry practise hunting tnd Ashing only nt dtncs; the 
11 thdr only domeiiic animal Mo*t of ibc MeUnesUni 
stiU live m the slonc age, but the foirocr fiae axet of 
poUihed serpentine, ariistioilly haftcd, are disappcftrifig motn 



and more. They also make many weapons and tools of 
wood, of shells^ and of human humerus bones. The favourite 
weapons are the club, bow, and spear, this last being used 
only in war (except in New Caledonia, where the bow is Utile 

The arrow and spear heads are most often of human bone, 
barbed, and sometimes poisoned with juices of plants or 
microbes from the ooze of ponds or lagunes. 

The Melanesians build outrigger and twin canoes, but they 
do not sail far from the coasts. Pottery in certain islands is 
unknown; the dwellings are little houses on piJes, except in 
New Caledonia, where circular huts arc met with, Communal 
houses ("Gamal**) exist everywhere. Tattooing, little practised, 
is most often done by cicatrices* The habit of chewing betel is 
general, ext:ept in New Caledonia; but kava is almost unknown. 
Anthropophagy is now indulged in only on the Solomon 
Islands and in some islands of New Britain and New Hebrides, 
although the custom of preserving the skulls of the dead, and 
of hanging them near the hut side by side with those derived 
from head-huntings is guneraL As in New Guinea, there exists 
a mob of dialects and tongues in each of the Melanesian 
Islands, and even in different parts of the same island, 
Melanesian women are very chaste and virtuous, and that not- 
withstanding the absence of the sense of modesty, at least in 
New Britain, where they go completely naked, as also do the 
men. The men, in certain islands, wear only antipudic 
garments (see p. 170). Taboo in Melanesia assumes a less 
clear form than in Polynesia, where it amounts to simple inter- 
diction without the intervention of mysterious forces. As in 
Australia there are no '* trit>es '* among the ML'lanesians 
(except perhaps in New Caledonia), but in each island there 
exists two or more exogamous "classes" or clans (as in 
Australia), and the regulations of group marriage (p. 231) are 
observed as strictly in the Solomon Islands as in Viti-I^vu 
(the largest of the Fiji Islands). Secret societies (Duk^ Duk, etc, 
p. 253) flourish especially In Banks Islands, but are met with 
also in the rest of Melanesia and even in the Fijis^ where, 


es()ccially in the west islands, the population is already inter- 
mixed with Polynesian elcnunts.* 

IV. I'oi.vNESiANh.'— Seeing that the Polynesians are distri- 
buted over a number of islands, and exist under the most varied 
conditions, we might expect to fmd a multitude of types. 
This is not the case; the Polynesian race shows almost the 
same traits from the Hawaii Islands to New Zealand. This 
fact is due to the constant migrations from island to island, and 
the active trading conducted l»y all the Polynesians with each 
other, the effect of which is to efface, by process of inter- 
mixture, differences arising from insular isolation. 

From the physical point of view the Polynesian is tall (im. 
74, average of 254 measurements), sub-brachy cephalic (ceph. 
ind., 82.6 accor<ling to 1 78 measurements on the living subject, 
79 according to 32S skulls), of a fair complexion (warm yellower 
brownish), with straiglit or curly hair, most often straight nose, 
the check hones fairly projecting, the superciliary arches little 
marked, and, esiMiciallyannin.; thewom«'n, something languorous 
in the look (Kigs. 154 t<i 15'*). Tiie Polynesian therefore differs 
completely from the Meianesian, wlmse stature is below the 
average ( I m. 62 acrording to 295 measurements), and who is 
dolichocephalic (ceph. ind., 77 according tn 223 measurements 
on living subject); he has dark skin, woolly or fri/./y hair, con- 
cave or convex nose, and, lastly, pronunent suiK-rciliary arches, 

* The number of rolyiusi.ins (2. 310 in 1S07) (.liininishcii l>y half in 
ihc Kijis since iSSi, uhilc lli.ii uf iljo n.\iivc- (iix).32i in 1897) has hardly 
varied. The r«'lyne^i.\n clcmcnl is .i] ; ic; i.iMc in llic Aul-.i, Tanna, and 
Espirilii Santo i."»<K uf llic New Iltliriili*. '■;:! its iinj .-iMnce has l^en 
cxajij^cialed so far .i> tin- I."y.ilty I^«K .ir.l N( \^ C'.iK I mia arc concerned 
(see my note in the /»//./. .S.-. . .////•i'., i . 7vji. iSo^. 

- VAWs J\>'vnt^i<in A't r^i.-v'':<\ 4 vul-.. l.-iiil";). 1^5,1; T.iutain, ** Los 
Mai<|ui-ions,'' /,'.hi!'i*r/r'. ^:\ I^'^^, 1S05, .\\,\ i^^t^i Mi-ineckc. /}tr 
JtiseUn '/(-.t sn'l.'fti iKtiin-, 2 \ -l^., 1.- :p/;j;. 1^75: M.«i\ii-o, Pte J/azcat' 
schfti ///•^./■//, 11'. ilin, iSijj: hi-tci, "N..i.' - : 1 .1'. ■'■: 'I', -wtiitih Klard),"' 
Journ. .In'ui. ///,'.. \ -1. \\i., iS'iJ. j-. .\\. i '. II- i!<y, "The Ali^ll of 
lan.ituti, l.ili-.i.- ^^r-'i;;-," .ltd .'J.^uk -I/.v. ?;<•/.■. ,■!/•■.■'.» ///., Sydney, 
1S97; II. (ino, " Ix-% |- >|.ij;.i'.i-ns «!■-■ :.i r. !\:u-;c Iran^.iiac en 1891, ** 
Bui/. Soc. Aptthr. /\ins, lUr/), j. 144: Tvii Kaic. .iV. I'.-r. 




whichj combined with the pigmentation of the cornea, give 
a fierce and suspicious look. The Polynesinn is more subject 
to obesity than the Melanesian. He is more lively, more 
imaginative and intelligent, but also more dissolute in his 
habits than the Melanesian. 

Before the advent of Europeans, the Polynesians of the 
upper volcanic islands were expert tillers of the soil (as witness 
the ruins of irrigation works in Tahiti, New Zealand, and else- 
where), and in the lower coral islands lived on the produce of 
the cocoa -nut and bread- fruit trees. Everywhere they were 
accustomed to fish. They cooked their foods by means of heated 
stones (p. 153), having (except in ^ficronesia, in the Tonga 
and Easter Islands) no knowledge of pottery; they excelled 
in the art of plaiting, m the preparation of faj^a (p. 183), and 
especially in navigation* Their light canoes with outriggers 
(Fig. 82), or their large twin canoes connected by a platform 
and always carrying a singJe triangular sail of mat, furrowed the 
ocean in a!l directions. For weapons they had short javelins, 
slings, and wooden clubs, but neither bow nor shield. They 
made tools of shell and polished stone, and were proficient in 
the art of wood-sculpture (Fig, 71), Pictography appears to 
have been known only in Easter Island (p, 140), Kava (p* 15S) 
was their national drink ; tattooing had reached the condition 
of an art in New Zealand only. The custom of taboo (p, ^52) 
probably originated in Polynesia, where also two or three social 
classes are to be met with. After the arrival of Europeans the 
Polynesians, adopting the customs of the new-comers, under- 
went rapid changes. For the most part Christians, especially 
Protestants, they have modified their very rich old mythology 
by the incorporation of Christian legends. In several islands, 
in Hawaii, Samoa* and New Zealand, the Polynesians have 
even risen to the height of having parliamentary institutions, in 
the management of which they themselves take part. On the 
oilier hand, civilisation, in ensuring peace, has had the effi^ct 
of making the Polynesians unenterprising and lazy, and more 
inclined to dissipation than they were formerly. And the 
population is diminishtng, owing either to imported epidemic 


diseaset (particuUrly syphilis and tuberciilcMb), or to 

In the Sandwich hlandf, now su^jjort to ^m Vnlttd Stalely] 
the Hai^aiians do nni number more ihan j 1,019 exit of ihei 
ioq,ojo inh.iUilanrs rt gi'^tmd by ilic kil census (tS^fi^ or 9JII 

FiO, 154. — Tahifian wnman of Tape tic, r verity *«tx yean oJcL Pure 
Telly nMiin tticc. {f*Aaf. iVimi AWani f>^ma^^rff,^ 

per cvnt of the pnptiluion : wlnJc in 1890 there were 34^4 56, 
constituiing $B pcf cent, of the total (lopuUtion. The chief j 
catiscs of this reduclion Are pblhi^is and leprosy, an well si the 
Sino-Japanr^* ami lutrrjpi-an immigratinn. In the Man|t}est8 
islands, belonging to I Vance, the native Folynesmns numt 



only 4,304 at the census of 1894^ while in 1887 there were still 
5,246; the principal cause of this diminution being tuberculosis 
(Tautain). The Moriori of Chatham Island (east of New 
Zealand) are reduced to fifty in number; and the Maoris of 
New Zealand, so celebrated for their tattooings, their legends, 

FtG» i55.-^SanTe subject as Fig* 154, seen In prai!& {/'M&L iVittu 
E^iarni Bonaparte-, ) 

iand their ornamental art, do not count more than 41,953 
(census of 1891), distributed over the northern island and 
over the northern part of the southern island They are also 
losing their native originality, arc growing civilised, and 
intermix with the Europeans, 



The Sa moans (15,000), and I heir neighbour* the 
(15,000), who hive frequoit rebtions with the Fiimnt^ 
to remain 5t,trionafy m number. The native popul 00) 

of Tahiti has noi varied Mncc the e^Ubliibmcnt ot ,..- : :^ncli 
dominion. The Hervcy or Ctek Islancif sbdter Sooo 

FiC. l56.«Tahttiain of Papeete ; pme Vtiiynamn r»ce* t^^<^ 

Polynesians, the TuanKUa Isknds /ooOj and the remaining 
islands less than 3000 each. 

The I'olynesians of the ircs^ern islands sittated north of the 
equator (GiU>ert, 53,000; MarTshall, iJiOoo; Caroline, 91,000; 
Maiiannc) arc called Micronesians. They difcr slightly in 
type from the Tol) nesians ; they are more hAiry, am aborts, 


their head is more elongated, and they possess some ethnic 
characters apart: rope armour, weapons of shark's teeth, 
special money (p. 271), etc.^ 

The peopling of the innumerable islands of the Pacific and 
Indian oceans by three distinct races whose languages have 
affinities with Malay dialects, forms one of the most interesting 
problems of ethnology. Anthropologists have largely discussed 
the point of departure of these races.^ According to common 
opinion it is from the south-east of Asia, from Indo-China, 
that the peoples now scattered from Madagascar to Easter 
Island originally set out; on the one hand driven by the 
monsoons of the Indian Ocean, and on the other by the 
monsoons of the Pacific, both of which, during a period of 
the year, are contrary to the directions of the prevailing 
winds. The peopling of Melanesia and Polynesia from west 
to east becomes very probable if, as Bernard^ has justly 
remarked, the distribution of lands and islands, the dis- 
appearance of continents in proportion as we proceed east- 
ward, is taken into account. It is in &ct evident that migra- 
tions were effected more easily across large islands fairly near 
each other, like those of the Indian Ocean or the western 
Pacific, even granted contrary winds and currents, than across 
very small and very distant islands fike those of the western 
Pacific, even granted favourable currents. If it is a question 
of involuntary migrations, the cyclones and tempests which 
drive canoes afar amount to an inversion of normal winds, 
and migrations of this kind are effected in all directions.* As 
to voluntary migrations, they are also deliberately made in a 
direction opposite to that of the prevailing winds. It was in 
order to ensure their safe return that primitive peoples noted 
the regular winds and currents, merely taking advantage of 

^ Kubary, loc. cit.^ ^ndjourn. Mus, Godeffroy^ parts 2 and 4, 1873. 

2 De Quatrefages, Les Polynaiens el ieurs migrations^ Paris, 1866, with 

' A. Bernard, loc, cit.^ p. 272. 

* Sittig, ** Unfreiwillige Wanderungen . . .," PeUrm, Miltheil,^ p. 61, 



some chance breeze in setting oti Legends aflbid Ihtle hdp 
to determine these migrations in detail, and, apart fiom tooie 
historic facts^ it is difficult to state precisely the origin of the 
populations of each of the Oceanian islands. 



The four ethnic elements of the New World— Oi^w of the Americans— 
An'ciknt Inhabitants of America — Problem of palaeolithic man 
in the United States— PaLxolithic man in Mexico and South America 
— Lagoa Santa race; Sambaquis and Paraderos — Problem of the 
Mound- Builders and Cliff- Dwellers — Ancient civilisation of Mexico 
and Peru — Present American Kaces — American tankages. 

Peoples of North America — i. Eskimo— u. Indians of Canada and 
United States: a, Aittic— Athapascan group; b, Antarctic — Algonquian- 
Iroquois, ChataMuskhogi, and Siouan groups; c. Pacific — North- 
west Indians, Oregon-California jyid Pueblo groups — in. Indians 
of Mexico and Central America : a. Sonorian-Aztecs ; h. Central 
Americans (Mayas, Isthmians, etc.) — Half-breeds in Mexico and the 
Antilles . 

Peoples of South America — i. Andeans : Chibcha, Quechua, and other 
linguistic families; the Araucans— II. Amazonians: Carib, Arawak, 
Miranha, and Panos families ; unclassed tribes — ill. Indians of East 
Brazil and the Central Region : Ges linguistic family ; unclasserl 
tribes (Puri, Karaya, Bororo, etc.); Tupi-Guarani family— IV, Stfuth 
Argentine: Chaco and Pampas Indians, etc.; Patagonians, Fuegians. 

At the present day about six-sevenths of the population of 
the two Americas are composed of Whites and Half-breeds 
of all sorts. The remainder is made up almost equally of 
Negroes and natives, the latter improperly called Indians.^ 
Notwithstanding the relatively small number of these last 
(about to millions), I shall deal almost exclusively with them 

^ A. von Humboldt, in his Evaluation numerique de la population du 
Nonveau Continent^ Paris, 1825, reckoned that in the Americas there were 
13 millions of Whites, 6 millions of Half-breeds, 6 millions of N^;rocs, and 
9 millions of Indians ; three-quarters of a century later (in 1895-97) it was 
computed that there were 80 millions of Whites, 37 millions of Half- 
breeds, 10 millions of Negroes and 10 millions of Indians in a total 
population of 137 millions (1897). 


in this chapter, as they arc especially interesting from the 
ethiKjlogical point of view, Inrsidcs having been the best studied 
from this |M)inl of view. A few words will suffice in regard to 
the Whites and Negroes. The white colonists and their 
unrrossrd dcsrcndants iK-long fur the most part to Anglo- 
Saxon or (K-rmanir piopUs in North America, and to Neo- 
I-atin peoples in .South America. Nine tenths of the popub- 
tlon of the United States owe their origin to the Anglo-Scotch, 
to the Irish, (lermans, and Si andinavians, the fusion of which 
with other ICuro]>ean types and with half-breeds tends to pro- 
duce the Ytwket type, which, if not a physical, is at least a 
social typir. In (\inad.i two thirds of the white population are 
Anglophones, and the rest Francophones. In Mexico, in the 
Antilles, and in South Amori«a, nearly all the "white" popula- 
tion is made up of Neo Lit ins in Brazil descendants of the 
Tortuguese, in ArL;enline of I«> Spaniards, and elsewhere of 
Spaniards. The Latins have aKo <<MUrihuled to form the 
half breeds of Anieiicn, of wliirh several varieties exist. Half- 
breeds are cspeejally numeitnis in Mexii o and in the countries 
where the three tlenunts, While,, and Negro come 
together, as in tlie .Antilles, in ('«>hnnl)ia, Venezuela, and in 
Brazil. I siiall give s«)nie p.iTliiiiLirs of the Half breeds in con- 
nection with the popiil.itioMs of tl'.i-^e l.inds (pp. 542 and 54^). 
As to the Negroes of Amerien, \\\r\ are the deseendants of slaves 
inij>orted, during more than three centuries, almost exclusi\'ely 
from the West Afri(\'\n roast, and partieularly from Guinex 
(Sec p. 452.) The NegrtH-s are espet ially numerous in the 
south of the United States antl in the .-\milles, as well as in 
the nortli and on the east roast of South America, as far as 
Buenos .Ayies.* 

On'x'in of the Afnnt\',jn<. — To-day the existence of an 
Amcrii-nn rtit't\ or rallur a .v'e/// vf .lff:t'n\\in /i.wj (p. 291), is 
generally conceded, a grf>up to whirli all tin native populations 
of the New World belong; but as to tlie origins of these races 
unanimity of opinion is far from beiii- nai bed. According to 

^ Williams, /// /. cf the A'.,»j Rit.e in A'n,ri^a^ 2 v »!•; , New York, 
1885 ; H. A. Gould, loi. cit. 



some authorities, the New World is a special centre of the 
raaiitfestation of species, the II&moAmetkaHus having developed 
on the spot; according to others, the ancestors of the present 
Indians came from neighbourmg countries — a few from every- 
where; Trom Siberia and China (by Behring's Straits), from 
Polynesia (driven by currents), from Europe (failing Atlantis, 
by the iable4and which in the quaternary period probably 
stretched between England and Greenland). Unfortunately, 
almost all these hypotheses are based on a confusion both of 
time and space* It may without difficulty be conceded that 
occasional Chinese and Japanese jutiks may have been driven 
towards America, although the existence of this continent 
remained unknown both to China and Japan till quite recent 
times. We know positively that the Northmen visited the shores 
of North America long before Christopher Columbus, And 
there is reason to suppose that the Polynesians, who are 
excellent navigators, may have ventured, urged forward by 
currents, as far as the South American coast. But all these 
occurrences would be too recent, and such migrations w*ou]d 
be in fact both too insignificant and too isolated, to account 
for the peopling of a vast continent. The origins of American 
man are much more distant in the past, and the migrations, if 
migrations there were, must have taken place in the quaternary 
epoch, and probably as much from the coast of Europe as 
from the coast of Asia. 

Ancient Inhabitants of America.— Just as is the case 
with Europe, it is not certain that man existed in America 
during the tertiary period,* but it is certain that he appeared 

* The celebrated skuH discovered by Whitney in the auriferous suods of 
Calaveras (Callfornm), which ha^ been said to belong lo the plioceiie age, 
his been disputed both as regaids its authenticity and the supposed dale of 
iU bed; and it is the same with the pe&lles and tnorUrs discovered la the 
same n^e^ghbourhood by such geologists as SkcTtchly and C* King (cf* W, 
Holmes, "Prelim. Revis. EvideQce to Aurif. Gravel Man in Calif./* ^1^/. 
Amhr&f&kgisU N.S*, vob i., N05. J and 2, New York, 1899). The 
imprints of human feeti or raLber of moccastns, discovered at Carson 
(Nevada), even granted that tb^y are aulhenlicj have io any case been 
fonnd in beds whose period is by no means tertiary. 


thcic during the i|uatLrnary a^c. This period, in the New 
World ns in the Old, hail its gla< ial epochs. According to 
Dawson, Wrif;ht, and (*hani}»eilin, there were two or three great 
movements of inwiNion and withdrawal of the American 
gla< iers. It is not known if these movements were S)'nchronous 
with those of Kurope, hut it is established that, as in Europe, 
the first invasion of ^;]a<iers was also the more widespread.^ 

('hipped ar^ilite t(iols, similar to the ({uaternary quartz tools 
of suh-Pyrennean < ountrits, have U'cn found by Abbott in the 
gravils of the Pelawarc, near Trenton (New Jersey), side by 
side with rpia ternary animals ( probably of the second glacial 
period, notably the fragment of a jaw-bone). Other imple- 
ments have been f^atluTed on the spot by Haynes in New 
Hampshire; by Dr. Nb t/. in the Liraviis of Little Falls (Minne- 
sota), rr^.irdrd by W. rpluiin as nmrr recent than those of 
Trenltin ; by (lesNon at Muloia (Indiana), an«l at C'laymont 
(mouiii of t)i<' Dcl.iwau ), in a wutu- an< ient deposit than the 
'I'renion on'.-; Iiy Wn^hl .irid \'»tlk at Trenton (in 1S95); with- 
out rL« konin^ tlie lhou>aii«i>. ol funis i ither on the surface or 
in lesser-known bi d-*, uhi« li liav-- been enumerated in a 
spe( ial memoir by WiUmi. It 1 vIwlII on these details, it is 
be( auM' all these finds have Kitli rly been vii^orously attacked 
in the L'niu.d Stales, sin«*e IIoltr.Ls. who had studied the 
ancient (juatrics of the Indians, jiointcd out the great resem- 
blances Ixfiween the spoiloi i»r wa-ie ar::iiile axes and arrow- 
heads which he had found in thrse quarries, and the supposed 
paliei>lithir implements, partit ularly those of Trtnlon. Several 
authorities, such as Chnmberlin, MacCive, Hrinton, have, like 

* Al ihi*^ |n tiinl, nil C.iii.iib.. .: ■ 'iix'! .if Al.i-k.i. ami a giinl; nf till- I'lii'.C'i Si.iU- wcic r«.\:'ri-.l ui:li ^I.',. ii-r-. .tlm- -^t iitiiiiicrruplCYlly. 
Tin- liinii 'A ihc mnr.vinf t" t! .. -ii.:'!i 1:, i\ Ic in ;;..i;t.l 1-y .1 line which, 
IcAVjii'^ Niw ^'•llk, Inr \.^^.K• I.iir, u . .; i ;..;i .w :},f »...'ir^c :t' l!u- Ohi.i ,t> 
hi A< ll.f r< i^i'Mi <i| jiN jiith ti'in w :!■: "i-i M :-.>i-'i|.;i. .i:i'l w-'isM l>c cntinuc^l 
.il.»ni: or .1 liiili- Ni ill . \%r>.i .iii'I :-i \]'t - ':•:!. ■ i •!;■■ Mi^^i.-.;ii in t^tiiiu*iiic then 
wiil; tlic < ".i:i.\' ti-iiliii. I liv {■.-■..i ■ ■ ".i- A:i.i-'i .111 ■] Mtfrn.iry jxrioil 
<lilh'Kil .^i^iiii.w hell from \\\.\' 1.1: 1 .r- : v : O.i- /';/;. r*. /i\*'ij'AiHus, for 
instance, w.i< u»i>sin^. while the J/.; .v/.w . •'. .■.'; ;#. ..r.d frcveral large 
edcnintn, <;uch a* ihc J/*\'.;/^t;m«*/, .l/r.V.v«, cic, .ire met uiih. 



Holmes himself, come to the conclusion that all the so-called 
palaeolithic tools of America, and perha[>s even those of Europe, 
are only spoiled or waste tools of the same kind, and relatively 
modern. This conclusion seems to overshoot the mark, seeing 
that specialists like Wilson, Boule, etc., are almost unable to 
distinguish undoubted quaternary tools of Europe from those 
of Trenton, and that the buds of many American prehistoric 
tools have been perfectly well ascertained not to have under* 
gone any rehandling» and have been established as quaternary 
by competent geologists.^ 

Outside the United States palaeolithic finds in the New World 
are not very numerousj and often are questionable. 

Palaeolithic tools of the Chellean and Mousterian typ>e have 
been found in Mexico by Franco and Pinart;^ other quaternary 
tools, together with a fragment of a human jaw^-bone, have 
been described in the valley of Mexico by S. Herrera.^ 

In Brazil, on the shores of Lake l*agoa-do-Sumidoro 
(province of Minas Geraes), Lund exhumed human skeletons 

* See for details, Abbot t, Frimiiive fmiusiry, Cambridge (itajii. )i 18B1, 
ajid Evtdtme * . , Antiquily&f Man in EasI N, Amerira, jSSS; F, Wrii^ht, 
TA£ id Ag^ in Narth Atmriia^ New \*urk, 1889^ chaps. xxL nn<3 xxii.j 
and Mttt, Amer, Auct, Adt>, S^, of Bu^aht 1S96; Geikic, /ut« tit* {chap, 
li.p wriutjn by T* Chanibcrlin); Mct^, Prac€£i.i, S<?s/on S^. Nai. Hiit.^ voL 
xxiii., p. 242; W* Upham, itiJ^^ p. 436; If illc-Crt:$Sf>n» Pf&cte^L Be^L Sae. 
Nai, Hist,^ 18%; Holmes, ipi, (it. {FiftiiHth K<p, Bun £/kft.); Th. Wikon, 
A Stwiy ^J Ptekist, Anikrof.^ \Vtji*ibliigloT]| 1S90 (Extrncl frfjrij A\p. i/^S, 
NaL Mus.i tSS7 SSj, p. 597), I'or iba di!>cu^iuri» s^t^ Stiem^ for 1S92 AXtd 
lSqS. ^Jarccllin Boule has sutinttnrj&cd j^iost of the works q uuted, and showi 
liic present slate of ihe question In A^tt'ft^ (fAfttArvJ^Ugie^ iSS^, p, 647, and 
mLAniktcf&hg^ie, 1890 and JS92; seealso Nadajllac, /A^#*/Ar»i;>i?/f?;''/fj 1 897 
and 1S9S. i will merely nolc Lhat the Icndency of surface DJjjecU to bink 
lowatdii cleep Ueds, brought forward by the opjronents of Ablnjitj Wright, 
etc*| altogether fails to explain why eth^r implcmcnU (in flinty jade, etc.) 
or pieces of jiottery have not similarly been carried down, and that only 
argiiite tools are found ^a/ in dcrp betJa. 

'^ I la my, ** Anthropoic^ie du Nfcxique,*' Miss» sdtf$iifiqH4 du Afeji^m 
(AW A* swj/*, Jst panb f*^ tl» Paris, 1884* 

^ S» llcrreraj Prvaid* Am^ Ass, Adv. Sc*t Madi$on, 1S93, pjx 42 and 
312 I Th, Wilson, l^c. cit. j De NadallUc, V Ameri^tu pr^hi^ii^riqut^ faris, 
188 J, and Rwvni dAnikr^L^ 1879 and iSSa 


and flint objects, together with remains of animals which, if 
not quaternary, at least exist no longer in the country. 
Ameghino^ also has collected in quaternary layers of the 
Pampas of the Argentine Republic remains of primitive human 
industries. I will only mention the numerous neolithic objects 
found almost everywhere in Americx Among these objects 
it is necessary to give special attention to the "grooved 
axes" which are entirely characteristic of the New World 

As to prehistoric human bones, investigation reduces them 
to little. I have already said that the tertiary or quaternary 
skull of Calaveras (brachyccphalic) is classed as doubtful 
The skeleton of Pontimelo (with dolichocephalic skull), found 
by Roth under the carapace of the glyptodon, an enormous 
armadillo of the Pampas regions of the Rio Arrecifes^ 
a tributary of Rio dc la Plata, also inspires but a limited 
confidence in many authorities. Lastly, the skulls and 
bones of I-agoa Santa, if not quaternary, at least very ancient, 
afford s|)ecial characters (dolichocephaly, short stature, third 
trochanter), on the strength of which De Quatrefages has 
established a special race,'- whose probable descendants 
constitute my raUe-Amencan subnuw (See p. 292.) 

Side by side with finds of stone objects and bones in very 
ancient strata, it is necessary to note also the shell-heaps 
and kitchen-middens scattered along all the coast of both 
Americas, from Newfoundland, Nova Scotia, and Louisiana 
to Bra/il, to Patagonia and Ticrra del I'uego. In this last 
country the present inhabitants, who subsist especially on 
molluscs, contribute to the piling up of these heaps or to the 
formation of new ones. This is enough to indicate that all the 
kit( hen-niiddcns are not synchronous ; and if there be some 

^ Aincj;hino, la Anti^uedad du k.^'frrc ni El J\'a/a^ roiis-Hiicnos- 
Ayns, 18S0, 2 vols. 

■^ I>c <^ualicfages, *' L'homiiic 1'<»n-. tit; L.i:; .1 Sar.t.i," hzie tia Sac, cf 
Friends of Nat, .S^., MoSv^w, x-I. xxw. . l^79; .Surcn Hansen and 
Luiken, Lagoa Sdn:a KaKcn^ CiipLi.ha^cn, ii>59, extract from E Afuseo 
Lundii^ vol. iv.; Hyadcs and Dcniker, he. cit.^ p. 163. 


which go far back into antiquity, on the other hand there 
are some which are quite modern. The " Sambaquis," for 
instance, of the mouth of the Amazon and of the province of 
Parana must be very ancient; some of the skulls which have 
been found in them recall the Palae-American or Lagoa Santa 
race.^ The paraderos^ or elongated hillock graves, discovered 
in the province of Entre Rios, in the valley of the Rio Negro 
(Argentine Republic), by Moreno and R. Lista, enclose flint 
tools (neolithic ?) and numerous skulls, among which a certain 
number also exhibit likenesses to those of Lagoa Santa.^ 

In North America, the Mounds^ fortified enclosures or 
tumuli of the most varied appearance, round, conical, and in 
the shape of animals, have also for long attracted the attention 
of archaeologists. But if the discoveries and excavations made 
in these monuments have been many, an exact explanation of 
their meaning was lacking till recent times. The groups of 
mounds are scattered over an immense tract of country, from 
the great lakes to the Gulf of Mexico, from the Rocky 
Mountains to the Atlantic Ocean ; but they abound particularly 
in the valley of the Mississippi, along its left tributaries, in 
Arkansas, Kansas, etc., as well as in the basin of the Ohio. 
Farther west, towards the Rocky Mountains, as well as 
towards the Atlantic coast, they become less frequent. Till 
recently, the construction of these hillocks was attributed to 
one and the same people, called by the not very compromising 
name of " Mound-Builders." This people, tillers of the soil 
and relatively civilised, must have lived from the most remote 
antiquity in the region planted with these mounds, and must 
have been destroyed by the nomadic and wild hordes 

^ Lacerda and Peixoto, *• Conlribui9oes . . . ra9as indig. do Brasil," Ar- 
chiv. do Mus. ttac.^ Rio-dc-Janeiro, vol. i. , 1876, and Mem. Soc. Anthrop.^ 
Paris, 2nd ser., vol. ii., 1875-82, p. 535; H. von Ihering, '* A civilisa^ao 
prehist. de Brazil merid.," Revisia do Museu-Paulista^ vol. i., p. 95, S. 
Paulo, 1895. 

"^ Moreno, *'Cimet. et paraderos prehist., etc.," Rev, Antkrop.^ 1874, 
p. 72 ; Verneau, ** Cranes prehist. de Patagonia," V Anthropoid 1894, 
p. 420. 



represented by the present Indians. Such, at least, was the 
prevailing hypothesis. However, an attentive study of these 
mounds and the objects they covered has led little by little the 
most competent authorities (Cyrus Thomas, Carr, H. Hale, 
Shepherd, and the numerous members of the ** Mound 
Exploring Division") to distinguish several "types" of mounds, 
the geographical distribution of which would serve to indicate 
the settlements of diverse tribes. E. Schmidt, in a compre- 
hensive work, has brought together all these investigations, and, 
by the light of linguistic data furnished by Hale, Brinton and 
others, has been able to state precisely who these various 
tribes were.^ 

It may be said at once that these investigations have by no 
means confirmed the great antiquity of the mounds; On the 
contrary, objects of European origin (iron swords, etc.), found 
in certain mounds, the tales of the early explorers which tell 
us that the Indians raised these mounds, and the traditions 
of the natives themselves, all force us to the conclusion that 
the builders of these funereal monuments or fortified enclosures 
were no other than the various Indian tribes whose remaining 
descendants exist to-day in the reservations. These tribes were 
tillers of the soil at the period of the discovery of America, as 
indeed the tales of contemporary explorers bear witness, as do 
also the traces of irrigation canals and other agricultural 
operations around these mounds. But the invasion of the 
country by Europeans from the seventeenth century onward, 
and the introduction of the horse, hitherto unknown, brought 
so much confusion into the existence of these tribes, that such 
of the Indians as survived the wars of extermination changed 

* E. Schmidt, Die Vor^csc^iihtr X:rd-Amcrikas, Brunswick, 1804 ; 
cf. Arch. f. Authro\, vol. wiii., 1S94. For ilctails see Cyrus Thomas, 
'* I3iirial Mounds," Fifth Ann. A'*/. Fitr. Ethn.. Washinjjlon, 1SS7 and 
** Koj». Moiiml Kxploral.. 'I-.c,!fth /vV/, Fuit . lahti. fcr iSi^-gr^ Washing- 
ton, 1S94 ; Carr, " C'lania liom St'»ne (iravc^;, etc.," IHc^'enih Rep, 
Ft a f\' IV Mil-.; Ilalc, "Indian Mij^ration, t^ic.,'^ An/ir. Antit^uar.^ 18S3 ; 
Sheplicrd, .tn'i tiu'tic's 0/ Sfd/t- Lh'iiu, Cincinnati, 1S90: Brinton, Essays of 
a/i .-Imt'nianist^ p. (K), rhiUuk'^/hia, 1S90. 



their mode of life and became hunters or nomadic shepherds. 
If the distribution of the mounds be studied, three parallel 
a rchsEo logical zones may be distinguished, extending from west 
to east| between the Mississippi and the Atlantic Ocean, each 
such a:one presenting great diflcrences in regard to the type of 
mound it circumscribes*^ On comparing this distribution wtlh 
the ancient settlements of the tribes the following result is 
arrived at: the mounds of the north have been built by the 
Iroquois and Algonquians, except the mounds of animal shape, 
which are due to Dakota-Siouan tribes; the mounds of the south 
may be attributed to tribes of the Muskoki or Muskhogi family; 
andj as regards the numerous monuments of the basin of the 
Ohio, there is a strong presumption in favour of their having been 
raised by the Shawn ies and the Leni Lenaps in the south, and 
by the Cherokis in the north. The study of these mounds, 
in connection with historic data» suffices to determine very 
satisfactorily the migrations of all these tribes, to which I shall 
refer laler. 

West of the Rocky Mountains no more mounds are met 
with. Their place is taken by other monuments, structures of 
stone erected among the rocks and along the canons, A large 
number of these are found in the valley of San Juan, in that of 
Rio Grande do Norte, of the Colorado Chiquito, etc. These ' 
monuments are still more modern than the mounds. The 
peoples who erected these structures, the ** ClifiT-Dwellers,'^ are 
still represented by the Moqur, Zufii, and other tribes ivho 
inhabit the high table-lands of Arij^ona and New Mexico. 

Tribes probably related to the Cliff-Dwellers erected In 
Central America those immense phalansteries in stone or 
adobe of several storeys, constructed to shelter the whole clan, i 

' The northern lone, d re um scribing the gre^il lakes, is charicLerii^ed hyi 
monument*^ of rude (mm; the fiDiuhern loncj between the Gulf of Mcitico 
and the liasin of Ihe Ohio, is distinguished by monjKl* in the knm ut a 
tfuncaled pymmid; while the middle lone^ ihnt of ihe basin of the Ohio, 
presents a large number of mounds of peculinr and very perf*fcted typc$. 
In each of these lones special regluas irsay be di)ilinguiihetlj charncterised 
by Ihe shape of Ihc mounds and by the nature of the objects immured in 


which the conquering Spaniards called pueblos.^ Adobe 
pueblos are still occupied by Zuni people, descendants of the 

While in North America among the Mound-Builders only 
rude attempts at civilisation are found, in Central America and 
Mexico there flourished up to the period of the conquest a 
relatively advanced civilisation. Various peoples, whom many 
authors have sought to identify with the Mound-Builders, 
formed more or less well-organised states in Mexica Such 
were the Mayas in the Yukatan peninsula; the Olmecs, and, 
later, the Aztecs, on the high table-land. And on the west of 
South America there developed a corresponding civilisation, 
that of the Incas of Peru. The Incas were none other than 
one of the tribes of the Quechua people, who, after having 
brought into subjection the Aymara aborigines founded in 
Peru a sort of communist-autocratic state. To the north, in 
present Columbia, lived the Chibchas, who have equally 
attained a certain degree of civilisation. lastly, to the south 
flourished the civilisation of the Calchaquis. 

Existing American Races. — The natives of America, cut off 
from the rest of the world probably since the end of the 
quaternary period, form, as we have already seen, a group of 
races which may be considered by themselves, in the same way 
as the Xaiithochroid or Melanochroid groups of races (see 
Chap. VIIL). It must be borne in mind that there exists but 
a single character common to these American races, that is 
the colour of the skin, the ground of which is yellow. This 
appears to conflict with the current opinion that the Americans 

^ Gushing, C. R. Con^r. InUrnaL des Amcficauisies^ p. 150, Berlin, iSSS; 
V. Mindeleff, " Pueblo Archil eel ure," Eigh:h Report Bur. EthnoL for 
/SS6S7, p. I, Washington, 1S91 93; C. Mimk-lenf, "Casa Grande Ruin," 
lliirteenth Report Bur. Ethn. for iSgi-gj, Washington, 1S94; Nordens- 
kiold and Rclzius, The Cliff-DweHers, etc., Stockholm, 1893, »" fol- I- 
M«»rgan has sought to show in his m«)n(»graph, " Houses and IIou«ie Life 
of Am. Alwrigines,'* Ccntrib. N. Atner. EtJui.^ vol. iv , Washington, 
18S1, that the phalanstery-houses were the typical form of dwelling-place 
all of the North, and some of the South Americans, in association with 
Uie communal organisation of the tribes. 



are a nd ract^ and yet it is the statement of a fact. None of 
the tribes of the New World have a red -coloured skin, unless 
they are painted, which often is the case* Even the reddish 
complexion of the skin, similar, for example, to that of the 
Ethiopians, is met with only among half breeds. All the 
populations of America exhibit various shades of yellow 
colouring; these shades may vary from darkbrownish yellow to 
olive pale yellow.^ By the yellow colour of the skin, as well 
as the straight hair common to most, but not lo all^ Americans, 
they have aflfinities with the Ugrian and Mongol races j hut 
other characters, such as the prominent, frequently convex nose, 
and the straight eyes, separate them widely from these races. 

As to the characters peculiar to the five races which I adopt 
provisionally for the New World : Eskimo, North American, 
Central American^ South American, and Patagonian, with 
their sub- races, they have been given in Chapter VIIL, to which 
I refer the reader. 

American LangrHiges^^Seveml authors are of opinion that, 
as regards America, a more satisfactory classification of the 
peoples may be obtained from linguistic than from ethnic and 
somatological characters ; they even think that these linguistic 
characters afford indications as to the rafes of the New World- ^ 
But opinions are divided on this point, as well as on the 
question whether all the American dialects belong to one and 
the same family. Brinion aHirms that there exists, in spite 
of diversity of vocabulary and superficial dilTcrences of 
morphology, a common bond of union among all the 
American languages. This bond is to be looked for in 

^ I h^vc always ni^ntained this opinion, which Is amply cutiiirmeH to- 
day by ibe iuvestigAtions niiidc l>y Ten Kale {*'S!imaM* Ohscrv. Ind. 
Soxkih'VfCiU** /&iirn, Amtr, SihuoL^ vol. iii., p- 122, Cambridge, Mass,, 
and A*ff. tfApiikr&p.^ 1887, p. 4S), from C;in.itla in ihi: PiimpniH A.^ lo 
SouVh America^ the prevalcnl yellow culoiirini^ has heen furl her noticed hy 
A. von Il«nditjldt, and rcc*?nily cunfimicd t>y Ranke [/.fiiuk* f, £f/tmtl, 

^ Galschcl, ** Klamath Indians/' Can/rt'S. A'^ v*f. EfkupL^ vnl ij,, 
Pflit I., p. 43, Wft&hlngtan, iSgoj IX Brinton, 77i^ Amttiiatt A^we, 
p, 57 1 New Vork, 1S91 ; Ehrenrcich^ /&t\ dL 



ihi: inner »lructijre of the dialcrts, A ftniditre dmiacrUmscd 
ci{>c:cia!l> by the dcvLrbpmcnt of |iffHicNBliiid (otmsp the 
Abundance of generic [ttnicles^ ibe more ftoqiieilt nte oC 
icteft* based on actions (nrrbs) than of idon of 

FtG, 157.— West Greenl&nil Eftkiino. {fSM, Mrm ffmrnm^t 

(nouns), Kind as a ronsequencc the sutjcirdmatian of Ihe 
latter Ici the farmer in the proposUion,' The brticf 
charaeierises the process r^^llcd inc^rptfmtwn^ all Amenc 
lani^imges being polysynthc^lic (sec p. tjt) Doei the sici 

1 D* Brifilon, **Ortaiii Morpk Titutt of An. 


larity of structure of the American languages (which might 
further extend to other groups of agglutinative languages) 
warrant the opinion that they all have sprung from a single 
stock? Competent philologists like Ft. Miiller and L. Adam 
think it. does not, and Powell,^ attributing much more 
importance to similarity of vocabulary than to similarities 
of grammatical form, arrives at the conclusion that the tribes 
of North America do not speak languages related to each 
other and springing from a single original stock ; on the con- 
trary, they speak several languages belonging to distinct 
families, which do not appear to have a common origin. 

The number of languages spoken by the natives of both 
Americas certainly exceeds a hundred, even without counting 
the secondary dialects. Brinton estimates the number of 
linguistic families known in the New World at 150 to 160; 
this figure is probably not far short of the truth, for Powell 
admits, merely for that part of the continent north of Mexico, 
59 linguistic families, some of which comprise several dialects.^ 


The greater part of the native population of North America 
is composed of tribes called Indians or Red-skins of the 
United States and Canada. They touch on the north the 
Eskimo and Aleuts, and on the south the Mexican and Central 
American Indians. I shall briefly review these three great 
divisions, going from north to south. 

* Powell, "Indian Linguist. Families, Qic.^''^ Seventh Kep, Bur. Ethn. 
for iS8j-S6f Washington, 1891 (92), p. i (with map). 

"^ A curious fact is brought out by the study of the linguistic chart 
published by Powell : that most of the families of diflerent languages are 
grouped in ihe western, mountainous part of North America. Thus, out of 
59 linguistic families. 40 are found in the limited area between tiic Pacific 
and the Rocky Mountains, while all the rest of the continent is divided 
among 19 linguistic families only. The same fact is observed in South 
America. We can reduce to a dozen groups the languages of the Atlantic 
slope of this continent, while in the Andes and on the Pacific slope an 
enormous number of linguistic families have been noted without any 
apparent common connection. 

520 TIIK UA«KS oy MAN. 

1. riic Eikifno^^ or Innuif as they rail themselves (about 
360,000 ill luiinlKT), aftonl thr i(.-inaikal>lc example of a people 
ornipyiii^ aliiii».si wiilmiil alm-ak iiujrc than 50CX) miles of sea- 
hoani, frf)ni tin- 7 isi <!r^riM- N. (north tasi of Cireenland) to 
the mouth of thr C'f»i»iKT rivti or Alna (west of Alaska). A 
section of tills |M«Mj)|,.. has tvi ri 1 ro^iseil Itchring's Strait and 
inhaliits K\\v i\tr«-iii»- n«)rthi..isi «•! Asia (see p. 370). Over 
Ihf whole of lliis i\lt 111 of I (umiiy nowhere do the Eskimo 
wander fartlier tlian ihiity niili s rri»in the et»asl. It is supposed 
that their original hom.- was ili.- thstritl around Hudson*s Bay 
(noas)or Iho southern part t»f Alaska (Rink), and that from 
these regions they mi;^raletl easiwanl and westward, arriving in 
(ireeiiland a tlious.inil years a^o, and in Asia barely thrt-e 
centuries ago. Their migrations northward led them as far as 
the Arcti*; Arelii|)ehi::<».- 

rhysi»ally, the pure l.>kim«) lluit is to say, those of the 
northern roast of Ameri' a, anil j-i r!ia[ts of tlie eastern coast 
of Cireenlainl -may form :i spi • race, aUied with the 
Amerif an ra<es, hut e\hilt/i;iu sinne eliaraeierislics of the 

* K. Pi'i'tit, Men .'. / .•.'/.'■. / ■'■■\'/ /' M i. '.tn:it\ I*.iii>. 1X76.4!.!; 
D.ill, "III!.-.. ..f . . .XT. N.i:l:-\\i .-." tV';."//'. '0 AV;A Amrr. 
Kthtu'., M'l, i, I'. I. W -0 ;ii.:-iM. 1*^77: \\\\\ /trrrft. I\\ar A'x/^t', 
Point l^ifi."A\ W.i ■!.i::^--.ii. isss; S I'll ILii-.^n. .'.".. .//. , an-.l *' V»*t 
(Jmnl. Ai.:liii'|"'l.."" Mr i :-' . ••; «/■. .■■; ". v !. * : \\ \<^ '* I'lic 
F\kiiii'i." St.\:h .Ik'/i. /: '. /..■/■. / .v.. jsss. •. ... .j; (\. \\ im. ;.»., .//.. 
Kink, " 'ri»'- li^kiiii ■ 'V\i." ," .'.'1 Z r ■ .'. . ••; (■• /;.'., v-I. \l . .ml t»tluT 
works liy tlii-i aii:li-r ::i l)'*i:'li. i; ;■ •■ J l-," I'..i'i;i« n. /■..•''i//.\ »J,*-j.v//, 
Vi.l. 1., ]i. J-V^ (■ >| ' :;1: ■;:■■ '. iSij: I. N.i;. - ■.. / ■"; ..' /iV, I.i«nJon, 

211-1 I'li'., IS'. 4. ii--. : hi\ r. .;: .. '.;■:. / /v.'.V'. av*. i\s. 

A'ii//iv/. .I/.V'. '■■; / ' \"". ■■■ v^^- ^^ '■ ■'^« A ■. : .•■ .:^/ :',t- (/.•/■ j.' /.,-, 
2 vciK. , N' w N I'lk. iSi|S. 

-' Thr i\. ' ii-'i:li'.r:i )■■ :;.' i a . ' ■.:•.! 1 ; :'.- F.-n:;.: ■ !-« -iv.i'i-.l lm 
tip c ;u-. iil.ii.-.l Vi.l. ..t' >:, ■■■• -. .: ■. 7N S N. :.-. .. ■■ ii ^. lip'i..!! ..[" 
thi^ tii: ..! J. ;n p. r ■■■■ 1. Ih,. :.-. " ... 47 .:!•;:< In.-. ly 

fnliiiil ti:i' I >. Ill !i:i.- I I n. . ■ •! . ' ■ . :i I IT ('■.Pi;;? t, 

in < 'iH ( 1. Si u ^- ■ ■ 'I I ■ :■ ■ • :■ • ■ :; ii 1 I-v :}).... 

l!«>kiiii» i^ II •.::.:1'' !i I:i! " ;; \. '.'■:.] ' r. '. . '. i; i<. r;--! I'-nc 

since- llicy u.fl.'il .i- V-.i .;■ r ..'- ■ : \. '. I! :.. N't w ■■..!•.■ :l.'.n-l .\nj 

even lariliL-i M.uih, l-i :lu- L<::..r. ■■: ::. >-.. L.uvu:. i 5/ N. l.i: \. 



Ugrlan race (short stature, dolichocephaly, shape of the eyes, 
etc). They are above average stature (im. 62), whilst the 
Eskimo of I^ibrador and Greenland are shorter^ and those of 
southern Alaska a little taller ( i m. 66), in consequence perhaps of 
interminglingSj which would also explain their cranial configura- 
tion (ceph. Ind. on the living subject, 79 in Alaska, against 
76,8 in Greenland), which is less elongated than among the 
northern tribes (average cephalic index of the skull, 70 and 
72). Their complexion is yellow, their eyes straight, and 
black (except among certain Greenland half-breeds); their 
cheek-bones are projeclingi the nose is somewhat prominent, 
the face round, and the mouth rather thick lipped The 
Eskimo language differs little from tribe to tribe. Fishers and 
peaceful hunters, the Eskimo have no chiefs, and know nothing 
of war; they cultivate the graphic arts, are always cheerfuij 
and love dancing, singings story-telling, etc. 

1 have already given, however, in the preceding pages 
(see especially pp, 157, 151, 160, 245, 263 ti ieq.) several 
characteristics of Eskimo life.* 

The Aleuts, about 2000 in number, inhabiting the insular 
mountain- chain which bears their name, speak an Eskimo 
dialect, hut differ from the true Eskimo in some respects, 
having brachycephalic heads and several peculiarities of 
manners and customs. Besides, the majority of them have 
adopted the habits and religion of the Russians,- 

IL The Indians^ improperly called Eed'Skins^^ occupy a terri- 
tory of such vast extent that, \n spite of a certain common like- 

A great th^ngt in the habits of the Enkimo of Ataskft will t>c ejected 
hy the introrlucljon of reindeer, ihrough the agency of Ihc Utiited States 
Government (see Jackson, Rep, Itiir<^L Rtindeer in Aiaika^ Washinglon, 
1B94 and I §95). 

^ Erman, ** EthnoL Wahrnem Behting Mecres," /.ttiitk, fur KiknffL^ 
vol. HI,, pp. T59 And 205; Dall, Alaska^ iic,^ Lnndnni 1870; Bancroft, 
Niitit^ RiUfs Pi^df. St, i?f AmeHciti Witshington* vol. i., 1875-76, pp. 87 
mid tir, and 1SS2, p. 562. 

' Brimon^ /iw. €tf. {Anur. Rate); ijchoolcraft, Uf. cih ; Powell. M. a A 
{/hJ, IJHg. Fam*)i Cat lit! , Li/Urs attJ Mfa M Amer. In^,^ London, 1844 
(cf. R€j>&n U.S. NaihH. Mm,, li^S). 






FlQ. 159*— Siot»n due/ of Fig- 158, Iront face, (PJ^af. Prhm H^ktid 


ness, considerable differences are noticeable among them, 
according to the countries they occupy, the climatei configura- 
tion, and fauna of which vary in a marked degree. We 
can in the first place distinguish the Indians oftk$ Arctic and 
Atlantic slopes of Canada and the United States, beloi^ng to 
a taller and less brachycephalic race than that which pre- 
dominates among the Indians in the northern part of the 
Pacific slope. In the southern part of the Pacific $l<^>e we 
note the appearance of the Central American race, short and 
brachycephalic, and in the Califomian peninsula perhaps the 
Palae-American sub-race.^ Each of the slopes in turn afiiord 
several *' ethnographic provinces,"^ the boundaries of which 
approximately coincide with those of the linguistic families 
now about to be rapidly passed in review. 

a. The Indians of the Arctic slope — that is to say, of the 
low-lying country watered by the Mackenzie and the Yukon — 
belong to one and the same linguistic family, called Atha- 

The best known tribes are the Kenai in Alaska, the 
Loitcheux on the lower Mackenzie, the Chippewas^ the 
numerous Tinne clans between Hudson's Bay and the 
Rocky Mountains, the Takul/ies to the west of these mountains, 
etc. All these Athapascans^ of medium height (im. 66), and 
mesocophalic, are skilful hunters; they traverse the immense 
forests of their country hunting fur-bearing animals in winter 
on their snow shoes, in summer in their light beech-bark 
canoes. The Athapascan linguistic family is not, however, 
confined to the wooded region of Alaska and western Canada. 
Members of this tribe have migrated to a far distant 
part of the Pacific slo|)c, where they have settled in two 

' Ten Kate, Bull. Sec. Anihrol^., Paris, 1S84, p. 551. and 1885, p. 241. 

- Accordinjj to rowcll, Smiths. AV/., 1 895, p. 658, the Atlantic slope 
may bo ilividcd into four provinces : AI,^o)tquiafiy Iroquian^ thai of the 
southern p^ift of the United States (Muskhogcan), and that of thc//ii/Mj ff 
the Great West. The Pacific sloj>e is split up in its turn into five provinces: 
North Pacific, Columbia, Interior Basin, California-Oregon, and the 
Pueblos region which encroaches upon Mexico. 



^f difTerent districts* The Athapascans of the West, or the Hupas 

' mho dwell in southern Oregon and northern Call Torn ia, differ 

but litlk physically from the Athapascans properly so called, 

but they are already Californians in ethnic character* The 

I Athapascans 0/ iht south — that is to say, tlie Navajos or Mkiihi 

Fir;* 160.— Woman of Wichiia tnljCj Pawnee Nation, 
Indian Territory ^ U,S. 

and the Apaches (Fig. 161), taller (im, 69)^ more brarhy- 
cephalic (cepk ind^ 84) than their northern kinsfolk* — live in 
the open country of the Pueblo Indians (Arizona, New 

* The ** PuebJos," Zunis, Moquis, etc*, ffom whom Ihcsc Atb.ipaicans 
havr conquered Lheir territory, are shorl and brachycepliiilic. Intermingtin^% 
h^ve modifled only the form of the bead of the Southern Athapascans ; l>dt 
it must be remenibered that the practice of deforming the skull prevails 
ajnong Ihcm. 


Mrxiro), from whom, however, ihry diflTiT in regard to manners 
nn«l iisn^rs. Tlu-y arc hiisl)nn(liiu-n relatively civilised, fierce 
w.iriiors aiul Iniltl r()l)hors, \ihosr name has been popularised 
liy ihe novels <if (iiist.ive Aini.inl and (i.ihricl Ferry. They 
an.' more innntrmis (.'^.500 in the L'niled Slates)* than the 
Athapascans of the north (S,5oo) and the llu|ias (scarcely 


b. The Indiam of Ihe Atlantic slope arc divided into three 
great linguistic families: Algon({uian-Iroquoian, Muskhogean- 
Choctaw, and Siouan or Dakota. 

I. The A/,i^ont/uiaNs and Innjuoians occupy the "ethnographi- 
cal province " which l>cars their name and extends over the east 
of Canada and the north-east of the United States, between the 
Mississip|)i and alwut the 36th degree of N. latitude. This 
province is characterised hy a temperate climate, abundance 
of prairies, and broad water-ways; it aflords facilities for the 
chase and tlie gathering of wild rice and toliacco ; certain 
usages arc common to all the tribes inhabiting it (tattooing, 
col-juring the body, moccasins similar to those of the Atha- 
pascans, etc.). 

The original home of the A]gon(}uians was the region around 
Hudson's IJay, where the Crcc tribe, which speaks the purest 
Algonjjuian language, still exists. Leaving this region, they 
spread as far as the Atlantic, the Missi>sippi. and the Alleghany 
Mountains, driving back the Dakotas into the prairies of the 
right bank of the Mississippi. The Abnakii of lx>wer Canada, 
the Mictiiacs of Acadia and Xewfoundlanil, the Leni-ljcnape of 
the Delaware, who fought so valiantly against the European 
immigrants; the AfohLans^ idraliscd by Cooper; the warlike 
Shaw fit I >, the OJiinvas or Chip/^tic^n ^I-'ig. 30), who, to- 

^ Tlurc nr«- ^'iim- Aimi'lie liilx"- ip M(\;. •. ili'* / ifiin!, iho /Ktrros, tml 
t]»< ii iimiiiii' .'.] !"i«c i'. ii"'. kni-wn. 

-' Si'- I. Slivi ii>i.n, " N.iv.i .» (■fM!n.:.i -.i " /:":•: •; AV*. /»«r. Kihnc'i.^ 
r.Ti<I nr'ii If- l>y M.('ilu-\\- <'n tlw Nn.;i ■- ii. \\\- 2vA. \\'\. .in-l 5lh ke}>r)rts 
of the />'//r. /:"//;/.•€>■ : Tc M K.r.r. A\ :■ ': r n ( '»t i' :. -^ / :'/ A', .-trfirr.^ 
I^*)(li-n, 1*^X5: « f . /)'////. .V.ii. .hi /:'r/.>.'., I^s?. -ir:.; " >-'T1i.Hi»I. CM>scr\*. 
IikI. S'lUtli-wi'-^i, '/*'///•//. Atfiff. Lthtui , \ 1. i I.. l".\in!'ii«lj:t'. 1S91. 


gether with